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A MEMORIAL VOLUME

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The Author
Rev. David Jones, D. D.

Memorial Volume

of

Welsh Congregationalists

in

Pennsylvania, U. S. A.

Their Churches, Periodical Convocations, Clergy
and Prominent Lay Members.

Affectionately dedicated to the denomination.

By Rev. DAVID JONES, D. D.
Scranton, Pa.

1934

PRESS OF UTICA PRINTING COMPANY
UTICA, N. Y.

Foreword

IT is fitting that wc should modestly state at once how this
volume came to be written. For a number of years, in the
first part of the last century, Welsh churches were the only
Congregational Churches in Pennsylvania, save one or two
English. They continued to be so for at least fifty years when
groups from several of our churches branched out one after
another to form English churches, but for some years these off-
shoots continued to meet with the Welsh in perfect harmony
until they felt the need of an Association of their own. For
forty years or more the two branches, Welsh and English, held
their separate district meetings, but the reason that justified two
associations of the same denomination covering the same area
forty and more years ago, was now rapidly vanishing; there
was a time when it was better and wiser for them to be in separ-
ate camps, marching under distinctive banners, but they were
approaching conditions when they could do better united than
divided so they wisely decided in favor of progress and ex-
pansion.

Desirous of being more united and efficient as Congregation-
alists, to do the will of the Master in building His church and
extending the Kingdom of God, the English and Welsh churches
of Eastern Pennsylvania made overtures to each other for a year
or more with the view of amalgamation. This was consum-
mated at Edwards Memorial, Edwardsville, in the autumn of
1931. The Welsh Gymanfa, by vote of the churches, recorded
October, 1930, decided to merge with the Wyoming Association
of English churches to form a larger and a more influential one,
under a new name, governed by a new constitution and by-
laws; and it was unanimously agreed by vote of all present in
the last meeting of the Gymanfa, held at the Hill Side Congre-
gational Church April 25 and 26, 1931, to write and publish
its history from its inception to the present time, as a memorial
of its service to the churches, the denomination and the King-
dom of God for the entire period of its existence. In pursuance
of this, the writer was delegated by the Gymanfa to write and
compile the story which was attempted several times before dur-
ing its history; even as far back as 1873 our dear late friend.
Rev. T. C. Edwards, D. D., was asked to read a paper on the
subject at the meeting held at Blossburg, Tioga County, the
following year. This was nobly done, and he was asked to pur-
sue his labors for another year, when Rev. R. S. Jones, D. D.,
Scranton, and Rev. D. A. Evans, Drifton, were asked to co-

in.

WELSH CONGREGATIONALISM IN PENNSYLVANIA

operate with him, which they did, but their united efforts did
not materiaHze, except as far as we have profited by their en-
deavors in securing data of the earlier churches and their minis-
ters. We have had the pleasure of reading and using the in-
formation they were able to glean, until they gave up the search,
and the purpose of publishing the history, because of a lack of
interest in furnishing facts and funds to undertake the enter-
prise, which was abandoned in 1877. Besides having the use
of what was gathered and written by the above brethren, we
have been fortunate in having several brochures of churches,
which were prepared for certain events in their history, and a
number of friends willing to give us what they knew of persons
and organizations to weave our story as fully as possible: for
such help we sincerely honor the dead! and extend our gratitude
to the living. We have purposely used the word 'Cymanfa'
adding 'oedd' to form the plural, instead of association or con-
ference, to preserve it as an heirloom to people of Welsh descent,
to whom it will be as euphonious as its equivalent in English;
to economize space preambles and resolutions expressing grati-
tude to entertaining churches and condolence with bereaved
families are omitted; to avoid redundacy names of delegates
and ministers, except in rare cases, are also left out, except those
of new members, dismissals and visiting friends.

IV.

Introduction

WE are happy to take in hand the task of gathering to-
gether the history of the Welsh Congregationahsts of
Pennsylvania, including their churches, ministers,
annual meetings and a portion of their activities for the past
hundred years, as a memorial of the task attempted and the
work done. The suggestion to do this was prompted by the
passing into history of the Welsh speaking religious services,
when the members in a legitimate, peaceful, unanimous manner
decided to merge with the English Congregational Churches
and association covering the same territory. This happy merger
no doubt would have been realized much earlier, were it not
for the love of our forefathers for their native tongue, and the
fear that the prevailing language, English, would handicap
them in their joy and desire to take part in the religious ordin-
ances of the sanctuary. The Welsh people of the past were
delighted to speak and voice their testimonies in the forum, the
class meeting, and pour their incense on the altar rather than
delegate every function of the temple to the pastor. Even
now, after the desired union has been consummated, we should
not forget the sacrifices made by the pioneers of our denomin-
ation, nor should we depreciate the self-denial of a sprinkling
of the present generation, in giving up the use of the vernacular
in their praise and devotion at religious services, for it means
much to them to give up their familiar speech in the sanctuary
and be silent members for the rest of their life, because of in-
competency in the use of English to give vent to their pro-
foundest Biblical thoughts and spiritual emotions.

We may frankly admit that the Welsh language is not a
good medium for business, science and art, but it is the speech
of the soul; like Hebrew, it is the language of praise, poetry,
religion and worship. Groups of Welsh people can interpret
the Jewish feeling by the rivers of Babylon, after periods of
English speaking services in any country or district. They can
join the captives in their doleful strains, "How shall we sing
the Lord's song in a strange tongue." "If I forget thee, my
native speech, let my right hand forget her cunning." Love of
country, nation, language, ordinances and forms of worship are
tender sacred ties to bind people to the past. The services of our
associations and conferences, though the best speakers be en-
gaged, and the choicest subjects be discussed, are not and never
can be unto them like the old preaching services of the Welsh
Gymanfa; many have expressed to us their longing with sighs

V.

WELSH CONGREGATIONALISM IN PENNSYLVANIA

for the old typical services of former days. Take for instance
one stanza of a poem read by Mr. Anthony Jones of Edwards-
ville, in the last session of our Gymanfa; judge it not for its
poetic beauty but rather as an expression of a soul longing for
what it has lost: —

"Farewell, Farewell Welsh Gymanfa,
With sad heart I say good bye,
I have cherished thee from childhood
Like the apple of mine eye."

We are writing thus, not to find fault, nor mourn, but to foster
compassion for the people that have lost some things that can-
not be defined nor valued in terms of earthly currency. Some
time ago we heard a brother minister praise our country, and
the welcome and the kindness shown him by people he had
never seen before, but ended his address by saying that there was
something in Wales that could not be described, that had a
magnetic, charming influence over him, and to the Welsh
monoglot yea. duoglot there is something in the cadence of
his native tongue, that gives him a superior delight in divine
worship than he can have in any other speech, yet he is ready
and willing to forsake this pleasure for the benefit of others,
according to the teachings of Holy Writ.

Our unbiased conviction after a careful study of our churches
is that Congregationalism would be unknown in one of the
finest states of the union, were it not for the Welsh people, who
came to work and develop its coal mines, build blast furnaces
and iron industries: they brought their Bibles, Songs, Religion
and Church polity with them from Wales: which had more of
the Independent traits of the Pilgrim Fathers than was to he
found in New England when they arrived here in great num-
bers, but they gradually came to adopt the practices and usage
of American Congregationalism. Even as early as the Gymanfa
of 1843, we find them expressing their desire of becoming fam-
iliar with Congregationalism in this country, so that they could
cooperate with the English branch of the denomination in
matters of importance, to this end they authorized their scribe
to v/rite to the leading representatives at Boston, Mass., that
they might receive the necessary instruction for this purpose.
Since then and until now, we have been drawing closer each
year so that by this time there is hardly any distinction between
Welsh and American churches.

We rejoice over some pleasant coincidences that come to pass
in the year that we decided to make an effort to perpetuate our

VI.

INTRODUCTION

history. In the first place it is the same year in which the Welsh
Congregationalists of our native land made extensive arrange-
ments throughout the principality, and in England, where
Welsh churches exist, to hold services to commemorate and
celebrate the centennary of the birth of Rev. Griffith John,
D. D., of China, one of the outstanding Welsh Missionaries of
the century, who spent sixty years of his long busy life in the
land of Sinnim, in the cities of Shanghai and Hankow. He was
born in Swansea, Glamorganshire, South Wales, commenced
to preach at Ebenezer Congregational Church in the same town,
educated at Brecon College, married one of the daughters of
Rev. David Griffiths, the first missioner that went to Mada-
gascar. When in failing health, brought on by hard labor and
old age, he was brought home to London, placed in a nursing
home, where he died shortly afterwards, and was buried at
Sketty, near Sv/ansea, where he began to preach and was or-
dained to be a missioner. The same year, 1931, was used by
the Congregationalists of England and Wales to celebrate the
hundredth year of their "Union of forces," having their
annual meeting in the month of May in London, and the semi-
annual in some city in the Province; Manchester was the select-
ed city for the great meetings in 1931. Welsh people were
prominent as speakers and officers in uniting the great forces of
our denomination, which gave momentum to great movements
that v.'^ere set on foot in the Providence of God, and which, we
confidently believe have proved to be of a wonderful blessing to
the human race, the church and Kingdom of God on both sides
oi the Atlantic, and with some legitimate pride we undertake
to trace in a modest way some lines of activities we have fol-
lowed in the past century in the Keystone State. In the
autumnal meetings of the above Union, there was one service
held in v/hich two of the most distinguished servants of the
denomination in London took part. The first was Rev. J.
Morgan Gibbon having spent a long life serving an English
church, though ordained in a Welsh church in Wales; the other
being the Rev. H. El vet Lewis, M. A., who has ministered to
English and Welsh churches for over fifty years, he selected as
his theme "Welsh Congregationalism of the past century." He
has been given the distinguished honor of being the Moderator
of the Congregational Union of England and Wales for this
year 1933. Our task in this volume is to relate the story of
Welsh Congregationalism in Pennsylvania for the past century.

In one of the meetings Rev. R. P. Horton, D. D., spoke on
"The things that remain," referring to Christ, Bible and Prayer.

vn,

WELSH CONGREGATIONALISM IN PENNSYLVANIA

During the past hundred years, men, manners and customs have
changed many times over, and some are so thoroughly forgotten
that their place know them no more, but these triads are more
stable than the Druidical triads of old; they remain in the
Christian church, and if there be anything more chracteristic in
Welsh churches than others, we venture the statement, that these
three will be acknowledged as the forces that have built the
church and extended the kingdom more than any other among
the Welsh people. The Bible and the Sabbath school, which
has been pre-eminently a Bible School among the Welsh in the
past, and the prayer meeting were the means whereby know-
ledge, influence and experience were diffused in Welsh circles, —
these united, were used to magnify Christ, the Son of the living
God as the Savior among the people, and still remain as the
leading traits of Religion in the nation; we think it is fitting to
close this paragraph by quoting the pregnant words and senti-
ments used by Doctor Miall Edwards in his introduction to a
recent volume of sermons he has given to our people, "May the
Welsh nation never be without a church, a pulpit and an altar
as an anchorage for her life and conduct, and may Christ and
the Bible dwell in her heart forever."

▼ui.

I.

The Congregationalists in Pennsylvania

THE first group of Congregationalists who arrived in this
country, came over in the Mayflower from Plymouth,
England, landing at Plymouth Rock on the bleak shores
of Massachusetts December 11, 1620. They left their home
land because of intolerance and persecution practised on all, who
would not comply with the mandates of the Episcopacy of
England, and were known at that time by several names such
as Separatists, Brownists, Nonconformists, but the familiar
name in Wales was Independents; later the denomination adopt-
ed the suggestive title "Congregationalists." Judging from the
names of the passengers, sailors and officers of the Mayflower,
it is easy for us to conclude that there were sprinkling of Welsh
among them, even, the Captain was a Jones, but we arc inter-
ested in the Welsh that came here and made their homes in
Pennsylvania almost forty years later than the arrival of the
Mayflower.

Pennsylvania is one of the largest industrial and most
cosmopolitan of the 48 states forming what is known all
over the world as the United States of America. It has
an area of 44,832 square miles, divided into 65 counties, and
a population of 872,017, but our story has to do with the
Welsh people in about ten counties, which are identified with
churches and a denomination known as Congregational, prev-
iously called Independents, the direct descendants of the Chris-
tian church of Pilgrims, who landed at Plymouth Rock, Massa-
chusetts. Though the Congregational Church polity is that of
the first group of Christians that came over in the Mayflower,
and later became the underlying polity of our great and prosper-
ous country, it has not taken possession of its inhabitants as
rapidly as several others. This is particularly true of Penn-
sylvania, the Keystone State of the Union.
The oldest Welsh Congregational church in our state is only
134 years, and it was the only one for many years, but it ought
not to be, for Congregationalism was strong in Pennsylvania
even in the seventeenth century. Before the Revolutionary
War Congregational churches were numerous and flourishing
in the Middle Colonies, but were scattered and closely allied
v/ith the Presbyterians, in fact, many of the pastors were Pres-
byterian ministers, and feeling the need of fellowship and hav-
ing no general plan of organization, they joined the Prcsbyter-

1

WELSH CONGREGATIONALISM IN PENNSYLVANIA

ies. Presbyterians had both, and year by year that plan de-
veloped itself and the Congregational Churches found them-
selves a part of it. For the most part they accepted it without
reluctance; but some rebelled and formed Congregational bod-
ies, which however they called Presbyteries. The majority of
those who formed the Presbytery in Philadelphia in 1706 were
of this class.

The tide of emigration, after the Revolutionary War, that
poured into New York and Pennsylvania was followed by the
evangelizing efforts of New England missionaries. Congre-
gational churches were planted everywhere; and in some in-
stances were gathered into local societies. But these associations
sustained friendly relations with the neighboring Presbyteries,
and interchanged delegates under a system of fellowship that
gave the delegates standing as honorary members of the body
visited. Closer relations were gradually established until the
associations were converted into Presbyteries. The issue be-
tween these denominations seems to have been decided on the
principle of the survival of the strongest. In the New England
States where Congregationalism was thoroughly organized and
was working out a definite plan of its own, it grew stronger
and stronger; but where it was in a formative and dependent
state, it yielded to the most positive ecclesiastical force in its
neighborhood. In the Wyoming Valley and many other parts
of the State, Puritan settlements abounded and Puritan institu-
tions, including a large number of Congregational churches,
were to be found. The old charter of the First Presbyterian
Church of Wilkes-Barre seems to be a Congregational charter,
as do many other churches that could be mentioned. To the
early Congregationalists, evangelization was everything; the
propagation of polity was nothing. With the Presbyterians,
evangelization was to be done, but propagation of polity was
not to be left undone. The Presbyterian took care of his polity;
the Congregationalist left its polity to take care of itself; hence,
under the plan of union, it became the privilege of Congrega-
tional ministers to build up Presbyterianism. So that in Penn-
sylvania outside of the Welsh churches, in the early part of the
nineteenth century Congregationalism was hardly known or
recognized.

