Aven

2° THE M =

Os’

SACRED BIBLE,

{|| sobiche is theholy Cctipiure, con-

i] tepning the old and new teftament, |. tranflated into Gnglih,and newlp ip eat diligence er Mot fapthful erem-

plars,bp RY CHARD TAVERNER

pes Rarkenthou heuen, andl gih gpue Gace HGPAbe koppetpenket. ase

ae nted t Landon nf tad e gne nne = a eal —X artblet, (@CVM PRIVILEGIO ad imprimendum folum.

— 345— pene ST 3833 MO st, we CHIVES AND, MOST RY the Vil. randoffraunce, — ra — — — and a Haupt

erx = i - RNER better ali sets felpcttic, and longe Ipte.

Ow hyghly all England is bounde to your incom ble maz arate ernfitute and manilolde benefited —— cealing, euẽ omtbed — —— truly ne toy, — able with des ſufſiciently to erprelle, of oushtes oF | espn: Certenatt far pai eth bathe the thlenber rapanitie of nip wyt and ailo p rude mfancy of mp tong to do either thone og thother: — er Cicero 02 Demolthenes wer not p here⸗ vnto wWherforeonthnge orrather leauinge to Conte otherthe tult Eicomye and commendation of pour graces molt antple dedes,wozthy of eternall mez eet this onething I pare full well athirme, that amongesailpour ma- ee ————— elt furely nothing can — pour highnes never didthing moze acreptab Pd cbc fifable to p auaticemet of frue chriſtianitie, moze dilplealailt to the enennesof

: te olscialn insecure giacspenctiiee then then your maieftie lyceneedand voplled themoolt

fared Byblecontepnyng the onlpo potted and {purip wondeor Got ope tate exalt fong [et forth to pour hyghnes fublect To fe Cetting Fozth wherok(molt gracious ¢ mook red redoubled | fourraigne ee pee or iat ad t vnlernedix true it cannot but p fame faulte⸗ —— ther —

bes ce eir induſtrie take ints ale: ol 2 inh dem wae —— — fox

r fame,ronfideri —— vtilctie a pioſit hath — open my yen hole realmeby thepublyypna andi ———— iherot nity although itwere ~ Hot hinillhed to the abfolocion and perfection of the fame, fFor aituredip it ig a worke of fo great difficult. — ablolutely to tranliate the bole ible hat — a Z — eased — or ripley ig eo, but ratherrequpꝛe ea —— many lerned to — —S——— erlephire, j ib em oil cide toralmoch ag —— wreteg ber ks ni bg deri Lacred volume of the bi ielle cemendatly, asthe chortnes of timeto, the recognifing of amare require, they de! Me pote mot hableterbac fr eau ot abetterlerned. — — iP: andin rale J Mold kynd any ne: e Default Pneded correctiõ, io amẽd the famearoding toptrucereplars _ ibe eget rel A bavegiadly done. ete fhertoze my limple lurubeacisẽ elabours,te who —* — ts bol pileap vey — @ tioble maieftir, oly anthons ¢grounbde e Oni is ſo highca benefite vnto youre grares people, ¥ meane ——— — Mites * ougy many es prhatice be pet ind either fozlacke oflernsag fate ——— — Ce a tes pardon me, contpbe: iii declared) how hurde g dificil athinge it 19,fo to tet i a be inalporntes faultles¢ without reprebention. su prin it pour molt gracious ercellét mateitie to pricis of f bigh- pice ¢ al bohout loupe praple merlbe withoutends, AMEN,

co Tet —— ioyn is prelent vo⸗ —— edncieageniear giro

Chim mecconcentor ail shebolp icri⸗ pitize Bee ys ot eye oipeano new *

— aeotecopene.

aiefer Vf et eae ane oui cred

of ein ntosispaetent xere of our Soxd gaavanpaas nianye ot fed — a48 @tte ae” aie @) rang scien to tt nt ibd —— ered ont of the Bible Chꝛiſt vnto the people. Johñ.· v·

— eration pase Timothy, Cin. ccripture bp inſpiracion cf God —— ——— poy eve pt ———

The lame to the Rom.xv. wyhat thynges foeuer are wepteen , Are twaptten fo. our nge —— conga ae fits

AN EXHORTACION,

Salonion Pzouxx. Alu ———

it ða hyid vnto them i it.put: i ———

pedue the· and thou be! ound aipar, Molesto the people. Deu.xii e a

pyle igniter a ee

ude J comunaande pou, hartake bere dog,

——— ——

The Lord vnto Iuſua Joſ.l.

not thebokeof this lawe d: — et cs doo accozdpnaeto. — ter uh aye pzo⸗

9 2 AND ther thalse thou

Tuinziheretrom — toshelette: att ou DID: ae 0 tus pose tial thas ou taber Che ſameto the people Cropiit. Ano hou waue ſhewe typ ſonne at ti ving: G isdone 153

Moles Deut xxxi. ethat thou redechi ⸗ A

r gpeher : bothemen, tort ——— —— 0d, toRepe ail thetwojoee cts io

ey oF A

Eenesitrit, Ivi.xxviii. obt it.

Tit. ii.

yes apeltite tio, tuet. Kom. v⸗

Joh iu.a.vi.

; ae Bud that in the meane lealõ whyle the kaihers loked kor ſal⸗ sew:

THE CONTENTES OF THE SCRIPTVRE,

THE CONTENTES OF ALL THE HOLY SCRIPTVRE alwell of the olde feftament as of the newe.

elt the holy wꝛitinges of the Wible teach bethat there wor: is one God,almpahtye, that hath neither begynnynge ne endynge:

e: —5 which ot his owne goodnes dyd create ailthynges: of. whome all

a wes thinges procede,¢ withoute whom is nothpng : which is ryghtous

anid merepEull , and twhich twozbeth al thynges tn all after bis wyl: ok whom

it map Not be demaunded wherkore he doth this o2 that,

aw Then thatthisbery God did create Adam the firf man af; creacten tet his ofune Jmage and Iphenes,and dyd ordeyne and appopnte hym Lorde —

of all creatutes in erth, Which Adam by the enup of the deurll , diſobeyinge che commaundement of bis maker, did titſt linne and brought fin into this woꝛide fuch and fo greate,that we which be fpronge of him after the flefihe, ate fubdued vnto finne,deathe, and Damnacton, broughte vnder the poke and tpzanny of the deupll. ‘

se And furthers Chryſt Fetus his fon was pꝛomiled of God coypapiee the father,to be a ſauouyre to this Moan, Abzaham, Flaac, Facob, Dauid, mpled. and the other fathers : whiche ſhulde pelpuer them Frome cheir ſynnes and tpranupe of the Deupll,wherduio they were all ſubiect bp Adam,

acion and Delpueraunce prompted, becaule mans natute is fuch,that he not onelp cait not,but alfo wyl not conkelle bpm ſelke to be a (ynner,and ſpecyally fuch a ſynner as hath nede of the fauinge health prompfed,the lawe was gi⸗ gen thoughe whiche men myghte knowe ſinne and that they are {inners twhen thep fe thep do none of the thinges that the lay commaundeth, with fo glad and wyllynge a minde as God requiveth : but rather agapntte their wyl ics, without affection,and as though thep were conftrapned with the Feare of that beli which the lawe threatneth fapinge: Curfled be he that mayntayneth not all the voordes of this latve to Kepe them. And that this lawe was gpurn to thintente that (pune and the malyce of mens hert beinge therby the better &uotwen, nen Muld the more keruentl thapht the commpnge of Chꝛiſte, whiche chulde redeme them from their ſynnes.

awLaltofall: we are taughte / that that Chryſte whiche Was cone ere pomyted and fhadotwed in the olde teſtament. is ſent of the father, at ſuche faupous be tyme ag he had determyned with hym felfe,at fuche tyme( Jſaye)as all wyc⸗ metb · &cdnefle kloryfſhed. And that he was (ct not fo2 any mans good workes ( fo2

chey all were ſynners)but to thintente he wolde make good his promife and

fhetuc the aboundant riches of bis gtace,whiche he had prompted,

aw In the newe teſtament therfore itis moſte euidently decla oi oiampe red hat Jeſus Chapt the true lambe and hoofte,is come to reconcyle vs to de accuice. the father,papinge on the croſſe tye punyſhhmente due to sure ſynnes: and to delpuer bs from the bondage of the Dcupll(dnto whom we ferucd through

finne)and to mabe bs the forties of God,{ith hs hath gyuẽ bs the true pear PEs : :

and

THE CONTENTES OF THE SCRIPTVRE,

and tranquilicie of conſcience that we ne longer do feare the papnes of hell: fapth, which keare is put awa⸗ by the tapth that the father giveth, ts dꝛawyng bs

is come into this woride to fave (inners:inhich ts of fo greate pity that thep whiche haue it deſyze to perkourme al the Dutyes of loue ts al men, after the example of Chꝛyſ. Foꝛ fapthe oncs tecepucd,Sob gyueth his holpe ghot, . abe bolee tohertbith he tokeneth and maccketh all that betewes wbich ts the pledge and — shea earieft that tue (hall (uvelye pollette euerlaſtyng lyke and that gyueth witnes Romans Snto dure (pitite,and grattech this Eaith in bs,that we be the fonnes of God — Rone. gvoutynge therwich the loue in to oure hertes which Paul deſctybeth and ſet⸗ ů Tcacv. teth out to the Corinchians. Hy that katth and contydence in Chalke whiche bp loue is myghty in operacion. and that fhetveth it felfe tho2ow the workes of idue fterpnge men therto,bp that(Z fap)wwe ace iuttpfped : that is .bp that fapth, Chipttes father ( whiche is become oures alſo thorowe that Chat our brother jcounteth vs £03 spabhtous a £02 bis ſonnes:imputing not ourfinnes vnto bs thoꝛowe his grace.

To conclude.he came that we being clenfed From our ſynnes. a fanctifped Tite. tito God the Father : that is, halowed vnto the ble ot the Father to ereteple eric good workes forſaking the workes of the kleſh ſhuld krely ſerue him in righ. «pen foutnes and bolpnefie al ovr litc long thorow good workes tohich God bath oadepned that we ſhuld walke in them declaring our ſelues therby to be ſure⸗

Ip called vnto this graces which wozkes whofocuct hath not,declareth 6 he x hath not kayth in Chavet,

Zdelat | se THis ts that Chryſt Fetus whiche afterhehath k yned twe erwca snart o€ vnne wich the breath of his mouth, {hal (pt in bis matefty aud indge veo, al men, geuing vnto euery one the workes of bis body acco dinge fo thathe Waih xv: bath Done, whether it be good 02 bad. And that hal fay vnto them that that be on his right hande.Come pe bleffed chilozet of my father, inherete pe the Kyngdome prepared fo2 pou fram tye begynning of the wosld:And vnto the that thall be on his Iefte hande. Depart from me pe curfled,into euerlaſtynge i Corintazv fp2e : iehich fg prepared fo2 the deuyll and pis aungels. Then Mall the ende come and he Mall delyuer bp the kyngdome to Ged the father,

sw Lothintent we ſhulde knowe this by thegoodnesc£God ..».,, fuorkpnge bp his holp ſpirite are the holp turitinges of the Byble gpuen bs: Fohaxix: That we Hhulde knowe(F faye)and beleuc that there is one Godan’ Felus John · xx⸗ Chalke whome ye hath fent: and that in beleuyng we ſhuld have euerlalting

lyke thorow bis mame,

pe An other foundacton then thts can no mã lay. And S. Baul scores; deipreth that he be holdẽ a curled which preacheth any other faith a ſalua Cion,then only bp Jelus Chalk: though it were an ange! of heuen. Foz 2 of him and thorow him æ for him are al thinges:ta whom. with 3 the father and the holy chalte,be honour and glozp fo2 euer moze. AMEN,

Judttyce·

Works,

Lyke cutee laBpnge,

Ss a a &. RR

tuto his Cone. For that Eaith is the gpft of God vherby twe beleue b Cyrille comes aa

THE NAMES 0) THE BOKES OF THE. BYBLEs

CTpenamesot al tpebokes, Ache Apoervpha. of the Byble, and the contẽtoeft Ree a the Chapters of euerp bole. te font — — hi 120) i Sar secpeinkesotge ahem, EET cine a Boke. -, Chapter, Whe boke of teploowie,or Sapientts «

Bhe boue of Jeus fern a rach.0} ecto oe am * F ⸗ aganuch the Propbet, with the æpie of Ze⸗

remipe |. 2 vi. ve fonge Coe Fone chploven in the auer. & ftozpe df Sufanna i

Benelis,or the Epztt of Bokes Me Erosus,orcthe Cecoude OFKAoKes xl, Deniticus,o) che ehyzve of B oles reebtt, umgeti oꝛ She foureh of Mores bt. EDeuteronowtdi,og ¢ye.v.of Woles rexittt 7s 4 Frit...

ua

joes Bilas * Kuth (ees * Abe kyru of Samuel, 05 tye tyra of the vyn Hg

ed, = Fcbececonde of Hamucl,o; the ſeconde ath : xxiii.

Kbynges aS ol he cprde ef tbe kynges — : 2 Be as ste Roetouety oftbekpnges = xe, Tyhe Golpell of Saathewe- . - wblies Foe tyre of the &bsonpcles , 07 of Paral: —— 4 - get.

pomenon, RES Golpell ofS. uke writ,

We (cconde of the Chzonyeles, oyokPara= ell of D. Jovi xxi.

[rare o's geek MGC Actegek the Qpedies =... ROI je CF bk *

henuab, o the ſeconde ot Eſdzas riit. [ giv ie b, oꝛ th aa The Cities.

0! xlii. apnct aul to the Koma . ft. The yfalmes cd. The the —————— Sa Lind he Prouerbes Ixxi. Khe tccondeto the Lepinthians.. ste Feaane ec tbatectes OE De ecichanes el. ao the Salathtang;: i 1.

pe BVaiet ofbaicctes OF Salomon, o Can⸗ Wothecphetians - ot ricum tantico:um bit. othe Puillpplans %

: Ho the Colloſtians - ft

aw The Pꝛophetes. Bue ——— & genie, ie ease

* * je ſeco 1 - mae mentacpons of Aceemmpe, 0 hsenos 0 Wit re ite LKatebtel,or Aebesehtet rib m Mlcas,03 Hole Tht “> Whe fpr oF H. Zod! ing Simos Meg Bhtonneor dope - i. 4G thpzne of 5. ‘i Avdi,or Abdiad t ” art —A = fit Jonasoꝛ Jonab att. whe Lpittice! H. James v. Micheas,o72 Michead bit, Abe Lpittie ot Jusas t. NHabum, oᷣ Pauw _ ttt The Kenelacpors 03 Apocalypiisel Sayut Abacuc.oꝛ Habacuc — Jobũ anit, Hophontas,or Zophoniah itt. Aggcus,o3 baggeus ab 2] ° (<a “Zachaepe,o; Zachartah rift. = . * Nalacbpe, oꝛ Malachiah ui. rn

. i

anes Of

5

hauhe are

A TABLE OF THE PRINCIPALL MATERS

Zbꝛiele rehertall of the verse peed, from the beapunpnae al the wolde. vnio this pere of our Lorde

SBD xeziz dort okter the taaner af the teckenpna of the Wedzues, andafter

therschenpnge of Enlcbius ,

feextoe 1. oe ut. From Hoes fonde atthe By tit, From Ibuaham

From thecreacpou.sl the wozlde

and other Lhzonpelers.

Noes doude BE ccece. lpi. Abꝛaham cercii. Tye teparting of Ffrael. cccec.b.

“Ble.and of Pte, sFcom § Departene oF F trae forth of Dgrot Burney of $ temple ceecirrr.

. ‘om the bpulopng of the temple aa vi fom ee captpuptie af Wabylon

tii, Irom che commprige of Chreſt,

Shbichare counted

Atter the . — teckéning ti, from floes fonty a ofeutebt itt. From the berth of Atrabam.

‘ Daud a (re. us gothee ti. Seam the begrnnpng oftherayane of Dauid Bie i ptiuttre.

b. From the Laptputtie of Babpla Ziaro.trse nt, From the byreh of Lied,

KA table of the principal maters conteyned in the Bible.

cS A Cabbominaciay. e) —— Bhominacion before God, ave Jools before tobome the pea ~

pie do bows them ſelues. Deuce, bit.d. xvii.c ETooat man is abbhomynacion, that forfaketh the true God to ſetue Idols and that doth deſptſe the truth Fo: propane Dodeines.cfay-cit.E

We ought not to folowe the abbominas

eons of the Gentiles. Leute pvilo.tGat ts,

pdolatcers.cror.Oiite d

Bhat whiche men cGeme tobe excellent,

és abbominacton before Eod.luc.xbi.d

Boe tranigeetlours of Gers cõmaunde⸗ mentes ate avbhomynacion.leui.xvi.e

@ Sb;ogacton.

Abpogacton,that ts to abolpib.oꝛ to make of nonc eftice s And fo te lawe of the com= maundementes Dbiche was in Che Occrees & ceremonpes,ts avoiply td.ephe.ii.d.colo.ii.c gala.iit.b.comna.bi,b

he facepivces,Cettes,netes,and all out= waãrde ceremonpes Of Moſes taw,are abtoe Qatcb.clec.bi.c.efap.l.cicatfamre e Icte. sur F.batu.iamed.ticvtcamo v. f.Zac. bii. v.anb ail Che ordie Of Moles pꝛeſthode is az Byogated. coz. Vid

CAbhinence.

Hhe true abapnence is to witbdꝛaw from ſyn to bi.ico tefilita (persia

Bo them that kepe Abanence wiſdom is grueu.da.a.d · and bovEly health ecclxxcx vit d

An exampie of abitinenice in Zohn vaptit, mathirodictb

«La outes,

Avulegoushs to de correded by h princes. toma.xi a.an trample of Csechtas, whiche dũroped ths feepent.tilt.c¢ xvui. a. Alio of Je Cophatit. parali.xx.g.Alſo of Joſias.nii.tẽg. xxiũ.a a nui pꝓara.xxv.a.xxiiii.t

The miniſters ought to preache agaynge abules. Examplẽ in Ihoũ Vaptiſi.maẽ.xiiu.q

ite of Wabp. cecc. xl

Roe ining OF. Cinin corciggic. This prefent vere M. d. xxrxix

Unto Noes floude ui. M. cc. xlit· Abraham ix. C. xlu · Ix. C.rxii · cece. art:

m ceccc. lxxxix:

Bis pꝛeſent vete. M.· d.xxxix

aie tS. paul whiche rebuked the abules pf the Cointhyans:toꝛ hauyng ſectes.i.co.i.

‘gallo bicauſe that they faficed a foꝛnicatoꝛ a⸗

mong thẽ.v.a.Aiſo bycauſe that thep accaſed one an other before vntaythtull iudges. vi.a b alfo bicauſe that they (at i the Getples in thete t@ples,and ate tb thé of theyz Cacrifices, biii.a.x.b.Alſo bicauſe that ther abuſed § (up per of he Zord. xi. e. Alfo bicaule $ bey dou⸗ ted of the tefuttectis. xb. andp they prayed in atonge that mé vnderſtode not.ziiti.d - +. . CAccepeion.

Sccepeion of perlons,ts to haue teſpect ta $ cOdicpon o€ the man, 92 to his nacyon:which thing ts not godlp.Deut.r.d.c.par.rit.c.to.tt b,x. d.ephe.vĩ.b. colol.li.act.x.t:And the (ame thing alſo, ought not to be tn man. Zaco. ia Judãs .i.e.Eccleſ.cx.c.xlii.a.

Caccuſacron

One ought to ãccule dis brother to F chure che, pé be to not amend after be Hath bad byos tgecip monpeyon. Math.xviii.c

No acculacyd ougde to be reccyued agains the miniftec, onber.it.og thre witneſſes.i.tim. ‘bie. Me ave accufed vefore Eon, by f malpce of Datan. ZJob. ich. Apotaltp. xuc. alo bp our Owe noughtineſſe. Jer.ii.d. Alſo by oue own cofcience.rom,it.c.Alfo bp che ſctypture. Job. bag, let bs eberfore accuse our ſclues.ꝓ.xbui.c

Cadam

Sp Adam we are al ſynners, of thom we Haue $inctpnacd to be cupl.com.v.b.0: AnD bp bpm we ace lubtset to Dearh.t.cor.rv.c

Abam was a fpguee of KriMe to come, the fobtch ws calicd Adam.tom. Vee

atulteep §

Adulteep is the vrotacya of the fayth pre⸗ myled in marpage, twhich toinge is foyopodent vs.cxod.xx.c.Lcui.:xviitec. Dcuf.b.b

Adultrets are Goncd Co wed, deu.xx.xxbii.d Ze the adisitrers be noe punathed by me,Goo Pop li punph cherm. Jer. v. c. biirbr Sn cxempie of Dauids ſonue, woiey decd ſor tite avuttere Of Dauid.u.teg.xrᷣi.d

Suſanna bad icuce dye then to cõ myt ad⸗ witeey. Dan. cit.e: Se chat bedoldech his depghbouts wyte iutvug atter bi sebp comptted adultery with bet. Spat.

CONTEYNED IN

any are adulterers. cze. xxii. ¢.Jer.23.b.

ote —— hey haue only mind to do abultery,are punvſbed· ge. xii. d. xx· a. aduiterers Have no part in Che Ryngoome of God.i.coz- Dib Ned xin. a. Adulecry is

- gauge of procutpng of an otber mans Deathe ‘ Fate oe Pdmmadp still a,mAt.Di.t

Dulcery Diffamcth the perfon.pzon, vi.d. eerrrie sue ought to bétbare of adul ers. den v. Bod wienelleth again’ ade ncerets. maia. in. A (pecial cacitice to⸗ the iuſpection of adultery.nunt,v.b,¢.0.

‘gone may kortate dis wite Fozcaute of abdul terye, math · xix. b. ¶ Aduocate.

dzitt is our aduocate coward the Father.

i. John.ii. Ne 6 sae Affliction. 4

Affliction atter the mance of (cripture, is called tribulacion, probacion made by tyze, aburning furnelte.i.pe.titi.d.plal. xvi·Ixv·

God ehsetencth to fend afflictions te them tobiche Daue truft in any other then in hym. Deut.crri.d.Jol-rritii,c:and therfore be toz gaue the children of Ftract, Coztabing they: poolatryes.indg.r.¢ We ought to tuccour Chem Chat are ati

ungels,

Che aungels and before God. Job. xxv. a 33-8, DAN. Vil, coMat LViti brand Do minigre to mé.pfal.citt.a.heb.1, alto thep rebube fine ners.iudg. ii. d: a Do comfort the aftlict.gen. grid. iu.cxii.e: da. bi, Falta they do teac ep dgnozaunt fo: the erempie of the aungel tobt che taught €tiah what be Hold fay to $ tere sauntes of Dsiab, un. re.i. araito of dan. ix. alto of Joſcph.math. i.c.ii.d: alto of coꝛne⸗ iius.aci x.a:aito of Zacharia.· in.i g: alto of Parye.lu.iacalto in exo xxiii, Wy the ats gels god fcourgeth bis prople.ii.xe.⁊A.iiiſ. HeeKiv geal Kid :

_ + GGutichit,

Anticheitt is not the propze name of a pees fon, but of an office: foz many are Anticbri⸗ Res.i.Jo.ii.c:alſo be calleth him fel god, fie

i his feat.Eze.3s.b.mat.xxiiii. is ſpoken of befoze by dan.xii.c APOE Es Ce Ns

ancictg {peketh againſt god. dan. dii.f,

Autichsk chaungeth che lawes the dayes and time. Da. dii.f.1.Cim, {iti a ti, Citeiliaeit pᷣet.iui.a. Judas.i.t. Gntichzittis reccpucd of many Mn. Ioh.v.g.ii.teſſ.ii.a. i

Antichzie botue mãuye Falfe mypzactes, ii, Celltte Capo Titec. SVntichꝛiſt is he hat de nyeth the father ¢ the ſon.· i. John.

gnticheiſt 1s comet. Jou. tt. c.ttit. arto? to throw Downe, ts hyll, aud to detroy. Jour. c.to kepe the — bound in pzyfon, to make tee people (ubicct,in bis Eurp,and fiephe che with an vncurable wound. Ela. xiiii. d. vn⸗ Dee che figure of the Deftruction of Sabyls, fo} to Defitoy Che wozid. zac.xi.d. dan. xi.f.

nticheid abiolucth foz money.Claic, v. Pꝛouerb.xvii.c Antic rzitt calleth good enil, and the euyll e Ppꝛou.iü. a.xx.c. is worſhypped oF the oepaces &

THE BYBLE.

kynges of thecarth.Gps.cii.D. +

Auntichzid Hall be Hayne by che ſpiryte of the mouth of Chey. Etqie.ri.s.ii.teſſa.i.b. and deftroycd by che ſyght of the commings ot chzyn poca.xrix.b.cx.c.

Autichzitt is called a Footy tHe chepeherde and an ydall.Zac’.ri.dsthe man oF (pn,and ‘fon of perdicien. iü. deſl. ii. a.

Anticheyte is in concupiſcences of twos men, Daniel.xi..

CApottic, — -

An apo llle, is an ambaladoue,s meTeger, 02 one tent : ẽ after Chis mance Chih is dur Apoũle (ent of his father. eb, tit.a . . Me apoktics are the lyght of the wozldee mat.v.b. he faltot the ecth. mar. ix.g. diſpe⸗ fatours of tbc mifterics of God, t. coziuth. iiii.a: feruauntes of £OzyRe. i. cozinebettite Delpers and workers with Govd.i,coz.iti.b. ‘Mpitnefles of che patlion and refurrection oF Kozy. Lube. rrisit.D.Act.t.b.it.d

Among whiche fayne Paulé reckencd Hints (eléec the left. cozin.itti.beand vnworchy of that name. i. corin. xv. b.

Che Apottics are leut ac cheyſte was by bis father, Jobn.rr.c: with power toedif ye. ti,cogint.0.d.1.c.rili.c: and as Hepe amo wolues. Bathe, r.b. to pzcache the gofpell Marke.iii.b, to ali nacyons, Bath. rrviti, Ds and to beale che lpcke. Chath.r.bs and to beare wytneſſe o⸗ —— ache. 70. be Act.ia: whole faythe ghrytt pzoucd, mats £3 Co whors allo be chewed Before — ta Kynges andaflictions whiche houlde ha pen Dnto them after bis deathe. Kath. ir! he whicbe thynge came fo vnto then, Actes

fii,a0.be i ¶ Armours of chri⸗ he armour —A e wiri Ehe armours of chepken men , ave ici⸗ dna L mighty by the power of god. ii. coꝛ.x.b et bs arme bs with the gy2dell of eeued, let ve be clothed with tbe bzeaplate of righ> toufnette,and wodde with hoes perpared by the otpel of pear, and aboue all let bs haue the thylde of taych. Epde.vi.c s and the hele set of Hope of faluacio. i.teſſalo. ¥.b . Alfa the Cwerde of the tpirpte, the whiche is the woꝛrde of God. Ephe · vi.c. Efaic.lix.c. Pe iiii.c. And let bs continually watch in prap= — 49ete, bb 5 abGemnpnge (rd all chynges tbat be contrary to che lawe og the Lorde.i. corint. ir. d. mae of “Dey te chzylle was tecepuedina cloude, aſcen⸗ dynge vytibly into beauen , lyftpnge vp bis bandes, 2 being bis diſciples. macke.xcvi. d Zune.xxiiii.g. Attes.i.a: Foꝛ to delyuce vs outs of captiuitie aad Co gyue vs manye — — —— Eyheli.iiii.b. hẽ⸗ zucs. bt, Dito appeare before the face ot God foz vs, ebzues,ir.€, Romano, viii.g. anh to prepare DS aplace, BDichics. ti.ae ohn xii.a. — oie afcended in Co deutn titteeh on tie tight band sf God.ipel.iii.d. co ᷣ. File Geo wees pe thal not com onto p Cime ot tye cre beh ithe

A m7!