II.
The First Welsh Church in Pennsylvania

"EBENSBURG." THE FIRST AND OLDEST WELSH
CHURCH IN PENNSYLVANIA

WE find that a Congregational church was organized at Hart-
ford, Susquehanna Co., in 1800, and one in LeRaysville.
Bradford Co., in 1803, but neither of the two has done
anything toward establishing Churches of its own polity, but
hac been satisfied to hold its own. Ebensburg Congregational
church was the first and only Welsh church established in the
Eighteenth Century having been organized April 29, 1797, and
is not only the first Welsh church in Pennsylvania but in
America in which all the people were Welsh, and all the services
were in the vernacular, and with this church our interesting
task begins. In order that we may lay hold intelligently on the
threads with which we are going to weave our story, we must
go back in our study to Philadelphia, the port at which Welsh
and other nationalities landed in goodly numbers towards the
end of the Seventeenth Century, to take part in the formation
of this country in Colonial days; to watch the direction into
which chance or providence led them. The Welsh people
played a prominent and important part in the early history of
Pennsylvania. A number of them came over with William
Penn, and for the first fifteen or twenty years after the founding
of Pennsylvania in 1682, the Welsh were the most numerous
class of immigrants, and they have left many traces of them-
selves for many miles around Philadelphia in the names of
places. As descendants of the Ancient Britons, who had been
driven into a corner of England by the Saxon and Norman
invaders, they felt that they were still a separate people, and,
like the Germans, they hoped to have a country of their own in
Pennsylvania. Several attempts of this kind have been made
since by sincere enthusiastic Welshmen in various parts of this
new world, but every endeavor has proved a failure. In the
time of William Penn they were assisted in retaining their
language and customs by an agreement they made with him
before they emigrated. He had promised them a tract of forty
thousand acres, where they could have a little government of
their ov/n, and live by themselves. When they began to arrive
in 1682 the tract was surveyed for them West of Schuylkill
River, and it included that beautiful stretch of country, which
has now become very familiar to Philadelphians for its suburban

WELSH CONGREGATIONALISM IN PENNSYLVANIA

homes, along the line of the Pennsylvania Railroad. This dis-
trict was known as the Welsh Barony.

The first mayor of Philadelphia, Anthony Morris, was a
Welshman, so was Thomas Lloyd (the son of Great Dolobran
in the Parish of Meifod, Montgomeryshire, North Wales) the
first Governor of the Colony from 1684 to 1689, and David
Lloyd, the leader of the popular party in the Assembly, and
afterwards Chief Justice. The first Welsh Book published in
America was printed in Philadelphia in 1721, and was written
by a Quaker preacher, Ellis Pugh. In 1730 a large folio Welsh
Concordance of the Bible was published in Philadelphia, ten
years after the death of its author, Abel Morgan, a Baptist
clergyman. In the Revolution and more recent times, Welsh
names such as Cadwalader, Meredith, Morris, Price, Jenkins,
Lloyd, Williams, Mills, Jones, Morgan, are met in reading
extracts from "Making of Pennsylvania" by Sydney George
Fisher, B. A., the history of these periods. Townships such as
Meiron, Haverford, Radnor, Newtown, Uwchland (higher
ground) , Bala, Bryn Mawr, and other places could not be
named but by Welsh people. Eli K. Price, Esquire, in writing
of his ancestors, said that Phillip Price and his first wife settled
in the Haverford township near where the Buck Tavern stood,
and in 1697 (afterwards) resided on the old road of Lancaster,
six miles from the city of Philadelphia. Mr. Samuel Jenkins,
Esquire, states that his father, and others preached Welsh in the
Old Welsh Baptist Church in the big valley, fifteen miles from
Philadelphia, near the Great Western Road that went from
Philadelphia to Pittsburg; and also in Penypeck or Penypark
(the end of the park) ten miles to the North. Other historians
state that two small congregations were existing at that time as
early as 1710, one in the Welsh Tract, and the other in the
Big Valley. Though the first tract of land given the Welsh
around Philadelphia was attractive, rich and productive, it was
not of sufficient area to meet the need of the Welsh; they were
not content nor satisfied to remain within the narrow confines
of their first Colony. Besides in the years 1794, 1795 and
1796 a large number of families emigrated from Wales to
America, for the purpose of establishing a Welsh Colony similar
to the one already built up, in some suitable, convenient place.
They landed in Philadelphia, and among them were several
clergymen of different denominations — Rev. Morgan Rees, a
worthy educated Baptist minister, was one of the first to come
over at this time, and as their leader he petitioned Congress to
grant them a tract of land for this purpose, but failed to have

THE FIRST WELSH CHURCH IN PENNSYLVANIA

any favorable reply though he tried several times. All doors
seemed to be closed against them, excepting those on the top of
the Allegheny Mountains. They tarried for a year in and
aiound Philadelphia, waiting for an opportunity to offer itself
to them; while expecting from day to day some avenue to open
for them. Mr. Rees gathered the Christians together in groups
representing Baptists, Calvinistic Methodists and Congregation-
alists, and conducted services and administered the Sacrament of
the Lord's Supper unto them in July, 1796, for the first time,
and in August of the same year Rev. Rees Lloyd, an ordained
Congregational minister, did the same for them. Finally they
decided to leave, though many of them remained and established
homes for themselves in and around Philadelphia, some went
North West to Utica and Steuben, others went to the Welsh
Hills in Licking County in the vicinity of Newark and Gran-
ville, and to the Banks of Miami and Paddy's Run, Ohio, and
the group we are to follow, went to the places known as Ebens-
burgh and Beulah, Pennsylvania; all these settlements were
founded between 1796 and 1802.

Our group started West, and went from camp to camp as
the Israelites did of old, until they reached the top of the Allc-
ghenies and settled on the summit, as if Providence had planned
that they should not rest until they would climb to the apex.
It is strange to think that the opening up of the country west-
v/ard and the making of the highways to the West was a con-
tribution of the Welsh to the development of this country.
The historian Fisher, in speaking of what is known as the
Lancaster Turnpike says: "Begun by the footsteps of the first
wandering Welshman, for a time, a trail in the woods, then a
rough road leading to clearings, then a better road, improved
here and there with logs, and afterwards with cobblestones, al-
ways pointed westward to the Pacific, it grew and grew until
it reached the Susquehanna, crossed it, and wound through the
Alleghenies to Fort Pitt (Pittsburg), its terminus for many
years. When the Pennsylvania Railroad was built, the engin-
eer found they could make but little improvement on the Welsh-
man's skill and they laid their tracks alongside of the roads
already existing."

The group led by Rev. Rees Lloyd having finally reached
the summit, 2300 feet above sea level, near the close of 1796,
they decided to settle in and around where the town is now
situated, while another group led by Rev. Morgan John Rhees,
settled at Beulah, three miles from Ebensburgh, about the same
time, and shortly afterwards founded a Baptist church there.

WELSH CONGREGATIONALISM IN PENNSYLVANIA

The tov/n Ebensburg was named so, on account of one or two
reasons; the one and most likely to be the correct one is that
the leader decided that it should be called after the name of the
church (Ebenezer) at Pontypool, Monmouthsire, South Wales,
in which he was ordained to the Christian ministry, we have
seen it also suggested that the town was named after one of his
children, but it seems quite natural to think that the son and
the town were named in honor of Ebenezer church, and it may
have probably some reference to that passage of Scripture, "Here
I raise mine Ebenezer" (1 Sam. 7:12).

In April, 1797, the Congregational Church was organized
v/ith a membership of twenty-four, eleven of whom had form-
erly belonged to the Welsh Presbyterians, one by confession of
faith, and the others were Congregationalists. Rev. Rees Lloyd
having been ordained in Wales, was unanimously chosen to be
the pastor of the newly formed church, and Mr. George Roberts,
a brother of the older Rev. John Roberts of Llanbrynmair,
North Wales, was chosen deacon. The church steadily increased
in spite of all hindrances surrounding a new colony, and a new
church. Those days were days of hardship and toil, but the
ezirly pioneers struggled successfully with the difficulties of the
situation, and as a result, the wilderness became to blossom as
the rose. Their spiritual progress was commensurate with the
material. The church covenant was not forgotten by its mem-
bers, and the assembling of themselves together was not neg-
lected. Though scattered over a wide area, without any roads,
some at considerable distances from the place of meeting yet
these sturdy Christian people, not forgetting the religious cus-
toms of the land of their fathers, were faithful and regular in
their attendance at the services of worship. The Lord's supper
was administered once every four weeks, but on several occasions
had to be postponed because no wine could be obtained. On
every alternate Wednesday a 'Gyfeillach' (church meeting) was
held, when they would gather together for praise and prayer,
at which, members would speak of their religious experiences
or expound and illustrate some Christian doctrine.

Mr. Lloyd usually preached twice on the Sabbath, and ac-
cording to the best statistics obtainable, ten persons were re-
ceived into the church by letter in 1801, and from that time
to the end of the year 1 809, nineteen were received by letter, and
tv^eny-nine by the right hand of fellowship. In the year 1 804
the Lord visited the Colony with a gracious revival, and the
majority of those mentioned above as received by right hand of

THE FIRST WELSH CHURCH IN PENNSYLVANIA

fellowship were the fruits of that revival, and they, with few
exceptions, were faithful to the end.

In 1805 George Roberts, the first deacon was invited to com-
mence to preach, and in June, 1808, he and William Tibbott
were ordained by their pastor, Rev. Rees Lloyd, and soon
afterwards the church extended an invitation to the two to be-
come his co-pastors. In the year 1822 Mr. Morris Jones came
to Ebensburg from Wales, and joined the church by letter, and
not long afterwards he was asked to preach for them, which he
did. Then he went in 1823 for some time to a college in
Pittsburg to qualify himself for this high calling. On the third
of February, 1827, he was ordained to the ministry by Rev.
George Roberts, and on April 7th in the same year, the church
gave him a call to be co-pastor with Mr. Roberts, the Rev. Rees
Lloyd having left them in the meantime to take charge of the
Congregational church at Paddy's Run, Ohio. Between the
years 1826 and 1834 the church experienced a general awaken-
ing until they had a membership of over 200, all of them living
within four or five miles to the town. At this time they built a
fine brick edifice, forty feet square with a gallery on three sides
of it, after the pattern of the churches in the home land, which
cost them $1,400.00, and was paid for without any hardship,
according to the agreements made with the builders.

We think our readers will cheerfully give us more liberty and
space to enter into more details re this church than probably
any other, because of it being the first church in the history of
our denomination in our state.

The first meeting house was erected in 1797, where the Lloyd
Cemetery now is, about one-half of a mile from the center of
the town. It was built of logs, one story in height, and about
twenty feet square. The roof was built of clapboards, which
was also the ceiling, and in its entire construction, not a single
nail was used. And we have no doubt that Ebenezer chapel
was erected in the course of a day or two by those early settlers,
gathering together in a body, and putting their united strength
to the grand work. Here in this plain structure the earliest
settlers met from Sabbath to Sabbath to worship God and
tender thanksgiving. The second meeting house was also con-
structed of logs in 1804, on the rear end of the present parson-
age lot. For pews it had forms and benches with no backs; it
had a box-like kind of a pulpit, and its appearance, as measured
by modern standards, was in every respect extremely crude, but
it was in spite of all, a place where many souls were blessed of
God. After it had ceased to be used for purposes of worship,

WELSH CONGREGATIONALISM IN PENNSYLVANIA

it was removed about a square distance towards Center Street,

and was afterwards used as a stable.

The third building was erected on Sample Street in 1832,
opposite the second meeting house. It was a brick building,
two storied, with two doors in the center. The men entered on
the right and the women on the left, and occupied respectively
the east and west sides of the church. The pulpit was half
round in shape, very high from the floor, with a door on the
east side of it. If the preacher happened to be tall, one third
of his body would be seen, but if he was short, his head only
would be visible. A plain communion table was in front of the
pulpit, made by D. H. Roberts, and is now in the possession of
his family. The communion set consisted of two tin plates,
two cups of the same metal, and a round bottle with a very
long neck. There were galleries on three sides of the building,
and it was lit with candles from the chandelier in the center of
the church, and from two candlesticks on the pulpit, and from
holders on the walls and posts. It was heated at first by a large
ten plate wood stove, placed in the center of the church. Un-
der this stove was a large square brick hearth. When coal be-
gan to be used for fuel, the old stove had to give way, the brick
hearth was taken out, and replaced with flooring and a new
coal stove was placed on each side of the church, performing
good service until the end came. At this time the old candle-
sticks were dispensed with, and oil lamps were introduced,
making what was considered at that time, a grand improvement
in the lighting of the old church. This building is now re-
ferred to as the Old Brick church. After removing into a new
church in 1869, the old one was sold at auction to deacon Isaac
Evans for $800.00, who erected out of the material a residence
for himself, and a brick dwelling house on the yard in front
of where the old church stood.

The fourth church building was erected in 1869. A sub-
stantial brick building 50 by 80 feet, with a gallery in front
over the vestibule. Pews were made of ash and walnut, win-
dows of Gothic style; lit with lamps and a Bailey reflector,
heated by two furnaces in the cellars. It was a large and com-
fortable room, and was at the time of its erection, one of the
finest churches in the county. It cost, including lot, fixtures
and all appurtenances, $16,037.76.

The present church is the fourth remodelled; the walls are
all that remain of the old. An organ recess is built in the rear,
and a tower 86 feet high on the west front corner. The old
gnllery is torn down, and a lecture room is made out of the old

8

THE FIRST WELSH CHURCH IN PENNSYLVANIA

vestibule, and above it a room for special meetings. The win-
dows are all of opalescent glass and are memorial. The walls
arc frescoed in olive and green tints, the pews are of the best
quartered oak, and are cushioned with electric felt, with brown
plush covering. The church throughout is lit by electricity.
Besides this, a handsome pipe organ with about 800 speaking
pipes, was donated to the church by Mr. D. E. Park and his
sisters of Allegheny City. It was opened June, 1896, almost
one hundred years since the first was built, and the difference
between the two shows the progressive improvement of the
material and social conditions of the Parish as well as the devel-
opment of art and science in building structures.

The Sabbath School in this church was organized in 1819
during the ministry of Rev. S. George Roberts and William
Tibbott. It has always been a useful and important adjunct
of the church and men and women mighty in knowledge of
Scriptures have been trained in it. Many profitable theological
discussions have been carried on in its classes, and much helpful
inspiration given to its scholars. It used to boast of a fair
library. It has on its roll two hundred scholars, and holds its
sessions every Sabbath afternoon. Two churches that of North
and South Ebensburg were organized by members who belonged
to the mother church, the former in 1830 and the latter in
1865.

The minister of the town church used to preach at the North
every Sunday afternoon, and for years after the South church
was organized it was taken care of by the pastor of the mother
church, but later the two formed a distinct and independent
pastorate. They have had for pastors, Rev. Daniel D. Thomas,
J. Cadwallader, J. Gethin Thomas, R. P. Roberts, J. T.
Griffiths, A. L. Rowe, James Jenkins, and many others at later
dates. Both churches were at periods in flourishing conditions
and doing good work, but the North church disbanded several
years ago, and the members joined the Calvinistic Methodist
Church. The church has also a handsome parsonage built in
1893 on a lot adjoining that of the church.

The South church still functions, and Rev. J. R. Thomas,
M. A., pastor of the town church, is preaching for them every
Sunday afternoon.

About 1857 there was erected about three miles and a half
from town, on the farm of Hugh Tudor, a little church called
Zoar, as a chapel-of-ease for the members who lived in that
neighborhood. Prayer meetings were held there regularly and

WELSH CONGREGATIONALISM IN PENNSYLVANIA

preaching services occasionally. It was also used for day school
purposes. As was customary in those days the pulpit was high,
and the final punishment for all the incorrigibles was to put
them in the pulpit and lock them in there. No threat brought
so much terror into young mischievous breasts in that school
as when the school master said: "Boy, if you don't behave
yourself, I'll put you in the pulpit."