A TABLE OF THE PRINCIPALL MATERS

re llitucion of al hinges. act.tii.D stherfoze {ec bs lobe kor thote chinges which ar aboue tobere chzt2 13 fitting on right fandofgod cols.a. sChepe is alceded into heue,bicante bis bobtly pzefece leeted § apofties to receiue the ipirit of tHfort.Jo.vif.rvib Ae the al cencion al power was gyuen to chepit.t.pes D.epbe.te CAimss.

Woemud do almes to almen wb our owne goodes.tobt.it B.p70.tii.belu.iti.d ¢ and feo cretly.mat. in eraple to do almes. act. x.a.ii.coꝛ.s Eo giue foz gods fake Doth not makes mapoore.g.28.0. He that gyuceh nothing abideth noc in charitic.i.jo.

livc.tet Ds thereoze Dideibute our bred vnto the pooze.clat.rg. bs for chzt& dothe count it Done vnto him.mat.rrv.d. ¶ Aulter.

Qn auiter was commaunded to be made to

@od,as appercth of Abraba.qen.risb.rtti.d,

Aito of Flaac.ge.rrvi.Fzalto of Jacob.ge33- D.zs.artoberfore Jo(tas did Delroy al p aule tcts $ were made Co the honour of ‘pools.ittt. teasritic. Cannopntynge.

he annopnting of cheyf. 02.ir.g The anopnting of chzitt is ptoly tot, p wae alfap: €ut meu bo recepuc.i-J0.tf.:¢ whic Doth teathe vs al chynges kor our Helth.

Be. (iba!

pty (mie.

CTo baptyle,is to wete 07 to wah. judith. xii ð math. ui. b. mar. vii· a. Babtiſme is an outward (igue,repzetentpng in vs rerrirg of the (pivite,and moztifieng of out mebees in Je(us chapet , by whiche we are burved in Deth with bym.ront.di.a. colle.

Chey jat are bapttled in cheve Laue put on cbzitt.aal.tit.d - Wy beptpline we are ree ccpucd, intolicd and weytten in theboly até blic of chzyf.act.ti.£.C te difcipics dib bap tyfe,bue chepa dyd not.jol nite.

‘aul alto tayd p be was (ene, not to hap⸗ tyfe,but to pzcache.t.coz.tit. We are bap⸗ epted inthe name of the Father, ot the fon, and ofthe holy qhott.mat.rroui.d 3

Tbe apoRitsbaptited in p name of chzik att.r.g. Paul bileucd and receiued the holy gbor, before he was baptifed.act.ir.c.

‘Lomelins the Centurion recepucd the bos ip ghoft brfoze he was baptifed.act. 7.9.

he gelded ma of quene Landace byleued Cand therfoze bad grace)befoze he was bape tyfed. act. vitic. Che (cripture fomeyme attribntcth $ Co baptitne, tobich pertepnecy to kapthe. d is to wete* be bueted in Chile coma.bia.toputonclsyt.aaliid

be Counceyn of the new byzth.c: .tit.b

’ Zhe walihyng away of (ynnes. act.rrit.d

Saynt peter hewed that toe are faued by hapty time not by the mafthyng atmaye of the kplch o€ che tic, but by the craminacion oF AgoodcontcinceinEod ipod

Ele ceremony of haptic being ordeined of god) was miniſtred by Fob tit. Jo, qe-cpat.rri.csthere is but one ilme. Ph. a.to boptyie forto teache.i.coz.bi.a.beb. .a. rat beh — is taktn, $02 fo Dye. mar.x.t.luke.xii· f·

¶ Peatitude or bleſednelſe.

Btat uude is an cuerlaſtrug ixte, whiche

conſyſteth in the onely krowlege of God⸗ of chev (ent by hxm Iohn xvñ a

Beatitude conteyncth furneſſt and aboun Daunce of all gooduclle. plal.rdit.b.xrvit.d, rrrt ible rlip.clry.c-epo.UiLD

Weatitude is peckigured by be good bane quetes of which Clap ſpeketh. xxv.c

Zhe bictied Hall (e che kyng m bis glorve. Efay.rrriti.d.c.jobn.1t.a

‘Weatitude is incompzchentible to moztal men.€ (a. tritit.b.t.coz.1.0

‘wWleHeduelle is gpucn vs by Chryſt oncly. Luße. xrii. c.

AAO man ig receyued in Co bleſſedneſſe, ex⸗ cept be be purged by fayth.apo.rri.g

Wielied are they whole (yunes arc pardo⸗ ucd.plal.rrrit.a.coma.tiils |

‘Blelled are $ poozein ipirite, mat. v. a. lu. Di.cseebe the hole chaptet.

wWielled ree they that {utice Foz rrghtout⸗ nelle fake. t.peatit. tittec ;

Bicled is mary bycaufe fe bylered. (tebe

Bleed are tkep that do Heate the worde of God, zkepeitdusi.d. CToblelic.

Co bielie, is to give thankes 02 prarſt. ge. gidti.b.1, COL D-TititeCelteitee

Co biefic, is to encreate, to gyue aboun· Daunice,and to make goodes to encreate. gee

net xxd. xxxix. a

To blefie, is to gyue power to encreaſe. gentug .ic.ix· .

Zo be bicited, is to be delxuered frome alt maner curipnacs by £ bz, tbat isco faye, from ———— deth and trom bell. ge. rite a.xxii. Degala ith. cep fal. Die

2 ielfeD are the outes of the ryshtous me pro.tii.D, Wicked are all fayebfull men ot God. deu.cd.2.Epheat acclalviec pial tii,

Ticbtettynacs of the precũcs are curled of God. ADalachie.tia

‘Let bg bielle God with al our bertes.plae ciũ. a. eccl. rl CCCI. crrix.d Aiwors.· tob. iii, D. Judith. dit,csin enery places plal. ciii. drecciet. xxxii·c.i.tim.ii.

Gli the creatures of god are good. ⁊ bleſſed by the worde of Ecd F praxer·i.· tim · tia a

Let vg blelle ovr pereculers.xom.xii.c.ĩ. cozin.itit.c.tuke. vie :

Birkle is the ma chat trnufteth inthe Lord God.jer-cvii.b. Curled are they w ich are Dlelied of men. luke. vi.· d

¶ Biacphemy· wlatphemy,is to withgand the truth, whi chea man tnoweth,as Did the Phariters,at> iributyng the wozkes of Chzitt to tbe Deuil. math. fii.b. mar. til. c. iuke.xi.c. Anð to take bpon him aboue $ might of got, 1s Did Bha⸗ CAC CKO-T CAND HS cunacheviv.itit.regerire D.Gito polofernes. Judith, di.a: Allo Mabus chotonofoz Aau.iit.b:2. fo the bygh prettes matrrbtic. Che blatphemer twas toned. Leuiti.xxiiii.c.

The — agayntt thc holye ghott, dhali neuer be forgpucn. Math. ri c. are i.B.Luriib Gbenamic of Gov is baply blatphemed. Ete. i brtor which caule goo puniliherh che wozide, Ela. v. k. nume. xi. g. xẽlai.xcviũ.apo. iii. Dy *

Cherkorc

CONTEYNED IN THE BYBLE.

Cherkore tet all blatphemy be put cuteot vecphiiii.g.coltiib. Chenames of blat⸗ phemy are in thc cromne of Antichzitt.apoc. riit.n. CAbodye. _ : Wbody foz a ching true ¢ without ſhadow and after this mance Divelleth in cheig al B Eulneile oF Coe Dininitie bodily( that is to Cay, eruly)col.it.c.beb.c.b.a natural body, is be p is led by bis affections not vnder Qandyng ehynges of the tpirite of god.i.coꝛ ii.d xvxet.

: — body is be that is ted by $ (pio cite of god. rom. viii. b. Synne aught not to Divel i our bodics,co obep the Defpres of it, ho.di.a.b.Wut mud be deſtroyed by the (pte rite of god, inthe fame chapter,

_ WOE Ave one Hady and one ſpirite. eph. iii. c a ———— — churche i ody OF chꝛiſt.eph.i.d

Che body of Chapt in the —— v aufter. mat. xxvi. i. cor.xi. c.mar.xiiii.c. lube, grii.b. = |= Gao bpleue,

Whe (cviptures are left vnto vs , that ive fhold byleue Jelus is che Lhzitt, o2 the ane nopnted fon of God, ẽ that we in bileuing it hold baue euerlaſtyug ipée.Jobu.rr.g.

We cannot byleuc,owleile we heare prea⸗ ebpng.dhont.r.c. wd berfoze be Chat commeth to God, mull bylene in hym. heb. xi. b. d.

They chat are borne oF God, do byleue,é they to wohS it is qpuemac.riti.b. xvi.c. mar. ix. vᷣ. iu. viii.b. Joh .i.b. Joh.iii.a.i.Jo.v.a.aſio they > be gruen to chae by the Father, and drawen by Hynt,and allo they hac have herd hint.Jo.vi.d,and Chey to who qed hath at tien Loy ldoitte to vnderſtande. i. Joh. v. a. n ther whom god hath called by bis miniſters

Ace.£ti.g.Fo2 Hegpucth the Fayed vnto almé. -

act.rbit.g. vats whom god opencth the he

to puberftand, at the preaching pit ‘eons, Act.xvi.c, Aifo all they Chat are predefined Of God.rct.riii.g. which ave planted of god. math.cb.b.mar.vit.b, whiche are the feed of Lovl.mar.riti.c. which are taught of god, Sob. vi.e.vyto whom the Boze of the fapth ig’ oprn.act.riii.b.bp chele Chynges it apperech tpat to bpicuc,is the gyftof God. . :

Chozor vilefe tn hritt, gre we iuſtitied from our ſinnes.act.ẽ.g.xiii.t᷑ gala.ii.d.and made the chpldzen of Eod. Jotm̃. i.b. he that brleueth in Chzyit, Hall not dpe, is be hall not be condeinued, and the wrath of God igal not abyde bpon him. Ioh. iii. b. d. v. ð. vi.c.xi. e. mar.⁊vi.d ¢ Hal bauciop and bononrt-re 5 EU UES EEDA

, vtchop.

Abyfhop gan ouerteer, a watcher ouer anpe mance of thynge what fo euer it be, of wiche thyng — miniſter.

a zethren. : Cheitt calleth vᷣs bꝛethrẽ· mac.oↄs.b.beb.ii.v

All cheiGen men are hzctheen.dpat.rrtit.a Awmong whom Chit is fp2 begoten.roma, viü.k.atter whofe cremple we ought to gyue our lpues.i. Jo.itb. Me onght rot to pate Se eee —F korgyue hym

· riii. c. ju. x vii. g. For be p hatech pis bz ther,is in barkenclle.i.Jo.ii.b, snin bide Loncozbe among beethzen is acceptable to

aJere clita. Zacha. ix.b

god and mã. eccl. xxv · a Let vs then loue bo

cheriyx. Ro.xii.c. i.pc.i.d.ii.c.iii.b.ond lee os

not begrle our brother in our hulines.·i. tet,

iil. Our brother oughe not to be detrox

eb fo2 meates fabe.ro.pittt.c. Let vs thersoze

take hede p we coe him not.i.coꝛ.viii.d. ers

Beggyng is forbydden. deu. xv. g.

Chere cholde be no beggers inthe world pina kepte che commaundemenies of god,

eut. xv. a. ‘Bowe agapne.

We are Lome ancwe by the wozde of god whiche bath ben preached onto bs.i.pet.1.d. Foz yt a man benot Dore agayne(that isin hoctvine bp the bolp ghofte)he cannot entre in to kyngdom of heucn,and bilcue in ghric §obu.itt. a. Cherfore they that are fo bozne ont to put gway all malyce,¢ ag newe borne chyldzé Delyze che milke of the word of god, teil, " antes ft

zced tor all chat is neceſſaryto this tent Heeege eoiil.astat-bi.b.Dbicd ougieto be eaten with the ſweate of our face. ge. iti.d Gnd gpuen to the poore. eta· Iviii. c. An exem⸗ picin heliſeus. iiii.reg. iiii. g.

Thebreedet lyfe 19 the ciech of chriſt, whi B——

Hat be: ¢ 0 Dea a tilfaction of 0 - —— ——

ude. : Chis wozde bloude othe tignitye concupifcence,and ail that is Wee toe ie Of hod. fal.li.Zob.b.i.5¢ is allo che lpec of euety pana LeU TLE bere was nothyng pourged in the latrinitrout bloutcnebi oie ate Che bioud of Lhzitte atherh rcm ictton oF our fpuneg, but the blond of Abel alked bene ceaunce.teb.rii.€, By chebloud of chav ‘enabe wus Lbeuine Dae Dip he ade cyb. i. b. heb. ix.c. d. x.c. xiii. d. i. pr. i. and.i.Jobni.c.apo.i8. PPB ube God bath b Seco ose f clinered vs fromthe bondage. of the deupil.deut.v.a. Let vst enfone eine fynnomorc.ro.rbi.b.c.d, The circumci⸗ lion and offer workes of the lawe, are ferui tute or bowdage.gal.it.a.b.a.from which we ate deiiuctch = Sie igs Mank abduaed CThe commpnge of cheyte «h canine Fe me Che nge of cheytt was gehets rur d ————— die Ai Dil, c. xi.a. Aggeus.ii.b. Za⸗

charie.ũ.c. — soe The commynge of cheryſte was det — a end tone ultyllea tobee tbe tyne twas Full come.gala.itit.a a . Wy the commypnge of Lb2pH, Wwe are dely⸗ aeved frome cupll.Z opho.it.0.Ci,i1.D. itite actatiLD. Sere bo — ail cosbe Acti d. Jered a. ĩu.ix. g.xir. 6. Joh. — —— ———— je comming of Chapt aqaynet deth and felLabac ica ceboughttee de be nee bie, fymple,gen:ic,and without pryde. eſa. xc

“CT

Per

F THE PRINCIPALL MATERS

i C Charitie oz loue. ——— ae Pr — God is charitic.t. John. iiii.c

A TABLE O

—— uii. ‘id. °. Che charitie of Godis Declared vnto be: A eee —— for be Hach kent bis tonne. John.iii.b. and. ĩ. i i 1D e⸗ orn. iiii .b · J : eee incor ob, PLE. a id of God is Hed korth inoure —SS nied w tbe elders TOMA ..7 sets: eee wth tre Tigcls.mat-riii. _ Godbad Wetned big eharitie , ingyuynge aa. ban. bii,of the wich Bay + bout ate id fonne bato the eth Foz vs fynncrs. 30 ee tat ach sHisteCatle NE thing oughe ¢o fence bs from $ charitie qadibAndicienr enor wemud of God.to-bii-g cons-F ‘ll the comauns te Obtatt Prr Lariat for itamata+ — bementes do lebe bs to chatitica.cimtatte, eertk fioz inthat fanie day we al haue the CORLViC.ANDAFOp.ii.a.tom.rit. eri 40,D€ 10010 vc eete amas of —— oO pe — — beare one with an otber.tiii.2. and to growe i⸗teſſ. iiii. eee couel ou (nes. morcand — Feed outa : is the rote of all euil.i.tint. ae ougbee to protioke one a — efaritcbaba.c.eriasi. im tie Didden vs verve uͤraͤrtip. iu.xů. b. ephe. v. g. te ib. Thecharitie of Go Dig mi hat ers wrched then tbe ot ie aap of bgemen cor DEE G ete snot gn tune f fite charitie catteth out al Feate.t.Jo.titt.c.b oun 2 foz be telleth bis owne foule ite tbat tie0E at, isto ot coe hat b i maundementes.i.Jo. itie courte 3 fatetb couctontnette,altiuetong d — — —— —388 i inie ima perpetual cbaritiz.Jeve.rrria. ° —— et li oa Bepccrites fo2 to folow their inuencions

uit Bebe > Coy eben In tobis do lene imagem and charite bndont. tis Boute by couctoutnctte. Abac. ii.c· ethat teed arte coepmage of gutt⸗ Couetoutnts Oe A Hebe ea che : oz be dont beaectl bis characte in bis

ich made abot je the t re — —z totheed or in bis band, cha drinke of the cup Allo by Judas the trartour mit. rrvi. oarh of Gods weath graczee ies ‘Couctoutnes ditanceh bim $ Folowcth it, tne teat ete been ad i ba care v.eccie. xxxig. R— Pa ee ideeeheopie ſhold be wout The beat ,the kalte prophete, —— coretones exo.xviii.c beare the characte, and they which orp : we that pilictd Gall be pilled. eſa. zz · his ymege,are flapne by the ſwerde that pio Be Hal dwel with God, that is out coe cedeth out of he mouth of bym that fyecety netontnes.Ela.rertit.b.c. onthe bozfe.apo.rir. Cchakitic. - be couctous man is neuer content, Ec⸗ chattitie is clefi,v.b. : : i rb j E tbe that cannot {pue chafte , ought to mae f aE conti aot cate bia belee gitcn nie. Chaltitie is reatiy cõmen⸗ Mave all Qudp after couctoutnes. Jer. vi. ded of S.adaul coz, Vii-2-t, An crample of 6.9.0.0 ibi. d. wii. d. Amos. ix.a a env aa pat — eve — — — in Sutanna , which loued rather

.d.

i ouctoutnes. htc ; ig ee G pe m.c and prilers of thepcopie — to Byethen to lee bee CN eda bao aie od dothe cbattife bs Foz our iniquities. 2 —— ——— bain uet cne arre⸗ — Fo7 he dothe chattice bis. The couctous people dofalintothetmas 9 —— Are creel Anerame axes of the Denil. t.tim, vi-b. plein Patan ets z —— ad psy circumcition fignificth che nacion of the sepcaute of thetruttthat the ewes had in gerves.Grala.t.0.€pb.it.e woeret Soins cerentonics, God betetred them.pla.I.c..efa, called the minidcr, at iat yea preacher LeceJeremmie Vite Amos, v. k. Biches vi. b. fent to the Jewes. rom. rv b·

Zach. vit.b G.be carnal — Was vis figne he ceremonies are cat of for their weik by vhiche thep were rerepued tn to the pros ache e —— bt they were tom⸗ ple of Iod genelis rvn b. the whiche faucd epme gpuen. der. D.% »T.. £02 to bꝛyng mẽ to notroman. iit. Saleen. Oe Abrat am greater trutt.beb. vii ite. fo4 the ceremor — — by fayth beroge ser it OF chritten men are (piritual thinges. i.co. x. gener. ——— g. cyhe.ve oC ON OMIT Cr ncifion is nothynge: but Che Faye ie

CONTEYNED IN THE BYBLE,

in Chritt which worheeh by charitie, i. coz _ Chit is the propiciscion and reeonciliae foe albea-bi,b,cben it Tent neceffarye, cion Foz our fine 380,0-0-3 Of. i.a.ẽc.iiii.c

galaii,a-d.a,bue che cicicifinn of the bert — the tauiour of the worid. Lu. ttt. Jobeitite Ser. —B——— ae meh Ege uae cla xxviii.d. xlix. —— beta: MObertore Secuen biamede he vn» —witbom,rightoutnelle, holiness redemeig.

i. — inbert.act.dit.g- Lollot.i.d.and.i-L03,i, D, DUE aduocate. i. CLKoncupitcenceoz ius. Jon. iia. heb.ix. Wo. ditige oncupitcence ts chat cul inclinacid and Wy Lbzit God hath qpuen vs victorye ot nature that we bauc of the old Aoamwhich (yu, Deth,and hell.t.co2.D.ge * Dzatucth bs to cuil.gen, viti-d, which paule Wy chap, the father bath reconciled all ad not knotucn Co be cyn it the lato badnoe chynges to him felfe, coil.t.2, aid 2 thou Malt not Inff.360, dii-b. aud thaé Sn exhortacion p we houlde go to Chrilte Sobiche €ygveeth agavnt che lpiviteot God. by trucfapeh.ipebz. tilt. Dep Derutieb, phileity Gala.d.d. * * ati ꝓct. ii.d. MOM xiii.d. Ecz· xii· c — cos ought fo be morꝛtitied. col. ‘Mb is Deed. mat, rrvii.F.£02 to maniteg fiiajand flcB. ii. priate biti bis chavitic to vs· Ro. v· b· and tomate catit Gl that is in the woride is concupifcence — Faction kor our —— tte Mi Bee of thcflet,t concupifcence of thecpes,¢ the ir. gE ta liii. g. hat we belewpig in bym pride of iplestJORAiCe hold hauc cuerlading life, Jobasi —8 Che blafphemers beinging in new ſectes, afterward we fhold ipue to hym, and not to do kolow their owne luues. ũ . pe. ii . . tpnne. i. cor. v. c. Tbe preues were toned tor their Boorih LH is riten agayn, the Fyek ot all ehe f concupifcence, dan. ziti. al rife again.t. COZ f.C.D,Apa.t.b.COLt.Ce Loncupitcenceisfozbyddenvs.ero.rr.ce Foz bis yelurrection is our inuiticacid. Ro. Deut.v.c. vii. d. Au crample in Paule. Act. iiii. d. es 3 : Chavet Hal appere agayn che fecond cime ter that concupifcence Hath concepued Deb.ir.g. With whom we Hal appere in gio (that is to faye bathe Beliueved) He bringeth rye. gollob iuu.a. — korth (pane. Ia.i. a. Let vs not thertore cos Lbzitt js tbe foundacion of the churche. i. uet any cupll ſhynges. i.coz. x. b. Eccl. xviii. cointh.i.c. Ephel. ii. d. Loke in the wozde

Bort. vi. b. alcencion. ipethat couctech an otber mans wife, isan .. EMhechifier . ach 6 P — — were kyrn called cher⸗ xxv. d. Act. xi.d Ceonteition. The chzitten ave taught of God. ela. liiii.

Lonfettion, Foz gyuyng of thankes Fpzay d · Jolin. bib. ‘ ; {puges to God.i.chzoni.rdi.b.ttchront.rr. The purenette of the chzitten,fo: $ bnow⸗ C11 Bega. vi. d. hach. xi. d. Plalmm. xcp.a lege ot the golpell. late ride cxviii.a. The ioy oF che chzitte Foz their deliueraũce

M0 cotelſe, koꝛ to ge a oſ. through cbept.Ela.ira, viire. mat. x d. Mo ho fo cuer therkore thal cs The gyuinges ot thakes of the SHIRE, o Folle Khris beforemen,the Came toil he con the mercy of God, which commech nto tbe Eclle(ehat is to Cape recognicie) befoze hisfa by chet. Efarita . the tuerii.b, a Tbe crofte, a.

Lonéetion,foz know legynge of our ſyn⸗ Che crofeis all maner of aduerſitie ¢ trie nesto God, lobpnacforabiolucion of them —pufacid, which eucry man ouaht to beare ate Ly LHW DanC a pfal.xxxũ. a. cvi. a. li.g. ter Thzin al the daiee Of bis lfc, Dat. xvi. d i.Jo.i.d.iiii.a. mar, vlii. d. lu. ix. c,oꝛ Be hall neuer come itt

Pauie confcllcd him ſelt to Timothe, and to the hingdom OF hꝛiſt. mat. cr Comat eC to al the reders o2 bearers of bis cpittic,that SE any men bea not bis crolte, be cannot He twas a perlecutor af the church of Chet, — be the dDitciple of Chriſt, noz che miniAre of i, Timo. i.c. 7 . bis worde mat. x. d. ecclet.ii.a.

one were baptifed of John, which cõtet⸗ oaule refoytceh hym oF the croſſe: that is {cd not their fintics Co God,knowwleging the —_of the afflictios woich be tutieed kor bri. felucs to haue uede of f redeption of Cheilt. Gaiat, v1.0,

Math.iii.b. Woe preachrug oF the crolſe, is the potwes

Wohat our confettion of our ſynnes ought of eye Faye peullst.cozstece to be befoze imen,is ewed. act.ii.t.xix. d. Lecburcye, Piet

sonfeltion is ceconciliacion and agremẽt be churche is the body of Lbzift.eph.i.0 with our brother met. v. d. lu. rüi. g. roll a poule of —— 7

ye Cb. Se * oule cf Chzit.plal. rib. Foz whic i

Chia ig the prrage of p facher.ii coꝛ.iiil. the gyuen bim eect ph. v. d a. coici. c. heb. . g. Jn thous are al che crcatue @ he churche o€ Goo is Fre From ſyn deth 128 OF wicvm aNd OF kuowlege.and fulueile and hell. Etaic.ri. b. oF the dinyne power. coll alte g. 6. Ju the churche is the remillion of ſynnes.

vee las prefigured im Jiaac. Genet. Elsie. xxriſi. d. Hand inthe beaten ferpente . Humeri· Lbzit ig the foundacion of the churche.l. xcxiec· COs-fiec. the Heed. Ephe.i. d. collo.i.d cert, & he

A TABLE OF THE PRINCIPALL MA TERS

he church cannot be dellroytd by the pe wer of bel. Mach · xvi.c _ Bathe church ace many adminiſtracions. i. cõ. cii. a

In the charche al is holp. Zach⸗· rili. d

Paul bath given ene maner of docttine a al chutches.t.copri.€

be charch ts wlewo by Lott, Zatilita

Whe Carchfuli gatbeced cogyther in one pole are a cyurch. Bo xvi.a.cõlo.itii.d

¶ Children· Chyidreu oughe to be challpſed.Ec.xxx.a.b PIO.KULD xixcic. xciij·v. ax cx·

We ought to Gmaunde chudren to kepe ſ wode of God. Deut. zxtu. g

Whe papne Foz diſobedient chyldzen. dcut. xxid. pꝛo xx.c

be ofice of childrẽ toward their fathers epbe.bi.a.cole.ig.0

hep are > right childrẽ of God, which are ied bp the (trite of God.co. biil.c. And of A+ biabam whiche do folow bis tatib in Chit. t0.t.b. wp which fatth we are made the chit of God.gala.tii.d.Jov.t.d. We ace then ape ets.rom, vfit.c. Let bs thé be bolp.deu. rif, a.the woride knowetbh not the childzen of God.i.J op. tit.a

CLurfpnge.

God curled the bletipnges of the preettes, and bictieth ehete curfpnges . maia.itas An example tn alain. Deverritied, Jolue.xxiiu.v

We ought to blefiethem that curie bs. 1. petti. i. a. an exanple in Cbzitte.t.petetf.B ‘Beem in Saud. ii. reg. xvj. d. aico in past

Tcoꝛin.uii.c

Sucipnges to them that kepe not the cet wmaundementes of God . dcute. xi. d. Xvij. d. leuiti.xxdi.b

hep that are accutled for Chrylt arc haps ppcmath. bearbuc ther map not curte there perlecutouts. Roma.xii.c

CZ be cominon welth.

Tbecominon welth dyd florpth , piolpeee €go well korwarde, when (be rpghtous dpb caronc. Piouer. xxviii.b. xxix.a.b

The common weith is kept bp good coun

Sell,and not bp tyrtany. pꝛ oue. xi.b FD, ¶ The deuyll.·

Mie deulli chat is ce faye an cuell fpekee and actulet ·

oc tnfpets are the feed of f deuyl. math xiũ. a.i. Fopn-iti.b.% olden in caprpuptye at Yis wyſũ. ii.timo· 8

Che dominacton whieh che deuill bad bps vs 6 OcKeoped bp Chuſt.heb.ii.b.i.Joh. iii.b

BMbedeupltkuctwe Lhzt,bue Cbipht for bode bpm to prcach tt nach. bit .d.mat. ie gia. lucditiege bit. dD: the ſame dyd Daul.act. pot d xixec For to Hey that we oughee net fo bane feletofhin ib thc deuils t.cozs.¢

Cdtfeiples.

Tyey are the difcpples oF Costs, which bo boabpdein cee karth Fob.vu.d

We are hnowe to be biltipſes of brit, pé wwe bane loue one to au other. Joyn xvii ð

Pecannot be Lyzittes difepple, p loucth”

more Sis father z mother thé Lim. math. x. d Ge that well be Chnſt es Bpleiple let hymn

Toke(as be that well buylde s houſe, oꝛ begia war( whether be haue the gift of Gop sha endure fo; Chꝛyſtes (ake . Rube.pit.F.xutt, _., © Difebedtence. The ditobedience of Adam Hath made bs Cynners,z Difobedient befoze God.· rom. v. d he Difobedient to the word of God are ace curied, deu.ꝛs b. Jex.Ervi.a. rrir.b.er0.2666 And hal wortly bye. deu. xxx. d. An rapic of the prophete.i.reg. fif.d. And he ehat obeped aot onto the fentence of the Judge, qpupage ee ae cordreng to the lato twas ſſayũ. ‘Schan beinge difobedient, is foned.Jotu. And the Jevoes catped into captiuit ie. eg.x vii. h.c. ¶ Dronkennelſe. Aman ought to beware of dronkenelſe. lu. xxi.ft.eph.v. d.pꝛou.xxxi.d. Ehe inconucnicnces of Bronkennelle.pzo. fr.iti.D.eccl.rrri.b.c.d. Noe beyng deonken,is mocked of his fon. or ot being bronbé,cBmitted incet oF & ot being dronkẽ, cõmitted incelt 02 Harte Full lechery with bis Doughters.qen.riz.F. Wenhadab beinge Dzonken and a contem⸗ nev of God, is dryuen awaye frome Godby Achas.tiiveg.cr.c. · Gia being dronken, is fayn oF His leruaüt ambri.iit-reg.rvi.c. _ Anition being dzonken,is layn of Ab (old. fireg.riit€. Dronkardes Hal not polleſſe he hyngtons

of heuen.i. cor. vi d.

each,

. Deth is pphecied to p trãſgreſſours of che ‘word of God.ge.ii.c.deu.rrr.d.and for $ fin of one ma.ro.d.c.it is ozdeined pal thal Dye. heb.ir.g. Che remebzatice wherok is bytter. eccl.tit.a.Gnd the Daye incerteyn. lu. xii.e.

Aman hold not afbe any chyng at p Deed foz the confirmacion of oure Eapeh : £02 the the gotpell 13 fufficient Foz to learns co tpue wen .uc. xvi g. ctai. viũ d. deut. rviii.g.b. Ao gaynt wbiche Saul bpd, thynkynge that be wold inquypze at the deed: but Chey were Deo nilg.i.ceg.revtit.a.b.

_ CTbe deth of hit. Chꝛig Dyed. Job.rir.£thetoing bs bis fone i.Job.iii.c.to chintent that the grace of God were in b3.hcb.ti.b.ibe Hath twalowed ¢ Deo firoyed Deth,to thintent § we byleving this, Gold be bepzes of cueriatting {pfe.Jo.tii.b,¥ ipe.i.d.and.it.tin.t.c.Wge bath alfo tefroped the potver of the Deuil,foz to Delner vs from the bondage of the lato. Jo.rii.e.Heb.1i.D.fas tiféyina by bis decg ently fo2 all our fynucs, to thintent we fholdeno moze returne vnto bert Kom .6. h

"OE the effect of the beth of Lhzif loke.ro. Hii. d. deb irx d. coliot.i.c. in. coz. v. c. rom. v. d. Apoca.i.b. eae ene

Co dye Chzist,and to be baptiled in bis Deth and buried ib bitt,is to be ruticied and pourged from fpn,¢ to dye fed ſyn makynge it to take an ende in bs.tom.vi.a.b ; | Shey thal dye that byleuc not cheitp isto tay by $ interpretacid of..Jobn) that the wath of God abpdech vpon ibe ontt

ry

CONTEYNED IN THE BYBLE,

but not fo dye, is Co Bane euerlaſtynge (pf e, Jobit.vt.e. Tver chen that beleuc in yim, al neuer dye Johñ. v d vit. t.xi.d iG EB ection our election is bp geace,and not bp woz. Wes. Ro.ix.c.xi.a FJewe are elect of cholen. Mat. xx· b. xxii b ‘We are elect of God dtkathet. tho⸗ ow bis goed wyl.-t.pet.t.a,beblore the confitucion oF fhe world, that bp f grace ẽ merpre oF LH te shold Daue beicg, feruyng al men bp chaz epte. Robia.cv.c.Epp. Lat Wel.tid Woe elec can not be accuicd, foz as moche as God tulifperh —— —

nempes Boke inf lone of ‘ps cowarde our enemies. i

pe * Enuy ought to ve put out fed all mé.gal.b D.t.pet.tt.a, Dro. rit. d· x the enuyous mé.pzo. xxii a, toꝛ tt Oypnigeth vs to pouette. ꝓ · xxviit 6,Co folye: Sapt.vi.d: and BOLD perlecuce ols nepgbbourzan exépte tn Haul , which eyugh enup pecfecuted Dauid..ecg.xvut.b:inp ~put littines, which thorow enuy ftopped the wel> Tes of the (erwatites of Abzabam. Ben. zr0t.¢ tadthachel agapnt Leab. Ge.rtr.a,in Peyple been of Jacob agapntt Joccph. Ge cxxit· b in the faceifpees of the tépie agatna Corin mac stbtl. b.Agapnat this fapna aul Capcy: that charyte enupeth niot.t.coz.xuid Ceuchariiia — ow Cucharittia is odeined of god i.co.xi.e Wberok loke vpon chis worde (upper. CeExcommunicacpon Lxcdmunicacpou, ts Coe (eperacpon and ves tection from rhc affemble of oure Lorde Jeſus Chua, hich chinge ts tone bp the church as gapnit open ¢ obttinate ſynners. Math. xviu.b Wye mance of Paul koz excomunteacton.t, €0},0.b.11. £opintl,.ti.b. de evat ts excomanicate ought not Co be ce puted as an cnemp,but as a brother.tt celtic Woe ought to etches bim thatis excdmunt cate aftec Che Epr and ſecod corregid cit· iuc Re reafon whp Paul dydexcomunicate.t, Zimo.1.0. ; Hoey chat cofelled cbyitt, were thru out ofthe Spnagoge, that is, were excomuntcace

Jobñ ix.e —— ¶ Fletb.

Flety és fometyme taken ina good parte, §

is to wete, For fottneſſe.ii.coꝛ.itii.a.Eʒe.xi.d Ul that doch not procedcofehelprztce oF Bod, Hel. Gen. vi a. Hebꝛ. ix. b. Col. i d. ga. v.c Io.uii.a.i.Pett· veb

Fletthe and vloud(that is,all they that fo= Lou thet: cOcupi(cences Malt noe poſſelſe the bpngbdome of Godi.coꝛintb.xv.c

ve firs can not vicate Good. com. vii. b. c Bbe Art tpabtcth agapnit the ſpryte. gal.v.c

The wozkes of eve Ae ace abulterye,for= nicacpon,bncléncile, toancinclle, Hoolacey. se Bal.p.cat.⁊ oꝛ xu.g.

Fc bipten man ought co cruciky bim ſelt, is to fape,mortifp bis Heth & bis concupticen> tes. Gal. v. d.

Tbe fel is to weke. Dat. xxbi. d. The eh is Calsets fo; p bodp. Jo.i.d.rom.ix.a.i.pe.iiil.a

¶ Fables Fables ought to be efehucd bp f prechers ot P golpel.i.crms.tits.b. It Iſcael ceiue graunge godbes,ve Mall be put inna fable: that isto fape,into mochpnge.tiLeeg.it.b. Zhe Jewes defpplpnge thecommanndementes of God, ate as a fable.deu.crbili.d.be aponies teas chpng Lyf, folowed not tables.ti.pettc Let bs not bere che fabies of anp preachers ttimo.t.¢.2et bs not racp in tbe fables , uoz in the commaundementes of men.tit.i.d _ CFampne oꝛ honger, Famitbmence to chem which kepe noe the commaundementes of Sod. lcui. xxvi. d· deut sebiit .b.g.arrtt.d.Sramine fog ſennes. ttt.teg. Diii.D.DE Famine-deu.bitla.getle26 Ctit, g.rlbit.d.ti.ec rbiLcrrt a.crttlt b.tit ce coils a.llit.reg. bi, f.Ufi.b.bitt.a esecb.ittteb.ti.e.ofe. {t.a.acttt.d.ffampne of he word of God. oſe v. d· viu o CFatte. : Bue falle propbetes ave hnowen by thete feutes,of whome we ought so beware · mat· dil.c. We ought not to beare faite wpinctle. erogtcaritia CTde fapebfall.

Soe catchtul ace called che boule of God L.pec.tit.d. The tefon whp.i.pet.ita. Aiſo the temple of tye lyuyng Sod ru.count. vi.c.Alio beloucd of God. Judas.ai.a.Babes, litle ones in Thri chudzeñ vonge men,ponge fathers, olde met, Joh i. v · iu.ã.aiſo truly Fee. gob. vili,d.fapnites Cpbe.t.a.abe fapchful know How to ble all creatuecs without (in.tit.t.0 he Faptyeull ought to bane no alpaunce ð tbe bnfapebfull.tt.coz.vt.c. be kayt fuinete gequpzed in the miniftcrs.t.copin · itt.a . Aoat they map teach that tobicbe Chrin Hach com maunbded.mat.xevitt.d.20bat ts the ofpel. Marche.rvi.d. We taythtull ought alware to be ecadp to gpue accaton of their fapey.t, pet.tite. Whe conuerfacion of the fapebsull in good wozkes.ti. iii.c. d·i· pretit.d, if pe.3.6

. + CFowteacton.: Fornicacion oughete be cfchtcd.1.c07.£.0 g.icefllita.bebse.rit.o.toz the foznicatours: fpnnpnge agapnt chete otune body, Hall not Hane che kyngdom of God.t. coz-bl.b.0.beb. Tita. Me mus fice the fclowfhip of Eoznicas toures.t.coz.v.d.aftce che crample of bin f aul crcommunscated.t.co}.b.a.and the Iſra elites which commptted foznicacion with the bougvters of Zjoab,among which phi nebes hpiled Zamet.nomb.re.b. 20 come mit fomicacton with Araunge goddes, isto commtt Zolatep,and to koĩſake God. cxodi xxiiui.b.ẽ deu xxxi. d. Zudges.ti,c, bill.g. Hod called the fompcacion of the people. and the inuemuce kobich hep dyd agapnite Din iuty⸗ Delptye.nomb.r1iid. Signes to bnovwe tbe koꝛnicacion of a monn y — 5 ‘arth. * Tde defpnyepon of taytb. vebr. xt· a Se mutt gpue fayth to the promptes of. Godsit.paca.te.c. Fos pe we do not put Faktd to bis woꝛde it profpteth nothinge to bere it.hev. iiii. a Fapth commety by be atynge romanos. x.⸗. mined is a tworke of Bod in bs.cphefians.1.0 Andel. Zelati.c. Fh. v. eror twhich Lozi 1s f bs autyo,

A TABLE OF THE PRINCIPALL MATERS

autho: a fonttiber-t.cop.cile.t.tim.t.crit ts thd aqptt of Goc.out.d.tipet.i.a aoe fapth is wrecetfacp for psn f comety to COPE. Be. xi· v . Be epgotens ipucth bp kaych. habas. i a· Whe kapiß cutifpet.DGer.td.b.ca.irit.o.t0ie vᷣ. d.it.a. act. xxlii. xbi. Job.ii.gal.ii.c.iii.a.b.b. Ape.u d.ia xivi. Wy Earth toe lyxtt bp our Telues bp agapne td oe (pn.col.it.o; and are faued.Cob.st.a.b.t.timo.it.b; And we know Gov.t.Foh.ti.a:Mnbd we haue a wap in ands deutt Cotmard Gen the father Sph.tit.b: ¢ are Hts chitdsé.gal.tk.d:26lefled af bim,by whoſe power we ace hept.t.pete.t.a. By fapth we Rand the eupl,g ouctcom bim ¢ the world· LZon.cb.t.pe.d.c: § 03 it (s ove (Hild.epd.vi.c and bꝛeu plate.t.efla.b.b, paul warnethz us to be frongedn the taptb · .orrutbi. xv. g. Actuũ. xtiu. a. Bhe fapib/twvecof H Paul bath fo moche fpoké) is that whicb worker bp charitie, fez axetly provoking bs fe good tworkes. 52.0.8 Which iathe rocke ¢ fafioacys of the church, Againt wich the potvers of hel Coat not pre uaple Batcdic:Forthe end of out faply.is the helth of our (oules.t.pet.i,e:as eppeareth bp the thefe which ts ſaued bp the ſame· Luc· xi. €. Whe kayth which Cini cequyzed ia ‘all Gés mpzacies, was to beleuc tbat ve could Zyue that,tebich was cequired of bim. as aps peareth bp the leper. Gat. vita. And bp the ttoblpndemen. Datr.d0 Bethe fapth.oe ipdtelp, fare, € fteong,es a geapne of muuarde feed notbinge Gali be mpoliible to bin chat ‘Dath et: Fox be Shall oucrcome all chpnges te Che glory of Cont Ayatrbic., Bil p isnot one of fapth is pane.wKom.ttilt.d. bev chat auc recciued p faith ¢ the bolp ghotte,andallo tates the Gofpell of God,pt ebep do Fortake it,¢ Dlafpbeme t¢,wptipng to be caued by other tacrifpce thé f of Lorpa: bo abpbe the iudgemẽt of God, without mercy. Beb.di.b.c.cipeteo, He chat ceacheth tbe iructp kapth in Cont,bupldeth he bupts bpng ¢ dodepne of God.t.time.t.a:o€ whiche Wrought to delpre $ tneecafe.tu.cdtt.b.¢ cons sinaaiice.col.t.c. Jsd.xv.a. toꝛ He ts in euery place affurcd.33fal. txxxviui: Woeughe tHe be proued fhozowe dxuets ¢cmpeactons.t, Dee

Ett. : :

Zhe fapth in trybulacys, cauſcth patience. Jaco a. Bee cucep man fe therfore whether He chténuwe in the ſaime.ii.coꝛ.xiii.b: Faith mas kicth) bs to obtapne p twhich we wipre in prap= at. Gp at.stt.b. Gla. ciec: € bp toute) tue ate oF the ndbie of the fapntcs,in ececpupeg comple fton of one ſynnes· act· xxvi. c.

¶ Frute.

Whe krute ot cẽebtoutneſſe s of ſpn.co.bi.d Bod wyl multiply theyz frute, that kepe his cHmaundementes. Deutcesrdiit.a,

Ducatte tions thoseto toe lawe do feugi⸗ £9 fo Seth.vom. vit. b:theefose to thintent we sould ftuctifye vnto od , by geod wokes, we ae Delpusted krom the curic of the lawes ARom. il a.

The Seute ef Dacpes tuombe ( whicht is Msp olelied.Lubete0,

¶Faſtenge.

e faſtynge without ypoctitpe.maf. bis andebat the Lobe cequrzẽth. cfaye. lwiu. .

fo; be that fatteth without ceaipnge frome.

fpn, ts ipke nto him wdiche ts pucpeyed toj touchpitge ofthe deed, andtoucheth (tae garne.eccic.txxiiii.d.cſax. Willa, aNd after like mance, falenges.and oblacions bo pꝛo Ee nothinge the obMinate peopie. Jet.iiii. d Faltnges without wozbes of meecp Do pꝛo⸗ Sptnothinge, Zach, vib. Fallinge topned wich praper, Zo bi.xu.d. Exampies· da. ix.a. Act.xiui.a.xi iil.d.ii.coꝛ.bi.b.luc.n.t᷑. Bath. xbii.c.tobi.ili.b.udges .xx.d.i.teg.bii.b.ii. pata.xx.a.i.Keg.xii.p.Ypoteites do cat god in the teeth with their kalinges. eſa. villa Cather and morgce,

Ho honoue father and mother, ts for to do 008 vnto them in miniſteinge Onto theym, £hinges ncefaep for Chem mat.rb.a.mat. vil. 4.4 man ought then to Do this.cxod.xx.b.le. xix.a.dcut.v.ð.in obeping chem, p20. xxxiii.c. eccl.tii.a.colo.it.d.cpb.bĩ.a.roi hout curling d Rephpnge of thein.cxodi.xxi.b leui.xx.b.loꝛ God bid punph the people of Ffeael,becaule thep diſobeyed theyr patents. eyech. xxii.a.but {03 alt that,chep mut not obey them more then Lh2ph.math.x,0.20Ge parentes ousbce to teach the woꝛd of God bnio cheit chlld;é deut xic 6 ¶ To do good.

Woe can do no good without Chriũt. Fog. xb.2,fo; tbat mbicbe is tone withoute Faprp is {prine. coma. xil.d. Me muaebs Good to ¢hem that vate vs.Math. v. g. luc. vi. he thas both good.is of God.i.Joy.tit.c. wor oughte todo good alwapes. Gala. vi.b.telsitc. In doinge geod, we Do op the mouthes of wie hedimen.t.pecestt.c.Bpere ts none that boty good.pſal.xiiii.a.liii.g.toma.iii.b.

¶ Sood.

None ts good,but onely Sod.lut.xviti.d. Jüdi.xi.b. God ts good co ali therm chat Be righe in hett.pfal. ixxiit.a.cxxb.a.xæ to chert that ceuttin bim.pſal.lxxiu.a. @Gso,

Godis one,and the Fatyer of ali, woicie ig aboue al,by al,and in vs all:not Dwehiing in temples made with mens haubes i. Cor, biii.b.c pheſi.iui.b.to ma:·ti.d 2c xbu.t. It is God tuat uũurtoeth Coz te loue ot Chria ro, bitl.g.bp twhoie election we ate fantyipe ed thorsw the holy gho.iepett.a.Govisa ſpitite. Zobn.iit.c. Woatis, the deginnpaye and the enbe.apo. ic relt.c,¢Be beed of hut Tcoꝛ xi.a.whicð is wel pleated iu x ork bis

fon.mat.u.d, whichis in Cheyſt. and Cott tn Gob bis Eathce.Fo.rilit,b. whore neace man faty,netevee can fe nog auow. dut Chrict Jo .b illic. vi ei.tim. vi.c. CGodbes The Judges ace called goddts. tx.xxii.b.d The betets of Sods woꝛb ate calles goobꝭ Jo x.g.The goods acc pols made to més bs Bes. ber MiLB. whoſe Seetuc € pꝛopꝛetye che Pla lmiũe Mewerh-plal.cv.baruch.vt.b.% xcbin.b. Ind they ate many cn nein xviu.g. but to ts is one onip God.i. — ———7 — goddes ouedt out, and one onelx God worzſpyppis of vs Joſ. xxiiit.t MRE CSiktes oF Sod,

ay

CONTEYNED IN

Ql that we haneis the gpee of God.tn the pacavie of the talentcs. BD at sey.d.2ucric. biccontti.b. Paco tctiper.t.a, ers chen of Gad that we beCased.cphéla, He is tbe of Godto vaertand che (cepptures. Lu.reitit.

@ to tobtche <brpite openzth oure vnderaan⸗

Dinges {copstiii.b. Chria haty gyuen many

gpftes co tue cdciping of bis church.epv.ttil.b ueep man hath bis propre gpéc of Govd.t,

CLoria.vit ies * od —— — gektes that be nett toplipngly. ero.rkrd.4.

ae . CG ofpel.

Gotpel.is as moch to fap,as glad tydynges iu t.b,the power of God,to the helth of all them p beleatrom.t-a.b.i.cor cb.a: Zbe wyl> tome of God. Mat xt.c.i..cop.tt.b.thempnpe fracpon of the fprpte eof epghtouinellit.cor · dif,b : encelatpng tte thorow Chiia. wyiche God Hath cucclatongly prompted, epv.t.ait. Mimi.cTit.t.a: Woe feccece long tyme hyo. col.t.d.cont. rb.¥:twbich thing to ope and Deo clave, bzt0 ts come BPar.rbi_b : and bath (cs ‘dis apotties.Apat.r_csto preach tt to all crea⸗ tures. Sat rdt.B: which ching was Done.cel. Lesto which (nottitbtading all men obeped Hot. com KC Ela. tif a. Me ſinulitude of coe (cede. at rilt.a: prouetb the lame. Wp the goſpei is teclaced Che glory o maichy of chit 1.c0z. Atli.as which comannted bis apaklesto seacbe all § be bad tanght Chem. Mat. xxvii. d . Aar.xbi. d Wout tabpng aup thinge. Mat · 4.03 but (uche ebinges as ace neceſſary to tbe Ipfe.Mat.x.b.t.corit.ab. Bde gofpel inere⸗ {eth te felé more g more, by goad tworkes.col. Lari he which Elai etwed beFoze,to be pre-

ched in byuces tonges. Clap.reviii.c : wpiche thing was done. Aũ. it. a. b. And by o pꝛechyng afit, the church is gathered Cogither in al the Wopld.cfa.Ix.arAnd the conſciences mate glad ꝛo xiud. Whe teecpble Audgement ef Gad agapnit the ve(ppiers of the goſpel.ii.Teſ.ii.c

‘he bythop doth the offpce of an cuange= Ri. Timo.tiii.e. Whey that tet fozeh che gofpelzought net Co be let. Luke. ix.k

‘By the preacbynge of Che goſpeli. pete do belene tt with the beete, we accomplyth the comanndementes of God. Deu. xxx. c

@Sentples.

Whey ave Gentyles 0; Grekes,tobiche are not of the cyzcumctipon.com.t.b.Cozit ts the lokpnge foz of Che Gentyles.Genelis. xlix. b. Elſãa.li.b.

Hoe Gentples are called to Chri, bp the preachpng of tbe apoſtles. Eſay.xlbi.t:to the glozp of Bod.Klat.ciiiit.a.pfal.cv Ierebt, ‘and conuerted to hym. aſaim.criui. Elap. it a. achat. biit.d.ir.a.rtti.2 : of wůom be ts alſo rhe heed.n.Ke. xxii.d

aul mon cheth vs not to folow woꝛkes ofthe Gentples. Eph. tii.d.for they are from hbiiã.and pretapne norypng Voto him pr. ti, ¢ bpcaute tier do not folowe tpghtoule nefle Boma .it.esand thertore Doth Sod for⸗ o banc anpe conuerfacpon kb

Deuter bis. Pole .critts ud hat thep to ass Hye deed.

⁊ Erdd.· xxx uot reccpue theyr cuſtomes Decucronomi.xiiii.a.

THE BVBLE.

Chꝛiſ prophecped the entrynge ofthe Gẽ⸗ tiles into the cburch.ma.vilt.b.aud that ther Could haue crud in bin after thar ther bad Deed the iudgement and gofpel or delth· mat. rit.b.and put atyde ¢be fceupnge of Idolles.

ob nini.c. kor & bytt ts fone vnto chem.act.it.

Arbiii.g. aud che Dore of Fapth opened.Ac. xin.d. whome allo hrine calleth bis ee. Jo.x.c.chofen by grace. rome.g. d. pucpiyedD be fapth.act.xb.b.conteeted bp God.· Act. rt. c.hnowlag the (ecvete miftcep of grace. col· i. d be a ma ought not to cheme thé abbomp= nable.act.t.c.but preacy toe golpel buco tye. mat xvi.d. as S.Paui opd.act.citt.g.fos be is theps miatRee.coma.cv.d.tycts apoũle.roma. rib.thrir teacher. gata. i.c.i. Zimo.ii b.aud thrie maſet.ii.iimoth.i.c ¶ Slozy.

be glore of Chrrue is declared bp she gofpell.ti.coz.titi.a.whicd be Hemweth co the Wwhome de bath choten.coma.ir.c.Al honour and gloip to God enelpe-apo.titt.D,pht.tiil.d Fudas.i.g.to whofe glosp we ought to de all thinges.i.coz.tr.g, tbetber we irue 07 Bre. eomta.tiit.b.603 all that is Bone Ce tbe gloꝛye of sCb112,commeth sf tbe holy gboũ.i.co.xii. a biin ts $ bope of our glorp.colo.t.b.wht> che the bolp shot doth promile vs after teps bulacpons.i.pet.t, b. altbougbe thep be uot tworthpe of this glezpe.com.bilt.B.ti.cop.itit.0

Tet vapne glory be fat from bs.gala.v.d pbiitp.ti.a.tor thep which (che glozp, can noe beleue in ChB. Jo.v.f.g.as appearcth by p chiete ot ihe Jewes Jo xii.f CStotonp.

Glotonge,is the woꝛke of Barckencs.to. rit. d.1et bs not cheefoze be gyuen vnto it. as Clan. hebs-xlii,dISue ler bs fet againt it. the peaper that is weperen.cccl.xxitt.a.the which {6 no corporall ¢hinge,but (piritwal.pfal ttt, Dott xidui xirix eet EOE, Lpes.tit,

ace.

Wy che grace of God, commeth ous tedem clon, the delpuceaiice from ſyn. and oute pure gacpon.coma.vil.D.cpbe.t. b.tit.{il.a, gala.ii. p.act.xiit.€ bp wbiche we ate laued net bp tworkes.eph.it.a.b.Job.i.b. Otbertople grace were no grace.com.tt.a.let vs ceate thertore From cycl tworkhes,¢ wayt faz the euerlatting ipte. tit. ii.c. d. whiche is gyuen bs bp geace. rdin.vi. Sod had putpotẽd before the begin⸗ ninge of che woride,foꝛ to gyne bs grace the rot Evnũ. it tymo.i. a. Gꝛãce oughte not te be sccepued in bapne.ti.co,vi.a.but we ought for to enceeate in the fame tt.pet.iti.d.fes tear fail iudgement tall be bawe which telulethz ithebs.t.e.twbicbe chpnge thep do,that wyli be tudtpeped bp eheps workes. gala.v.a.let bs thcefoze truũe in te Came grace oncly, tt é ebe is offced bs, bp the gofpell.t.pet.ii.c.a ma pught to give Chankes after be bath eaten. deuie. vni.b. An example in Chꝛyſt. mat.xxvi. comath.cuiic.and in Paui. act. xxvii.f.

¶ Beloulye.

be'latwe of geiouiye. Homb. . Zhe ges Toulpe and Dionken woman. eccle.xxvi. b

i H (Beade. Heade for Pipnees.powers. and kinges.

Exodi xvviti.b, i.cegit.cv.d.plal.cvut.fcfa..b.

Anos ALP ae ts che herb oF the ——

A TASLE OF THE PRINCIPALL MATERS

Epde.i.d.iiii.d.b.b.colot.i.c.ii.b. brite ts the deedolmatit.corria, Man is the bec’ ofthe woman.tconri.scoged. Whe ved of toe fespent (s babe op Thrra. gen. iii.c.

a Aetop hert. thac is to ſaye. a beet cafy and apte Co teach. Eʒe . xt. . i. COZ. in.a.

Zhe herte ot man ts cupl. Fer xvii. ben, vica.diLD Gad doch knovw Che Depencile of rbe bees, dotd prose tr and beboite tt t.ce.xot. Butt.reg bit d.ad.£0.0.t¢eCtia, t. Fob ut.d PAL d.Ecci.xxii c.Jexe.xbii.b. God op e⸗ neth ébe countell of (pe dertes i.coꝛ · uii.a.

Hut of che heete procede cupil choughtes. Dat.xd.b.Aar.vit.o, Bde heet ts epscume epfed of Bod, Chat tt Mould loue none otver, no; put icuũ in any other (binge, but in God onip.Deute.cr.b, Woe ert ts renctved of Sov. Ese-xt.d.rrevs.E. Fermi kati teg resets

Whe ert mut frre be opened of God, ve⸗ foze anp ma ca gyue Here ro rhe word of Sod Atrvic. Bet vs not ave in our dert, that fo; our trghtoutncie Goo hath gruen bs ce ucslatpng Iple.Deuit.a. In our hettes let bs (yng Plalmes, panes. ẽ fonges.cpb.v.0

Goo hath weptten his lawes iũ ebe betes ofbisfapebful. Hebpedili.o.n.c. Bet vs not folowe the thengbtes of oure heres: but tet bs only 09 that which God harh comaunded Num.xb.d. outole.