The church at Ebensburg has also sent out a number of their
young men to preach the Word in various parts of the country,
among them were Rev. Thomas Roberts, son of Rev. George
Roberts, also Rev. Thomas Roberts, a grandson of his; Rev.
Thomas Brookbank of Arizona; Rev. Richard J. Evans, who
in company with his young wife, left Ebensburg after gradua-
ting at Canonsburg, Penna., and being ordained to be a mission-
ary to Washington Territory in 1859. He was very earnest
and an eloquent speaker. In a short time after residing there
he died of pulmonary trouble, and his remains are at rest at
Olympia, the capital of that state.

Rev. Jesse Hill (son of Rev. George Hill) began to preach
during the pastorate of his father. He was educated at Oberlin,
and ordained at Rootsdown, Ohio, then moved to the Congre-
gational Church at Waketown, Ohio; and afterwards succeeded
Rev. Dr. Francis Clark, father of the Christian Endeavor Society
of Portland, Maine. He was an eloquent preacher and died a
comparatively young man. The church has been served by the
following worthy ministers consecutively from the first in 1797
to the present time: Revs. Rces Lloyd, George Roberts, William
Tibbott, Morris Jones, William D. Williams, John Howes,
Llewellyn R. Powell, Thomas R. Jones, George Hill, R. Sir-
howy Jones, J. Twyson Jones, and John R. Thomas, the
present pastor, under whose leadership the church now is in a
prosperous condition.

The church at Ebensburg has had a remarkable history for
the permanency and length of its pastorate having had only
twelve pastors in 134 years, an average of over eleven years for
each pastorate. Since its organization streams of Evangelical
Congregationalism have flowed from it, not only to Pennsyl-
vania but to other States, and still the stream flows on, not in
the Welsh language any longer but in English. English services
began in a very imperfect way about 1850. From this time on
services in the English tongue became more and more a necessity,
by the Americanizing of the children through the lack of emi-
gration from Wales, and during the pastorate of Rev. George
Hill the church agreed harmoniously to have all the services

10

THE FIRST WELSH CHURCH IN PENNSYLVANIA

conducted in English. Since then, the church at Ebensburg to
all intent and purposes has been and will be an English church,
though hallowed recollections of the early God-fearing pioneers
still cling to the minds of their descendants from generation to
generation, and while the county, and the county seat and the
homes of the neighborhood bear the names they have, the Welsh
people will not be forgotten, and may the Book they read, the
Gospel they preached, and the God they served and worshipped
be held in reverence forever.

11

III.
The Other Churches

In Alphabetical Order

ANTRIM, TIOGA COUNTY

This town is situated twenty miles north west of Bloss-
burg and Morris Run, and about six or seven miles from
Charleston. The Welsh came here to mine coal early in the
seventies, and in November, 1874, they decided to organize a
Congregational Church. Rev. Fred Teilo Evans, minister of
the neighboring churches, assisted by Rev. John W. Pugh, who
happened to be in the vicinity were the minsters that conducted
the proceedings. Messrs. Morgan W. Jenkins and Evan Wil-
liams, members of the group, were appointed and installed
deacons of the new church. Its activities the following years
are very uncertain. We failed to find its name in the records
but once or twice. It must be one of the short lived churches
of our order, it passed out without making a pronounced mark
anywhere.

ARNOT, TIOGA COUNTY

A number of Welsh miners and their families came here
in the beginning of 1877. They soon arranged to have re-
ligious services in the neighborhood. Having had permission
of the School Directors they met in the school house for several
Sundays for Bible Study and Prayer Meetings, later they or-
ganized a Congregational Church on the 25th day of February,
1877. Representatives from the churches at Blossburg and
Morris Run were present to witness 22 people entering into a
covenant with God and with one another to serve and worship
Him, and to hold forth the Word of Truth in the vicinity.
Mr. Thomas R. Jenkins, who had been a deacon in Wales and
later at Morris Run, was chosen deacon of the new church, and
Mr. Thomas T. Howells, Secretary.

In the afternoon of the Sabbath, Rev. David Talog Wil-
liams, Oberlin Seminary, preached in English, and in the even-
ing Rev. Fred Teilo Evans preached in Welsh. The progress
and permanency of churches in this district depended on em-
ployment offered the men at the mines; the seams of coal being
thin and limited were exhausted in a few years, then the people
had to move to other districts and churches then would natur-
ally die out. This was the destiny of several churches in this
county. We know of only one minister that was pastor here,

12

HISTORY OF CHURCHES — Continued

Rev. R. J. Rees, who came later to Puritan Church, Providence,
and retired after serving another English Church, Bethesda,
Edwardsville, for a number of years; but the church at Arnot
had become English when Mr. Rees ministered unto them.

ASHLAND. SCHUYKILL CO.

This is a mining town some two miles North West of
Tamaqua on the Reading Railroad. It entirely depends on the
coal industry, the Welsh came here in the fifties, and a Congre-
gational Church was organized on June 3, 1855. The
ministers who officiated on the occasion were Revs. R. R. Wil-
liams, J. E. Jones, both from Minersville; J. Edv/ards, Monu-
ment Savige, and Evan Davies, a recent arrival from Onllwyn,
Glamorganshire, South Wales. They met in a school house,
the first service was held at ten in the morning. Rev. J. E. Jones
leading in the devotions; Rev. Evan Davies preached an
appropriate sermon for the occasion, and Rev. R. R. Williams
spoke on the New Testament Church and its principles. Then
37 letters of recommendation were read from different churches,
localities, and countries, who entered into a covenant with their
God and one another to serve and worship Him according to
the light given them. Rev. J. Edwards implored the blessing of
Almighty God on the Union formed. In the afternoon an
address was given on the diaconate, and three brethren were
chosen to serve in the office, namely, Rees Davies, Phillip
Peregrine and William Thomas. In the evening at 6 P. M., a
charge was delivered the deacons; two persons were added to
their number by confession of faith, and all joined in the
celebration of the Lord's Supper to close the day. In the fol-
lowing years, several ministers labored, among them to wit,
John Edwards, who moved to Johnstown in 1857; William
Rees and Rev. Thomas Pugh of Pottsville, preached here for
some time. Rev. W. B. Williams, trained at Yale, accepted a
call, came here in June and was ordained August 14, 15, 1869.
Officiating ministers were T. D. Davies, David Roberts (Dewi
Ogwen) Wales; J. B. Cook, Tafalaw, and others taking minor
parts. Though respected and well spoken of, he left for the West
in 1870. The last we have any record of his service was Rev.
David Weeks, who came to this country from Rhondda
Valley, South Wales. The condition of the coal mines caused
many to move away which interfered with its progress, and it
gradually grew weaker and passed into history many years
ago.

13

WELSH CONGREGATIONALISM IN PENNSYLVANIA

AUDENRIED

This town is in the County of Carbon and has large coal
mines surrounding it. It lies between Mahanoy and Hazelton.
Mines were opened here early in the sixties, but in 1858 the
first religious service was held in the neighborhood. Welsh
people came here, when the mines were started, but only a few
v/ere religiously inclined. Prayer meetings and a Sabbath
School were held in the homes of the people from time to time,
before a church was organized. Many of them walked from
Dutchtown and the vicinity through all kinds of weather, and
under very unfavorable circumstances. The population gradu-
ally increased, and with them the Welsh people, so that they
felt in 1864 that the time had arrived when they should have
regular services, though there were only nine church members
among them, yet with the cooperation of the people that desired
religious privileges and the ministers of the district, they suc-
ceeded on the 4th of June, 1865, to organize a church with the
help of Rev. M. D. Morgan, Beaver Meadow. The communi-
cants at the time were only ten, but soon after the formation
of the church they felt they should have a minister, and they
agreed to call Rev. M. D. Morgan in November, 1865; he ac-
cepted the invitation but was not allowed to labor long with
the young church at Audenried, because on the 20th of March,
1866, he was called to his eternal home. The handful per-
severed to keep the little church open, and they had evident signs
of God's favor in blessing their sacrifices and sincere efforts. In
justice to this church and other denominations we should state
that the membership v/as made of many besides Congregation-
alists. In the beginning of 1868 the Baptist friends who were
afliliated with them felt that they were numerically strong
enough to branch out to organize a church of their own order,
so they did, which diminished the membership of the original
church. During the year 1866 several united with the church
by letters and on profession of faith. In September, 1866, ten
Of the members left to start a new church in Jeansville. All of
this happened while the church at Audenried had no regular
minister. On the 7th of April, 1867, they invited Rev. H. C.
Karris, Shenandoah, to take charge of them as a minister, and he
commenced his ministry soon afterwards, when the membership
was only 18. During the year the church prospered, many
were admitted by letters and on profession of faith. Some of
the members were living in Silver Brook, a small place between
Summit Station and Audenried, on the road between Audenried
and Tamaqua. Sometime during 1867 a branch of this church

14

HISTORY OF CHURCHES— Continued

was organized at Silver Brook, but her existence was brief, be-
cause of industrial conditions, the majority of the Welsh moved
avray from the district that the Silver Brook branch became ex-
tinct. March 29, 1868, Rev. H. C. Harris gave notice that he
would sever his connection with the church as their pastor on
the 24th of May, 1868, to take charge of the church at
Charleston, Tioga County. The church since its organization
until now had been worshipping in a school house owned by
the township and in a building known as "The Army House."
The School Board decided to erect a new School House, and to
sell the old one, which was purchased by the Congregational
Church for $450.00. In order to make it comfortable and
pleasant to worship in, they went at it to repair, renovate, and
equip it with the necessary furniture which cost them $1,000.
On the 8th of August, 1869, the old renovated school house
was opened and dedicated to the worship of God by the Con-
gregational church of Audenried. The preacher on the occasion
was Rev. D. T. Davies, Minersville. About this time an
attempt was made to unite the three churches of Beaver Mead-
ows, Jeansville, and Audendried under one pastorate in order to
secure a minister to look after them and preach in the three
churches, but the attempt proved futile. It is not within our
province to seek the reason why, but we may be tolerated to
express our sorrow that such a worthy attempt came to naught
as many other noble endeavors of the kind before and after.

The church at Audenried decided to call the Rev. D. T.
Davies, Minersville, which he was led to answer in the negative.
Soon after, the Rev. D. A. Evans, who was then a student at
Yale, was asked to visit the neighborhood and preach for them
in December, 1869, and on the 3rd of January, 1870, he was
invited to become their pastor. Mr. Evans accepted and com-
menced his labors in May, 1870. He was ordained on the 19th
of June, 1870, when the following ministers took part in the
service: Morris Roberts, Remsen, New York; D. T. Davies,
Minersville; E. B. Evans, Hyde Park; W. B. Williams, Ash-
land; W. G. Harrison, Beaver Meadow, and A. D. Darnelle
(Pres.). The membership then was 49. In February, 1874,
Mr. Evans gave notice that he would leave May, 1874, to be-
come pastor of the church at Drifton, and later went to Ashton
known as Lansford. During the four years he was here, no
great excitement v/as felt, but his efforts were marked by con-
siderable success. Thirty-nine people were received during his
ministry. The church numbered 75 when he left, eight hun-
dred dollars of debt paid besides paying for other necessary im-

15

WELSH CONGREGATIONALISM IN PENNSYLVANIA

provements, A j&ne parsonage was built for the minister on the
same lot as the church. The organization suffered considerably
because of the unsettled condition of the inhabitants; they
could not buy land to build homes for themselves in the neigh-
borhood; consequently they moved to somewhere else so that
the population was frequently changing. The mines and wages
earned were as good as any place in the county, but because of
the fluctuations referred to, and the morals and conduct of
undesirable elements Audenried gained a reputation of being a
dangerous and an unwholesome place to live in; this kept good
and religious people from the town, but in spite of these un-
favorable conditions the church for many years held its own
and its fellowship was pleasant and inspiring. During the past
forty years a number of fine families have been interested in the
welfare of the church and community, but with all their efforts
and sacrifices they have been unable to make any positive en-
during progress. It has been a kind of a tug of war game,
sometimes gaining and sometimes slipping. All through the
years they have been as loyal as could be expected to the
Gymanfa and denomination considering their number and isol-
ated position. Many brethren have been ministering to them
during the past twenty years, the last that remained with them
for a reasonable season was Rev. James Jenkins, which was his
last charge before he retired from active ministerial duties.

On April 9, 1876, Rev. John E. Jones, from Oak Hill,
Ohio, commenced his ministry here, and tarried with them until
1882, when he left for Long Creek, Iowa.

BANGOR

Bangor and Wind Gap, Northampton County, are two
towns, situated in the slate quarries district of our state.
There have been periods when there was a lively market for
slate for various purposes, and the Welsh people employed fairly
regular in preparing such to meet the demand, then these two
towns would be prosperous, and the various churches in a
flourishing condition, for as a rule the inhabitants are such
that have a desire for the sanctuary and religious services. The
former have as many as thirteen edifices for public worship, three
of them Welsh, representing Congregationalists, Welsh Pres-
byterians, and one of the few Welsh Wcsleyan churches that
are in the country.

The Congregationalists commenced to hold services in 1872
in a school house where now stands the lumber yard. The ser-
vices consisted of a Bible school, prayer and class or testimony

16

HISTORY OF CHURCHES— Continued

meetings, and an occasional preaching service when Rev. J. R.
Jenkins, Dover, New Jersey, would come to visit them. The
Rev. John Williams, West Bangor, was invited to spend several
Sundays with them, and was finally called to be their first
pastor. He came to them and was installed towards the end of
1872. In 1873 they built a place of worship and called it
Bethel. The temple was dedicated with fitting services when
the leading pastors of the denomination took part. Rev. John
Williams, after sixteen years of faithful service, retired, honored
and respected by all the church and townspeople, having ad-
vanced in years he remained a resident of Bangor until he was
called to his reward February 4, 1897. After him came Rev. E.
R. Hughes from Nanticoke, who left for New York State in
about a year's time. In rotation came Rev. R. Lloyd Roberts,
1893-1895; Rev. J. Jeffrey Evans, 1895-1898; Rev. Ifor
Thomas was called in 1900, and labored here for sixteen years.
Notice will be made of him and his labors elsewhere. In 1919
Rev. Abram Jones was called from Plainfield, New York State,
and served till he died in 1926. The two churches, Ban-
gor and Wind Gap, did all they could for him and his family
while he was sick, and respected him in his death and placed a
very creditable tombstone over his grave in Bangor. His widow
and boys are still residing in Bangor. The present minister is
Rev. J. S. Ellis; he came to them in response to a call extended
him on the recommendation of some of the Welsh Congrega-
tional leaders in Wales. He came to Bangor and Wind Gap in
1927, and is still faithful to his charge. Further details will
be found among the biographical notes.

WIND GAP

Wind Gap is a small town situated as Bangor is in a slate
quarry zone of Pennsylvania, and the Congregational church
here is attended and maintained by quarry men, their
families and dependents. The members here were originally
connected with the church at Bethel, Bangor, and attended
services there, but in 1890 and 1891 they felt that they should
have a church at Wind Gap for their convenience, and for the
extension of the Kingdom of God. The church was named
Salem and organized on October 4th, 1891, by the Rev. E. R.
Hughes, pastor of Bethel, Bangor, assisted by Hugh W.
Thomas and David Roberts of the same church with about
60 Welsh people of Wind Gap.