Abzabam cõmaunded dts houtols to kepe the tap, iudgement,¢ rrgbtoutnetic of Sed. Sen.rg.c.19¢ chat careeh not fo; bishouteld Ag an itedei. . Zimo v. a Prouerb .· xxvi. d.

Civoly dayes

Whe Lorde dateih the Jetwes bolp dapes, Clatd.ames.b.6. Paaleebubecy chemp hepe ‘acne boty Dares. Gal.utit.b. 5

Othe Fetes help Dapes,loke Lent recite, a.Exoi.xxiii.b. Scu. xbi.a.Eꝛod.xxxiu.c.Re. rn. ẽxxiũd in whiche boly dayes it bebourd them Co offre (hing: gaptornted. Hum. xviit. a

Gil bapes ate bp chiyn made vaco vs bole colot ine Lath ta, Darc.ii. b.

¶ Satted.

Batred ts foꝛdrdden.Lcuit.xix.d.

AN enyaen men acc hated to; Loh. Kyat. ZC : And they woulde de good to chem chat pate chem xod· xxul.a. MDat.v.g.Luce vi. e. ¥un cxampie in Dauld.ii.Regũ.xtit.a. Item in Zheia.u.xxii.a. Item in S.Steueũ.ac.vii. herlore a nan ought to bate no man: fo; be that bateth his nepghboure , ts not inthe Ipgbt of the gospel : but a mutchetet.i Johũ. tbe DHerelpe.

RS erelp for alec. Ac.srbt.a , there muſt be

Deeefpcs.f.co2.x1.0 “ Aman ought to fipe Cd heretrkes. tit. lli.c. GDerttage.

Zhe fapthiult people ts the beectage of MBod.<Srod.xd,D. Eeu.ilit.c. ix. d. xxxit. b. xxxiit. .uu. Kes.vuit x.a

The heretage of the kyngdome ofbeaucn, ds gpurn bg bp promipie, not bp the woꝛkes of thelawe, Galetutcd.opatg.re0.0,

Cbsph bath boughe and regenczat bs,that tue Houle enkerptep kpngdome of beauẽ.tit.

albrteh ich is tirpt fo2 bs in beaucn a. Peta,

Chri is the tabecttour of all.hcb:.i.a.uc. xt c. Wich wpome we are allo beprs bitage bp fapeh Che children of Sod. gaia...

Chonoure.

Honoure to fachẽt and mothet.Exodi.xx.b Beute.b.bls tv w iniſtet bata Chem thinges neceflarp to Ipuc bp aath.xb.2.whicy thisg thoi couctoutnes, the pharties bad mabe of none ecco) iptle regarbeb. mar. bii.a. inat.¢b.a.Dononse alfe ts due bato kynges Lpetatic.to the elders leuit. xix.b. atſo to cbeẽ that belpe Cozth tbe goſpel. by any mynyta or cor. rvic. Aet bs gyue doncu: vnco Alt men,fo3 Gods ſake ..pett.it.d.geuynge da⸗ te themtbat donout belongctt. coma xiii.c He that honourcth noe chiiſte by beleuiase in bim aphonoureth his father whicye fene hym ·Job · v. d.

CHumilityc. . Kobhumble, ter to punphy zee qudgcs. {if.b.iit.d,220 bumblets fez tofubnia mas feifc vndert the mygbtye bande of Sod, and tocattall bis care bpon bpm.t.pet.v.b. He > pumbleth bem(that is .thinket) lowie and taketh nockemacion of bpm ſelte Wall ve czalted of Ged.ti.ceg.vi.d.iu.te Lee vs thes fore bauc bumpirtye to bert, without prcfac epiige of ont icise aboue any man, by actos gancpe spree a.cololin.b.b.0.OF wbiche Ching Cok Boch Warne vs in the parable of che geucs. luc.xiui.b. and of the iptie child math.xdii.a.mat.ix.e.lu.ix.f Let the dumble cheüen man vexed with diucis aft icions re lopce to in that ts be gieat betoꝛe Gov. Fa. xb. and therfore tal be be cxalted.ma⸗. xxiit. b uc xim.c. an xample of the pupiycane.lu. xdi.v. the prapie ot humlirxe ꝓed.xvi.c ¶ Tbe boty chor.

The holy shot ts the doly end deurne po goer, bp tb ich mets beedes are cerned from Deanen.t.seg.t.7-3o intent ther merc.cõ⸗ pichende tbe thingts of God.i. Zohn. ii.c. € wbiche gructh wines bute cur bestes tbat foc ave of Dod. roma. viit.c. bp whiche alfo toe do call bpon the Fathes with confpdence gal.b.c.and roto (Gat god Both dwel in bs i Jobn.ul.B.Oe the aracrs and erftcs of the polp gbou.i.coʒ.xii.a.xii i.c. The Holy gpl inchs (crppiurc(by a ecaphore) is called with Dpuces naincs,eccosdrnge to the graces that are gpntn bs.that ts ta fap, twater.efap. flitialio fre. Jeecmy. xxiti. act. ii.allo winde acti aiſo opntincnt.t.Z ott. alia an iexhozter and comtoittt.Joh.xiiũi.b.xvi.c

Health.

God is oure beled.crodi.tb.a.P falnt. irv.at wohotne we ougde to athe tt Jere.xtii.b.tho- tntye chap. aunes.L.g.4n p polwer of whom is dut helth.mat.rir.2.tebtch ts the creatour

g@ {autour of the worit.bed.11.c.b.0.5.1.10.4..6 cimothe . liit.c.a.ii.limo.ii. the whiche ts. come foz to ſaue bs math. biit.b. es iu.b.thoꝛrow mercy and not bp ec orinetites 3 ro e byntent ne man Tim tcife ephe. v.a.b.a i.ii.b. Si Heieh mn none oti A

Deith fo2 vict oꝛy.iud.tb.d. alfo ilur.re v. a. An txampit in

* CONTEYNED Byd afcepbe bis helth( chat ts to laye. bis bps ‘op to God, and not to bis stone ũtength. ire.xi d:tor Che Hello of mẽ ts vayne.pſa.ix.c

Hi CHpocepfipe.

* Preachers ought co ceprouc > Fpocepty of mans workes. la. bitt.asas the prophet dyd efa.2.9.0.¢. Ipocrites wil neuet acknowledge Chitc(pnncs.Waiati.o. Whe bope of Ivõ⸗ ceptes ts bapne. Job.viit.c.xx.a.xxbii.b.

The iudgcment.contulpon,and diſpayze of ppoctites.ĩob.xxbi.b. Againũ Ipocxytes that oniy gloztfp them (elucs of che name of God and denpe bpm tn theit Dedes.Cla.ribiti.s,

Agapne thele Jpoceytes which iuftitpe che felues bp theyꝛ out warde dcdes.Eſa.lxbi.i.

A praper agapnlt Ipoctycye.ptai.cxixix. DE Tpocepipe loũe.pꝛou.xi.c.xiiii.b.xxx. Lyre

purth eyght cuclynges agapng p ppocrptes:

ecpallp bpcaute thep tut bp the kpngbome

ofbeaucn.¢c. And that hep make a conucce

Mworfe then them felucs.ec lobe vpon } texte all togptber. Mat. xxiii.b. Coots.

Gnpdol is nothing,and hath no godly po⸗ wer in tt.coz Vill .b.tt.c: And ebertoze ts enere none agcement betwene the temple of od e pools: And for chis caufe dyd Ala puc ion the pools.ti.pat.x,b: and Jofias auu.re.vciii. b.Agayntt which loke in Amos.tit.a.D arti, d:ãbac.i dca tl .e.plal.iecrrd i. Hote theſe tptles abpominacyon. € Avozacpon oꝛ Woꝛ⸗ Wippyng. Amat ought to make no poots. ZAtrob x.a de.cxvi.a New siti.c.0.b.as faz HOB hatety cyem. Seut.xbi.aud viho fo cuce ma⸗ Beth Chem,ts curled of ppm, Deu bit,a.b,c.0,

he Fewes as well as the Gentyles had tent {0 thcis pools, thinkpng foz to haue help ofebem in theyr tepbuslacpons Deute. xxxii. e. Gnd therfore God coinmaunded chem to be taken downe, bꝛoken and burnt. Deuter. v. a

bo.c.d

~"gbicay had made an Image for Him ſelte. but the copldzen of Dan toke tt from hym be korte and woꝛchypped tt longe tyme. Judicũ. roti.a.b.c.0.c.f:from whence Idols bad theyr beopnngng.and the cupls of Zdolatepe-fapt,

rittt.b. Idolatrers Mall not pol: fe che kyng⸗

Dome of God.i.coznt.bi b. Let vs therfore eat a(pde all Joolatepe,that we peepitpe not as the ewes dyd.i.£ orin.t.b.t. Johñ.v: foy the propbete dotie afespbe the dettrucion oF hepcople to Joolacey.cscchy.vi.a.xitit.b. Fe+ cemp.xlitit.as and (pecpal lp oF Che preſtes E⸗ sech.vili.b, ¶ Inuencyon.

GU inuencyon agapntt che Lorde God ts is accurted.Clay.izi.b: and puniliped.3diatm. Inerix.otber bp Deeth.Deutecedut.bs02 els be aplage Judic ii d. Whe prciies ave ca ont of (he honfe of Gon , for tory; Snucncyous, achary-ik.c.

¶ ZAnnocencye

None is innocent before God. Cro teri,

a. Aume.ttic: ucucetheletle he kylleth en innocent in $ yght ofman, is accurfe Deu. xxbũ dig Mal mot abyde vnvumiſcheb. c.re. xu.d The iniuep one doth bute ianocẽces.cc.. a The innacencpe of Zobyc. Tobiai.b. Job wiwetbhekorth bis innscencye b.tech.

“IN THE BYBLE

¶ Inuocacion 07 callyng bpon.

Zo them that call bpon the name of Sod be belth.coma.r.c.be calleth not cruly vpon the name of God, which beleucth not in bine ro.x,c.and therfoze dyd <noch fps call bps the name of god.gen.iftt.d.Jtcm Sbzabam. gene.rti.c.riit.a.allfo Jacob· gene. xxciii. d· alſo BH ofes.cco.rrrittt.a.dertxecit.a.alfo Sampſð tudges.rb,d.xb1.g.2o call vpon 93 inuocate thename of gob duer anp mã. is for to bieile 0} pray fo2 hym. nume. vi. d. God when be ts called bpon in ¢ribulacions,doth bearc.ti.ce. xxii.a. And thofe are Faptofull whiche do cat bpon bpm twith a pure and a eleane beet.it. tim.ti.dCltab Doth mock them that cal bpd the Zool Waal. tii.ceg rbitie.

judgement.

Sod doth Judgement to the katherletle wydow and uirauñget. deut.· x. d. The kert ble Judgement of God, agaynſte thole whicbe driene not the Golpel.ti.tell.iicand theteß withdrawe the faptbfull from the truthe oF the Golpel.gal.b.b.whiche Hod doth tutkee to be Bone vnts ¢hem which wyl do tbat , ⸗ thep Ipbe belt. pfa.Ixxrt,god beginneth tudge> ment at bis owne pouldifos be fendeth trps bulactons and afflictions vnto his church.t. pet.ilit d. peo.xi.foꝛ oure eoꝛtedion, to thinz tent that we be not condempned with the woꝛide.ĩ. coꝛ.xi.g. Thẽ te iudge ts to punych. gen xvbre dDeut.rtrtie.eeguilt.c.ipe that Yeas teth Chzit,and beleueth bis goſpell ts noe tndged. Job.b,d.and be that beleueth tt not istudged alredye. Zeb. iit.c.becaule be deſpi⸗ feth the wozde of the gofpel.math.riit.c. Zep iii.g. Then Mall eucey man be iu dged accors dpnge to bis fayth. mat. xvd

Abe gencrail Fugbement.

_@F che general Judgement.plal.xcbit.efe ii.c. xxvu.a irvi.e. which is nighe.coma xiii· d and tall come as a chete in the nighte , for itis vncerteyn twe mutt thertoe twatep.mat. sritil. D.luc.rbit.F.twbicbe Bape ts onelp Bnes Wwen of the Eatbee.mat.sitt.D. Zacrist.b.DF wbiche tbe fignes are. mat. xxiii.c marc. xiii.c lut. xxi. e. In whiche daye cprit Mal appeare ‘with bis angels to che chat wayt for beitbe math.rrb.c.Bebzir.g.and Mall make oper the counfel of mens bestes.t.cop. itis In the whiche Bape alfo,the apoftels and ſayntes Shall iudge.i.coz.vi.a.mat.xbi.d.bp che case of tobiche D.Jobit iu induce the pharifece to thechaunge of ipfc.mat.citi.b.fuc.iti.b.

Chumayne iudgemente, A

The iudges ought te bo tightcous iudse⸗ ment. deut.u.b.c. xwi.d. without iudg png ace roꝛ dynge to the outtwarde apperauũce. pz ou xriui.c. ẽcel. xi. a. noꝛ pes peructting. den criiu D.rebii.c.fo2 in iudement, a man Mulde not agrec to the bopce of manp,fozto come bpp truth.ero.triii.a. The lawe alfo Doth fozbpd fox to indge of the man, except be be knowen abe fuche a one Is vit, t. koz be that iudge⸗ gcth bis brother iũdget h the late Ja. iii.c. ict vs not Judge Chen accordenge Co Che out watde Heine Is · vit. c. nor betore the tymes ear fila, Bei Hes and manders whiche Sod did Detere Sparse ave called iudgem ·

tt

A TABLE OF THE PRINGIPALL MATERS

tes Eto.vit.a xit. Judgement for law.oꝛdꝛt and tyabt. Dcu. xvul·o · judges... - “Abe ofepce oF a Audae Ex eeVit.e We. rik.c Deu-ta: whom me mud obsy vudet poyne Ofbdeath.dDeu xotic A rpghtous iadge augue : Motto accept perious Exo gxuus. Aguit TEAS Tor be mercpfall to che taeherleſe ra. a wios⸗

fmircauie peo ai a. Eccle ii , bug indge ac⸗·

copbpng tothe tae of the deobie· Deu cou.v ut many acc blpnded cyrougd grites cele. .B. an crample in che coplozen of Samuel. Tes.diii.a iu, ceg. xxic. d. pepe ts oꝛdet⸗ Red of God bis Fether,to be tudge of Paqupcs and of the deed, of tbe geod and of toc cupil. aci x g. tom xim. b. peb-x1t. To whom i is ap Rewlo geue iudgemeat· Joha. viii. c· Gjuniscacpon. peer: Hobe tutuped,ts tobe caued tedemed ſed ali wiquptie,pourged.twaliyed, fanmitpedieg= generac ¢ renewed bp the fprpte OF GOD, and that (pn be not impacted buts bs fo} Ce ſoue OF Ch,lA:buc forgracn bp his geare, Co thine ent that we Moule goot workẽs. Zi.it. Delite. att rinc .i.corin· v. d. vi. c. The wore thpage ts Done bp farth· Rom · i· d. p· a For aman mat be fpr anetwe creatutt in LOC: befoze be de arly Quod topzhcs,Lust.g. Zit: B.ph.ied. , Ho kper chat wri be iuguxes bp toe. beep law of 0d well, Kose ts wed W bapHe, Dal.{,d,and bis geace Doty protpe eben nocbeng. Gal.v.a: then in as moche as God docy tukuep,no md ca accuſe vs.to.viu.g — C⸗res.

The keycs are the iawe ann che tarde oF Ssd or wbich We Do ut ans ope the hinge Hou oF peauen,f ts to Cave Prburchsmat.ev.¢

<bip tt ontp spucth thekercs to ‘bpnte and Jools bp bis word, Zod. re. la.32-Fapor3.b Wyo fo cuec ts Epiled with the poly shoe, Hato power co Herw bp the wos of G0d,thar - dept twhicy do belcuc P scmpiitd of ynncs is tone bp Lazpa) ace abiolued woich is to ope) ano f tcp toute Bo not belpuc it, ere bound (which is to —— — * UGE 2 Mp bat manera man ‘aheng Souldbe.oeu, xbũ ð i. teg ii.c: to bore beet ts ta the Gant of God ppe. tthea, Axgbtous kpng is p fteégeb ofhis sealinc.pio.trit.a.b, Sabiv.d· Eccc· a Boe kpng ought to ecie the beke ot Deu⸗ Cronowp, that is to fape the lato of God,and te kepe him to that only. Deut.rvit.d. An cre ample (0 Jovtas.ui.ceg.rit.c: and pꝛeache it : a tus people:an cxampie ta Satomion.tit.ce, itt,” : Zpngts be apppe bp bling mercy. pro.reb. @.Ancxampic tn Sauid. Kscepias and Foft= “ap Ecciet rlit.a. Itẽ in Forapheat and Ula. us, Begxd-o.ssc. Let bs bonoure the hinge, Lpetaicrend prape fo3 bpm Dina... Zenge Ferobsam bpcanle be ſulired Ima⸗ ges , and {udepned Idolateye in bis cealmes: canducpage bis people to daue teuf in other ebpages (ben in Sod, ts tecepbipe theatencd iũ Zẽ. xxiu.b. c.xvi.a:b. be work oelyse torte caygne. Anesame ple vf tbe kyre bulb, Jud · ix. bs whole porver is

Ect cate Leegebtitrbs 4 man ſpouide take pepe

of cheps deſpleaſutt.pꝛoue.xbi.b:And pF they contpnne in therz wrchebacie: chey wali de punted with toe people.t.iheg.411,0.

be chritten men ape the henges and faced frees of Sod the bather,chfprmed bp Jelus Kone. Apocat.b.v.cand.tpetet ie i : “oo (ispngdomes”

The eapgne of Corte is diſcrybed in. ehe bledipng oF Juda.gene.rliz.b.and clap cerita. Hod Mall rapg e foꝛ euermoꝛe.Exodi.xb.e. And alfo {he tapgne of cpie ·atar · v· a · bit. g. OF eve kingbomie of Lhe, iobe luc. Fell. c math. ccV.c.act-rilttd.¢ u ¢offed.b. they ave Depzpued of the Rphgdome of God, whts che be obep vnts thete firth. gal.bp.d.wdicbe ‘do beagle chee daethen.i. co:.v.b: and chat ‘Bee cortupt by bices.t.coz.0.f, Tde bingdows ‘of deue, or the Kingdom of Hod is Loe now Jeogeas the goipel og the cturch gachered ta

peuce bp the gofpel mat rit.g. Bye miſtety ‘BE whiche (hep bo bnderMandé,to wyome it i⸗ gruen.· mat.utii:b.lu.xi.b.Foꝛ the preaching of che topich bpngbome,lome bdo chat them feltes that ts, lrur chcũlye.moch ix b. the wiche thinge they can nat do cxcepe it be gi isegenem gt God. Sapi.biu.d.ibe bpngeome jeatten coalpHech uct in meate os Dspnbe _di Pet in wordes but in power whtche Doty ‘mabe (ubtedte the hectes oF men vnto Soo ⁊o.xiiu.c.i.coꝛ.iiii.d.And bp the fame meancs the hpngborm of God ts wichun the tarthlul of whiche hype is the Arengtt.2uc. rite. Be, that go to the byngvome Uf bdeauen 1b bpoleuce,pliche it vnto toem.Mal.t.b that ts (uche as haue lo grete Defpre bnto it. ‘that epep oefppfe evete own ipfe and fortake al Zo lecve kengdom of biuents co poũctle, pave and be pactaber of ic. Jetcmy· ia “eg 'L The tour of Bod toward bs,

Godts the God of pear, gs touc.ti.coz Mi. Goes loucth ail,and hatteh nochiuge ot spat pe bath made.fapt.xt.and dotbe islpuse bs from inxii.cta.xiiui. a. ixiii.b. Fob. tt, b. ro · . ð.ephe.v.a.c.oapo.i.b. Ovo coglyleth them wbomn de tower .pro.1.b-eb.sn.b,apo.t1.8 Bod foneth vs tithes forgctepng? vs.cia. rlig.d. Feec.ert. 1. Louc ts te fyra s she gre beet commauuosment mai.xxii.d

‘Coure loue towarde Gor. Let vs loug Sod, tos He Hath iousd vs feeds t.ion.iu.d. Let bs loue Sod, and be Hal lor: ve.pro dilt.b.ofe.tiit.bemalata e God kipecyevem chat lone bpin.eccte.1.b We mun tour with bole berte. deat.tt.c. pſaĩ xxvui.d.math.xxii.d.luc.c.e

Let vs joue God wich woꝛde e dede. deut. q.c.eccle.{.0.jonn.ittl.b.c Lei bs lone God erneũ ip. eccle.xiti.c.toma.bit:.d. =

ẽ Dar louecomacde ourencpghbouee.

Lucey breũ loucth Vis iiue.ecc. ui.c.xbii.b Bad Cccheth bs to loue one an othet 10.0118, LeeMutite, De that loach bis beorece, ts tranflated feom death to fpfe.t. Jo.iti.c. tite gecrrbiL ete wobec ſouetð tis brotbce path falépiledebe lawe.co.tili.c.ga.b.c.

‘De chat isuetb bis tarber oz bis mother, bis (on 9; bis dougdter mows then Aya te

” GCONTEYNED IN |

not worthy of him.· mat. x. d Let vs loue one an other,a6 cheiũ bath loucd bs.30.13.0,70 b. Colour our neighbour as our. leit. lu.xx. martliletineDcosFitceicOzeE

Al ebingcs sught to be done by lowe, i· coz·

bi, c.i.p2.i.trlce ds therfore lout affectuoufly ° in Cuppozting one an other. tob. 4.c.mal.2-€ £0.13.C.10.8.9a.0i.0.0pt.4..4.pbidiaztn bel . ping oncan other.cccl.7.d.c6a.28.c.mat.dit .Gat.0.6,¢ph.0.a,1.pe.4-. €.1.90.3.C8 ~ CHut lone toward our enemies.

‘Woe ought to lone aur enemies. mat. v. g: w agood berte.Job.31.c.pzO.rdita-24-.6,0601, x. araito t the month praying Foz Chent. smat bog, cf2.53.0.to.pit.c.an ceeple cf chrig {a.236¢20f C.5t¢eucn.act.vil.g.allo v worke ie ought to Do good to them } bate po. mat. £.G.120.25,c.i-coto.vit.dean creple of Danid fi be.teDsalto OF Absaba.ge.18-¢.0

j cog duection.

¶he loue of god toward vs is inecimable ofe.ti.actoz he bath loucd vs Fit 8.1.50,4..03F hath grut vs bis fonp we wyghte Banclife.

0.3.B.¢p.ii.bsehe which fon path giuen bis.

pec Eo, VS.JO-LVV.GaittPY.Va, he Ealie prophetes which wold wdraw vs Fro che louc 2 trueteutt ah oughte to Gavel god,ought not ko be derd, but oũght tobeputto deta.denriiia .

“Qn admonicion to lout.te40.4-:D.JOl23-¢ eccl xiii. esto thintent d toe fhold Lowe god x al our hert,and with al our foule,i¢ purgeeD our berts of al crterio; trut.deu.rerbilobe inthe cpele of Lque and charitie.

: ‘Laboures

_MTbeprayle ox ſghour. eccl. vii. b. x. d. pro. xiibctitareserviliee,

Erboztacions to labour,’ iteWitii.c.éi.tef. 3.¢.pro.r.a-rit.b.d:fo2 the Ipfe of man is pet petal warfare. Job.g.aro€ which we wolde

iue.pr0.d.CeRapde dpa the For their fyn.ge, 3.0.33-fitt. bean ereple in Adaws.gen.3.Dsalio i Paul.i.coz.4.¢.1 Cell it, claboutig night and dap, to thintent be myght be chargeable tonone.z.tell.3.b.act.1S-A.£r.g.but we old thot labour to be ———

cuen.

Men Holde cat korth the leuen of old ma⸗ — ß

Leué for eutl doctrine s exẽple.mat.vvi.a mat.g.lu.riia, gal. v.artobero€ aman mutt take pede.mat.rbia. Chere wasno leuen in ¢&c oblacions.leu.ii.d

tbe chat dpd cate leu in the celcbzacion of ‘the paſteouer dyd dyc. exo. xii. c.xiii.a.b

¶ Axbercic.·

Chien me ars fre.i pe.ii.c. Io.viii.c.An exẽple of t. Paul.i.coʒ.ixc·

ODE the ybertie which is gotẽ vs by chrig ela. glitii.c Allo of cc yberete of the gospel gate w Del aman Gold not make an occ

tonto thetiewh ga . v. b. i. pe. ii.c

Lybertic to cate of all thinges.i.coꝛ.s.d

‘Latoe. tbe lato is the power of fyn,by which we fele the palfions of Cyn in —— — vu. atloe ro Ic.s. The law which conteyned che decrees and

THE BYBLE

ceremonies, is abolitched thozote cheitt.ep 8. it.D.it.603.3.d.act.c0,f03 it Brought no mars vnto pertection.beb.vii.b.csthe which thing. faynt Paul Hhetweth by che fymilpeubdcofebe bevscand of the alegospe oF the chpldeen of Sara and Agar.gal. 4.a.¢ ——

The law isnot gpuen ⏑— —

al.v.b:fo2 by the lato of the ſpirite of lyte

re bye to the tate of {pn.to.biL.b.8.8.galstte Debut it is yuen to § ncightous manheers ec.i.cimi.bsby which aman hath knowlege oF ſynne. rom. tite a

The ende o€ the law ig Cchric. xo.x.a:whi che only bath fulfelic it ·i. co⸗.i.

“Whe law the prophetes conteyned in the - fie € the Cecond cOmaundemet.materrit.d.

The law isFal€plicd in louing our neich bour.gal-v.b.co.tili.c ” <

“ihe tate was ꝰ Hadoww of hinges tohich Hold be gxuẽ bs choꝛow Lbzikt.beb.r.a

The latwc enropheces were red vpon the Saboth dayes.act.xiii.c

Synne twas in men betore the late was at seit lobe.r0. 0.6.1.0 ; :

Godcommaundseh co cede chic lat vay e © night,te cbintenc we may suotw what be for byodeth. Zolu.t.b.r.€: wbiche s man oughte tobaus in bis hert, and befoze bis epcs.tcuit.. rir.D.Deu.picriberbnto we be —A — by ‘Motes to-barken,to thintent to keye it, Deu, Pet andy Jota JORFeie as

‘MODat the law of che gofpell is and what tegyueth.ptal.ri, ©

Xde lawe ig holy iuft,and good.£0.vil.c. YEaman dle it latwfully.t,cimt.b: And ie is {pititual and sul€pited by the (pivite.co.bit. cstpherbnto the wpfoom of che Fleth cannot be fubiect.coma.

Whe awe of LozyAe is the lawe of per⸗ fect — —— is moze cell core Fen ED lawwe of dpotes. it. Loje rined.tit.

dbe that kepeth alt the lawe and offendet im gue Ropnte, ig culpable of the bole, Jae mestibe E

ehercis but one lawgyuer. Ja. iiii. b

Che wages or rewarde of chem that keye the iawe, anb the payne of trantgreſſours. wWaruch.ttits a 8*

For the lawe of tacrifices loke· Lenitica RE SUE ae ES tepineas

abe lawe commaundeth hinges vnpoſi⸗ ble £02 our fteength. den. v. z exo t · c· £0.7- — — Bath.v. xx. Gao

ath. :

Agapnt then that mabe faifeand wicked fates. eca.xa. The law iugitieth not.ga.z- v. om. . iſt. pow we tatilkie the law. om. viit.gata.tit.

Cx yoit. : :

The lyght twohichis called day, is creates of God.gene.t.a ’

God 5 lyght.i. Johan. i c. Whiche dwel⸗ lech in tbe iyght chat no man can attaync.t. —— — Ingenta

pet is the lye be chat encth al meu Joh i.g Vii b. ix Get, Joh i.be Whicb monyt⸗ ciara eth

A TABLE OF THE PRINCIPALL MATERS

Heth vs to bilene ĩ him dis the light. io. xii. t “Che apotties are the tight of thc worlde· mat.b.b. te d hateth bis brother is not in iyght.i.Jo.ii.b Che workes of light.eph.d

b, Ehe armous of light. ro. xiii. d

¶ Lechẽtye.

Apꝛarer agamũſt lecherp.eccl.rriit.astoke this worde: adulterp,oz aduontry, or korni⸗ racion. desis f

fe. God hath gpue life,o2 the lpuinge ſoule, or thetpirtteotlpicgencit.b Ol the lyfe of ma, lowe Ja . iiii. d. i.co⸗ vite

Job.v.a.xiiii.a.ptal.xxxix.deu.xxx.d

‘Long lyfe ts promifed the > bonour theyr father €mother.cro.ry.c.deu.v.b.eph. bia

Lheph is the lyfe. Job.ritit.a.col.itt.£.Jo.é astobich bath Deftroped beth to thintent that me Golde be be inberifours of cuetlatynge

Col Periit.D. .

chine is the breed of lyke, whiche grueth encrlatiyng lyte. lu. vi.e

Cpa bath cucrlakrpng lyfe in hig hand as the father bath : ergo Hc is god. qo.p.d.

W be life eternal $ was pzomifed,is decias red tuto vs by the pzech ng of gofpel.cpb, Cadi.cim.i.a.1,J0.i1.d; Che tobich they haue ð Bnow Chzikt.jo.rbit.a

Che iy ae Oth of $ fat

elpuyng god was the oth of $ father: saute dab ou ged re . olpue.

2 Fayebful men p be departed, do liueingod mat a. ju. xx d Wicaule p Cosi doth live we fhal al ipne.jo.14.¢ Me do alipueand Dye (othe giozy of god.ro.riiti.b :

Tbe thracn man lyucth not to hym telfe bye vnto Chriũ.ii.coꝛ.v.c

. Co lpue in cod, is to dxeftõ fyn.r0, vib

Go lyuc in pleaturcs is deth.i.tim. v. t tM

1 Ceeanfaughter.

: Sp aNaugheet ig fogbibbe.er.rr.c.23,a.ben, v b.mat.0.C.19.csitraflaugbhter is reudged of god.ae.9,azan ext ple oF the Jetwes.c3¢.22.a¢

he wilfull muttherer oughte to be putto arth by ð rulers.deu.19.¢.Qbaflaught comet® of wrath € enuy,ag is to te OF Cayn. ge.4.8, and of the Jewes which procured the beth of Cbhrik.mat.r7.b. Ite of couctous,es Jezabel Dyd for the vinevarde of Maboth.3.re.rria. 3¢é of iecheryratter § maner did dauid caute ‘Griab to be flayn.it.reg.ri.c:t Herode Foon Mapti@.mar,vi.c : alfo of ambicion, as pee rode cauted the childze of Irael to be dapn. mat.dic:and Abimelech bis.6g. bzetbzen, to thintent > ber yght rerene allaionc.ind.9. zelpketwpte bpd athaliah caute all $ kynges bloud tobe put to deth.ti.re.ri. ep bateeh bis baother,1s. a manflece, ¢ Bath not ccernai iyfe abyding in him. i. Io. z. c

Gan. He is an olde ma which is not ylled v tke holy gott,but is ied bp his own aft ciẽs.col. zeLicurl by nature.ge.bi.a.g.dsEpleLy. Jobs bal fa.ir.d.pitr36. the (on ct wath, ayn. ple.32.j0b.16.0 Beisanco teh is tal oF cod, created irke god in

therightoufnes ¢ folines of —e—

+. heuely.i.coꝛ.xv.t:a new creature.gal.vi.

drmade after # pmage ¢ ſimiiitude of god.ce,

i. d. v. a ix· ſap. ii.d. atter ) maucr is ous

called the ma —— ot.xiiii.b. ‘Mater.

Lbzift is our maGer,and none other. mat. 23.a: which bath (uffecd many thingcss by § Iwes:this isuo maruayle then,p we tis it ciples do fuffre.mat.r.c

Chzitt torbrddech to be deſirous to be cals icd Shabish is to fay,my matter.mat.23.b

Dur lying ge lee * —— e. ii. a

ages

Mariage is infitute of god.ge.ii.d: wher inman ¢ woma ought to be ioyned,foz to a⸗ uopbe foznicacion.t.coz.vit.a:foz itis fone’ rable.be.ritt.asthe pzaple whcrot is pꝛo.s.d the Corbyddyng of mariage is the Doctrnc of Denypis.i.cim.arAnd he p bzeabeth it, ia punil Shed by deth deu. 27. dr ¢ by teerlp repzoued. inal. ii.c. Raphael teacheth Tobi.how a ma hold mary.tob.vi.ban cremple of chat ma trimony in Sava.tob.tti.e Eee

The fate of matrimony is Atayte: kor it may not be feparat but foz aduoutrpe. mat.

riz. ary. :

Mary is called happy, bicaute the bileued. Iut.0 Mary cOmaunded to be Done,al that Ehig Hold tap.Jo.it.a Mary prayed Sod wother. act. i. a —

Mediatour. _ Pbzitte is $ mediatoz bitwene god ¢ man. i.tim tb 3 Deb. in. d vii.c. d.s.beix. k. xii.t. i. Joh . a. iiii. b. ephz. b.ro. v. a. s. Joh. x. b Wembres.

Wy the vnite of our mebres we are moued to cOcozbe.f.coz.rii.c2foz we arc the mẽbꝛes one of another.rom.rtit.b. 2

Dur membzes as wel outward as inward olde not be apply 02 gpuen dato tynne. rom. di,b:foz ehep ave the cemple of the holx GQhoRi.coz.di0 d

_CHinittracion. —

OF the miniAracion of the pooze chriſten

fapntes,lo&e.10.¢.b.12,602,8.D.if-8.0 The miniftracion of the attoncmet made by Thriũ recepued of Paul .ii.coz,0.d

Che minittracion of the wozde,is the pze cbyng ofthe gofpelofarace. act.rr.c.

Mhzik came co be a minifter, ayupnge bis ipfe foz our beith.mat.rr.g.mat.r.g.wbicd alfois $ minifter 8 bifthop of faintcs, {iting onthe ryght band of bis tather.epb.s.a

Diners minifiracios be gran inp church ephiitbicoz.rita _

¶ Minilter oz

bpthop. oe oughte to be miniſters of God.Le⸗ uieiEriee Chive grueth rules oz ordin aunces to the sinifters of the wozde.mat.r.a Che minikers Hold fede their flocke,and tot deuour.Jo.xxi.e. a gn $ minifters hold be great chatitic obi che is declared by Chriũ afked Pecer che SpmressPeter,fouekt Pf me. Jo xxi.c. ‘MO hat che loue of aminitey oughte tote towards

CONTEYNED IN

towarde thé that be preacheth to.pbil.i.a-. Wheminiter ong to preache the worde SE God.Lpeitiic Che minifters arc ware nedto fufive al thiges For cheig· mac· x.c. Io· Hid Noman may bea minittre, pF be loue tot Chritte better tre bis father and mother mat.rb, be miniGire oust ¢ to pzay > the Holy gho@ might toozke in the berts of # bi Teucrs,anb do duly dis offpce, not icninge it fndone for miniiryug to the pore· gct·vi.g· Gnd gpuechankes when be perceyucth > che wozb of god doth bring forth Frutesphil.i.8 i.tellin,wbout (ebitig of bis otwn.pht.i.c. D2 tnbonett lucve.tit,i.a.i.¢ellt.azwbicd ching Boing mé arc bound to aide Gimt.mat.7.b,t0. .C.Gal Bib. i.ell.b.czattcr the ereple of P Dbilippians, which did belp CPaul.phi iit. Hina oughe Co pray vuto God $ be vouch faueto giuẽ good miniters.mat.if.D:bobant men are bound to louc.t.telfb.c.and. honour chem. i.teſſa. ii. b. be CErveacles. — The prophet whiche wil withdrzawe mers thecugh mirecies, cd $ true loue,ought not tobe herd, but fiapn.deu.siita abe power to bo mpzacles is grue by $ (pitit of God.i. COZ Fii.b.act.iti.b, Vit.cefoz the cSfirmacion of the wosde.mar.rbi.d.act.riiti.a.beb.ii.a lobe in.titi.reg.ittt.of many mypzacics. man ovgbe not to reiopce p be bathe poe wer to to mpzacles, but bpcante be bath bis name weitten in heuen. lu. .c CTke mercy of god toward vs,

_ God is rpche in micecy.ep'.tt.a.it,coz.48. Give. pritit plel.33.Jocl ii. drthe peaife whee of is ccci.xviũ.d æviii.a:en exẽple in Dauid ire vit.d. Siruei lectcel fF mercy of god befozc the people, which atkecb aftera ing ĩ. teg Fite - God bath Delpuered bie people thozolw mercy ctxo xv. eʒe 3o.e. And gine) os al chinges by mercy without our ſtẽẽgth. deu.s.d. i.ceg.xii.d· — * J

Mercy to rthem ochoũge their like fxs euil nto good. den. xx· .3. a. eʒe. xvi·ag. c. olee. ritii.c.cfa.Id.bswobom od hath predeltinat and koretche to do it. rom. ix. cꝛen cremple in fayne Paul.i.cim.iiii.c.allo mtse Gentyles Romis.xi.d.

CTbe mercy of mentowardeme,

Leercy is moze che lacrificcmat.ir.b.rit, AMAL ii.c. Ofc.6.C.9.21-a:lct OB the be mer sifu with a glad torl.ro.rti, brag our father an bendy. vick korgruig one an other, euẽ as god hath Done Duco ds thozotw Chzift.eph.4. g:to thintent al(a p we may Help che necettire Of our neighbour, col.. b: toz mercy is promt fedto the mercytull. Lstegerb.azand bieting PIO.7iD. Tri. b.math.crV.d i

he § Doth no mercy, Gal receyne iudgemẽt Without mercy. Jail. cctohcrai p Pharitecs are rcbuked.mac.xxiii.c.lu.xi.t —

Ebe pꝛaite oF mercy. pꝛro. xiiii.c. rir.c: An txcple ot mercy in Daud, ite xxiiui. b

CBortiftcacion.

Amd mudd moztiey che mevzes of $ body of -fin.col.z.azand p cucrp Day kor chrittes take £0.6.9 pPaulattcr $ cxẽple of Chrik,dothe bearcp moztifying oF chiin in bis boby, bes

THE BYBLE. : ing cucrp day fet korth to Dye fox his beethze

ii.coꝛ.iiii.c

¶ Murmurynge·

Let vs hot murmure againit god, v¶ we re tit not as $ childzen of Ffracl.t.coz.e.bslee ‘bs then do all thynge without mnucimurynge PbiL.ii.b. Foz a man ought Co hon it. (api.te DE murmuring ioue. nu.xi.g. c. xiii.d tii.a xvi.f.xx.a.xxi b. xxxũ.b.Aito.exo.xvi.a.v7 a.ito.deut.i.d.c. *

CWeates. : _| God did Khe vnto peter ina bition, $ i€ is latoful bnto the kaythcul Foz to cate of all manerof mcates.actrb.to.Fitita

- _ Heates are ordeyned of God , Foz fo cake thẽ th the gynyng of thankes.i.tim.itiia _

be meat is fanctified by the word of god and pꝛayer.i.tim iiii.b 02 —8 of meates ama ought notte. d bis brother.vo.fitit.b ao teach that me are bound — — fed certeyn meates ipebe boctetne of) bead s. i. tim. ini. a ¶ CThename of God. The nẽeme of g od ougte not to be takẽ in, vapn exo.xx. a. deu.v. d Che callers vpon name of god, ought to fuer the telues fxd a itiquitc.2.¢im.2,csasEnos did,t whole time mé bead to cal bpd the name of god. ge.iti.d Cher is none other name giuẽ nto me wher” by they ca be faucd, but 6 name of Jet? chrict Actefiti.beehe which we pzay i¢ may be ects red, celcbzate,¢ glozificd tgozot out all che Wwozld.mat.di.b.plal.g.as David DID ire· ‘Dii,DeF02 the loue of which, god woth not kor⸗ ae toe cople that byotolege their tintesi, reg· xii.d Sue 5 be name of God ts blafphemed thozoww our earl Ipupng.ront.ii.D.1.tim.bi,8 at be that blatphemeth ehe name of God, is ftonded fo derb geu.xxiiii.bꝛ Foz it is de only that Hold be called bpon. Jee. riti.b.pHt. it. Sn exeple in Bbzabaagen File Fa ae tn Jiaãc.ge. xxvi. kalto in Moles. deu.xxxii.a. Saobo fo cuer thertore Doth cal vpon # name of God Hal be — —

c.

& henets tettament is the remiſſiẽ of (yn neg by the blouD oF chrig. mat. xxvi·c· wat· Litt, coluecrii-bsby which God hath pꝛomi⸗ fcd to gpuc uewe lztwes in dure hertes, and not to hauc remenbr aunce of oure (pnnes. deb; Dit. d.x.c. genetis. iii.c: oF the whiche Paule bathe recepued the diſpenſacion · tt, cozintheitied _ Brought to bea newe creatnre — in chriũ. go. vi.d: and waiße in the netones of Ipfe.to.Di.azdoinge all bis workes by che fpiritecfgod.rom. viii. |”

"Bet ve therfore do on thencive man, thie che be bath create in be. pbclians. tiit.e: to ebineent eBac we maye lyucin rygbtoutnette and bolpnetic.

: Ehevak

Ebour. - Who fo euer ec! tneceMitie of nede of our Belp, is our neighbour, whd we ougheto help ag ci —5 — bys pareble of 8 zane sitanc lug tstabing care and charg iy

— ————

A TABLE OF THE PRINCIPALL MATERS

ecel.x7.b, thout deſpyſyng of him.mala.ii.b aud (claundzing bim.cccl.rix.b:and iudging bite. Ja. titi. bebue pleating bim onto bis edi⸗ fying.rom.rb.a.and loupng him as our tele leu.riz.c.mat.rrit.d:f02 in fo Doing the late is taltxnen LOM a FALE

°

CHblacion,oz offepnae. ‘ sb pitt is ones offecd in an oblacion fo; out fyanes,and Foz our fanctit ying beb.ir gt be nedsth cherkore nomoze to be ofteed.be.7.7.¢ cheptte hath gpa bem fife foz-bs tuto od, an oblacion and facrifice.cpb.b.a. BY

wohich we are fanctificd.beb.t.c

DE the oblacions of the old teſtament loke leũ. vi.c. ix. a.xxii.c. num. vii.a.xv. c. xxix. a

Obedience.

Ama mutt obey onto the voice of god.cro. xv.g. deu. xxx. d:tor bee obepeth itis blefled. Deu.ri.d: ¢ Ge that obcpetd it not,is catte of. Sa eréple in Haul.i.rc.28.c.9t¢ of Acan.Jo. dit. delet ds chen be chyldzen of obedience.i. pe.i.c: {pecially to God moze then man. act. vcralfo to ous parrntes.crO-tF-B LeU Titt. ben.d.b.Cob, itii.a.An erepie in Chritt. lu · ii. g peek to our fupcriours.crod.rrii.a.

cb.13.¢-Anlereple in Itraelites. deu 34. d.

Eod had leuer chat we obeyed bis cõmaun Dementes,then to do facrifice vnto him.Lre. pb.e.eccle.iiti.b: whiche we Do when weare

chofen of God.i.prt.i.a cP CPHravle. i

ne pape vnto God apo xix. a. Bod is pois par wton we Hole ‘aude buotne

icg that we haue cometh of hym. exo. xb. a. deux· d. In excpie in the feats. 0. xxii.d Ailo in Aana.t.ecg.th.aAlfo in Salo⸗ mov.tii.reg, diit.b, Alfo in Dauid. ii reg.vii. c.xxii.aaſto in the apoſtles.lu.xxiiii.

ama ought to offee the factifyce of peatte nto god thozotw — chriũ.c Prapte fpal be vnto euery ma fr6 god.i.coꝛ.iiii.a

Pzaple is difcomendable in a mans owne moutb.p20.rrdit.arfoz be tba pray ſeth him felfe 1s not commended, but be that is prap- fed of God.ii.coꝛ.x.d

Prayer, Che prayer that Lozve teacheth vs mat, vi.b. lube. xi.a 7 _ Lhe prayer of the c hritten ought to be cõ⸗ cinuail and feruent, w hich thing Chik Hee weth bs by a fimilitude tu.riax7.astobere vnto alfo he Dothe erbozt vs.mat.vii.a:alto f.Paul.cotiicecphe Dt, coll tittatetell b.dD.And (peter lpke wyle. i. pet. iiii. be For the continual payer of the ryghtous is very acceptable to god. Ja.v.b.an créple 1 Elias lit.reg.rbit.a. nd therfore Holde we praye purely in cuery place, thouc twwzath 02 Dillene CiOn. LMI. Joh.iiii.c.pſal.ciii. (peace.

Veoce doth tignifpe the iope of confcience and (urcneffe agayntt the deuyll our aduerta rye sand gencralip the abundance of all {pi> ritual gvodnes : bpcaute our (panes are tor⸗

yeen Ss bp Chait, of which thing lobe efa, 1, Itt. Triti.otee. it.ehe which hyng alfo S. Paule dothe ifthe vnto Chem that he ways

teth tnto.ro.rb.c.epb.f.a.if.te.3.0.0% whi

che Gon is the authoz. i.ceſl. v.d.i.coꝛ.xiii.t And Lhzitt che preacher.cph.ii.d.

Cie delireen peace to his apo les. in24. fẽ.Jo xiiii.d.xvi.t.xx.e:which ẽbyng cau noe be comprehended by mans reaton. pGt.itit.b.

. Woe ought to baue peace with all men. ro.

xii. d. heb. cii.cph. iiii.a.i.pe.ʒ.b:with them p Do cal vpon the nante of Che Loꝛde.ii.tim.ii. B.And with che minifters of $ word of God i.teffa.ti.c. Foz te Lozoe athe called vs to peace and Snitie.coll.tit.b.

¶ Pooꝛe.

‘We Hall baie alwayes pooze among ds. mat.xxvi. b. beu. xv. bꝛ fo wom mẽ ought te Do good.iu.rittt.c.com,rit.b.rv.f.t coz.dtit. b.it.a.b.c.Let vs then baue pitie bpon then. p20.¢41.b €02 $ which is Conc vnto $ pooꝛe is Done Dato Cheyſt.· mat.xxv. d.

pe or ae acience.

Pacienceis pꝛavted.ꝓꝛo.xvi.d.and neces fary kor chziften men. heb. x. g: £02 it engene ect —— excpit in the prophe⸗ tes. Jac.v.c.Itẽ in Job.xii.a.Ite in tobi.ti.b. 5té in Paule.i.coz.ttit.csatlo mebe Cella.ii. tefl, i.b, We ought thẽ to be paciét iv Cuppos ting onc an otter, ¢ not batty to reuẽge.ĩ.tet. P.c.coll.3.b.i,b.Ja.b.b3fo2 he p hath charttie is pacient.i.coz-rlii.¢ Doth excpciſe him telt ih good wozkes.James.i.8

_ CpPerlecucion.

Perfecucion to them that wil lyne after wo de of Lheyit.ti.timo.tit, c:wherok Chri Doth warne ds.mat.r-b,c: fioz it wdzatweed (¥f the fayeb be not ipuely ) from the worde of God.mar.iiti.b.wut be that is perfecuteD in one city,Ict hym Ele in to an other. mat. x cknowynge that the perfecucions come of Gov.ptal.crriz.€rom which be can deliuer men. Su exemple in ſaynt Panie. ii.cimo.iit. c. A man mutte then take them pacientlpe, t, £02.fiii.csand pray foꝛ bis perfecuters. mate v. g. roma. xii·c.

¶ Perſtueraunce oꝛ con⸗ tinuaunce,

Perleueraůce in $ truth. is — of chit vnco the faythful.t.coz.a.Z0 which be oth countel vs. Io xv. foz be that continueth bn to the ende (although bebe greatly perſecu⸗ ted) thal be —JT ——

efittence.

Sod doth fende pettilence, when me dito⸗ Beye bis wozde, deuc. xvui. vᷣ. ieuici. xxvi. Dy itit, regũ.vii.d. *

Sanid dyd choſe peſtilence, to thintent o* he marae Dye with other. itrcq.rrint.c : the which ceated after $ be bad Raowleged bis tynne.ii. xeg. xxiiii· c.

Cꝑꝛeet. _ Loke vpon the wozde Cacrifiar heaealter inthe letter. S. CpPredettinacion.

The Hdeflinate are fayntes o2 holy people made tpae to $pmage of $ fon of Gobd:5 cate ied, iuGtified ¢ glozificd by bim.r0.3.¢,

God had predeftinat before the making of the wozld,toz to redeme bs bp f bloud of fs fon,foz to faue,and make vs bis sheibacn bp

adop⸗

CONTEYNED IN

abopcion, accozdyng to $ purpoſe of his wil fo2to declare bis mercy moze clevelp vnto 3 woride vᷣy twhith be bath reconciled vs onto. bins felée by the mcanes of bis bere fon Jelus LOA .eph.i.aii.timco.pei.dsloke.to.i¢. ccri.a otce i. d.i.coꝛ.i.d ga.i.c.i.ꝓe.b.c. P20», xvi.a. b. xx. d. Amos in b· Jer· x. lame. iii. e ecc. vii .xiv.i.re. i.a.b. d. xcd. iii re. xii. d. Jo. bi. D.riit.b.mat. c.cca.ĩixit. g. ii.teſſa. iit, a the cbpldzen of God bo wart Foz theyr Heleh by Fetus Chzptti.coz.ti.d ¶ Pieachers Cots Breacbe ig to prozbecy and erpoundp wor d of God.i.pe.tit.cswSich ching no man, ought to Do,ercept he be fené.to.7.6 — preachers of the word of god are ꝓmited efarrre. una a pzopbeteſte — that hiũ is tome. uae. Chote preachers preaches any other gopns then the gofpell of Lbzid are to be refuted. it. Joh · i.c. wicked» hielfe of tohorn. ia ee out.ii.pᷣe.ii.a.d.c zaye. Mbit prayech Foz vᷣs Jo.xvi.ka7b. heb.7 Bir — bbe aes of bis fae

ther.Jo.ri,cebe p wil peep, ought to forapue .

mar xi.c Ama mult pray tb Sopce and with wind.t.coz.fifii.ctand i great trutt.pla.rrD Foz pE two oz thee be altcbicd togither tn the tam? of Chit, cher Hal obcepn al p they res upze. Iam..a. mat xviiic:io p they pꝛape itt POD, 3 ———— Prynces ave the miwlFers of God· ro. xiii. abrtwhtch ought Co be mile, diſcrete z expert Deu.t.bito. whom Szechiel maketh an exbor⸗ eacton.cse.rrii.£.xib. cello ſopho.iii.a: alio Amos.viamichuLac Suili princes bane enilminiters.peo.rrirb.cccle.a : . heya tothe pzynce of paũours.i.pe.v.b: andthe hecd of all pzincipalitte.colitb Qhe peice o€ this woz1d is tze Deuil, wht. che is baynquylthcd and oucrcame by Chriũ. Fob. rit.e.ep be. in g. zopheyt. prophet: isthe — of Good sing by the Boly guok : andnot by che wyl of any man, MO.FiL LL coꝛ.xũ.b.ii.pe.i.bꝛthe which ſpi⸗ cite bearcth twitnells of Chzik.apo.rir.csthe

- kubich is Comtpnte gruẽ to cuil me, mat, vii.

Dzanereple in Haul.i,re.1g: alo of caxphas Io xi g:toꝛ the f toil not bileuc.iit.te.22.6.0 here ave two ſignes of true propyeitssp one, ve the thing which the prophet tath hee Swed before Do come to pale. deu. Vill cs the other ve pe bo not withdzatwe the people feo the true wor yppyng: whichis to ſcrue in {pivite and truth one god only. deu.titiziuc) propdetes cannot fpeke but (uch thinges as God hath put in cheir mouth, ili. re. xxii. c: € are not witbout auctoz (tic. mi ipeaand hatin the fyaht OFRENTS.LiL TDC Co prophetye,foz to teach in expounding Pmillecics of P holy ſcriptuce.i.coꝛ.vi.a.xũ D.xittL.£. Paul doth pue diTerence bitwene apropbete anda true teacher: for a propiet ia be p teacheth the chyna which god bach o⸗ pencd Onto hyin by his (pivit,to the edition of the curcdc.cp? titi: but a teacher is te teacheegthe only word of god : hauing fir den taught it bp men, which cheng Foz all p,

THE BYBLE.

Be cannot do without thespét of Godsfap itis one and ehe fame (pirit, which worketh allebpnges in all ment. coz ritedD Hometime prophetes baue ben called fears i. veg. ix. bsby rebom God was wont to aun⸗ fiwere thote chat acked counfel at them, i. re. FEDili a. aNd Co withdzarw thems from Chere z olatrye-iiiireg.rdit.b. pout base alfeprophetes dyd counfell pug cpab to mabe ware agapntt Ramoth @alaad ; bué MBicheas the prophet of the Lozde being bul oneman alone, bpd countel the contraty.iite reg Lit ard man ought not chen to deſpyte prop hecies.t.celt, b,dibut rather peape for to Daueluche agyet. i.coz.piliia Againk the the lping prophetes. eze. xiii. c. Jerempe complapneed of faite prophetes. 4e.ritit, bsor Homa n.d ought to tabe hede. mat, dit-bifo2 their Docerpne is ful of Ipes a, Gouctoutnes. Je-g.bicaute they preach £02 nd thing but Foz —— — nii.reg · xi. b. 9 ce. The prints of gab tata Dis terugũ⸗ tes pial. cxiv.v pꝛo. p.a.xix.c.mala iii.d:g mda may vot then denye the prouidece of god ecci. v. breoe Efate reproucth che tenp it.rl. g. Wy the prondece of god al thinges Hap. Pen vnto ve.cccl.r1.b.Gn ercplc inthe Sama. titanes, whiche wolde vot byleue the lepers $ chewed che the great bonger to come by the prouidence of Gon. iiti.re.vit.b.c. Alfo by # pronidence of God, Abimelech dyd not be Sava.gecr.v.Allo by i prouipmnceok oD the people of Zfracl dyd lacke nothing. Det. {.b.Alto by tde proutdéce of God,Etap dyd fend Dautd in to the Hos of Haul.t.ve.71.b foz other excples of gods prouidence, foke.t.. reg xix.c. xxvi.b. xxir · b. xxx.c.lto.ii.regum

xxdũ.g. iii. egum.xiii.e.xvii.a. tit. regũ v. a.

viii.g.

” Chere is nothing that comforteths faye ful man moze than to contpdze Chat nothing . bappenet) onto bym, without pzonidence oF God, yea euen vnto che Fallyng of one eave of bis beed.mat.r.d.and be chat biteucth not the che pzoui dence of GoD, is nos wort hr to Ipueplal.ciiti.

. C¶Pꝛudence. Prudence is fomeyme taken in the fevips

ture, for a certeyn tubecitie ty che which che cavnall man Doth goueene it felfe warcly in bis butpnetle. Like xvi: which fapnt paul calleey woridix wpldom, which is Beach bes foz: God, Roma. viit.a. Waruc.iit.c s by the whicheaman Molde not gouerne bym telte. prouet.iit.s toherof aito Janadab was full. n.regũ.xiii. a.