Morris M. Thomas and Richard H. Williams were elected
deacons; Humphrey Davies, Sr., secretary; Mrs. Catherine

17

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Hughes, treasurer, and Thomas J. Peters, chorister. The
church building erected during 1897-1898, was dedicated
in April of 1898 with proper services, in which the following
took part: Rev. and Mrs. J. Jeffrey Evans, Bangor; Rev. D. P.
Jones, and R. S. Jones, D. D., of Scranton, and Rev. W. Davies
of Slatington. At 2 P. M. Sunday afternoon the corner-stone
was laid; this pleasing task was given to Mrs. J. Jeffrey Evans,
in which she was assisted by Contractor Mill Hone, and was
followed by Scripture reading, and addresses delivered by Mrs.
Evans, Revs. D. P. Jones and Dr. R. S. Jones. Leading to the
ceremony of laying the stone Scripture was read and prayer
offered by Rev. J. J. Evans, a sermon preached in Welsh by
Rev. W. Davies, and Thomas J. Peters gave the history of the
church from its beginning in 1891 up to that time when its
membership numbered 46. Whilst singing and praising God,
a great many came forward and placed an offering on the stone,
which when counted amounted to a goodly sum. The even-
ing devotions were conducted by Mrs. Evans; the messages were
dehvered by Revs. D. P. Jones and Dr. R. S. Jones, after which
the sacrament of the Lord's Supper was observed.

In 1922 the church building was raised, remodelled and
made much more convenient and pleasant than the original; it
was rededicated in February, 1923. This church since its or-
ganization has been ministered unto by the same pastors as that
of Bethel, Bangor, and for some years past they have enjoyed
equal share of their labors, so that it is unnecessary to repeat
names and dates.

BANGOR (WEST)

In the history of the Welsh people, this place has had sev-
eral names besides the above, among them it was known as
Delta and Peach Bottom. It lies on the southerly side of
Susquehanna, close to the border line of Maryland, 50 miles
from Baltimore and 70 from Philadelphia. The district around
for the most part is agricultural, having rich productive soil,
is noted even this day for its peach trees, which accounts for
one of its names. Later in its history slate was discovered in
the hills, and quarries were opened by Welsh people, so that it
became a strong Welsh settlement numbering about 600.
Three Welsh churches were organized in the town, but the
Wesleyan church, that is the M. E. lasted but for a short period.
Several preachers labored among them from time to time. In the
Congregational fold we find Rev. John Williams, who stayed
here for a short period, then later moved to Bangor, North-

18

HISTORY OF CHURCHES — Continued

ampton County, Penna., when Rev. John Cadwalader came
here in 1893, and remained several year*, others followed him,
but in 1901 the minister, Rev. H. W. Jones, and the church
were given, at their own request, transfer letters to join the
"Washington Association of Congregational churches for conven-
ience sake. But because of the unstable condition of the Slate
industry, the Welsh moved away to other districts, which de-
veloped a serious problem to maintain two churches, the Cal-
vinistic and Congregational ones. The Congregational

church had built a fine convenient structure on the Main Street,
but the loyal faithful supporters and attendants became fewer
year after year that the remnant decided it best to answer all
purposes to discontinue their services, and unite with the Cal-
vinistic Methodist Church so the residue of the Congregational
Church found themselves there, and were sincerely welcomed.
The property was sold to the Federal authorities, and is now
used as the Post Office of the district.

BEAVER MEADOW

The church building known by this name stood half-way
between Beaver Meadows and Jeansville near the railroad.
The common name for this district is Colerain, and here for the
most part the Welsh have been accustomed to live since they
came to this part of the country. It appears that the first
Welsh people that settled here were Benjamin Daniel (who was
later the foreman in the coal mines) , John Eynon, Morgan
Price, Edward Herbert, and several others in 1837. Though
we have no dates to go by, we are led to believe according to
the custom of the Welsh in every place, that a Sunday School
was organized on their arrival, and was kept in the house of
Benjamin Daniel, and about the same time they commenced to
worship in the old school house, which after this was converted
into a dwelling. In 1838 the first church was organized
according to the order of the Presbyterians by Rev. Jenkin Jen-
kins, Dundaff, but soon after Rev. Lewis Williams, Carbondale,
came to work here, and at the same time a number of Welsh
families, who were religiously inclmed, came to live here, and
all had a very happy flourishing period under his ministry, but
when the mines at Carbondale were started anew, he returned
there to his own and to his people. In 1 841 Rev. R. R. Williams,
Virginia, was called to the charge, which he accepted, and soon
settled in their midst. Everything went well in the church and
in the mines, until the summer of 1843, when there appeared
signs of a storm brewing, and in the fall of the same year it

19

WELSH CONGREGATIONALISM IN PENNSYLVANIA

broke out in great fury in the mines. In the first place, it
meant dismissing the old bosses and the placing of others, of
another nationality, in their stead. These changes went directly
against the Welsh; in the second place, it meant a reduction of
ten cents on each car of coal, and the miners were commanded
. to sign an agreement that no one was to ask for his wages, but
were to leave all to the mercy of the operators. These arbitrary
conditions caused a stampede among the Welsh — they went here
and there to the neighboring settlements to look for work, and
in the crises the church died. About three months prior to this
juncture the Rev. R. R. Williams had resigned to go to Yale
University for a course of learning. This situation did not last
long, because we find that the owners of the mines in the Spring
of 1844 sent for the Welsh to return to the mines and their
homes. Many of them accepted the invitation and returned,
but there was not one church member among them. This was
a great disappointment to the owners, because they counted on
having the best religious men to return, and sent especially for
Jonah Rees and Jenkin Reynolds to come back, and they were
the first two to come there the second time.

In 1844, they reorganized the Sunday School and fifty were
present on the first Sunday, and it functioned for many years.
The following Sabbath they kept a prayer and praise service,
and the church members in two or three months totaled thirty.
When the Welsh were scattered in 1843 the Presbyterian
church died; the second church formed was Congregational,
though some of the members struggled hard to resurrect the
Presbyterian one. Rev. Lewis Williams, Carbondale, was the
person that organized the second church, and it appears that he
arranged that Jonah Rees should be the deacon. When this
church was formed it had a membership of from thirty-five to
forty.

They continued just about the same, until the fall of 1845,
when Mr. Daniel Daniels from Carbondale came to them, he
had been a local preacher for some years previous, and in 1847
he was ordained to the ministry as their pastor, and remained
with them for four years. During his time the first edifice was
built, and the church increased to 100 members, his labors
proved a wonderful blessing to the church and community.
After Mr. Daniels left for Dundafi^, a Mr. Daniel Rees from
Ystalyfera, Glamorganshire, South Wales, was ordained, and
worked diligently with them for four years, and died in the
midst of his usefulness. Then followed him, Rev. Griffith
Samuel sharing his services between this church and Slatington.

20

HISTORY OF CHURCHES — Continued

His stay was short, when Rev. Phillip Peregrine came and soon
left; his successor was Rev. W. H. Harrison, who came here
from Bethel Church, Aberdare, Glamorganshire, Wales, and
after spending some months at Yale, Conn., he was ordained
November 20 and 21, 1869, pastor of Jeansyille, and this
church. Ministers that took part in his ordination were D. E.
Evans, Plymouth; E. B. Evans, Scranton; T. G. Jones, Lans-
ford, and J. B. Cook, Danville.

Since 1875 Rev. D. A. Evans of Lansford, and Rev. D.
Todd Jones of Shenandoah, preached alternately for them every
other Sunday. The services were conducted half Welsh and
half English, which materially increased the attendance, but in
spite of all efforts made by clergy and laity of the district and
period, this old church past eventually into history.

BLOSSBURG, TIOGA COUNTY

Blossburg is a small town situated about forty miles south-
west of Corning in Tioga County.

A Congregational Church was organized here in the year
1840 by the P.ev. E. B. Evans, Pottsville. The first preacher
to be ordained here was Rev. David Lewis, who also had charge
of the church at Charleston. We are unable to give any details
of his ordination nor the length and character of his ministry.
His successors were: Rev. John Davies, Rev. Parry, Rev. Evan
Davies, originally from Onllwyn, South Wales, who stayed
here for two years, and then went to Tynrhos, Ohio, in 1857,
and Rev. Phillip Peregrine. The latter remained here for a
number of years, and was very successful. During his time a
Congregational Church was formed at Morris Run. Eventually
he deemed it wise to seek a milder climate for the sake of Mrs.
Peregrine's health, so he left for Minnesota with the best wishes
of the people following him. Some friends who knew Rev.
Fred Teilo Evans, Adulam, Merthyr Tydfil, Wales, suggested
his name to the church, and they soon unanimously decided to
send him an invitation to become the pastor of Blossburg and
Morris Run churches. He accepted and reached Blossburg
October 18th, 1869. Early under his ministry a new church
building was dedicated October, 1870. Pastors officiating were
Rev. E. B. Evans, Hyde Park; Rev. Harvey Tomkins, M. E.,
and Rev. Reynolds, Baptist.

BRADY'S BEND
Brady's Bend, Armstrong County, is situated on the banks

21

WELSH CONGREGATIONALISM IN PENNSYLVANIA

of the Alleghenny river, sixty miles north of Pittsburg, not far
from Venango County, a great oil region.

A Congregational Church was organized here in the year
1841. The pastors that served on the occasion were the Revs.
Thomas Edwards (Congregational) and William Morgan
(C. M.) Pittsburg. Though the church was Independent and
Congregational in its form, it was understood that Calvinistic
Methodists were welcomed to all its privileges until they would
build an edifice of their own. The membership was 29 when
incorporated, three were added to them at the close of the ser-
vices and eight joined them the following week. Rev, David
Jones, who later became the pastor of the church at Arena,
Wisconsin, was their's at this time. He was gentle and kind,
but for some reasons his stay at Brady's Bend was very brief.
They soon erected a fine sanctuary, and invited Mr. David R.
Davies to be their minister, he accepted, and was ordained their
pastor June 18th, 1843. The ministers that officiated in his
ordination service were Revs. Thomas Edwards, J. Williams,
Indiana County, assisted by Revs. D. Probert (B.) , George
Venable (W.), H. Powell (C. M.), and T. Thomas. The
report given by the church clerk of the meetings was to the
effect, that the congregations were large, manifesting a deep
feeling, indicating that God's Spirit was blessing the messages;
that eleven were added to the church at the close of the services.
Rev. D. R. Davies continued with them for many years, loved
and highly respected to the end. Owing to the Welsh leaving
for other centers where they secured better work and wages, the
settlement as Welsh, did not last very long, though in its thriv-
ing period many pastors of the several denominations labored
successfully in the district.

BROAD TOP, HUNTINGTON COUNTY

A number of Welsh people were here at one time, they had
a small building and a church, and Rev. Daniel D. Thomas, a
Congregationalist, ministered unto them from December, 1862,
till he left for St. Clair in 1864. Many Welsh were working
and trading here, but on account of strikes, the industries were
closed and the people moved away, and several years later we
find Rev. Mr. Thomas, the pastor, having charge of the two
churches at North and South Ebensburg, Cambria County.

CARBONDALE, TIOGA COUNTY
The first Welsh Sermon preached in this place was in the
home of Mr. D. R. Williams, by the Rev. John Irlwyn

22

HISTORY OF CHURCHES — Continued

Hughes in June, 1873. Mr. William W. Williams, a
brother of D. R. Williams, who was an official of the com-
pany that had opened coal mines here October 16th, 1872, was
given permission to favor religious people, when they came to
seek employment, so that they were able, commencing in June
of the following year, to hold religious services every Sunday
throughout the year. Rev. William Benger of the Methodist
Episcopal Church preached for them, and a bilingual Sunciay
School was also held in the woods during the summer, which
was continued in the school house as soon as it was built. In
the early days of 1874, a number of Welsh religious families
came to the place, when Welsh services were regularly held
there, and on the 28th of June in the same year a church was
organized, when the following ministers officiated: — Revs.
Fred Teilo Evans, Blossburg, and Samuel A. Williams, Brad-
ford. The membership at the end of 1874 was 34 and at the
close of 1878 it was 75, but the existence of this church con-
tinued but for a brief period, because the supply of coal was
exhausted and miners had to leave for other places.

CARBONDALE CONGREGATIONAL CHURCH
The meaning of Carbondale is the valley of coal or carbon,
and it's a very appropriate name for this town, because
it suggests its wealth and distinctive feature. A gentleman
from Philadelphia bought this coal land and gave it its name.
In 1824 a man by the name of Maurice Wurtz came here to
mine coal. He had to have material and tools to make a home,
as well as tools to work with, so he sent a wagon load ahead of
him, with instructions printed in bold letters on it, "Carbon-
dale, 143 miles from Philadelphia, on the Lackawanna River,
Luzerne County, Pennsylvania. After the driver and his load
had traveled several days he began to enquire about the place,
he found no one who could tell him anything about it, but
when within four miles of it, a man by the name of Yarrington,
told him that some men had been searching for coal by the
river-side somewhere about four miles from his place. Although
almost discouraged, the driver went along and discovered the
spot and unloaded his cargo of tools and material under some
hemlock trees, and from that day until now the place has been
known as Carbondale, the dale of carbon or coal. Coal gave
birth to this city and to many others in the Anthracite region.
This pretty spot was once a forest of spruce and hemlock, with
no roads of any description. The people had to forge their way
through a forest from place to place. The only means of send-

23

WELSH CONGREGATIONALISM IN PENNSYLVANIA

ing coal to market in those days was to haul it sixteen miles
over a mountain one thousand feet above sea level to Hones-
dale, then by canal one hundred and eight miles to the Hudson
River, and this was the only way for emigrants to reach this
rich dale. We remember some of the old pioneers relating the
way they came from Wales to this spot; it was by sailing vessel
from Liverpool to New York, spending six weeks on the voy-
age, then six days by canal boat, ending the journey in coal
c?rs from Honesdale to Carbondale. At present the voyage
can be accomplished with comfort in six days and less, and in
less than six hours from New York to Carbondale. Even as
late as 1856, the only means of travel between cities in these
valleys was by stage or coach. In those days there were great
pedestrians in the country. The Rev. Lewis Williams in a
letter written by him in July, 1877, referred to the former days
and said there were but few advantages to travel in those days,
no railroad, steam nor electric. The feet of them that brought
good tidings that published peace and salvation to the people
were veritably seen on the mountains in those days, whether
they were beautiful or not. To proclaim their messages they
were obliged to travel on foot over mountains and valleys and
through woods and forests wild. Rev. E. B. Evans, of Hyde
Park and Pottsville, and Rev. Lewis Williams, of Carbondale,
travelled many times together over the mountains between
Wilkes-Barre, Hazleton and Pottsville. All ministers of that
period were good walkers, but according to the general opinion,
Mr. Evans eclipsed them all. It is said of him that he walked
fifteen and twenty miles on Sunday to preach to three, four and
even five congregations: once, to return home from one of the
association meetings, he walked through the vast unbroken for-
ests between Pittsburg and Pottsville, a distance of about 350
m.iles, leaving Pittsburg Monday morning, and arriving home
in Pottsville by supper time Friday evening. Carbondale at
that time was a small, insignificant village. The houses were
cheaply constructed, and, having no cellars, in dense woods,
were often troubled with reptiles of all descriptions. In 1830
about twenty Welsh families came here. Soon after, the own-
ers of the land and the coal authorities sent a man by the name
of John Thomas, a local preacher, representing the Congrega-
tionalists, back to his native land, Godre'rhos, Glamorganshire,
South Wales, to advise and encourage miners to come and work
for them. A certain Benjamin Davies, also a local preacher,
hed a desire to visit Wales, and the coal operators authorized
him also to persuade miners to come over. The result of

24

HISTORY OF CHURCHES — Continued

these visits, their mission, and influence, and letters to friends
and relatives, was that a large influx of Welsh emigrated
here. In 1831 the population was between two and three
hundred, composed of Irish, Scotch, German, Americans and
Welsh. The first religious service held by the Welsh in Carbon-
dale was at the home of John Bowen. It can be truthfully
said to the credit of the Welsh people of former days that when
a number of them would gather together in a strange land and
country, the first thing that would suggest itself to them would
be the organizing of a Sunday School and a prayer meeting.
Then they would invite preachers to pay them visits, and
would select one of their number to take the part of a preacher
for them. Thus the handful of Welsh people came together
to the house of Shon Bowen to start their religious services in
Carbondale, and it was in this house that the Rev. Lewis Wil-
liams preached his first sermon in America. The people who
met here were Baptists, Calvinistic Methodists, and Independ-
ents (as the Congregationalists were then known) . This was
in the year 1831. After organizing, they hired a room for
their meeting house, but this room very soon became too small
for them, so they decided to build a church. Representatives
were asked to visit the officials of the Delaware and Hudson
Coal Company to ask for a lot on which to build a church.
They were awarded a desirable lot for $1.00, to be the property
of the Congregationalists, and on it they erected a building
20x26 ft. It was a crude structure, it was not plastered, it had no
pulpit, and the seats were merely plain benches with no backs,
and the ceiling was of a curved style. This took place in 1833,
and two years later it was plastered and more comfortable pews
were installed and a high pulpit was added to it. It was en-
larged some time later, but the second one became too small, and
in 1847 they built the church as it stands today, which has
since been improved and painted several times. It seemed a
very large edifice in those days, but it was well filled until the
Welsh began to move and settle in other centers of the valley.
The pastor and his people labored hard and travelled far to
solicit funds to pay the debt. This worthy minister of the first
church of our order in this valley will be referred to when we
come to his biography.