Feem prudence is taber for an gduyte⸗ sent, by woiche anve man takety hede too ucrpatte che fame thynge to the whiche be is called : Co hintent that kemyght terue the plore of God, and the proryte of bis nepabe

OUT. And Elis to Do, hit doche warne ts, mat x. v. Item. .xcter. pe. iii.b. Prudece ij vicdom or apece are iorned cOmenty Coe githeri tcript ure wherot wilds or fapiece pth a one to vndertãd hole sbigssobich

POF GOV A COZ bIas ⁊ pꝛudenceto perience

iii. 05

A TABLE OF THE PRINCIPALL MATERS

G2 COtinne Hil in $ fame.eph.i.pzo. xiiii.d:to

robich we ave erbozeed. pro i· ã 3. b. vii. g. ix.

a.xvi.b.An exẽꝑte —— TE xviii. b.c faimes.

‘We mus ting vᷣnto God wb plalmes,Oyine nes £ (piritual fonges totth gening of thane keg in the (pivite ¢ Gert. Jud. v. a. i.c o.xiiii.c eph· v. d. coi.ili.c.pꝓſal.vi.d.x.a.Judit.xvi.a.

pPubiycanes.

Publicanes are thotep bo ouerne the cis mune treatures, pecially tolſes or taxes the wich were lomt yme in great reputacion:as mong Komarnẽ bue odious to f pharitcis bicaute they did gather tribute of the Icwes inthe names of che einperour of Some. AnB therfore did they caf inthe kpoltite teeth HH xhriũ did cate with the Publycanes. lu. v. Gud bicaute he twas their frend. 1u.vii.e, OF pnbipcanes, ioke. mat · xviii·b·xxi.c.lu.iii.c

xygbtous. Ko mais rightous inthe fight of god.iob.

dit b. ix. a.xxv b. ecci. vii.g. Abrabã is repu⸗

tedrightcus,bicaute he bileued.ge.rv.a. He pis FigbioNs, not bauing perfyte charitie is aot of god.i.jo.iti.b, othe tightous is no lat giué: fo2 be doth al thing freiy by $ ſpi⸗ site SF got. galb. Det itt.tb he vightous ipucth by fayeh.r0,1.¢.beb. 2.4, Dpon wborrs the epes of $ 2020 Bo lobe.t pet. iit-b. whore prayer alto is very acceptable. Ja, d«D. pꝛo. rb,b. Che rightous are with moch ado tae ‘ned,in this wo id that is,cicape tribulaciés £02 § name or Chet tpe.tili.d: by which be is pꝛoucd.et cie.ii.a.xxbii.o.ꝑꝑo.xvii.a. CMons tyahtouinelic, hert is no riohtouincſſe in wã, no not in b. itii. d. ix.a.xxv.b.eſait. ther attribute it vnto oute dgyrtth ts the ir beriteũce ot Peucricht rg litc. deu. ix.a:toꝛ thex d wil eftabiity thit of ne tight: tines by workes, are not {ubicct to the iuttice of god. rom.r.a "€ be tightoninis of cod is mate hnow2 on to bs by workes. 39b.36.0.38.8 Chet is our rightoutrcs.i.coz.tD.efa.rttt.b.£10,0653.0:5 ‘which is giuẽ ds of god thozow Lbzik.phi.s crthe which alto we Hold wait Foz by fayeb. ai. v. a. Ther are fte fed iullice d is to fay ane no rightoutnes, which are Cervantes to fpn,ro.vi.ffo2 there is no fclow tip bitwene cightoutncs # burightoufnelle, it.cozin.bi.c. 02 the weath of ma doth not p rightouines DF God. Jasincs Che krute wherot oughte to be fowen in pear. Ja.iii.d Culers. Enill rulers patie not vps thc cautes of $ pooze.pro.rrir.b. And fo2 ail p men mink be obedient nnto thé, var. ii:notwithdandiug that thep be intidels. i pe. ii.c. col.g.d.cph.ũ. b. Ruůt ſo they commaund nothing againſt god.act.v.c. Dé the obedience duc vnto the Tulers {oke.to.riit.a.L.csto WES chꝛiũ paid Cributemat.rviie. Wat $ rulers Holde becro.rbtti.D.de.26 drthat 18 to fap, fuche as 3cthze {aid vrto cioles.er0.3g.0. deu.i.c tothe which meotce reucrece. exd. xxii· d. Dp. evib. xri d. Lit b. x. g and Noe to Detracte on (pehecuil of thent. er0.22,D. noz to efteme their oñice light.cecl.7.a. C Babi.

we cãn not haue the cuet la

_ Sabi in hebrue, tignitieth (my matter.Jo, i. which thing one Hold not delice tobe cal ied. mat. rritt.a.

cafon. - Amd Hold not trust to f iudgement of bis owne reaſons.deu.xii.a.po.ʒ.ã.xii.c.xiiii.b

ã reaton ought to be gyuẽ to al thé $ wm de maund,of $ bore b we bope in chzitt.i.pe.3.¢

Arcafon hall be gynen by cucry one of vs befoze $ indgemét feat of chriſt. ro. xuii. b.

CiKedempcion.

Che redéption which Hold be made bys loud of Lbzitt, was oꝛdeyned before $ mar Bing of $ wozld.i.pei.d, OF our redepcion Joke.eph.ib.beirec. Chꝛiſt is tbe redemer of al mé.i.coz.i.D.i.tim.ii.d.the whicd bath ging bis life kor the redépcion of many.mat.

eeD.Marsy.¢ : which was prefigured in the cliuering of the chitdzen of Itrael. exo. xv. — CAE SUB :

. efugee Godisour stfugeabreaeteiiea, fal.r.0. xlvi.a.xciiii.d.cxlũii.a.Ic.xvi.d. cities of retugt.Joſ.xx.g.num.ʒ⸗.a.deu.iiii.a.xix.a

ule, Woe olde centinuc in one rule,thinkpug, loking @ bileuing gue thing that isto fape,p

e ing lpfepispzo mifed bs by any gutwarde wozke.phil.iit.d: this is the rule of rhzitt : and be p foloweth it,the pear of god Hall ref on him.gal.vi.d. ti,cozt.7.d.

Che cule Foz an elle,a parde , oꝛ aperche, ought to be true tint. lcui. xix. g.

eb C Keligion.

IAeligion,foz ohteriſyng of thyr ges ordey ned of ẽ od. exo.xii.d.lcui. bii.d.xvi.g. num. xix· a. Selygpon for the ſecte of the Pras riſces, whiche were proude ypocrptes ð full Of ceremonyes , of whiche ſaynt Paule was atthe pet. Act. xxvi. b.

Coꝛrnel us beng capitayne of the Italias armye, is called a religpous man, and pet He bab made no monafticall vowes.act.r.a.

Che cruc relygion of the chzitten, Radeth in dilptpnae of tye Fatherlette ẽ widowes in they tribulacions, + in kepyng a mans ſelte et the wyckebueile of this worlde.

_ G&eniftion.

he remiltion of ynnes , thorowe Lh oncly.Act.i.€coll if: which bath ben prea⸗ ched by the apofties , ap Dauid had Grwed befoze.plal.ziz.

CKeſte. Pro rekk vnto chem whiche obeye not to the commaundementes of Sod. deu xxviii. g. Bek is promitcd to them which beare the poke of Chzpt.mat.ri.b ‘We thal entre in to the refl ot Cod, yFwe byleue in bym.ipe.itit.a, apo.itit.c : foꝛ after tribulacion, Godayuech ret. titeTic. Co teft,fo2 to Diwel in pecr wWout bufines plard. Coreft oz flepetoz f natural deeb. ini.re.iiii.pla.iiii.i.coꝛ.xp.i.tcſſ.ilii.act.vti. ¶ Keſlurection. We ought to biteue p refuereccid of chai ag be bim (elie Hath Hewed it. tube. xxiiii. a. Bor.

CONTEYNED

om.t.b. Joh.xx.c. Mat. xxviii.a an’ Davis

co nde it betoze.plal-xvi.clit.ad.tid.e. Whe deriue € arenged of the refurreccion of chri Die.vi.a. . coꝛ.xb.c.tom.iiii.d.bi.a.i.petit i.a. Eve whiche toynge bath bene wytnelled be fpgnes € mpracles.ac.itit.g Whe wpll ofthe fathee , isto sapfe bp Chem p belcuc in bpm, Jo.vi.d. The which topng Job knewe .· xitn v. Bio Tantra. Aife Judas Macbabeus.ii. PMach.ri.g. What. how. and whet halve Tobe, i coj.cb.b.Phul.iu.d.i.cteſ.iili.d.and how the fapentull deſpee i.lobke.ii.co⸗·v.a. Ciketrybucpon, oꝛ gyuynge· God grueth vnts euery man accordyns to thers Eapth ¢ iygbtoucneile.i.xeg.xxvi. d. i· te. raul. ¶ Kychelle. God ts tyche. tom.x c which maketh tych. and maketh pooprt.ceg.i.b. Godbath cho⸗ fen the poze of this wozld,tpch in Earth. Jac. a Whe Faptyfull ave made cyche bp ed biũ i coz .i.a.ii.coꝛ.vii.p. OFepebelle loke

Tum.v. d. Apches eupl gotten do peryſh· vꝛo.·

vs.b.Tbe temporal tyches, tobich Cbrit cal⸗ eib che wicked mamon(as the caule of al in⸗ iquptie(men sught foz Ce gyuc vnto the pore. Tuc xdi a: fos a man cannot ſexut God atr⸗ chelic Aat.xvi.c.lu.xbi.c

Giome. f 2

Kome ꝰ propre name of the concubine Qa⸗ chor teit.d. Wald propbecped oi ome. Pume.rctut.o, Wye Womapnes cõ rcumed tis man, twicbout he were hatoc cuũ.· arv· e. Gud bpd not let Paul to-prsacke toe gotpell. bnto al them p came fo btm in bis boule, ad. xxxi.c. g. iss Chou,

Soule, for eucry Ipupnge man.rom.tlit.at.. gt. iti.bsand coz the lote. Zen. xvii.c. fu. 1.0 Folt.tice Lora is the bptthop of our foules. Lpet.iii.d:ot whom the mopnpficts wall gpue accompteDeb.tii.c, Woe foules ot them p were flapne fo3 the wozde OF God, were He= wed Co Jobũ.Apo.vi.c.

i Suppet.

Tye (upper of our Loꝛde, is a holy memo⸗ ev egrupng of thankcs, for} death of Cok Mat. xxvicc.Mar.xiii.c. Lu, xxii.i.coꝛ. xi.e.x.d

She fupper ought to be dane in charytie.i. £003.41.0:€02 tobo fo euce cSmeth chptber vn⸗ wonrtbelp(ehat is Wout faith danech dimlelt Leort.rig. Bodely punpOment cometh to them p taketh the Capper vnworthelp· i. cori. xieg. Whe vie of the {appre was in the tpine of .Paul tomwhat compe, for which caule many were punyſhed ·i.cor· xi. c. g.

CHSteensth.

God ts our ſtrenath. cxod.xv.a.ii.xeg.xxii.a Pot.rcit.exehe which Hanah cfelled.t.ce.tt.a

Pharao te(piten the firength of God.that §

potwer of God mysht the bettet be knowen. tro.it.c.comtdr b. CHwerde.

Sod is fapd ta whet his Cweede, when he foil purtth.deu.32.£.Zhe (werd is it of god, agapnit thé that mopbip ydols.deu.xxxii.d: & kepe not Mis cOmaftemétes.Lerrbio. bey Depketh W che cwerd, al peri v che ſwerd Hlatcevr.c.apa.mitc. Whe epght off (herd. Weer a.cxo eri. be. xxiiii.c. deu. xix d. wher⸗

sees do beare the ſwerd, lokexo xiiiib

“es

IN THE BYBLE,

Tha ſwerde of the fpirtte cut tyng on boly {pdes, ts the word af God, twhich ama ouabe to tabe (0) to owetcome oure ennempe. bebss xiiu.c. Apo.xix c.ephebi.c. The ſwerd, death, and debates wewed before Co Chem wbiche Gall mapntapne the goſpel· mat.x.b.

CHaceityce oꝛ bolt.

Chꝛit ts f Caceifice ye. 7.0.9.8,08ed ones fo} bs.2.b. which mutt be sfices nomoze: fox through bpm are our contiences pourged fro fone tobich ching no CaceiSree coulde 0. heb· xX. a.The Cacevfpees and offevnges which pe frgueed Chiph ceates at the coming of bras

chp. biti.a.ite. Zoey wich welipngiy deo -foz{abe $ gotpel,can bp ne factifice be pours ged frome their tinnes Deb.bind.t.c. Good conuerfactons is called a Cacepfice oꝛ an bone pbisit.c. Wo giue vnto the poore,ts a lacctipce acceptable to Wod.hebze.xlit.c pistol vs offce vnto God though tivA, the factt> force of thanke(geutnge.bebz.ni.cRobe vps the facttfices of the olde teftament.leut ie Dbod.tianumrb.cxrbia, CAtwere

Sn oth fs a cdfismacton of thinges, which are InqueRton amonge men bp the callynge. bpon of the name of Sod · bebz · vi.c. wyiche thpnge oughte to ve vnts God ·numeti. ccx · a deut. vi d.x. d. withoute ſweaeynge ve the name of utaunge goddes · cxo· xxiiic. and for $ profpt of our neighvour. An cxample is Paul. ti.coz.t,d,and te the nidse that cecey⸗ eth the ot of (urbe a one,te whame ama bath giuen anp thinge to kepe. exodi xxu· v. Mur Lozde alfa bath ſworue by bpm tele. gen.rrite But ama mutt not ſwere in vaine Deut, d v.noꝛ Fosltweare bim (elf. leu. x·c to⸗

urfed be be that tieearcty bp the name oF God and lpeth.Za.v.a, Me huide then be fo teue one of bs to an other and careluil to fap the ruth sthat our communicacion halo be pea,pea,nay nap, aoat.v.f, Jam.v.c.eccle. xxbii v. Strife.

Steple ts a tworke of the Flefthe.gene.b.d. Stiners vaue their eule.cradt.re.c, DE them that moue geite.ptou.x.bxb.b.xbi c.xbiii.a. sxitt.D.rbt.c.4 man is bound to pacytpe hife and debates. an example in Moſes.exo.ii.b

¶ Zo lleye.

Qanſlaughtet ĩs toꝛbydden.gene.ix.a.ex. re.c.Deut.b.b. The proude man was dayn e whiche Difobcped the indgement of che tube ges chat iunged according to the tay of ged Deut.rvit.c, He chat Aceh aman ought to be flapne, ieu xxxiiii.b. num. cxxv. d. he that feet ith the werd ought ¢o be ſiayne with tbe {terd.gent.9.8.mat.rrbi.c.apo.tiit.c.God to thaundeth to Rep the Prepbhete whiche tho- rowe mpzacies Doth twithdatue the people frome his tword : whetber tt be brotber,fon, dougbtet o7 wyte deutero.xiu.a.b. He that fleeth bis brothee fecvetip ts accutled of Goo Deut.crbt.d. God kplech and qupckenctb wat him iuu. deut. xxxii.e.f. Men kel thole that map bea teftenctio vnco the veople· veu· bit.c.be Aceth his dꝛother that ts anger with: him 0} bp worde 02 {pone De curſe him mat. v. c. i. Io· iii.c. pre.

Aii chat ts gone iwirbous fayth is fone,e g

— — —.

A TABLE OF THE PRINCIPALL MATERS

fo te all iniqutie.rxoma.xiit.d.i.Jobũ.lii.a.v.ꝑ Bd be that beleucch noc che gelpel ts a ſyn⸗ ‘Mert.petaitit.a,. Zhece is none fee frown ſen and cheetoze all haue nede of Lippe fo ſa ue them in te. vin.c pꝛo.xt.b. Elai.xii.g. liu. c. Ec. viit.c rom. i.c.i. Io ac Crp ts wichoui (paved ZƷob.iit.a.i ꝓet.ii.d:Sut God laying all sure fennes vpon yin, hath made him ſvncthat is £0 Cape, a lactitkoce £02 the tatiffacion of oute {pnnes) and even ſo bp (pn( chat is bp the las sepitce oſtced vpõ the tre of Che crolle be bath taken awap,condéned € Dane aware out (po, ii coj. v. d.to. viu.a..pe.· ii.d Hpnncs ave vot dmputed to toem that beleue. plal · xxiii· ioz thep are pourged thozow Fart. proucr.rb.d. panes be fergpucu bp God onip. ex0.34.

a cut.c. Mat.ix. a · The tpn irremyſſidle or not able to ve torgruẽ. is the (pnag aynttbe boe Ip ghon. Wath.riic fo2 whicbe 2a man ousht NOt Ce prap.i. Job.v d:wbich Hal not be Foz- gpuen tn this woꝛide.neithet in the wold to

comerthat ts telapenence arcs. Wpcosp is gpue bs of God thozow Hid agaynd (pn, beli,and deach· t cori· xd· g. ‘Paul doth warue bs ſort o wake fromthe Aepe of {pn,and te pac it amar, that it raigue not (nour nesta boop, and tbat thesowes deceyte thecof, one beet be not hactened in vñ belete eo.vi.b.Eph.vᷣ.c. Stb.iii.c.xii.a.Jao.ꝛ.a He that vat yned bath £ yy to bis ade uotatei Joh. ii.a: Zo whom we ould cane 4efle our (princes. (.Zog.t.0:fo; God map make bs without (png (pot. Judas.t.g:An cremple ef the podpgal tonne. Bu, ro.callo of fipne New Ru vi. Allo atthe theke.AMat. xx vt,

One.

God opucth water out of Che sone. Cod. gdu.b.Muswb, Coutts the Cone of oſtẽce to thei wyic) Mumble(tbat is , ave otenncd atthe worde not beleuvus tC) (pee. ti.b.

Lowe ts che tone pon witch the Jewes hyd loke vpon these tapth, beleupnge that De Howld atterwatd come,out of whom they Opa drawe eut che ſpiretuall bzpnbe.t, Losin,

P20

Whe Hone, that is to Cay,the Faith tbat one Qath in Chev, the doſi dacyon oF f churches Saꝛ .xvi.t.

¶ Sabboth oz ett,

Whe Sabboth o7 Dave of teu.toucbyus the obfcsuacpou therof,attec the lettre was verp raptip Hmaunded to the Fewes.Cro.cdie x b. xxxi.a.ʒ4.3⸗.a.len Pit a .ʒ.a xxvi.a.deu. B.b.Jer.xvii.c: bpcaule that Sod dyd rel vps ebe feucnth Bay: ihat is cealed from the ma⸗ &png of any ma newe creatures. Get.a. ero. xx.blſo 10 the remembraũce of Che reft,tbat be bad gpucn Co the chpldzen of Ziracl,tn des ftucepag thé out off capliuptic of Egipt.deu. ‘bb. Aifo that the feruaunces a beaſtes might BER Exod. xxiu. ae

Zhis iadicyal cecemante ts ceated : fp we muttns longetjobferue dayes. Galath.titt.b, Dat.rit.a: but the ſpieyte ot ccuthe cotepnea ender chis Hhadowwe, ought alwayes to be as monge bs : That is to ceite and fo tcérapne our {clues (rom tHe workes of ourmpnde oz appl la oi ales dsthe which ching ought

tobe perpetuall with vs. elax· lxvi.· c. Scbꝛe. itit,d.in appiying out {clucs buto the wor⸗ -hes of Fapty, tbat ts Co beipe onc au other bp . chasitye ac.math. aii.a.lube.bi.a. & Sacrament. : 1. Hateament fomtpme fo; a mpéicep,a thig fecrets vnknowen 03 hid: the wviche foz all that, is-apened in a cescapne.cpme wyhen it is tbe pleature of Wov.t.coz.iili,a.col.t.d. cphe. Lbtha.b.g endo - CHactttice. . Hacrrfice in the tceiplace lygnytycth gene

rallp al that teas ottzed ontheaulteestwhere |

OF is ſponen.cxo.xxix.t.icu.it.b.bi.c.d.x.xxiil.c HUD. vũ.c. xv. a.xvi.c.xxb. xvili.a.xxitx.c.tcxx. xviti.a.dcute.xviti.a.Joſut.xiii.b.aiſo f ſctip ture calleth Comtpme ſynne ſaceyfyce: as ap peaseth.ofee.witi.And aftcs that mance the Death of Chrpa(becaule tt was a ſaciicice jis called (pnne.toma,bitt.a.jtem silo Co cate *; facetfices of the ead,ts te eate of the thins ges prefen¢ed and offred vnto ydols. Images and Bea’ ¢Bpnges plal.cvi.g,as tt ts. icon, bitt.a.x.b.c. Saccylices dyd not tet $ puniſh⸗ trent of Eii. res.ui.catoꝛ god eegaedeth noe the facciftees of Che wicked. eccl.rxxiii.c. Due eather mocksth them Oſee.v.b.etay.i.t. Sod gequypzeth of bs the ſacrityce of trghtouſnes plai.idib.and of thankes geupnge.plal.[.d mith.bi.b.apescve ¢ to foue God anda this ncigbbout,(sa thpnge that paſſeth all ſacrt⸗ kycẽs.mac.d.ix.b.xii.a Maren 1UC.vE VE Sacri sce of the Fattbtul.mala iia Pꝛeſtes.

DipzeBes, lobe icũ.x.b.xbi.a.xxi.c.xxbi.a. txod.xxix.g.i.pat.ix.a.Sod was the vetitage OF the picũes.dcut.xvin.a.he x03" OF che Judaicaii pretpode is ceanflated: chat is to fap, abolpited, cated, ane Finpited,tn fuck topic as thete mu now be no moꝛze heb. vii. ©, £03 we ace al pztſtes to Bow,that we Hula offce ous oxn (elucs,a ſpttitual facctitce,cue as LOG offced him felf, which ebing well be acceptable vnto god through Jeius Chaid.i. pet.U,apo.tb.v.c. Zhe pꝛiũts of Baal.iu.re foiit.c. The birchines otpꝛettes.Cʒech xwi.. tbeit couctoutncs mal.i.c.eſa.ʒ b. Theic ctea ton.dani.xtit.b.d.Theie counceyle agapnitz Chꝛiſt.mac.xxbi.a.lu.ao xx.Thei: enuy.at: axbit.c.tociz eupll wyli.mat.xxct.b.theit ma⸗ ipte: Foz thep haue bene alwayes Fat frome chatytye, as Thriſ weweth in the parable of the Samaritan.luke. x. c. And thesfosechep Mall be deftropen accozdpnge fo ide piopðe⸗ cpe of Alatiat ii paca.cb.a.fos Chꝛyũ ts oure onelp pred. deter the opdse of Acichiledecb, etermoze lpapnge in beuen.foꝛ (2 pꝛaye faz sto god bis kachet.heb. v. bi. bit, bul, apfal. a a Dapnt oꝛ ole.

The woꝛd {apn oꝛ holp, is taken diuerſly inebe bpbleschat ts to fap.tos (oe bolp piace of the temple in the which the peepie sf the Jewts cagh: to pretie god.plal.xcx.xxi.cl. Sapntes is taken ailo foz ali thers thar ace Hy in derte bp the fapth of Iclus Conte , oberbp chep belandtiped.Jo.cbi. tome.’ .t, Cot Mecortiepbe Lbpal t, Bere and Chere amanges the plalimes. Ms in the pial.celir. Ot Faptbtull mon shen ae fapntes.dcuce. uns

um ·

CONTEYNED IN THE BYBLE.

Qu .rxb.d⸗Ex. xie. a to. biit.e. xbi. a. b. eph. i. a. phi. M.0.PHUL. ta, Bedze, is DF tovom Lyre be inge {et nthe ryght 95* of bis fatbet.is tbe myniſter. Web. vitt, nd Fo} wom Wwe are bound to prape tb cone tpnuall praper ¢ fetuent in ſpryte· Ephe.· vi. e. ‘he tapnetes do pray for ehcp? crnnes.pla, srr. To Thom goo ts merciful al¢vough be punpt them fomepmic.pfal.ireee. Ret bs the be fapneics in our conuerlatpon,t Det.t.csFop Soð is holy. Lenten g. xix. a. xx. b. xxi. b Robe Hotw we ought to helbe the ſaynges. Bo. xiz.c aconrbtauconbita . Catan. Satanis an aductlarpe.Mar.vl.d ‘Satan doth bipnde the verves oF the vn⸗ bytcnets, that chey Holb not beicue # golpels {i.coj.ttl.astabpng papne f63 to tit hozat che fapeytull fom the knowledge of it. tells. fit.b. eke of Satan. Zob.t.b.ciiaRube, xril. ta. Cointh. v. d. CHcanvalon, in Zngiph felaunderozofence,

Hcandaton is a grebe worde,toyich font feeid a hindzaũce oꝛ let: and és tran(iaced vn⸗ to (prptual thtuges:For euen as be byrteth ae gapuft a Gone,ts let: 0 map fome man plus: backe,and withdzaw bis nepggbour,tecbing fir matters o€ fapch any thing contearp to the woz of Bod, bp tye whieh de ts ſcklaũbzed. oat is co fape , iet 03 plucked backe from Che truthc,wherok is fpoken Wat. xvuit. a. a mau map alfa offende 07 (claundzc bis brother, as touchpng chainic:that is Co faye, When and Doth not cbpnke vpon che neceLite oF hym.vꝛ that be troubicth che cõmon peace,or gyuech supll crample,twbeest pe mape fe.tcoz.butd Path.xoi.d. Ho (claundse oꝛ offende allo, és ¢a gpue an octa(von oF tallyng thorow tit bulacpon 03 any oebet meanes, bots lo euer tt be, which thong Corl ewes before to His Apoſties dpat.rot.c.

: CHeruauntes.

We are all che ſeruaũtes of God,by grace: thar bp the belpe of him, we Wolte ba f wore hes of epgbtoutnetle. Jobũ.biii.d. rom⸗. vid which thing Los Hewerd ia two parables Luxite.€. Howe fetuauntes ougut to be> baue torm felues towarde they: malters.¢p). Di.a.col ii.d. How.

Zhe forow and beupnelle,vy whieh aman is Cad ,p be Hath offrnded Good, maketh vym hoitonny Co chatige bis lyte: but the ladnecte whiche Cprrngeth of wozdly affections bꝛen⸗ gith deachai coz bite. ¶ Spcle.

Spcle woerot is ſpok en. Beret Cro,fiisis aftce Jotephus mynde iiin.dꝛaguas. whicbe amouateth os Budeus fapth to.xx.Gilliages itlipnge. FT Cire —

eee by afimelpcude, ts eucep mani Dat. iii.c.xiic. Mat.bii.c. Cu.vi.ẽ. It be be tfayth⸗ full be ts a gaoo tree, vꝛpugyũge Forth good

frute,as well indocepne as in workt. ath·

bit.c. Wut vt be be out the truce of faych, he dstpchedD Judas.i.d. ¶ Tethes. Toe tpthes were (actificd te God. Le· 72 God cSmnaiited p the minxſiets, ataũgets. farberletle,anb w dowes Mould be noziſpe Hoth che erebes Deu nutit,d. E

he tythes were as weleatenokthe veo . ple,as of the minitees, Dett.xit.D.rittt.c.Zbe- pune lening mecey, fapth ¢ f pitnsppad

ozkes of the laine, bndone, tere delygent to pay the tythes oath. xxiii.c.

Teachets.

Teachets in the chired of Lhyile.t.cor.ei D.cpbe,iiit.b. Whe chapiyan is taught of god Fob. vi. c.hcb.viit.0.1,.J00.b.d.efa.(eit.D. We Bygbt te teach the wordt of God one to an otber.dcu. v . b. xi.c.i.teſſ. v.t. Agaynti the ques fitonatp doctours 03 teaebers.t,(1.b1.b. MODE che is the bolfome feening. tit.ti,a.and whte che the Deapipih.t.Limoch.tit.a. her that bypnge otver leenpng eben Lhziftes,are Noe to besecepucd.it. Fob.t.c.agapne tocm (peas heth Pant .dé.cim.ti.b.be hat tcacheth anye other thynge then the worde of Sob , is aco thrleR gala id. icorsb.a, C Zide.

De that teutteeh in gon is biehed. Ie · xvit· Dipyo.xbi.c. Whe Jeaclttes truaynge iw theis re Grength,weee barpnquplihed of the Wes

amites. mdge ax c. d Let Ds baue deus that ine Mhatl be faued by the bloube of Crile. Debze.x.0,¢6 theme we oughte to go , with great confpdence.beb. (ii.0. The Jewes haue trutte to thew Images tn tyme ot trybulaci⸗ on.dcut.reeii.é,God taketh awaye all crude fomthe trangreffours of bés commanndee mentes.deut.xxbiii.g. ;

The {ure crus is,to beleue chat God wilt neirer fosfabe bts.plal.cerv.e. <ramples of rut, its ãca.ci.chꝛõ.xiii.c.chꝛo.xbiii.b.in Jus Bas Machabeussmacito, ¶ Thele

Aman ned not rob.exod.xx.c.leũũ.ix.b.foꝛ theucs are accurfed.Zach.b.a. And thestoxe they Mal not have tbe wingdome of God.ti. c0z.bi.b.Lee theues thesfore labouse with ebete bandes Foz to helpe the poore.epy sie

Qi the herdmen ave theucs and brpbers whiche topll bypnge mien by anp ether ware. bnto.beleb chen through Cbryũ. Jo·x.a. Zbe one wuide not haue anp conuectacton witp them pꝛo. xxiii. d.

: C¶Tabernacles.

A eabernacle,tent,o3 pauplyon,istbe bas bptacton o7 place, tuberin men of wat do ble £o Ipe: tohiche Both fignpep that the people of od ba in Cache wyle dweil tn the chutch that ¢bcy baue alwayes battaple agaynus fon the woplbe and the deutl.t. Job. it.c. whic che thinge belengeth tothe mozeptpenge of - the olde man.plat.cb.Jeent fox the bodpe it

tobtcbe the fonle drocilech. u. ver. i.c. woiche thinge.S.paule callctd an eatthly mancy⸗ on.i.co3.b.a.alfo che tabetnacies of od, are the geblp congregations of people,tn the bolp church ofc De nw geitplad. ixxxiiið pronecb.ttiti, Whe allegowe of the cwo tas beenacles cf Bjofes.eb.tr.b.DF Che marert> all €abeenacte lobte.cxo.xxb.a. xbi.a.æxxb.a. mbt ¶ Tempie.

Temple inthe olde ceftament twas a cers,

tayne place,whcre God requpzed to be prap _ eb vato,fcr uco @ bonoureb. ʒ. Rc.vi.a dies

But H.Paul fapch chat god doth not dweil

inthe temples mate of mens handes. act· vn

ExbiE fib Ved · dithc.· ela lbhů⸗-btcaute *

pesca:

A TABLE OF THE. PRINCIPALL MATERS

Chꝛyſten man ts the bolpe cemple sf Sod.t. — cozdicephltd, God ſhal deacoe dom tat doth polate s3 bpolate bis temple. 03.(ii.d: Foz ote membres are che empie of the bolp gped.t.conn.vi.d. ¶ Tempiacpon.

Ko tempt ts to pꝛoue.Seũ xxii.a.Exo xb.t goLa.dcu.blit.a. ZDemptacpon fo2 aftlyctiõ Devil. Iob.ai.c.bii.a. Xhe cygbtous are pao ued chyough temptacpons. Eccle.txbit.a. FZuttt. vliip.OSarita. An craple tn Eʒcchias. Pobich was fozfaken of Ce 2078 fo2 co prowe Dpm.ipareemit. JecmoF Citas, coe which being tamitithed, was (eng to a woman} was Iphevople Famicdyed, kos Co benozittyed of her, Nbeeg xvii. v.c: Iten oF Job.iu.a.

- ‘Fniche epme of téptacpon,a man ought to töm̃pt bim (eif oly vate God.pia.iert.a md sugbtnatts tempt Had. Ocu.bi.c.Mat.nu B.tRat be per niet,as the Jewes Srd.rice. g.d.crod.cbita.b.num ritie.Cord tenpted of the Drupl Dat. (ia: Wose be mygbt delp Chem chat be tempted. eb... 101.0,

SEuecp man ts cempted of bis otone concu⸗ Plicence Enot Of God. Fac,t.b; out Sob wyl Mot fulire bs Co be tépted abouc that we may eare.t.copix.csfoz be Melpuceeth vs Fro ceup⸗ tacpon and a€ipcion.tt.Betiibs

Lore comaunteth pts te watche e prape, Coat ehcp fall not ta to gemeacpd. Mai.xxvi D. Eo entee'the in to temptacpan,is to compe a ebyng agapnd the farth eteul wyicpe we

ougbé to pave ws ———

ament. — he olde Cedament(ehat ts to fave Peones aaunt,made chef with the Jewes. toin. ix.a) twas conftcceate bp bloud.Exo.xxiui.c.Heb.ix. €: but cbep hab a baple befoze Coeps beetes.(o that thep coulde not vntet Rand ie. ii. coz. ii. ð The newe celament ts pꝛomyſcd co true beleaecs. Je. xxi.t.bat.ii.g:e conteceat bp coe Dloute of bꝛiũ.Aac.xxdi. Darrvitt.b Le. xxii biog which be 13 the medlatour. veb.g.b, Soe nee telament conlpkech not ta the letiers and ccremonpes,but tn f prite tot (cd ts gpue tbozom Fapth, and which both wzite Dis lawes in our hertesai.coz.ti.b, CErpbulacgen.

Teybulations te comc uate them, whiche belpuc ta LYRE pee.t. bid. Jo xvi.a.i.teſ. ni.ð. Whe whieh ncucetbelele we cannot ens Bure, without the grace of God· Pdi.i.di fer op Chem te are prowucd.t.pet dii.c.and do ene tre in tof Bingtom of deuẽ.act.xilii.d.it.eſ.ſ.c

Tridulacyon doth engendre pacpencestom. xiicc· azand toe wapght of glory ii.coꝛ.iiu.d fas therets tribulacpon Ged doth conftcapne Dis.for co cetourne bute the chaunge of lyte. Mla rrotcipeciv.c, In cthe cyme ok trp. bulacpon.n man ousht to prapie Sed.pfa.ti, s1.Gn exdple in Baul ¢ Silas.ad.xbi.ẽ. and to glozy tn thésgal ai.ac.coꝛ vi.a.bii.a.u.timo. tL depueting his Cem in god. cla. oil, c.foz it is be onlp twebicy wehe wipuce us.i.xc.x.c.ex.ii.d

be prapee of him $ is in teibulacto.pla.43, Ho $ prelecuters ¢ treublees.cteenal papne, Stocbep be troubled, ech.ticcltcs wheefore ge ttibtilacion ought ſozto parte bs from she

lowe of Sod.coma.vtii.g. kw

suet.

Ko wle ts Ceuth, Goon.xtiii.f.and his got pelbit.pett.ccbp which we oughte to ferue Good without fapnpngs(that ists (ape Wit out teuttenge in anp o¢ber, vnder the cofous of toe (erupng of bpm Nolue. xui.c.i. ces. au. D. Wrath ought Co be in the iadges.exo.auiu. c. iꝛ a man qught co do nothing agaprs tt,

mich.bit,d. . < V, Canbeleuc. . Whe heetes of che vnbeleuers be ſo blyn⸗ bed, that cher fenot toe Ipght of che gofpel. (coz titia, Sor which thinge ther Mati tale tuto the teecible taogemente of God.tirel, ic. whiche 1s eucrladrng papne.ti.ted.tct, pete. itil, p.and theefore we dugbt Co haue no Pare bieh chem.ii.coꝛ.vi.c. Bhe woꝛdes of Dnbeleuers toucvinge the knowiedge of goB Job.xxii.b.tʒecb.v.t. dengeaunce.

Vengeaunce belongety vnto God. deut. xi.t. roma.xii.d. Gtengeaunce ts torbidden pᷣꝛouer.tx.c.eccie.xbũ.c.ẽ xiin.b.xxbilſ.a.Cbuũ taketh vengeaunte of bpm that diſceyuety ts baochier.i.ceſſa.iiii.b. and Chat doth bee fpete Chiphte.bebr.xr.e CTicrtue or power

The bectue o; potwee twoheeteiib Sod doth faue vs, ts the gofpel,romartb, Zoe powee of God ts the heleh to the kaptufull. i. cor Ac and kepeth them to fepeb.i.pettetae Zo be clothed with the vertue from aboue, ts tore ceyue the holy — sett g.Letebd,

PIgENC. .- MDbat.H. Paul woide that men Huld oa ag concernpng by2gpnes,t.coz.tiite£¢ Lobe bpon the fate of vyꝛgynes ¢ of vyꝛ⸗ gonptgse . icuitici. ret. ceradt xxu.c.iadges. ri.gxxi.b.d.num.xxi.deut.xxiic Cdũnue.

Ait (3 Che true vyne. ioh. xb..

¶ Zo trite.

Ko bplpte For to cemembꝛe.cxod.xx.a.xxxii. lu.Ta. Zo ntũce fos a tabe care.oſe.iiui.d. Zo bpipte to take vengeaunce.eſap.x.c.

eee Caupiter Ore.

Auitye ts commend d onto vs.phiip.i.d u.au.pet. ii b. Tde vnytye OF chriiten propic commeth of Cheiſt.aoh.xvii.d. Wiche mas igtbe primatpuc chuicde. aet. xiuiirt. woicne ts prapled.ephe.4-.2. We are al one in Lak ga. iui.d ¶ Vocacion oꝛ callynge.

Aocacton whae tt is.xoma.aii.d. We are called of Sod.toma.ix.ani.iiaot:.i.c.ii pett. ia.as appeateth ig the parabic.mat.tr a. Bbecalipnge of che gentyles and af tye Fes tues.coma.rb.¢.God bath predeftinate thofe

twbem be callech·coma.biii ẽ. gala.i.a.and thep heate wbrn thep be called. Joh.x.c God hath called bs onto bis glosp tviougy Telus chryſt.i.pet.v.c. dorce.

Be vopce of God ought to be bcatd.exo. xb.g. Den xiu.a.xcvit b.xxx.d.One coulve noe beave the vorce of Anaareyen He pzaper.t. teg.t.b.apen ought te Wonne the newnefle of bopces and bnpzofptable queftions.t.trm, vi. b. d ¶ Aowes.

Cotwes cõmenly are pꝛapers.pſal.lxi.pay

{es and gruyng of tpanbes.plal.ixo. ows

CONTEYNED

diomwes av taken manp Epmes for $ apftes

thac mé were ws for Co offee:that ts to faye,

certapne outwatde thynges and ceremonpes,

ag to (haue they) beere,and to tafte no wprz,

tobuche thpnge che Bachabytes bab bowed. Jeremp. xxxvi. a.

Zo vow bato Ged , is cõmenly taken fo> to Canctifp 02 confecvate,in Heui.rot,

Pelcanal wyliynge foz co offce bis vowe, weñt vp tn to Dpto... siege

Zuurpe, :

God forbpdtery to gpuc in vſury, anye ma ner of bing, what ſo ence tt be. Otut xxui.c

Aebemtad kepte the people whicye woide haue gpucn them ſi lues to vᷣſluiyx · Aehemi v. b

God doth fozbpd vſurpto be Done vpõ his podie people.Exo.xxii.d. And oughe tones ep bis paore brother, twithoue takynge bin= rpe oi dim. Leuit.xxv.ſ. ibe that gpucch not bis monep vnto viuty, and taketh no gytte of the pooze and nedy man, (yal dwel tn tbe ta⸗ bernacie of God.pla.cv, Wo tend fo; blarp 1s agapntt iuũtyce. Ezec. xblin.b Truspedoty Dpfpleate God, esccyt.reti.c,

S-VV_ Gupozhhpp, . :

To woorHip one God onip.Lro.r¢.8.3De0, v.a.x.d.ptal.ixrbi.a.gxxvi.b.Ela.lxvi.g.Mat. nii.b.act.xbii.t.i.coꝛi.xiiit.capoc.xiiu.b.xxii.b. Gn ſpiryte and truthe.· Zobi.tiu.b. without ẽrdois ax xx.a · ¶ b. e.xir. a.xxbi.a.deu. KEOTC

Let bs worſvip witd tye berte, and not tb lyppes.Eſa.xxix.o.Mat.xb.b.Olae.vii.a.and in ali places.Joh.vuu.d.pſal.ciu.cb.ꝑ.pat.xbi.b lay.xtia Bo worip ts fomepme takẽ [03 fo Do tenerence vp cettayne outward (panes, as: Gen. xviii.a xix.a xxxili.a.x bii.h.i.teg.xx.ũ xxy·d. at.ii.a Zo wozthip,forto gpuc thas bes to God. Fu,bii.d.cx0. it. b, Gen. xxii.b

The Aungell wolde not ve worcbypped of FJob.apacric.b.cub Alltbep chat are not Wꝛyttẽ in the boke oF lyfe. do woztbip f beat —— wbich they ace puntitped.apes xdi.c. Zo waltze.

Zo walke oz to teed inthe ſcrypture. is put Foz to [pue, oꝛ to contpnuc in a Beonge fapeb. pſal.xv.lxxxuii.c.xom.viii.aꝛthextoꝛe ts it fapd of nosh he walked befoze Bod. Gen. v. d Allo of Abꝛaham.Gen.xvii.a. Wo walkein the ware ofthe Zorde,is to kepe bis Sinai: Dementes.iii.teg.iit.b: woiche God tracheth. Deu. deli.b,and teauyꝛeth. Dew.r. exc

Ho walke inp ipght, ts ta beleue in Chrili Bob.rti.e Wo waibe in the teuthe.is to loue Bod ib all our hette, and i all cur foule.tit, reg.it a. To watke after the mance of man, Isto be carnall,and to lyue in Acpte @ diſcen⸗ cpontcontia, To waluc in Che (piepte, is: to moꝛtitye the betes of the Act. Gala.v.c

Weake.

The weake in che faytb, bout’ not be dil- dayned of the ſtronge.co.xiii.a.xv.a.i.teſ.b.c.

Do the weahe Paul became weake.t.coz, ir. B.whom aman sought not to offende bp cae tpng of meate.i convelicd, Godcholeth$ reeske thinges Yo} to contoũde the ſtronge. i. Coz.i.d.an txainple in Paul.ii.coʒ.xii.d.

CWꝛonge. We ought tacher to (ure wronge thẽ to

IN THE BYBLE,

firiue ageing our biother.t.cop.vt.b.for chit

forbpodeth the reuengynge of wzonge. mat.

b.fand therfore ſpuide we bifpple ic. eccl. x.s

wichout hauynge any mynde of tt leui. rix.

Au rranple in Joſeph.genc. l.c. Sod punyſ⸗

Heth che wrouge Done vnto bis.n.ie.xbi.b. c ¶ MWOzath of Sod

Whe weath sf God bpon manp foz the lin of one onclp Fol.rrit.d. bp che whiche whae tao was dettroped.gen.tb.b.ffoz the wraeh of Bod is bpon the vnbelcuets.col.aii.b.ioh. nii.d. An crample in the Jewes · .teſl.ii.d.iud. und.num.xi.a.deut.ix.cæxo. xxii.c. Whe ibe men of this woride. do beape bp forthem ſei⸗ urs the wrath of God· Jam. v. a. Wp. natuce we are the childzen of wꝛaeh.Ephe.ii.a.but thoretwe Linitte tue ave Delpucced trom the wzrath to come.i.teſ. v.c.

¶ Wꝛath orpaſſyon of man.

Let vs caũ aſyde wrath frome bs.coma. xii.d.ephe.iiit.g.coĩ.iii.b.cec.bii.b.xi.d.pꝛouet. xxvit.a.coꝛ be chat ts angty with bis brother bpileth dym. mat. v. c. It any man be angiye agaynite bis bꝛother after be bath praped.be ough¢ co reconcpie him (etf.t.cim.it.c.fos the wrath of man foloweth not toe tightouſnes of God.Ja.t.c.Let wathfull men be once come with ſwetenes.pꝛou.xv.d.with wom we Hulde make none alyaunce.pꝛo.xxii.d.ne ebpde with chem. ecc. viit.d ¶ Zbe worlde.

The worlbe made bp the woꝛde of God Fobii.t.a.in the whiche we hauc notbynge 1.C0}.tt.f,And twbich palleth away with the concnpylecnces thereof, bii.e.t.Jobu.tic. he Yoozldets ful of wpchednes. 4, Fo .b.0. as ts ¢o fape,the Luft of the Act. the detpze oF ſ epes and prpde of lpée.i.Job.ti.c. Whe ftend⸗ Mpp of which is entmpricta Gov. Jam. ilii.a Foz De tbat loucth this woside ldueth noe Hod.t. Joh.i b.and knotwech din not.top.i. a xvii d. et not bs then loue tbe woꝛld noꝛ that hich is init.t.io.ti.b, Ahe woride bas tot tapihtui € whp.Jo.xb.g.t,t0,til.c, Zhe tobich thozotv fapth do ouetcome it.i.io.v.a b.Aifo thep hall tudge it.i.c0;.bi.a

CAbewordof Gor. Whe word of God ought to be ious heet.oeu.v.b.ri.¢.eerié g. The psaile of f tosh of god. pro. xxx. a, an exhogtacts fosto heat $ woꝛd of god.cca. iv. a MHz ought nat todo but accordig top word of God ihout anp addpnge vnto tte; bymp npliopng fed it.deu.tiii.a xit.d.uuled. Whe fyozd of Sod abidetb euetmore p is the goſ⸗ pel tbéch is pꝛeched vnto vs.eſa.xl.i.pe.i.d. be whieh is che word of enth.cph.ic. DE aternal lnfe.act.v.0.¢ oF recdlilizci0.4.c0,0.0 bp wbich we do oucecome the wicked. i.io. it. b.dnd baue a meane g maner of Ipuyng.ctap. biti. d.xxviit.d. Ane wozd of God és an office or fumbling blocke to the vnbeltuets. to.xi.ð Men ought to thon tbele,that do totthozaw men from the word of God, roma.xdi.c. Ze woꝛde of Sod, which Chapite caltech an bolp thing and preepous fones, ought not tobe preached noz told Co Dogges, that ts tofay ed uerfarpes noꝛ impugners : no} te ftusne, thas is mockers ¢ difpticrs of it.mat.bit a.pꝛo.⁊3. b xrbec. but vet they Mall moe sieape voxu ·

aylca

A TABLE OF THE PRINCIPALL. MATERS

‘pithed. Gat.t.b.Deb.1,8.04.29.9.30.6, 000.8.

D.lihecg.utit.c. Whe worde of Gov abpoety fot (n Ua, pf we veſtue not io Lou. Fou.v.F. Tet bs prape tha that it map dwell in bs.col. z.crand f it map be preached ¢ declared over al Utelta bp what occaltd fo cuec it be.ii.im. 4-8: For it is gixudt to fe by.pla.crit.(.pe.t.8 the foGtapne of tortdome.ela tv.a.cctl ta: * fone of the (ole. Wat. 4.8. Itx. xb.cithe Lele met ef heaich ¢ ftoceds of che ſpyrit. Evh · ore : Cwpere

Where eught co be we whoꝛmõget uoꝛ hope inebe peopie af g0d.d00.24.,.c28 man huid thé Spe frd an baclot.pr0.23.¢,f07 be that top> neth bim feſt ib an darlot is one bode thin bee tco.bt,d. The bores ¢ the publpcanes Bo entee tate the kingdom of Bod, and belcue $ gel= pelisbuttbe Partlecs beieue not.math.21,¢ he vplion of the great twhore,te ws the honges of ᷣ erth baue tone fosnicacion, apoc. sits 2 pibome, : be wyſdome of God is erche eprofote. to.. dꝛwbich ts cheiũ. lu. xi.g:as ts tntcepse Ged. gc.xxiũi.d.i.coꝛ. i.di In wbom the trea⸗ fures of wycdom @ st knowledge ate bpaten col.ti.a, MF toplooin, lobe Jaco.t.a.3.0.Job. 23.ã32. b. pio.i.i.il.c. -.8.8.9.14-.8.088,3.0.2. Zoũ xii.a. Me ouadt co be tplied tb al! wyſ⸗ Dome fa geodnelic,aud to be ſympie in euell· Mort.rv.. ptnefic. rem @ man ought to bare no falle wetnelſe. ex· sr.c.beu.b.b , The wptnelie which Bed had made bs of his fonne,(s chat by bym only we Dawe eucsladpag irfe.t. Jo.b.c the wyt⸗ mefie of tino 03 Che wpeuches, che Foolacece tyasMoned.deu.17.2 be punitmente of a Calle wrtuelie.den.xic D.prouced.rita.25.6 The help ghek is a wpenelle we be con= aaceced,¢ aut (prines forgpue bp cveriũ. ac. v·f Whe witnelles of toe eelurcedid.u.24.9.J0- FV.D ATLL Cwatche Chai cmauntetd all me to waiche. Aat 2.2. c. nar.3. dD. 14. 0. Lu. xii. e. 22. d. apo· 3 a:at alrtymes. at.⁊5.a.to.aꝛʒ.c.i.coꝛ. xb.xvi. c.Atet ð a.i.pe.cb.xF.c.coi.ꝓ.a altet the ix⸗ pie of i.coꝛ.s.a ¶ Wedowe @ ma ough¢ to de no bust vate wydowes· Srod{.22.0.deu.2-4.d: but gather to HozPlie them. deu.xitii.d.and Co ieue Chem Cue leauin⸗ gs oftheir come, grapes €olpucs. Deu.24.2 out taking of tysisclotyesto please. InP Camechaptresc, Of wydowes loke. Deu. x. d.zs .⁊ x.i.eimo.b.a.b.i.co:.7 ·b.ad.vi.a Mie Pyacphes vnder the coul ny Apert, Opd bado the wpdawes. Mat.3. b. Mat. ꝛ. d.Lu.xx.c. ¶Wone.

s

*

Wyne ettopteth the beet of ara. Judit. hod

lal, 107d. 603.04 ind oughe not ce dun

pet mocd WEN. Epd v. d. poo. xx.a.i.ttm 3.00

d.bfitita. ‘

« be wyne of cSpuncion, what it is.pſal. : ape.

pw MDape.. Ehbuit ts the tap, by whiche ment go-to the .

fatber. Joh .xiiii. a. Ahe wayct of God ts righ

ous den in a aoo av.bee rmeb tobe

foit we ought to lolowe it.iitc.xxii.c. thpnge the vdolatrets So not.cxo.ax.b.c. dcu.

* vil.

Sod ath made ali tbynges by bis otone wyil. epht..b.apo.iiu.d.Zhe wdich ts mens —— rr Cano woud * 8 an the

ande.gene,1.c.An example of Bel at. roiti.g-Aifo of Balam.nucrit.d. Me mA of Sob ought co dedone and hasten. Boma, rit.a.cpbe.b.d.Fop de that oath tt a corte man. Gjar.bit,c.dn example in Joſue € Lac leb. au· xxxiib. It is tbe wil of ged chat we be fandityed and purged of sut tyanes bp chit beb.ii.c. To shincent that we ve Help.t.tell mii.a.v.c and shat with wei deynge we Cop the mouthes of f wicked.f.pe.it.c. We sught te prap that toe wyll of Gab ve seneemath, dia. atces ths example of Coyle lob tat. & math.rrbi Atle efpaul.tl.cedit.b.bebr.g0.8 Allo of Cpaphzas.colo.uti.c, Ait ouabt do be commptced Co the wil.of Sad. Jam.iui.d.an erample in Zeleph.ge.riv.6.1.c.aifo at ant s0.rb.9,t.cor (it. xoi.a. tan ought not to Be.bis otune wyli.ecci.xuiit.d.diut che tpi at God: Fo3 be chat doch chat,abpoeth cure moje. Joh iſ.c.a nd be Chat Both tt not Galt bebeaten.Ru.tif. | CwWascs,

« man ought not ta witboide the wages ofthe labourer.deur.reb.b .rrilit.c. One ane the Sane wages is gyuen ts the frifte and ta thelaB,math.rs a.Zoe wages prompled te them that fattce f03 cpsidte.math.b.b. Ie thep sontpaue in toe Eyre of tribulacion.i.co ʒ.b.d a Zz ¶ Zeie.

Zeie.foꝛ veugeaunce.elay.xlii.c. Whe zele of Sod agarnſte the euel men.oeut.xxit.bð. oe sete of Fetes acapnRe the rdolacrece airtel The sete of Zebu for $ bone: of god, wobé be Getw al the preltrs of Saal. iiu.rẽ. c. ſ e.Woe sele of Pbhinces,twhiche Hew ehefe.tt. that playen tne baclets.nu.mb.b. Tbe zeie Of Elias.iii.xeg.xviii.d

2v An ende of the table of the piincipall maters contep ned inthe bpbie,

nm ashe ~

€THE FYRST BOKE OF MOSES CALLED GENESIS OR GENERACION,

¶ Thecreacyon of te worlde.

By the woꝛde all thynges be create of God,

dt mans crcatton,tule and futenaunce. 3 CAPITVLO. I. RM the begynnpnge ¥ creas ted Hod Yeuen ¢ erth. Ae lect Yas Vopde and emtye /

¶ depe and the ſpirite of Dod waãs vorne bpo the waters. *5 — gland Gon (apd: let there be peiyeD op 6can there toas iyght. mzred OF cian Sod falve the ipgbt that it teas good : bntefigné Diupded thelpght irom the barknelle / e called ria bers thelpght the bap/and the darknelle the nyght: guyese.é and ᷣ cuening ¢ mozning was made one Daye. taken (ois SZod alfo (apd: let thete be a tyrmament be⸗ me HF WE twene the Hoaters/ ¢let it diupde the Waters a mot, 88% foniper, hen Mod made the timament/ and pou.or ets acted che Waters Dbiche Were bnder the spy Faplarz ye Mammen, com the waters aboue the trzma⸗ Dipicatice ment: And fo tt was Doon. and god called the men vn: fpymament Weauen: And the cuenpnge and stidertol mognpng was made the feconde dape.

hop got. and Sod apd: & the waters vnder heauen ſerrxv.a He gathered togyther in one place,that the dap piou. vinc. nde mape appere : And (0 tt was Doon. And Dod called tye dye lande che ceebe / and the gatherpnges togpthcr of waters called he the

fee.dnd Hod falwe that tt as good.

And Hod fapdilet the etth bang forth grene gtatie and that bereth leed / and krutctuit trees berpng frute euerp one tn bts kpnde / hauynge

38 thee feed in them felues vpon the erth:and it thas Doon. And che ertb bought lozth herbe g gratle that bare feed eucsp one in bis bpnde / and trees berpng feute/ and baupng they: (eed mntbem felucs / euery one in bis kpnde: And Sod iawe that tt was good: and the cuchpug

aad moznpnge thas made the thyrde Bape. pterre.a | Mvanfapo Sod: be there ipghics wn the en vid. fprmamente of heauen / to Dinpde daye rome nygbt thacthep mape be fox ſygnes / teafons / Deutwiijc dayes / and ycares. Aud ¥ let them be ipghtes inthefprmament of heauen, to ſhyne vpon the Jere.xxxi.k erthe: And fo it was doon, And Hod inade tio greate lpghtes : A greater lyghre to rule the dape/ ¢ a lelie ipght to cule the npght: and made fleeces alfo: And Hod ler them in the tyr mamtent of beauen to {tne bpon the erth / aud cule the dape and ihe nyght: and to Diupde the Ipghte from dackneſſe: And God ſawe that it thas good: and the euenynge and moꝛuynge

was made the fourth dape.