We will take a little more space regarding this church, be-
cause of its having been the first and oldest in this district. To
mention briefly the co-workers of the ministers: The first
deacons were Daniel Price and Thomas Evans; then came
Thomas Richards, John Lewis, Samuel Jones and William

25

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Williams. Interested in the Sabbath School were Thomas and
John Rees, William Jones (Gwilym o Fon) and Henry Lawr-
ence, the father of the late Mrs. William Connell, who was the
mother of the large family of Connells in the city of Scranton.
The leader of the singing was the aforesaid deacon, Thomas
Evans. This brother, it appears, was the handy man of the
church. He was ready to do almost everything in and around
the church. He was a deacon, would lead the singing, and act
the part of a janitor and lamplighter, or rather, the trimmer of
candles; a sister still living told me that in her childhood days
she used to watch the men going around the church to revive
the candles that were stuck in candlesticks around the wall, and
brother Evans was an expert at this, as well as being a good
precentor. After Thomas Evans had grown too old to lead the
singing, Thomas Richards was selected, then followed Thomas
Eynon and William Hughes, working together as harmonious-
ly as we could expect two rivals in this part of the Lord's vine-
yard to be; sometimes they disagreed, and were tempted by
what is known among the Welsh as the evil spirit of singing to
foster the disagreement for a season, but would finally come
together and peace would reign supreme.

In the earlier days of this church there were as many as six
local preachers members at the same time. The first, and prob-
ably the greatest among them, was Daniel Daniels; afterwards,
the able minister of Dundaff; then B. Bowen, John Davies, E.
Jones, J. Powell and R. Williams. Besides these there were
mighty men and women in this church who had a knowledge
of Scripture, filled with religious fervor and enthusiasm, burst-
ing out in praise and response in preaching and prayer services.
Their faces aglow was a sure indication of their inward joy,
and listening to their ejaculations, fervent Amens and Hosannas
was enough to inspire any preacher to have the power of Peter
at the Pentecost. Of such was John Jenkins (Shon Siencyn)
the father of Mrs. E. R. Lewis, Scranton, and Mrs. Roberts, of
Pittston. He was well versed in Scripture, and had a very clear
conception of the theology of his age. Some of his acquain-
tances considered him an authority on all religious and theo-
logical doctrines. Another pillar of that period was Thomas
Richards, the father-in-law of the late Hon. Judge H. M.
Edwards, of Scranton. He was a strong man in all essentials
pertaining to religious services, shrewd critic and one of the
keenest listeners in the congregation. A stranger looking at him
sitting in the corner of the seat in a stooped manner would
imagine that he was not interested in what was going on, which

26

HISTORY OF CHURCHES — Continued

was a serious mistake. In his quiet way he watched and listened
intently, and in his own mind weighed and measured and com-
pared the statements the preacher made with the teaching of
the Bible, and in due time would make proper use of all he
heard. All were delighted to hear him oft-times relating the
history of former years.

One of the most eccentric characters of this church in its early
history was William Maxey. Everyone who knew something
of this church knew about William Maxey. He was always
fervent in spirit serving the Lord. He electrified pastor and
people many times in the service, and while not possessing a
great amount of knowledge, he was endowed with an abun-
dance of common sense, and stood alone in his readiness to
respond to what appealed to him in the sermons of ministers
and the testimony and prayers of his brethren and sisters. He
approved heartily of the truth that was spoken, as he under-
stood it, and could, by silence and gestures, disapprove of what
he thought was not important nor correct. He was one of the
brethren who was zealous, and even jealous of the orthodoxy
of the pulpit. If a prayer or sermon touched him, he could not
refrain from expressing his approval by his spontaneous, fer-
vent "Amen," and "Diolch Iddo," and if he were not pleased,
he could be as dumb as a clam.

Another of the pioneers worthy of mention is David Lewis.
He came to Carbondale in 1833, and died in 1854. A short
biographical note is made of him in the "American Messenger,"
a Welsh periodical of power, published and edited by Dr.
Everett for many years. The writer says that there were in
David Lewis many noble traits; he was powerful in prayer,
a defender and advocate of all that was good and virtuous.
He made a special study of theology. His delight was to study
God's word, and matters pertaining to His Spiritual Kingdom.
He was a faithful worker in the vineyard, and devoted himself,
after his conversion, body and soul to the service of the Mas-
ter. He burned with zeal for the glory of God. He died in
peace and his soul entered into joy.

The church held preaching service at 10 o'clock A. M. and
at 6 o'clock P. M., and Bible study at 2 P. M. Prayer meet-
ings and Society (a meeting for testimonies) on Thursdays and
Tuesdays in the evening. Prayer meetings were frequent be-
cause the pastor had such a large parish, and was allowed to go
to minister unto the saints in many places. The number of
strong men and women who were members of the church made
the services interesting and profitable, though the minister was

27

WELSH CONGREGATIONALISM IN PENNSYLVANIA

absent for a week at a time. They had glorious services in
very inferior temples, while we feel that it is almost "Gilboa"
with us even with the most beautiful temples and the most
perfect machinery.

It is no wonder that the people were adepts in Biblical know-
ledge when we read the printed records of the Sabbath School.
We find frequent notices in the "Messenger" of the work of
this School in the forties and fifties. Thomas Rees and William
Jones (Gwilym o Fon) contributed interesting accounts per-
iodically to this magazine. Take the following as an example
ot many other similar reports: — In the issue of June, 1842,
Thomas Rees writes and gives this account: "Superintendent 1,
Secretary 1, Teachers 11, Scholars from 70 to 80." From
June, 1841, to June, 1842, 1623 chapters and 15,246 verses
were recited. The ten commandments were repeated orally
every Sunday, each class doing it in its turn. Scholars at that
time knew the Scriptures and could quote and apply them with
aptitude in their prayers and testimonies. Between the years
of 1870 and 1874, during the ministry of Rev. B. I. Evans
the school adopted the plan in vogue in the agricultural dis-
tricts of Wales, that is, of selecting a chapter and reciting it in
consort, or dividing it in so many parts as there would be classes
in the school willing to take part: then the minister would ex-
amine them by asking questions publicly, and some one would
venture to give a reply to every query. This was done once a
month, or once in three months. This practice increased the
interest of the scholars and certainly added to their knowledge
of Scripture.

During the past hundred years the history of this church
has been like the history of many a human life. It has had its
sunshine and shadows, its weal and woe, its flowing and ebb-
ing tides. It had its mounts of joy and transfiguration, and its
valleys of trials and agony. Like the handful of corn that the
prophet saw in the earth on top of the mountain, growing and
increasing until its fruit was like that of Lebanon (Psalm 72,
verse 16) so the handful of people cast into the forest in the
upper end of Lackawanna valley became a mighty force. The
hills were covered with the shadow of this church, and her
members were like the boughs of the goodly cedars, or the
cedars of God. "She sent out her boughs unto the sea and her
branches unto the river," though she has been since then but a
smoking flax. In proof of this it is stated by the Rev. Lewis
Williams that at one time the church numbered 320, and about
the same number of scholars were attending the Sabbath School.

28

HISTORY OF CHURCHES — Continued

The church was in a flourishing condition for a period during
the ministry of Mr. Evans, yet in 1877 it fell into a low con-
dition financially and socially, when it only numbered 36 and
the school only 20, and, according to a statement made by the
late Dr. R. S. Jones in his address at the centennary of Ebens-
burg church, there were only 20 members in the church in
1882, and in 1897 our friend said that when Rev. D. L.
Davies left another turn for the worse took place, and that he
was afraid conditions were beyond recovery.

We are not certain of the order in which several ministers
followed each other into this parish. Rev. B. I. Evans was
called here to follow Rev. Lewis Williams in 1869, and was
ordained in January, 1870. The ministers who took part in
the services were Rev. E. B. Evans, Hyde Park; Daniel Daniels,
Dundaff, and J. W. Davies, Pittston. During his ministry one
of the Erie breakers was completely destroyed by fire, and a
cave occurred in one of the mines, which caused quite a num-
ber of people to move down the valley to Mill Creek and
Parsons. In 1874 Mr. Evans left the church to take charge of
one at Oshkosh, Wisconsin. Rev. Benjamin Williams was
here about this time, and died in a few years afterwards at
Waterville, N. Y. Rev. Anthony Howells came here and de-
parted— the time, we cannot be certain of. Rev. D. T. Jenkins
came to America after having his college training at Bala, North
Wales, and in a month after his arrival he was called to this
church, and was ordained pastor by the Rev. C. C. Greegan,
Superintendent of Home Missions in New York State and
Pennsylvania; Revs. R. S. Jones, Providence; William Jenkins,
Dundaff; Jonathan Edwards, Hyde Park, and E. P. Hughes,
Llanberis, on May 22, 1884. He probably was followed by
Rev. D. L. Davies, who left for Nanticoke, and was called
suddenly home while attending a banquet of the Cymrodorion
Society a few years later. Rev. Abram Jones came and stayed
here a few years in the nineties; then in succession came M.
C. Elliott, Thomas F. May, Arthur M. Wood, J. C. Luke,
William Pierce and others. Floods, fires and strikes, and the
exodus of people to other centers in this valley caused these dis-
couraging effects in the history of this church, and, above all,
the transition period from Welsh to English. Many of our
churches have become extinct in this period. It is the most
trying epoch in the history of our denomination. It has been
difiicult for ministers and officers to steer clear of the danger,
and requires more than an ordinary measure of wisdom to
overcome the harrassing problems. The greatest danger to our
existence is our apathy, before yielding, to adapt ourselves to

29

WELSH CONGREGATIONALISM IN PENNSYLVANIA

the change. In most cases the church is allowed almost to die
before the proper remedies are applied. Many good men and
women are willing to do their utmost to save the situation
after the church is dead, while they were culpably indifferent
to its existence when signs of its vitality were daily ebbing
away. During the last thirty years the doors of this old church
have been closed and then opened a dozen times, when a meteor
would make its appearance with a promise of some wonderful
consecration that would create all things anew on the old camp
ground of the popular preacher Lewis Williams and others of
his type, but the enthusiasm was like the foam of the sea,
carried away in a short while, and each relapse would leave the
church weaker than before. The writer was asked to visit
them about four months ago, when a fair congregation greeted
him, but since then the doors have been closed because of some
unpleasantness, and the association which has authority over
the property is negotiating to sell it to another group for re-
ligious purposes. "How is the gold become dim! How is the
most fine gold changed?"

CATASAUQUA, LEHIGH COUNTY
The Congregational Church in this town was organized on
the 26th of November, 1882. The ministers who took
part in the services were Revs. D. Todd Jones, Shenandoah;
E. T. Griffiths, Lansford, and D. R. Griffiths, Catasauqua.

The land was donated to them by Mr. David Thomas, who
is known in history as the pioneer of blast furnaces in America
and a successful iron master. The ground was given them
under the following conditions: "That should the services be
discontinued by the Congregationalists, the property should re-
vert to the estate of David Thomas, or heirs, and that the
land should not be used for any purpose which was not reli-
ious." Thus it came to pass that when the Congregational
church ceased to conduct services, the property returned to the
estate, and was used to build a splendid Memorial Church, so
that today there stands a very substantial structure on the
grounds formerly occupied by Bethel Welsh Congregational
Church. During its existence of 30 or more years it had four
pastors; the first being Rev. David R. Griffiths, who was a
pattern maker by trade and worked for the Thomas Iron Com-
pany during the week and preached for the Welsh people on
Sunday; he did this for several years before he resigned. Then
Rev. W. C. Davies followed him for the space of five years,
when Rev. D. F. Davies took up the work and remained with
them until the end of March, 1910. The last pastor having

30

HISTORY OF CHURCHES — Continued

charge of it was Rev. Isaac T. Williams, who was also the
pastor of Slatington Congregational Church at the time. It
had been a bilingual church for several years before passing out
of existence. There were in this church a few loyal true fam-
ilies to the services, who did all they could to continue them,
but when they were called to their reward, their continuance
v/as impossible.

CENTRALIA, COLUMBIA COUNTY

This town is on the Lehigh Valley railroad, about two
miles from Ashland, and seven from Shenandoah. The Con-
gregational church was started here by a few brothers and
sisters from Ashland and Mount Carmel. It was organized
in a school house on the Eastern side of the town on April
28th, 1867. They used this school for several months, when
they moved to the upstairs of another school on the Western
side that they might meet to worship three times on the Sab-
bath; and they continued to do so in spite of adverse circum-
stances. Their unanimous testimony in 1870 was, that they
had enjoyed the rich comforts of religion in those years though
they had no tent, tabernacle nor temple of their own. About
a score of members, who had been in covenant together since
they had organized the church, thought it now expedient to
ordain the brother William W. Davies, formerly of Mount
Carmel, to be their new pastor, so that they might enjoy the
blessings of religion in a completer and fuller measure, and
they did so on March 13th and 14th, 1869. The brethren
that officiated at the ordination service were Rev. R. D.
Thomas, Mahanoy City; Rev. T. Griffith Jones, Summit Hill,
and Rev. John R. Williams, Chapmansville, who also were
the same three that officiated when the church was organized,
but in a few years the church became to naught, because labor
conditions were such as to force the Welsh people from the
neighborhood.

ST. CLAIR, SCHUYLKILL CO.

This place is a small town three miles north of Pottsville,
and was once noted for its mines. Three churches and three
church buildings were organized and erected here, one to re-
present each of the largest denominations in Wales, but its
glory soon faded away, because the mines were worked out
and the people had to move to other places to seek employ-
ment. Mr. Richard Richards came from Pittsburg to preach
to the Welsh Congregationalists, and was ordained as their

31

WELSH CONGREGATIONALISM IN PENNSYLVANIA

pastor August 1, 1852. Revs. Jonathan J. Jones of New
York City; R. R. Williams, Minersville; W. J. Jones, Potts-
ville; E. B. Evans, Pittston Ferry, and John Jones (B.),
Minersville, took part in the ordination services. How long he
remained we cannot tell, but from reliable sources we find that
the church was at its best from this date to 1862; others min-
istered to them for short and indefinite periods.