And Gon fapd: * let p waters bꝛynge forth creatures that moue and haue life, and foules fox to fice ouce che cethe vnder the txzmament

xc of beauen. And God cecaccd greate whales

and all maner ofcecatuccs that lpucand move

Yohich ỹ watets brought forth in theit kindes /

i gall mance of federed foules in ther: kyndes: hed teeth And Sod ſawe thar tr was good: aud bleſſed bat isto fap themflapenge: Encreafe and multyplye e fll peter his the waters ofthe (ces: and ict the foules mule atüres. gppipe bpon the erthe. ind the cueupnge and

HEL vi.d

and datunes thas bpon the -

mompnge thas made the tpfth dave. Bnd Bod ſayd: ler the eethe binge forthe Ipupnge creatures in thepz kyndes: catell and Avozmes ¢€ bealtes of the ecth mtheys hyndes/ and ſo it was. And God made the beates of the erthe in theyz kyndes / and caretlin thepz kyndes / aud all maner thozmes of rhe erthe in thei kpnoes, and yoo fawe that tt was good, Ans Hoo fayd: iet vs make man to our ly, ty mplptude and atter ourlpkeneffe: and let bpm haue tule ouer the tpi) of the fee, and ouer the foutes of the apres and ouer cattell and ouer all the etihe / and ouet all tomes that crepe on the erthe. And God created manafter his ipkenelle, after the lphenefie of God created be ppm: male and female created be chen, nd God blelſed them, and layd: Grote and multpplye, and tyil the erthe / and fubbue ity and bauc Dompnyon ouer the fplthes of the fecsand foutcs vé the apze/ and ouceal the bea⸗ fes that moue onthe erth. And Hod fayd: Se, F have gyuen you alk herbes that beare feed bpon the erthe / and all manettrecs that Dauefeupte in them ebeare feed: to be meate fo; you and fo; all beaftes of the erth/and vnto all foulcs ofthe ayre / bnito all chat mouc on the erthe, and voherin ts lyle / that they mapebaucallimanceycebesegratle for to catc/and lo it was donc. And Soõd be⸗ ¥ veut.xxi.a helde all that he had made / and lo, they were Eccieſ xxxita excedpnge good: andthe cucnpnge and moꝛ⸗ Dare.vi.d. nipnge was made the fire daye i. Timo. iiin. a ¶ The chapter betore is repeied agapnesthe halo⸗ Wyng of she Saborh : the foure loo des of patabyſe: The fectpnge in of man in paradple : the tree of bnowlege ts foꝛbydden hym: the creacion of Eue: the inftitucion of marpage. CAPI. II, Hus thas heucn and ceth finiſſped with a all theyz ¥ furnprucesand in thefeuenth + Bye tuents Daye Hod ended his worke whiche he ture vt heuen bad made/ and refteo in the feucnth dave krom ' the Gerree all bts wornes that be made. Andbdiedeaehe planeit ac · fruenth dap/and * lanctilied it / lor in it he cea⸗ XSãcilieng {ed from all bis wozkes whiche be had created ‘this place is and made. as moche to hele are the genceacions ot heuen and erth faye,ae fo tes woen they Were ceeated, inthe tyme whenthe won achig eo Lorde God created heucn anderthandaltthe pis otone bie wzubbes of the felde befope thep grewe in the as Ero xi.a ceth.And all che herbes ofthe felde before thep and xx. b fprange / foz the Loꝛde God had pet fenteno rapne vpon the crtb,ncither was there pet any man ro tpllethe rth. ur there arote ampéte V out ofthe grounde / and watered alithelande x@apix.a. hen the Lorde Bod Mope man / of the Covi.viti.b, moulde ofthe etthe / and bzethed inte bis face Eccle.rexti.o the breth of Ipfe. So-* man was made a lps Xv.orxv.t. upnge foule.

Tðhe lope Sod alle planted a garten ot plea⸗ Thisgarden fuce from the begynng / and thete be let man ‘scalted Pa⸗ twhom De bad ko med. ãnd the Lore god mae tadrſe. to ipꝛyng fogth of the cetb,al mance trees beau ‘ tefull to thé light,and pleatait to catesandtbe ¥Pr0u.tt).s. areeok lyfe in the mpodes of the garden: ang SPOsall-t.b, alfo the tre of knowlege of good ane cuplt,

| Eden (ignifi:

\ ADAM.

Ano there lprange a ryuer out of Eden to tha ter the garden,and thence Deupded tt felfe/ and gretbe nto foure preneppall waters. Zhe ndme ofthe one is ¥ sbitonl/ Heit is chat com paticth all the lade of Speupla/ tobere goide groweth. And the goite of that counttrep ts pre ous there is founde Bideluon / ¢ a Kone cals ted ute, Zhe name of the lecote epuceis Si⸗ hon, twbtche compaiter all the tande of Inde. Quo thenatne of the thpzde tyuer is Zrgeis/ wiche ronneth on the atk (poe of the Aliteys ans. Gnd the fourth tyuer ts Suphrates.

Aud the Zope Sod toke Adam, andput dpm in the garden of pleafure, to dꝛeſſe it and rokepeit. And dye Lorde Hod commaunded Adam favinge: Ot allthettccs of the garden eate: But of rhe tree ofknowiege of good and bad cate thou not: For he fame Dap thou cas tot oftr,thou Malte ope the dethe.

Aud the Lorde Godlapd : Fels not good toarman be a lone/3 wyl mabe bpm an yetpe to Deare hpin companpe. Aud afier the Lowe aod hadde made ofthe cety all mance becites pete fclte/and all mance fouies of the apre,he brought them vute Adam te fe whai be wolte caltrycin. Andas Adam called ail mance ips upnge vecttes, (o ave theyr names. And aban gaue names vnto all mance cattell / and buco the foutes of the aprere Unto alt mance beedes of the icide But there was no help founde vn⸗ £0 Adam to beare Hpm company.

Zhen the Wore God atk a Momber on 3⸗

dan and beMepte. and be toke out onc ot yis gibbes/and in Rete therot.ye ſilled bp the place

With Hele. And the Lowe Dod made of he

tpbbe which be toke out of Adam a Honan

and biougyte her vnto Adam. Zhen lapo a+

Dart: Zuis t3 nowe a bone of mp voncs / aad

fic of mp elie. Sits foal be called Doman:

bpcaufe (be toas take of man. #502 6)t3 caule

‘Mail ma ſcue father and mothcr,and cicuc bas

to bis topfc/ and ther Hari be onc tithe. aad

they were eythet ofthe naked / borhe Adam and his wyie, and wert not achamed.

The lerpent diſceyueth the woman.· The ſerpent iscurted. Chapt aur laurour is prompied. Adam is cal out of Patadyie.

CAPI. III. a Bu the lerpent was mare fubtple then all

ery pleaturcs *Ecch.xxiii d

Eecd⁊vii. a 1x0ꝛ · Fi. a.

XSene . iii.b. ; SBarh.xip.a. MHare.r.a. Epbe.v g.

+ &f£0p. 04.0.

i

the beettes ofthe exth, w biche the Wore

: Sod hadmade : ¢Capd vnto the oma:

‘I whyr bath God cõmaunted pou noe to cate of i allmaner trees tn the garden? The Doman ; fapd vnto the ferpent, ogebe feupte ofthe trees dnthe garden te cate / but oftive frupte of tye aree that ts th the myddes of the garden (fapp Hod! le ye cate not/ efe that pe touche it not / Leet pe ope. Shen fapd * the (eepent onto the oman: not fo,pe Hal not dpe: fr Hod ooth eyes onen,te knowe that when fo euer ye Molde cute oftr, Ebnow end poureres Molde be obened and ve Wold beas wndertant. gosdes,and knowe bathe goopannd cupll.and the-* womanlatocthacit hava good treeto

4 Ectr xxv care of,and fapre vnto theeyes/and apleafaiit tre foz to gyue vnderſtandyng. And roke ofthe

frupte ofiteate, and gaue bata ber pufbande

Hii Coꝛr.xi.a td haue taeyr

alfoie be ate. Gnd the cres ot bothe thers were

GENESIS.

opencd/that thep Undceftote thep were naked. ZThen thcp Cored tygge leucs togyther, and made them apurns.

And thep herve the voyce of the Loꝛde God ashe talked in the garden in the coole of the Daye, And Adam hyd hym lelte and his wyte alto from the + face ofthe Loꝛde Sod / amoug thetrees of the garden. Andthe Lore Sod called Adam / and {apd vnto bpm: there atte thou? And he anfwered : Zhy voyce F herde inebe gacden / but J toas aftapde / bycaule J was naked, and therfore bybde mp felfe. Gnd de apd: who tolde the that thou were naked? Yatthoucaten of thetree, of whiche F bad the that thou olbettnot care? And Adan an⸗ ſwered: The Woman whiche thou gaueſt me acompagupen,gaue me ofthe tece,and J ate. Aud the Lorde od fapd bnto the oman: whetioꝛre dydelt thou fo? Zhe oman anfwes tcd: The ſecpent dilcepued ne and F ate,

And the Lorde God {apd onto the ſetpent: bycauſe thou bate Doone this, cucledbethow avoue all cattell and bealtes of the etthe: bps pon thp belye waite thou go: and eethe thalte thou eate all Bapes of thp Ipfe. Jwyli put en= mptic bptivene the and the woman / and by⸗ twene thp (eed and her ælced. And thatfecd fhall treade the onthe head / and thou alie treade tt on the hele.

And vnto the Loman he ſayd: Jwyll en⸗ creafe thp ſorowes / and make the ofte wi:h ezine, bye wie) parses alte 8 be delpucs red. And thou aite be vnder the power oft! huſbande / and ve fall cute the. i

And bute Adam helapd : Bycauſe thow Hatt obeped tbe voyce of thy wyle / and eaten df rhe tree of hich Fcommaunded the not to tate: Cucled be the ceth inthp worke, In fo- towe thalre thou cate thetot all dayes of thy Aptes Aud it Hal beare thomnes and thptels vñ to the. And thou (alte eate the hetbes of the feide. In the ſweate of thy face Malt thou cate diced, tpil thou tetutne vnto the cethe whence thou tere taken: fo2 ¥ eth thou arts and vn⸗ to eth Malte thou teturne.

And Adam calied bis wyle Cues bycaufe

foe was the mother of all that lyueth. And the :

Lorie God mate Adan and his wyte gatmen⸗ tes of (bpnnes/tobich he put on them And the Boyde godfapd ; Lo, Adam ts become as one of vs in knotplege of good and cupll. But now leet he aretche forth His bande, and take alfo of the trce of Ipfe, and cate and Ipne euer. Then the Lorde Hod cak hpm out of the gare den of pleafure/ to tylle the erth whẽce he tas taken. Snd he cat Idam out/ and dyd lette at the cntepnge ofthe garden of pleature Cherus bin with a fperp ſweede moupng tn and out,to kepe the tape to the tree of lyte.

CCarn kylleth his erghtous brother Shell. Caps

peparzerh and ts curled. She gencracion of Gnoch /

Mathuſael / Tuball / Lamecy/ set and Enos. CAPI. IIII.

Damlape with Cue hts wyke, whiche concepued and bare Lapn, and ſayd: J baue obtepned aman ofthe Lorde.and She proceded fosthy and base his bzother Abels

My

Is pj

s

*Here ang, niule was @ thatite Holve bra, the (ced ql founeoiey mB: andy je Horie cop arid gene wh; the deur deipueth farthytulag where

couche dcu mene tha deuyll Gua tynde §iig Hes 83 pa!

g

ADAM.

And Abel became a Cepeberde, and Cayn a

piowman.

‘nd te fogtuned in procelle of time that Cayn drought ofthe frute ofthe erth an otferyng vn⸗ tive Lozde. Abel brought allo ofthe pg borne of bis hepe,and of the fatte ofthem. And the Lo de loned bnto Abel and bis offerpnge, but vnto Lapn.and bis offeryng loked he nõot · And Lapn was wroth excedingly,andlowzed.And the oz fapd buto bpm: Wop act angep,and hp iowreu Chou? Motel Chou not pl chow Dock well thou Walt recepucit? Wut yt thou Doct eupli, fozebtorth thy tpune Ipeth open in the dooze. sotwithtandpnge let tebe fub= Ducd vnto tye, andrule thoutt. And apn tallied with Abel his brother.

% Andas fone as they were in the feldes, Layn Spiga. fell vpon x Abel his beothee , and ſlewe bpm. hist And the Lozde {apd onto Lapn : Wyherte is

sine. d Avelevp botber? And befapd: F can noc tell, cit}.D In 3 mp bgothers kepce? and ye ſayd: What hat thou done? The vopce of chp bothers bloode ceped bnto me out of the etthe. And now cured be thou bpon the erth, which ope⸗ ned ber mouth to recepuc thp bzothers bloode ofthpne bande. Foz then thou tyue the grounde, se wall henſtorth not grue her po⸗ ther vnto the. a vacabunde and a ¥ tennagate Shalte thou be bpon the crt).

Gnd Lapn fapd vnto the lorde: Ay ſynne ts greater then that tt map be fozgpuctt.. Bes olde thou cattett me out this Dape from the eeth,and from thy ſoght mut J hyde mp felfer and J mute be wandeynge and a vacabunde bpon the ecthe : Mjozcouce who foeuet tyn⸗ beth me,topll kpll me. And the Lorde fapd vn⸗ to bpm: Mot fo/but who fo euer llereth Lapa C wali be punplied Ccuen folde. And the Lozde put a marke bpon Cayn that noman iounde bpm old kyl ppm. And Cayn tent out from fhe face of the Loxbe , and dwelte inthe lande Aob,on the cat (pde ot Eden.

Gud Lapn lave with bis wyte, whiche cons cepucd and bare Henoch.Aand buplded a citpe, and called che name of it after the name of bis fonne ,Denoch. And Wenoch vegate Ixad. Qnd Frad begate Mathuiacl. And Mjathu- tacl begatc Dyathutacl. And Mjathulael bes gate Lamech.And Lamech toke bpm ttoo wy⸗ cs: the one catled Ada, and the other Zilla, Qud Ada bare Jabali, of home came thep that dweite in tentes,and had cattell. And his brothers name was Jubail / of hem came all that exercpfe them felues on the bacpe and on theozgans. And Zula alfo bate Zubalcayn a thozker in metal, and father of all that gtaue inbzaficand pron. And Dubalcapns iter was called Hoema.

hen fapdiamech bnto bis wyues Ada and Zalla: heave mp vopce ye wpues of Lamech € Derké vñto mp wozdes for Fi hauc Mayn aman and wounded mp felfe,and hauc Gapne a pong man and got mp (elf frppes/ for Layn Mall be auéged Ceuen folte,but Lamech ſeuenty tymes {euen foloe. Adam alfo tape with is wpte pet agapne,and the bare a fonne e called bis name Sch. Foz God (fayd We ) hath gyuen me au other foune fox Abel Mom Lapn lewe. And

Pꝛouet. Lrg pn diſpar

GENESIS.

Ite - Seth begatea ſon, and called his name Enos. ;

nd in Epat tpmebegan.mentoc callonthe CSS call ves

name ofthe Lozde. iiename of he genealogve of Adam vnto Moe. — —

CAPI. Ms cet

Dis is the boke ofthe gencvacpon of A- A storrut

dam. Bn the dap When god created man inhym,guig and made bem after ebe (ymitirude of bem the ho= God. @ale and female mate hethers,and blef HOVE & tors fed themn/ and called tlycpz. names man, tn the Pa ld ; Day then they were crcared.and when ADAM sein ge-cyB: thas an hundzed and thpsty-pere old, he begat ° afonne after bis ipkneficandfpmiitude: and : called his namexScth.and ce days of adam xXi.Pata.g· after be begat Seth, were eight bundzed peee/ and begate fonnes and doughters.And all the. Dapes of Adam thiche he lpucd, were ix. hun⸗ Dred andrbp2ty peres,and then ve dyed. Seth was an pundzed and.v,percs olde and begare Enos. And after he had begot nos he Ipued. vuj.L.and.vy,percs, and begate fonnes and Doughtcrs.And al the days of Seth were m.hundzed and.xrg.peres,and.dped. And Enos i Yhas.inf.{coze and.x.perc old and begat Renan And Enos after he begate Kenan, ĩrued. vif. bundzed and.rv.pcecs,and begate fonnes and. Doughters and alt the Dapes of Enos were. ix Hundzed and,v. peres, and then be Dyed. And Henan iyued. icx veres € begat Malaliel. And v Zenan atter he had begot Kjalaltel lyued. vii. hundzcd a xl peres,and begat lonnes ¢ dough⸗ eis: and all the Dapes of Kenan were. ix hun pred g.x.peres,and then he dyed And MYalatrel Ipucd. Ib. peres Ebegat Jared. And Ajalauel after be had begot Jared ixued. viij. .· and. xxx perce, ana begate (onnes g doughters: and alt thedapes of MYalaliel torre. vi hundzed · iuj. fcoze and. xv. peres,and than he dyed· Aud Jared ipued an hundzed and· irij peres, and begat Henoch : ¢ gaccd lpued alter be bez gat Henoch. vitj.budzed peres, € begat founcs ga. and doughters. And al the Daps of Jated wete w.bundzed a iru veres, and then he dyed. Aud Penoch ipucd.iev.peres ¢ begate Mathulala. Gnd * enoch walbed toith God Elpued al⸗ ¥ Eccl eliil} tee de had begot Ajathulala, iij.hũdred pees, ebre · xi.a · and begat fonnes and doughters: And all the : Dapes of Henoch were. in hudred g.led.peres/ D and Henoch lpued a godip Ipfe, and Was no moze iene, for God tobe hym aware. ; And Bjarhulala iyued an bundzed g. lxxxvij. peres,e begat Zamech; And Nathulala atter be had begot Tamech, lpued. by.bundjcd and Incry.peres,and begat fonnes and doushtets. Gnd ail the dapes of Atathulala wete.ix.hun⸗ zed. Inte.peres,and then he dyed. nd Lamech lpued au.L.leexu.percs ¢ begat aton,and calicd bpm Roe, taping, This fame fall comfort bs in our workes ¢ ſorowe of out Dandes which we hauc about the ceeh that che Lorde hath curled. Aud Lamech ipucd after-be ad begot Moe.v.x. itceev.yercs, aud begate fonnes and doushters.And all the Dayes of 18 mech tere. vij hundꝛed. ixxvi. peces, ã then YE Dyed. And wen Noe twas tpuc huudzed peecs. olde, he begare Hom, Tham, aub Japheth. ¶ The cauſe o€ the loos. Lhe malyce of mans hert. (whepecparpnge ov tye ar she. ai p>

. 4a Whe lonnes of god are the loites of Seely woltch hao in Qiust and no: recched then whe keate ot ot God. The Counce of mé are the lones of Cayn in⸗ ſteng of bem to al wicked⸗ neffc. HL Peteilj.d.

ty Yo" MGen iit. i Pilicg.py.c.

MEU xliliſt

‘BU Relhe,

, thatis all me ! plyuc Achip ag in the. diu.

| oF the oma,

The ende cr it all Ge), thes

as,the ende of * atmels come # befoze me.

NOE, « CAPI. vi.

Nd it came to paffe then men began te imulteply vpon the etth, and bad begot

L Athemdoughters / the > fonnes of Hod fatee the Doughtcrs of men that they were fapec/and toke vnto them wyues, whiche they ben ipked among ebem all. and the Loꝛte (apd: Lp pitxte (halt nor aiwaye Gopuc totth man, for bets Act. Peucethelefle J wyll gpue them pet x (pace añ hundꝛed and.re.peres.- ·· Bere tere grauntes mn the worttetn thole dares. S03 after that the chyldꝛen of Hod had Ipen with the doughters of men, and bad bes gotten them chyidren / the fame chpldzen were the mpgbtper ofthe woride / and men of te⸗ notome.dnd when the Lote (ato that the maz Ipce of man thas encteaſed vpon the ceth / and that all the pmagpnacpon and thoughtes of bis x beete thas onelp cupll continuallp/ be 4 ecpented that be had made man bpon the

% cethe , and ſorowed in dis herte. And apd: J

topll derope mankpnde whiebe F hauc made out ofthecetbe: bathe man,becl, worme and foute of the apse / fo2 tt sepenteth me that J made them. But Noe found geace in the ipght ofthe Loꝛde.

% Hhele are the generactons office, Moe thas a ry ghtous man and peefpte tn his tpme, and walked with Bod. And Noe begate thre fonnes : Sem, Cbam,¢ Zapheih. And the erth thas cozrupt in the (pght of Sod, and was full. of mplchefe. And god loked vpon the erth and to it teas coprupte : toꝛ all 9 Aclthe had coꝛtupt pis toape bpon the erth.

Zhen fayd Hod to Noe: othe ende of all flefthe ts come before me, fo3 the erth is full of ther: moſchetc. And lo, J wopll dearoye them

C with the erth. Make the an arcke ofppne tree,

and make chainbzes in the accke / and pptche It Portbin and Wechout with pprche, And ofthis facpon thalte thou make tt.

Ze tength ofthe atke Wall be thre hundꝛed tubpres,and the bꝛedeth otit..cubptes / and the Depth oftt.ere.cubpecs.a wyndowe ſhalt thou make abouc tn the arcke and toithin a cubpte compatic alte thou fpnplihe it. And the doore ofthe arcke alt thou ſet tn the (poe otit: aud thou Walt make it with thre loftes, one aboue an other. For behoide J wpil bꝛyng ina floode of ater vᷣpon the ceth to Dettcop all tleſſhe bn Dee beuen, toberin beth of lpfc is: and ail that ts in the erth tall petyſihe. Buc ZF well make mp leagge boith the,that both rhou Hale come tnto the arcke and thy fonncs / thy wyte and thy fonnes wyucs with the. ;

And of all that lpucth that fo cuce Aelthe it be / waite thou bipnge in to the atcke of cuccp thpnge a papre , ta kepe them alpuc with the. Gna mate and temale fe chat thep bes ot vyrdes inthe: bpnde,¢ of beeſtes in theyz kynde / and ofail mancr of wormes off ceth tu theit kynd: a papre of cucrr thpnge thall come vnto the to Repe chem alpite, Ind take vuto the ofall maz met of meate that map bee...0, and lape it bp in froze by the,thatitmave be meate bothe fog the and foz them ; And foc dyd accozdpngete all hat god commannced bpm,

GENESIS,

¶ The entryng of Aoc and luche as were to ith hum into the arcke. Thecyſynge of the Hoode wherwith all thpnges Dpd perpithe. CAPI. VIL.

Ad the Lorde fayd vnto Moc: So in

to the atche both thou and all thp hou

holte. Foz the haue J (ene rightous be⸗ fore me in this gencracion. DE ail cene beeſtes take vnto the.vij. ot euery kpude/the male and fematesand of vnclene beetts a payꝛe/ the male and his female : iykewyle of the byrdes of the ape. bij.of euery kynde / mate & female to faue fecd bponalitheecth. Foꝛleuen dapes hence tp ll F (end rayne bpon the ceth.ci.dapes a.xl. npgbtcs/and toptl Avo all mance of hinges that Jhaue made frown the ceth.

Gnd Noe ded accoxdpnge to all that the oxyde commaunded bpm : and Moe thas {pre Hundjed vere olde tohen the + Moode of water came pon the etth : and Noe Mente and bis fonnes, and bis toyfe , and bis fonnes wyues thith bpm inte the atke foz the waters of the floode. And of clene beeſtes / and of the beeftes that there bnelene/and otbyꝛdes and ofall that moueth bpon the ecthe camein bp couples of euerp Bpnide vnto Roc in to the arcke, a male and a female as Sod commaunded Foe. And the feuenth dape the watets of the floote came

vpon the erth.

AIn the. vj. dundzed yere of Noes ipfe/ in the feconde moneth / the.xvij. dae of the moneth. were all the fountepnes of the great depe bꝛo⸗ ken bp,and the wyndwoes > of heuen tere o- pened/ and there fell a capne vpon che ecth. xl. Dapes and.xl.nyghtes.

And the felfe fame daye thente oe, Sem,

Kham and Fapheth Noes fonnes, and Hoes topfe and the thre topues of bis fonnes with them into the atcke: bothe they and all mas ner of beees in thep: kynde / and all mance of cateH intheps kpnte/ and all mance of woꝛmts that moue bpon the erth in chexr kynde / aud alliance ofdpydes in theyrr kynde / and all ma⸗ ner of foules that fo cuer bad tedets.Aud they came buto Hoe into the atcke by couples / of all fle) that bad breth ot lite ĩ it. And thep that came male and femate ofcucty feb accordpng: as God commaunted hyin· and the Lowe Hue she Dore bpon bpm. And ther Aoode came. xl. Dapes and.cl. npghtes bponthe evth,¢ the wa⸗ ter (neceafed ¢ bate bp the arcke / s it was Ipfte Hp ouer the erth. And the watet pꝛeuayled and Ancreafed excedinglp bpon the ceth: ¢ the arcke

thas bone bpon the toppe ofthe thaters. AnD sp

the taters preuapled abouc meature vpon the erth /fo that all the bre bplies whiche are vn⸗ der all thepartes of heuen there coueted. rb. cubptes bpe pzeuapled the waters / fo that the Dplles were couered.

nb all acſcde that moued on the erth / both bpides , cattell and beeſles petyſthed / with all that moued onthe eeth , and alimen:fothat ail that bad che breti of ipfe throughout alt that was on dzpc tande Dped. hus as ꝓde⸗ Aroped all that was bpon the ceth/ boty man, beattes,thonmes and foules ofthe apre/ fo that thep there deroped from the ect: onely Aloe thas reletued. and ther shat were with hyim in

NOE,

the arche. And the waters preuayled bpon the erth an hundꝛed and tylty Dapes. CFEcee eye lendias tozth of the rauen and the doue. sve went koꝛthe ot the artke. He oitereih ſatrityce. The malyce of mane herte.

CA VIII.

A HNd Sod remembged Koe and all the

&

beettes, eall the cartel chat Meee with

pin inthe arche, When God broughre a topnde dpon the erth / and the watets cea⸗ fed: ano rhe + fountapnes of tye Depe and the wyndowes of heuen were Mopr,and the sapne pf beauen tas fozbpdden, and the waters re⸗ furnesfrome the earth , and abated after the endedfanbundzcB and.1.dapes.

Qnd che arcke refed vpon the mountapnes, of Ararat, the, rou. bape of the. dil. moneth. And the Waters wente atvape, and decrealed tpll the. x. monech. And che felt Daye ofthe.r. moneih, the coppes off moutapnes appeccd.

And after the ende of, rl. Dapes KHoe opened the wyndow o€ the atcke WHICH Ye Had made⸗ and (ont forth a rauen, which Went our,peuce gopnge and compnge agapne, tpl she waters there DepedD bp vpon the cartye.

De lent forch alfo a doue com bpm, to wyt toberhee the wacers there fallen feom the erth. And than the doue coutde fpnde no reopnge

*Sene.· i.a Scne. vij. b.

⸗8Some rete, md ntuer tam agarne.

Aid af 3p Place for bet fore, Ge retutned to bpm agapne ne opin nto the atche, fox the waters wete vpon all that is ain the cath. And he put out his bande, and coke ters abou Het, ano pulled oce to bpm tuto he aecke,

erth delet Gnd be above pet. bu. dayes moze, and fent bead put the dowe agapne out of be arche, atid the

Doue came to bpm agarn about cucntpbe,and bebolde / there tas inher mouth a lele ot an olpue tree, Dobpehe He had plucked : Woerbp Proc peeccaucd that the waters wocre abated ‘pon che cathe. And he tatre d pet. vit, of yee Dapes, and fente torth the Dove, Wbiche fem thence forth came no moje agapne tu bpm. And it came to palſe, the Gere pundzed and @ one pere, and the fick dave ofthe Get moncth, that the waters were dryed bp bon the eeth. And Aoc tokcof, the hatches of che acchc,and lobed; and bebolde, the face of tye earth Was bape. So bp the. revit. Dape ot the ſecond mo⸗ neththecacth was dye, Gud God {pake vnio Noe, fapenge some. sur ofthe arcke, borbe thou and thy wyte and thp Connes ethp fonnes wyues with tye, And alt the beattes that ave with the, whatloeuer flety tc be, both foule and catcit,and alt mance. thozmes that crepe on p cet, bzpnge out with, the, eler chem moue. x grote & multiptp bpd the erth. And noc came out, ¢ vis fonnes,¢ vis thpfe,