CHAMPMANSVILLE. NORTHAMPTON COUNTY

This place was named after the gentleman who opened the
first and the largest slate quarry in the neighborhood. — Mr.
William Champman; this was done about the year 1860. He
was a native of Cornwall, England, but had been working in
the slate quarry of Braich-y-Cafn, Carnarvonshire, North
Wales, where he not only learnt the art of digging and making
slates but also the Welsh language. He came over to this coun-
try of opportunities, bought the above quarry, and became
eminently successful and retired to live at Bethlehem, Penna.
A Welsh Congregational Church was organized there at one
time in a school house, over which Rev. J. R. Williams had
charge, who went West about the year 1870. Mr. Champman
and the people were kind and considerate of him, and there
should have been a prosperous church in the district, were it
not for some undefineable influences, because the slate industry
had only commenced in this country at that period.

DANVILLE, MONTOUR COUNTY
Previously known as Columbia County.
The following information was given Rev. T. C. Edwards,
D. D., when he was asked as far back as 1873 to prepare the
history of the Welsh churches of Pennsylvania. Some of the
replies came to him now and again for a number of years, up
to April 5th, 1877. We are very fortunate to have these stray
notes of long ago, or else we would be at a loss to have the his-
tory of the early churches of the state and denomination. A
Congregational church was organized in Danville on October
13, 1840. Rev. John B. Cook was the first minister. He had
served the church from time to time from 1 840 to 1 844, when
they ordained him October 13, 1844, in a new church that was
built that year and dedicated on December 15, 1844. Mr.
Cook continued to serve them faithfully until his death, which
occurred March 6, 1873. The report given in 1877 stated
"that the church was as prosperous as could be expected under

32

HISTORY OF CHURCHES — Continued

the circumstances, and had been able to maintain its own
throughout its history, even some times under unfavorable con-
ditions. There are three young men here preaching, but the re-
port frankly states that there is nothing strange nor remarkable
about either of them. All the members are peculiar, the church
is noted and known by its number of poets and literary men
who could write a doggerel as good as anybody in that age."
This reporter seems to be a humorous and jocular individual,
and no doubt was as peculiar and as prominent as any of the
poets and literary men of Danville in the fifties and later.
Moreover, there were a group of talented men in Danville
working in the iron works at that period. Here we find musi-
cal geniuses considering their advantages. The Welsh discovered
Joseph Parry here working in the Iron Mill, who developed to
be one of the greatest Welsh composers of music of the latter
part of the last century. From Danville he sent his productions
to the National Eisteddfod in Wales for two or three consecu-
tive years that brought him not merely the prizes, but into
prominence, that led him from step to step to be the Doctor
Joseph Parry, whom the Welsh people honored and loved as a
prolific writer of music; and English and Welsh throngs have
joined heartily on hundreds of occasions to sing "Jesus Lover
of My Soul" on his hymn tune Aberystwyth. In Danville
Joseph Parry found his first teachers, this alone leads the his-
torian to think that it was a rendezvous of Welsh celebrities in
those early days.

On August 1st, 1873, Rev. John P. Davies was called to
the charge, and was there when this report was given in 1877.
Later history of this old church we cannot find, neither do we
know when it utterly failed to function. The nearest Congre-
gational Church to Danville was Shamokin, but in those days
some of the members were living in Northumberland, and Rev.
Mr. Davies went there every month for three years to minister
unto them. There was also a Welsh church at Blcx)msburg in
those days, and Rev. J. B. Cook went occasionally there to
preach, but as early as the seventies in the last century it had
past into history.

DRIFTON, LUZERNE COUNTY

Our knowledge of the very beginning of our church in this
town is very meagre, though we know that it was organized
in 1870, and was received member of the Gymanfa in 1872,
but it seems that it became a very active church during its ex-
istence. A live local preacher was here in 1873, and preached

33

WELSH CONGREGATIONALISM IN PENNSYLVANIA

for them and the church at Shenandoah in later years, and Mr.
J. W. Lewis was faithful in his attendance on the quarterly and
annual meetings of our denomination, and his services were
valued and appreciated by our pastorlcss churches. The j&rst
pastor was Rev. Daniel A. Evans, who became useful and active
in all branches of the Gymanfa. He was here from 1873 to
1875 inclusive. During his ministry the membership num-
bered 50. He was followed by Rev. George Hill, when the
membership increased to 107, and the Sunday School had on
its roll 150 names; he continued with them to 1879. For
several years following they had no pastor, then they invited
Rev. John F. Humphreys to them in 1886, and remained with
them until 1893, and he was the last servant that we have
record of in this field.

DUNDAFF, SUSQUEHANNA COUNTY
Bethel Congregational Church, Welsh Hill, Susquehanna
County, was known previous to 1890 as the Welsh Church
of DundafF. This was the name the older folks used, and the
minister that spent almost his entire life to watch over the
people in this district, and who made it known throughout the
whole state, was affectionately called "Daniels DundafF." Ehin-
daff is about five miles south of where the church is situated,
but it is the place where the people got their mail in the earlier
days of the settlement, hence it was known and called by that
name.

The first groups of Welsh that came here to live were of the
best kind of the Cymric stock. They were strong, sturdy and
healthy, noted for their endurance and perseverance, else they
would not have been able to succeed and prosper in spite of
numerous handicaps. They had to clear their claims of brush
and trees to have ground to build their homes, and land to
cultivate. For years after settling many of them would do
their best of their land in spring and summer, and would go to
Cdrbondale and other mining centers to work during the winter
months, walking through a dense forest to reach their destin-
ation, thus they were able to take possession of their claims,
and gradually increased in riches and influence. They were not
only physically strong and industrious in relation to the mater-
ial side of life, but were also mentally, morally and religiously
worthy of their nation and the country whence they came
from. They were people who would naturally make good and
better their environments, and to all appearance they built
better than they planned and anticipated in this their new and

34

HISTORY OF CHURCHES — Continued

adopted country. They were of such that deserve to be kept
in remembrance, and the only barrier in our way to do justice
to them according to our ability is lack of space. Names
are barren standing alone, but to honor their noble, enter-
prising, frugal spirit we will quote some of the pioneers:
According to a previous historian. Rev. R. D. Thomas (1872)
the first Welshman that settled in Dundaff or Clifford was
Mr. Thomas Watkins, a miner from Carbondale, who bought
on May 10th, 1833, fifty acres of lumber land at $3.00 per
acre, Benjamin Daniels, Henry Davies, David Thomas, David
and Thomas Reese, Thomas and John Reynolds, William
Leak, David Tobias, David Edwards, Robert Ellis, Daniel
Davis, Samuel Owens, John and Enos Owens, Isaac Breese,
David Richards, Jonah Evans, Evan Jones, John and Owen
Morgans, William Davies, Jenkin Leyshon, David Jones, John
Michael, John James, Evan Jenkins and Owen Davies. Many
of their descendants are filling important positions in our
country and other countries of the world. The Honorable
George W. Maxey, Judge of the Supreme Court of Pennsyl-
vania, is a great grandson of one of the first settlers in Dun-
daff, that of Mr. Benjamin Daniels, and he was elected by
such a large majority over the other candidates. His opinion in
some cases of law has attracted wide attention, particularly so,
his minority opinion in a certain case, which was quoted and
extensively referred to in our leading newspapers and magazines,
and his name has been mentioned in important circles as a
worthy candidate for the Vice-Piesidency of the United
States. But if his turn does not come now he is comparatively
young and capable in every respect to have a chance later, that
we may see what this "George" will do in our country, as
another "George" has done in his country across the sea. John
G. Jenkins, a son of Mr. Evan Jenkins, another early settler of
Dundaff, was at one time Prime Minister of Australia, so that
some sons and grandsons of the noble sires of this agricultural
zone have done well in the past and will do so in the future.

The first Congregational Church organized in Susquehanna
on Welsh Hill in 1834 was by Rev. Thomas Edwards, who
became after this, a leader in the history of the Welsh Congre-
gational churches of Pittsburg and vicinity — he remained in
charge of the church for two years. The leading people co-
operating in the formation of the church were Zacharias Jen-
kins, Evan Jenkins, William Davies and Thomas Watkins.
The first church building was erected in 1839, and the second
one in 1850, and some alterations were made in 1864. Both

35

WELSH CONGREGATIONALISM IN PENNSYLVANIA

buildings were built on the hill close to the house wherein the
first services were held, and the edifice they have now is sub-
stantial and convenient, and the description of the Psalmist of
the temple at Jerusalem can be applied with great propriety to
this house of God on Welsh Hill, "Beautiful for situation, the
joy of the whole country" is this Bethel on this elevation in
Susquehanna County.

The second minister that served them was Rev. Jenkin Jen-
kins, a very eccentric person. He served the English Presbyter-
ian church as well as the Welsh Congregational at the same
time. He published an autobiography, and refers with delight
to this period in his ministry. Further particulars of his
history will be found under his name in the biographical
sketches. He came here from New York City, and remained
their pastor for seven years, during which he traveled exten-
sively, and was faithful to the Gymanfa and other public
meetings of the denomination. He left for Newark and Gran-
ville, Ohio, in 1844. He was followed by Rev. Samuel A.
Williams, who came from Mount Zion Congregational Church,
Oneida County, New York State, and tarried here for two
years, when he left to take charge of the Congregational Church
at Neath, Bradford County, in 1850, and remained with them
until he retired because of infirmities brought on by old age in
1870. In 1850 Rev. Daniel Daniels came to them from Beaver
Meadows, and was their pastor for 43 years. Further inform-
ation of this strong, talented pastor and preacher will be found
elsewhere. Some time after Mr. Daniels retired, the church
called a young man by the name of James Alexander Jenkins
to be their pastor. In due time he Vv^as ordained, and became a
member of the Welsh Gymanfa, later he moved to Mount
Carmel, and joined the Wyoming English Association. This
church, no doubt, felt justly proud of being privileged to call
and ordain this dear brother to the Gospel ministry. He is
the son of a Congregational minister, and his mother was a
sister of one of the most respected ministers of Wales in his day
and generation, the Rev. Josiah Jones, pastor of the Congre-
gational Church at Graig, Machynlleth, North Wales. Places
and churches have become known, because they were privileged
to be the starting points of certain individuals who have by
their talent, study and perseverance, become famous in certain
directions, and this church in an agricultural center in Susque-
hanna County in our state, is justified in feeling elated that a
young man that was ordained by them, after having occupied
strong important churches in several of our largest cities in our

36

HISTORY OF CHURCHES— Continued

country, was appointed first to be the Dean of Union Theo-
logical College of Chicago, Illinois, then was made President of
the same Institution, and has filled both positions for many-
years with great credit to himself and to the satisfaction of the
directors and trustees. We are glad to be able to give a summary
of his movements and achievements in another section of this
history.

Then in rotation the following ministers served the church:
Rev. Noah Bevan came from Wales, and remained for a few
years; Rev. R. N. Harris for five years, then Rev. Noah Bevan
returned for three years; Rev. Mr. Hiekman for four years;
Rev. Thomas S. Lewis for four years; Rev. Mr. Thomson for
four years; now they have Rev. Mr. Hickok, M. E. from South
Gibson, to preach to them once every Sunday at 9 a. m. The
stalwart men and women of former years have passed on to
their eternal home, and their children have left the country for
the cities and many of the homesteads of the Welsh settlers are
occupied by various nationalities, hence the history of Bethel
on Welsh Hill is not what it used to be fifty years ago.

EDWARDS MEMORIAL CHURCH, EDWARDSVILLE
In the early spring of 1867, the few Welsh people who
lived in the adjacent neighborhoods of East Boston and Mor-
gantown, began to hold prayer meetings and a Sunday School
from house to house, where they would be invited and find
welcome. In the spring of 1868, by the kindness of Superin-
tendent David Morgan, a house belonging to the company was
secured for the purpose of holding Sunday services and week
night prayer meetings. This gave new impetus to the move-
ment and the rooms were filled with worshippers of many
nationalities and various creeds. By the month of August this
house proved too small, and in response to another appeal to
the Company, a block of two houses was set apart for their
use Sundays and week days.

On Saturday evening, November 28, 1868, commenced
formally the meetings for the organization of a church.
Twenty-one persons, who were members in good and regular
standing in their respective churches at their previous homes,
met together to form and organize a Congregational Church,
which was to be called "The Welsh Congregational Church of
Kingston." Ministers officiating at the organizing of the
church and election of officers were: — Reverends David Davies,
Pittston, and John Pentyrch Evans, Plymouth. Officers elect-
ed were: Isaac Jones and William L. Roberts, deacons, and

37

WELSH CONGREGATIONALISM IN PENNSYLVANIA

David Isaac, secretary. The services were continued for many
months on the "Block on the Patch," and happy recollections
remain of the blessed time enjoyed there under the unction of
the Holy Spirit. But again this place became too small and
the Good Shepherd provided a larger room for his young
ilock. The Kingston Township directors erected a school
house at the foot of Pringle Hill, and they very generously
granted its use to the church for religious services. But the
little flock were molested at this place; on a Sabbath evening in
October, 1869, when Reverend David Davies of Pittston, was
preaching, and an exceptionally fine spiritual atmosphere per-
vading the service, in the quiet worshipful moments of the
holy evening, there rushed into the building a crowd of unruly
men, boisterous and threatening, claiming that they had a
better right to the building than the people that worshipped
there, and insisted immediately that they should leave. This
was an outburst of religious bigotry on the part of ignorant
Roman Catholics in that region. They were disturbed several
times before, but on this evening the climax was reached and
they yielded to go out to the darkness, but not in despair. A
committee was appointed to wait on the Coal Company for
further relief. This was readily granted. The Company pre-
sented the school district of Plymouth Township with a lot,
upon which to build a school house, on the condition that the
Welsh people were to be allowed to have the use of the building
for divine worship. The building was speedily erected, and
was the home of the Church until they secured their own church
building.

In May, 1872, the church made an arrangement with Rev.
T. C. Edwards, then at Wilkes-Barre, to supply the pulpit
one Sunday each month on Communion Sunday. This con-
tinued until August, when the church decided to call a minister.
The minister they selected was Reverend D. Dyfri Davies that
had recently come from Llanybri, Carmarthenshire, Wales.
His ministry was crowned with success. During his ministry
the first church building was erected in 1873. The dedication
services were held on Sunday, March 30, 1873. In December,
1874, Reverend Mr. Davies resigned the pastorate to accept a
call to the 11th Street Congregational Church of New York
City. In September, 1875, a unanimous call was extended to
Reverend J. Gwawrfryn Evans, who had recently graduated
from Bangor, Maine. Mr. Evans was well qualified for the
office, and his work was exceptionally prosperous, until his
health failed, and he resigned in June, 1877, on account of

38

HISTORY OF CHURCHES— Continued

poor health. During his ministry the first Band of Hope was
organized, with W. S. Williams and Thomas J. Evans in
charge of the singing. The first organ was purchased in
November, 1877, and though it was small, created much joy
and interest in the congregation. Owing to a serious industrial
depression in this period, an arrangement was made to have
one pastor for the two churches of Edwardsville and Wilkes-
Barre, dividing his time equally between the two charges. On
January 1, 1878, Reverend T. C. Edwards assumed the charge
of the two churches, and the joint pastorate continued until
the close of 1879, when a general desire for the entire service
of a pastor, resulted in securing Reverend T. C. Edwards to
devote his whole time to this church, beginning January 1,
1880. The membership had increased by 1881 to 250, and in
January, 1882, it was 300, and by January, 1883, it was
373. The year 1885 opened auspiciously in the history and
the rich Christian experience of the church. The usual week
of prayer was extended to the last week of February. About
the middle of the third week of January, a wave of religious
revival swept over the congregation, a deep spiritual experience
was evident among the people, and the unconverted became
anxious inquirers for salvation. Young lads and lasses from 12
to 1 6 years of age confessed experiences which seemed more like
adults than children. Men and women came to God, weeping
and penitent, confessing and praying, and all were full of the
life, and the glorious light of people who were living in the
conscious presence of the Son of God. The result of this awak-
ening was seen at the Holy Communion of February 22, 1885,
when the right hand of fellowship was extended to 155 per-
sons, ranging in age from 13 to 60 years of age, and in March
at the next Communion Sabbath 35 more were received, and
at each succeeding Communion during the following months,
new members were added, making a total of over 200, as a
direct result of the revival.

The year 1888 is also a memorable one in the history of this
church, for on it they experienced their first fiery ordeal. About
10 o'clock on Friday morning, November 9th, a fire broke out
in the basement of the church, and rapidly spread and reduced
the handsome commodious building to a total wreck, incurring
a loss of about $10,000.00, but partly covered by insurance.
At a regular meeting with full attendance, Sunday evening,
November 11th, in Hoover's Hall, it was unanimously and
enthusiastically resolved to rebuild on the old site. The con-
tract price was $17,031.00. The dedication services were held

39

WELSH CONGREGATIONALISM IN PENNSYLVANIA

August 24-26, 1889. There was no offering taken up at any
of these meetings, but an opportunity was given for voluntary
contributions at a table where the Secretary and Treasurer sat
in the intervals between the meetings, yet by the close of the
afternoon meeting on Monday, the pastor announced that the
whole amount of the indebtedness had been paid, with a few
dollars in hand. When this was made known, the whole
audience joined heartily, with sincerely grateful hearts, and
with hot tears of thankfulness to God in singing the Doxology.

Important improvements were made in the church building
in 1897. An organ was built and the choir gallery enlarged.
In 1898 a new concrete floor was placed in the Sunday School
and class rooms. The year 1905 is written in indelible im-
pression upon the memory of all who were connected with the
church. On the 6th of May, early in the morning of that
Saturday, only a few minutes after 3 o'clock, the neighborhood
was awakened by a severe shock, like the report of a huge
cannon. The church was dynamited and partly destroyed, by
a number of people who were hired to do the dastardly act in
a spirit of revenge, because the pastor, Dr. Edwards, had been
interested in the filing of remonstrances against several saloons
in the town. The guilty were found, and sentenced to the
penitentiary for three years, pay a fine of $500, and cost of
prosecution. The repairs to the church promptly begun, and
by the end of October were completed. The rededicatory ser-
vices were held October 29, 1903, and all debts were paid.
After the people were permitted to reoccupy their church, a
series of special meetings were held and a mighty awakening
experienced. The week of prayer, 1906, was extended to a
month of prayer, and by the end of April, over 100 conversions
was the result. Thus the Lord gave them a blessed sunshine
after the storm and revived them according to His word.

In the month of May, 1906, Dr. Edwards was afflicted
with an illness, which disabled him to attend to his ministerial
duties for the greater part of the year. During October and
part of November, the Reverend Richard Powell, Connellsville.
supplied for him, taking full charge for five weeks, and other
ministers filling the Sabbath supplies frequently during the
year. In December, 1906, the church decided to invite the Rev.
O. Lloyd Morris of West Bromwich, England, to become asso-
ciate pastor. He accepted the invitation and resigned in Eng-
land, a charge he had faithfully served for over 12 years. Sun-
day, April 14, 1907, was the first appearance of Reverend O.
Lloyd Morris before the congregation as associate pastor. He

40

HISTORY OF CHURCHES — Continued

preached morning and evening to large congregations, and the
impression was very favorable. On Tuesday evening, April 16,
a public reception was tendered him, when a large number of
ministers v/ere present to greet him, and the arrangement w^as
successful beyond the dreams of either party. Reverend O.
Lloyd Morris served the church very satisfactorily while he
remained, but he closed his ministry on December 29, 1909, to
take charge of the First Congregational Church at Lima, Ohio.
The approval of his work was attested by the hearty demon-
stration of the church and congregation in a public testimonial
tendered him on the eve of his departure December 28th, con-
sisting of a gold watch, gold fob, and valuable gifts to Mrs.
Morris and the two children. Miss Margaret and Master Mor-
gan Morris. After Mr. Morris and his family left for Ohio,
Dr. Edwards took up the whole duties of preacher and pastor
as in former years, and we are glad that his vigor and strength
had been restored so as to be able to meet the requirements of
this large and important field, and continued in a remarkable
degree to within two days of the close of his life, verifying the
promises of Scripture: "But they that wait upon the Lord, shall
renew their strength; they shall mount up with wings as eagles;
they shall run and not be weary; and they shall walk and not
faint." Isaiah 40:31.

During the year 1918 he extensively prepared for the Jubilee
of the church, in writing an interesting summary of its history
from 1868 to 1918; in which he aptly dwelt on the many
changes and developments that took place in all branches of the
church, making mention of all the officers, men and women,
who had helped to lead the host for the fifty years past. We
deem it very proper today to make reference, as he did, to the
Kingston Coal Company as a vital factor in the life and growth
of Edwardsville, and we venture to add, to the prosperity, suc-
cess and ease of the Congregational Church. We deem it fitting
to refer in this volume to the first President and Manager of the
Company, Honorable Daniel Edwards, and the present General
Manager, Mr. F. E. Zerbey, and three of the Company's efficient
Superintendents, viz. : Mr. Morgan Rosser, Mr. Gwilym Ed-
wards and Mr. Thomas H. Williams, three who have made a
commendable record for good services in the church, and for
the Company.

If space permitted it, we would be pleased to mention others
who rendered faithful service in many avenues of usefulness in
the church, but the way Dr. Edwards refers to the changes in
the music of the sanctuary leads us to quote his words: "For

41

WELSH CONGREGATIONALISM IN PENNSYLVANIA

three years, only seldom it was felt necessary to have an Instru-
mental accompaniment to the music, when we held services in
the Red School House, we had no instrument. When the new
church building was erected, a small Mason ^ Hamlin organ
was purchased. If occasion demanded a piano, it had to be
borrowed and carried from a neighbor's home, or hired from
Wilkes-Barre. Then another organ for the Sunday School was
bought, and a piano. When the present building was erected,
a larger Mason ^ Hamlin was bought, and after that a two
manual vocalion with pedals and electric motor was installed.
It was the gift of Mr. and Mrs. Daniel Edwards. It served well
until this year. Now, in 1918, through the kind generosity
of the three daughters of the late Mr. and Mrs. Daniel Edwards:
Mrs. Newell, Mrs. Teter and Mrs. Cobleigh, a magnificent pipe
organ adorns the sanctuary, which helps the congregation to lift
their hearts to God in praise and worship — this is a long step
in advance of the old fashion pitch fork and pitch pipe that
were used by our faithful precentors in years gone by. The
ladies aid, literary and debating meetings and the Cynonfardd
Literary Society Eisteddfod have been useful and profitable
adjuncts to the church for many years. The dedicatory service
of the nev/ organ took place on April 6th, with a special pro-
gram of music. On April 13th, the pastor was requested by
a vote of the church to convey to the donors their sincere thanks
and appreciation, and their expression of gratitude be extended
to T. H. Williams and F. E. Zerbey for their devoted service
in supervising the work of installation.

January 1, 1921, the church celebrated the half century of
service of Dr. Edwards as a minister; he being ordained at
Mineral Ridge, Ohio, January 1st, 1871.

On May 22-24, 1923, the 37th annual State Conference of
Congregational Churches was entertained by the church.

On August 24, 1924, the 35th Anniversary of the dedication
of the church was observed with appropriate services. During
March, 1927, Mr. George T. Stephens conducted an evangel-
sitic campaign in a tabernacle built for the purpose on the flats
between Edwardsville and Wilkes-Barre, in which a large num-
ber of Protestant churches were interested, among them was
this church and pastor. For the sake of assisting and coopera-
ting, the evening services on Sundays were dispensed with
throughout the month. Eh*. Edwards was a faithful attendant
on all the services, and on Friday evening he was in his seat on
the platform as usual, though at 12:30 on the Sunday follow-
ing, March 13th, the radio station announced throughout the

42

HISTORY OF CHURCHES — Continued

valley that Dr. Edwards had ceased to suffer and had entered
his rest. Details of his sickness, death, burial and meetings
held to honor his memory will be given in connection with his
biography, suffice to say here, that the church he served so
faithfully for almost half a century did all they could to respect
him and comfort his wife and children in their sudden and sad
bereavement. The Sabbaths following his demise, the pulpit
was occupied by his friends, neighboring ministers, and on
April 1 7th the first communion service after his burial, the
faithful officers wisely arranged that the class of candidates pre-
pared partly by their departed lamented pastor, should be taken
care of and received into full membership; for the service they
secured Reverend David Jones, D. D., of Scranton. It was a
memorable occasion, the large auditorium filled with wor-
shippers on an Easter Sunday morning to witness 40 new
members received by the right hand of fellowship, two added
by letters from Wales, twelve children and five adults baptized,
exceptional conditions added to the sacredness and solemnity of
the hour, when all present were conscious that the ingathering
was the fruits of the pastor's labor, who maybe, was privileged
to witness the proceedings from on high. The evening service
of the day was a memorial one, over which Mr. T. H. Wil-
liams presided, when four ministers spoke of Df. Edwards in
four different aspects: —

(a) As a Counsellor — Rev. C. A. Metz.

(b) As Bard and hymn writer — Dr. J. Glannant Morgan.

(c) As a church leader — Rev. W. Glyn Williams.

(d) As a national character — Dr. David Jones.

The day was one that will not be easily forgotten by the
members of the church for many years to come, if ever. The
pulpit was supplied regularly under the supervision of the
officers and pulpit committee, until the end of May, 1928. On
Sunday evening, March 18, 1928, the Reverend Enoch Hughes,
pastor of the Dr. Jones' Memorial Church of North Scranton,
was named as the successor of Dr. Edwards, and commenced
his labors in this important field June 1, 1928, so that he is in
his fifth year in this charge, and enjoys a very generous meas-
ure of good will, friendliness and cooperation from his people;
the promise of hearty support made him when entering upon
his duties has been fulfilled to a large degree to the end of 1933,
and may it hold good as long, at least, as their relation as
pastor and people continue. On the same date as Mr. Hughes
was elected pastor, the congregation unanimously approved the
action of the official board in changing the name of the church

43

WELSH CONGREGATIONALISM IN PENNSYLVANIA

from the Welsh Congregational Church to the "Edwards
Memorial Congregational Church" in memory of the late
pastor. This action closed one period in the church history
(from 1868 to 1928), a period of sixty years, and begins a
new epoch in the onward march of the church.

FIVE POINTS OR BELMONT, SCHUYKILL COUNTY

When a few Welsh people came to this place to live they
occasionally invited a minister to preach to them, holding the
services from house to house, and the same arrangements were
made for Sabbath School and prayer meetings. In the Spring
of 1833 they formed a church organization in the house of
Mr. William Williams. He was a splendid character, by trade
a blacksmith, and his generous, liberal spirit almost maintained
the church which met at his home. In the Fall of the same
year they undertook to build a structure to be their permanent
place of worship. It was a log-house, and they built it them-
selves and bore all the expense. William Thomas was chosen
deacon, and William Williams, scribe. Sixteen people com-
prised the total membership. Mr. Lewis Thomas, father of
Rev. L. J. Thomas, Trinitarian Church, Castine, Md., lived
here, and occasionally preached for them. In this church the
Rev. John E. Jones, later of Audenried, was ordained to the
Gospel ministry. They struggled heroically to maintain this
church for about eight years, but had to yield to discontinue
because the Welsh people were moving to other places. On
account of industrial conditions, they were forced to do so. It
is very true that several churches became extinct because of neg-
lect to provide means to continue the services when Welsh could
not be used; it is also true that three churches could not thrive
where one would be large enough to meet the demands what-
ever language was used.

FOREST CITY, LACKAWANNA COUNTY
This is a mining town in the extreme north end of Lacka-
wanna County, near the border line of Susquehanna. In the
last decade of the past century some coal mines were opened in
the district, and miners gathered here to seek employment, and
among them were some God-fearing people who had been ac-
customed to congregate together for worship. Soon after their
arrival, they felt the need of a place of meeting, so they went
at it with a vim to secure one, which when completed was use-
ful, neat and commodious, big enough to answer their require-
ments. They made good use of it for twenty-five to thirty

44

HISTORY OF CHURCHES— Continued

years. At one time there gathered into it a lively flourishing
organization, but as in the case of many other Welsh churches
the main-stays — the miners — were crowded out of the mines
by the influx of various nationalities who came from their
home land, who maybe were more patient and tolerant under
existing conditions, and the Welsh would leave for other dis-
tricts and other occupations, so that the churches would grow
weaker from season to season until they would fail to exist,
and the few who remained to see the dissolution would join
other churches, the property being sold or given to other worthy
organizations and societies to hold services.

This is briefly the history of Forest City and many other
churches of Welsh origin in the Anthracite coal fields.

The first minister was Rev. Rees Morgan, who served them
for about two years; then Rev. Gwion Evans, who served them
for four years. In 1897 the church asked Mr. Jonathan R.
Davies, a member of the church and congregation, and one of
the officers, to preach for them, which he did so acceptably, that
they decided, with the permission of the quarterly meeting of
the valley, to ordain him for their pastor, which they did, and
he continued to do so to the satisfaction of all until he was
compelled, on account of ill health and weakness, to resign.
Further notice of this brother will be found elsewhere. Then
in rotation. Revs. Owen Owens, W. S. Jones, William Pierce
in connection with Carbondale, and Charles Fretz, who served
the congregation for indefinite periods until the end came, when
they were forced to dissolve about the year 1925. The prop-
erty was given over to some worthy organization.

HARRISBURG, DAUPHIN CO.

A few Welsh people were attracted here by the Iron Mills
that were built between Harrisburg and Lochiel. Preaching
services, prayer meetings and a Sabbath School were held at the
people's homes, but no church was at any time formed here,
though the proprietors of the Iron Works built for the Welsh
people an edifice in which union services were held for some
time; but when the Welsh moved away they were auto-
matically discontinued.

HOMESTEAD

Homestead is a suburb of Pittsburg, and a Congregational
Church was organized here in September, 1888, for the conven-
ience of the people that were living in the neighborhood.

45

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Twenty-six members of the vSouth Side Congregational Church
brought their church letters with them to form this one, and
their pastor, Rev. D. M. George, was one of the pastors who
officiated at the formation of it, and Rev. H. E. Thomas,
D. D., of Ross Street, Pittsburg, was the other. The young
church depended largely for some time on supplies for their
pulpit, but were later served by several pastors from time to
time, among them Rev. D. Derwenydd Morgan, M. P. S., who
served as a chemist in one of the local industries during the
week, and preached for them on Sundays. We are not certain
of the length of time he served them, our impression is that
his stay was brief in the country, we remember he came to
Scranton when one of the large Eisteddfods was held in the
city, he seemed to be taking everything in as if he were hungry
for something that he was accustomed with when in Wales, and
he decided he would return to the land of poetry and music.
He hailed from Esgairdawe Congregational Church, which is in
the same ministry as Faldybrenin. He was of a literary turn of
mind, and wrote some Welsh books, one of which was a tem-
perance story called the "Welsh Doctor." After his return to
Wales he settled down as a Druggist at Pencader, Carmarthen-
shire, and is still there according to our Welsh Congregational
Diary. Rev. Benjamin Harries was here also for a while, then
went to Radnor, Ohio, for several years, and is at present with
the Welsh Presbyterians at Oak Hill, Ohio. Rev. Illtyd James
served them for some time as well as Palmyra, Ohio, and
Olyphant, Penna. ; later. Rev. Benjamin James was there.
Dates, rotation and time these brethren labored at Homestead
are not certain, and it is of not great importance as far as we
know.

JOHNSTOWN, CAMBRIA COUNTY
It seems strange that the first Congregational Church organ-
ized here was an English one, and that later a Welsh church was
established, the reverse is true in the history of Welsh and
English churches in our state. In 1 820 an English church was
organized by the Reverend George Roberts, pastor of the Con-
gregational Church of Ebensburg at that time.

Mr. Roberts was revered as a faithful, godly man. He
labored incessantly for his Savior, church and denomination.
He travelled on foot through large, dense forests, that were to
the south of Ebensburg in the direction of Johnstown, to preach
to this English church for some time, but when he confined his
labors entirely to Ebensburg, the English church he planted

46

HISTORY OF CHURCHES — Continued

there fell into the hands of the Presbyterians, because there were
no English Congregationalists convenient to take care of it.

However, towards the end of May, 1854, a Welsh Congre-
gational Church was organized here. The Reverend R. R.
Edwards, who was travelling through the state in behalf of the
American Bible Society, came in contact with some Welsh
people that were religiously inclined and stirred them to their
duty, and when he heard there were some Iron Works to be
started in Johnstown, he sought the Welsh that were in the
neighborhood, because he thought they were indispensable for
coal and iron works alike, and gathered them together to the
home of David Rees, a godly man connected with the Calvin-
istic Methodists, now known as Welsh Presbyterian. He
arranged a service and preached for them, and called an after
meeting, inviting all who loved the Lord Jesus Christ to re-
main. Nine people in this meeting agreed to live a godly life
and to form a Congregational Church. It was not convenient
for Mr. David Rees to loan his house for religious services, so
they decided to appeal to the school directors to give them the
use of a school house for their place of meeting, and when they
w^ere satisfied that their teachings were not heterodox, they
were given the use. of a brick school house near the upper end
of Market Street. The meetings were successful and the people
who convened there decided that they would formally incor-
porate as a Congregational Church, and this was done in 1854.
A public meeting was announced for this purpose to commence
Saturday evening, September 9, 1854. The devotions were
conducted by Reverend L. R. Powell, Ebensburg, and Reverend
J. M. Thomas, of Pittsburg, preached on the "Safety of the
Believer in Christ." After the sermon, the ceremony of organ-
izing the church was completed by appointing Mr. Evan S.
Davies to be the deacon. The charter members were twenty-
one in all, twelve were received by letters, and the nine that
started the church were members of churches in Wales.

On the morrow, the Sabbath, the following took part in
the services: Reverends, J. L. Jeffrey, C. M. ; J. M. Thomas,
LI. R. Powell, Morris M. Jones and R. R. Edwards. On the
Monday evening, a temperance meeting was held when
addresses were delivered by Reverends LI. R. Powell and J. M.
Thomas, when 16 persons signed the temperance pledge.
Reverend R. R. Edwards served the young church and con-
tinued to be the representative of the American Bible Society
for some time, until he was invited to become their pastor.
Thirty-three persons signed the "call" which was accepted.

47

WELSH CONGREGATIONALISM IN PENNSYLVANIA

The installation took place on the 21st and 22nd of October,
1854. The brethren that took part in the services were
Reverends J. L. Jeffreys, C. M.; R. Richards, Sharon; J. M.
Thomas, Pittsburg, and LI. R. Powell. During the first year
of its existence, business was very unsatisfactory, the company
that ov/ned the works failed, and the workmen and trades
people had to suffer. The salary of the minister for the first
year was only $147.72. After this depression, conditions im-
proved, and in the summer of 1856 they built a little church at
the expense of $1,300.00, while they paid $275.00 for the
lot. Soon after, trade revived, a large number of Welsh came
to the town, and the church increased rapidly. In this juncture
Reverend R. R. Edwards resigned his charge, and the church
delegated Mr. Evan S. Davies to solicit funds to pay the debt
of the new building, and was fortunate to collect $825.56.
Towards the end of 1857 the church invited Reverend John
Edwards of Ashland, Pa., to become their pastor, and he con-
sented, and was successful and respected for a period of time.
While pastor he worked also with his hands to support him-
self, but in his later years he left the manual labor to give him-
self wholly to the work of the ministry, and great success fol-
lowed his efforts. The Gymanfa that was held in Johnstown
during his ministry will be remembered forever, on account of a
powerful revival that broke out, when a large number joined
the church. Mr. Edwards labored in this field for seven years,
and left 1864, in peace with the good will of his people, to
take charge of the church at Crab Creek. He was followed by
Reverend John Price Jones, supplying them for a period, when
in October, 1864, Reverend Thomas Jenkins, formerly of
Salem, Merthyr Tydvil, Wales, came to be their minister. He
commenced his labors with favorable prospects, and his ministry
proved to be of great spiritual comfort to them, while many
were added to the church roll. In the year 1868 they pur-
chased another lot, situated on Walnut Street, and erected on it
a costly brick building, which they occupied early in 1869.
In 1870 Mr. Jenkins resigned to take up the pastorate of
Radnor, Ohio. Two facts worthy of note in the history of
this church at this time are, first, the large debt on the church
building being entirely wiped out, and the second being the
strong Band of Hope that was identified with it.

The Reverend E. W. Jones, formerly of Talysarn, North
Wales, began his ministry here on October 8th, 1871. Rev. R.
Trogwy Evans, a fellow student of Rev. E. W. Jones, was
called from Remsen, N. Y., to take part in his installation.

48

HISTORY OF CHURCHES— Continued

His labors were appreciated and very acceptable. Were it not
for the industrial conditions he and the church would have en-
joyed a very prosperous and happy epoch, but the strike of
1874 sent many of his parishioners away and dampened their
ardor in temporal and spiritual affairs. A young man, John
Sylvanus, left the church to consecrate his talents to the preach-
ing of the gospel, and attained honorable position in education-
al lines, and became a faithful missioner in the service of the
American Missionary Society.

Previous to the strike afore-mentioned, the church numbered
180 and the Sabbath School 160, and the Band of Hope had
a membership of 350, which placed it in an enviable position
among the churches of the land at that time. All went well till
the city was visited with the great historic flood of May 25,
1889, when most of it was swept away, and their church
building was totally destroyed. In this catastrophe this faith-
ful band suffered greatly, losing not only their house of wor-
ship, but also fifty-seven of their adherents, including their
beloved pastor. Reverend E. W. Jones, D. D., and his wife.
The body of Dr. Jones was not discovered. On the hill near
the town, there is a plot in the cemetery, in which 800 un-
identified bodies were buried with so many marble slabs mark-
ing each grave.

Although scattered and disheartened, the remaining members
held religious services in various parts of the city, moving from
one place to another, as circumstances compelled them. But
by the grace of God and the sympathy of a generous public,
and the Congregational Churches in the various states, they
were enabled, in October of 1891, to occupy a commodious,
though unfinished brick building, erected on the site of the
former structure on Walnut Street. This edifice was completed
a year or so afterwards, and is still used by the Congregational
Church up to the present time. The pastor now is Reverend
Benjamin D. Evans, who has been with them for the past
eighteen years.

The complete list of pastors that have served them is as
follows:

Reverend R. R. Edwards — 1854 to 1856.
Reverend John Edwards — 1857-1863.
Reverend John Price Jones — supplied for a period.
Reverend Thomas Jenkins — 1864-1870.
Reverend E. W. Jones, D. D. — 1871-1889.
Reverend T. A. Humphreys — 1891-1895.
Reverend John Davies — 1897-1900.

49

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Reverend Howell Davies — 1901-1903.
Reverend W. D. Lewis — 1905-1909.
Reverend E. Mansel Jones — 1909-1912.
Reverend B. D. Evans — 1913, still there.
Historical sketches of the above, see elsewhere.

JEANSVILLE, LUZERNE COUNTY
This village is situated about a mile and a half from Beaver
Meadows and Audenried. The Welsh people were not
numerous when the Congregational Church was organized in
1866, but owing to the zeal and efforts of Mr. Jonah Rees and
Mr. W. W. Hughes and a few others this was accomplished, and
a substantial structure was built in 1869. There were twenty-
eight charter members present when the services were held on the
17th of September; the two mother churches, that of Beaver
Meadows and New Pottsville, who gave letters and their con-
sent to form the new church cooperated in the services. The
pastor. Rev. John R. Williams, of Beaver Meadows, was the
officiating minister, and his services were afterwards divided
equally between the old and the new. After Mr. Williams's de-
parture, Mr. W. G. Harrison, who had been a student at Yale
for some time, was ordained pastor of both churches November
20 and 21, 1869. After a short stay he went to Coalburgh,
Ohio. Jeansville is functioning still, but all the services for
many years have been conducted in the English language.

JERMYN, GIBSONBURG, or RUSHDALE
The above are names which have been used to designate the
place known in Lackawanna County as Jermyn for the last
several years. Religious services were commenced here by the
Welsh people in June, 1866. The church was organized under
the direction of Rev. E. B. Evans, of Hyde Park, and Thomas
Davies was the name of the first deacon. In January, 1867,
the Rev. David E. Evans (Trelech) was ordained pastor of the
church; the ministers who took part were E. B. Evans, Daniel
Daniels and Lewis Williams, from whence he moved to Hub-
bard, Ohio. The church was without a pastor and without
the ordinance of the Lord's Supper for nearly two years after the
departure of its first pastor. At the first communion service in
two years, the Rev. William Jenkins, who had newly arrived
from Wales, preached and officiated on May 15, 1870. That
wonderful service on that Sunday morning will never be for-
gotten by the people who were present. Circumstances had
caused some changes to take place in the church, and the church

50

HISTORY OF CHURCHES — Continued

at Rushdale had decided to become a branch of the Congrega-
tional Church of Carbondale, and elected Rev. William Jenkins,
Thomas Lloyd and Roger Griffiths to be the officers, but in
July, 1870, they thought it wiser to install Rev. William Jen-
kms a pastor of the church, which was done, and he continued
to faithfully serve them until debility caused by advanced age
led him to give his charge up, but he had passed his four score
years when he did this, and was soon afterwards called to his
reward. After his demise the church built a new edifice or
renovated the old and rededicated it, and called it the Jenkins
Memorial Church in his honor. In the Spring of 1891, Rev.
J. Twyson Jones, who had recently arrived from Wales, was
called and installed to be its pastor; during his ministry the
church was revived and many members were added to the roll.
Soon after Mr. Jones commenced his ministry, it was amiably
agreed that all the public services should be conducted in Eng-
lish, which increased the vim and interest of all, inasmuch as
seats were at a premium in both morning and evening services
on the Sabbath, and all the services of the week, including the
young people, were well attended. Mr. Jones was of a pleasant
personality, an able preacher, a good musician, a fine soloist,
and could make the piano and organ sing. The church con-
tinued to be prosperous and influential until he left for a wider
sphere, which he found at the Fifth Avenue Congregational
Church, Pittsburgh.

To follow him, the Rev. William Surdival was called
to take charge of the church; previous he had been serving our
churches throughout the valley, but when the invitation came
from Jermyn, he accepted, and in due time was fully ordained
to the Christian ministry. The church continued to make pro-
gress, and the young minister by dint of hard work and
perseverance, though deprived of the ordinary course of prepar-
ation for this high calling, pleased the congregation with his
preaching, and made them a creditable pastor, until he again was
called to South Side Congregational Church, Pittsburg; he was
followed by Revs. Richard Powell, D. D., and William T.
Holmes, Ph. D. Both were successful for brief periods until
industrial conditions led the faithful ones to move away to
seek employment in other districts, v/hich caused the church to
get weaker from month to month, until the remnant deemed it
wise to transfer the property to the Gymanfa to make the best
use of it, when it was finally disposed of, and the proceeds were
added to the treasury of the Gymanfa to help weak and
struggling churches, by giving them loans at a modest interest.

51

WELSH CONGREGATIONALISM IN PENNSYLVANIA

In closing the story of this church, we are led to say that we
can recall with delight a number of faithful families who were
attendants on its services in our earlier days iij the valley, full
of zeal and enthusiasm for the church and Kingdom of God.

MINER CONGREGATIONAL CHURCH

This Church was organized at Mill Creek, Luzerne
County in 1869. The officiating ministers were Revs.
David Davies, Pittston, and David Parry, Providence, Scran-
ton. The first edifice was built in 1870, and answered their
purpose for seven years, when during a strike among the miners,
they unanimously decided to move the building to a more con-
venient location to suit the majority of the congregation. They
secured a lot on Abbott Street, Miners Mills, and while idle be-
cause of the strike they brought it step by step from Mill Creek
to its present position. They also agreed that the building
should be known as the Miner Congregational Church, in
honor of the donor of the lot, the Honorable Charles A. Miner.
The original edifice was enlarged in 1883, by adding twelve
feet to its length; in this period the church was in a flourishing
condition, having men of influence, talent and religious ten-
dencies interested in its services. They were leaders in social
and business enterprises of the locality, and were of great help
to give prominence to the church and its activities. In 1895 an
additional lot equal to the first was secured from Mr. Miner,
and the present temple is built in the center of both lots, which
being on an elevation, gives a commanding position to it, and a
fine view of the valley to the South as far as Wilkes-Barre.
The corner stone was laid by Mr. Miner, accompanied by his
daughter, Miss Elizabeth Miner, July 18, 1895, followed by
an appropriate religious service. Several ministers have serveci
this church from its inception to the present time, namely:

Rev. David Davies, 1869-1871.

Rev. John Williams. 1874-1882.

Rev. Theophilus Davies. D. D., 1883-1918.

Rev. David Jones, D. D., 1920-1924, inclusive.

Rev. J. M. Pritchard, 1925-1926.

The present pastor. Rev. D. Lorenzo Thomas, commenced
his labors there in 1930; was installed by a Congregational
Council, followed by a pulpit service in the evening.

During the years of 1922 and 1923 several necessary and
important improvements were made in the church building,
namely, a larger and more convenient entrance to the main

52

HISTORY OF CHURCHES — Continued

auditorium, an addition to the pulpit to make it useful for
public entertainments of the Sunday School and Choir, better,
more modern facilities to meet the requirements of the church
and the Ladies Aid Society in the church parlors, and the heat-
ing system was improved throughout, so that now the church
has property worthy of themselves and their position in the
community. Three young men connected with this church in
their younger days, commenced their careers as ministers of
the Gospel, namely. Rev. William Pierce, who is still active in
the Congregational ministry; Rev. William D. Jones, who
joined the Welsh Presbyterians years ago, and Rev. Isaac
Davies, who became a Primitive Methodist minister in his
student days.

MAHANOY CITY. SCHUYKILL COUNTY

Welsh residents were among the first settlers of Mahanoy
City, and true to their customs and traditions, soon met for
religious worship at the homes of three or four families who
formed a nucleus of a Congregational Church that was organ-
ized on December 20th, 1863, in the same year as the town
was incorporated. Several of the members in the early days of
the church had been previously allied with the Congregational
Church at Minersville. Prior to the erection of the church
building in 1864, much of the work was done by the men of
the congregation. Services were held in the Spruce Street
School Building; this courtesy was later returned when the
School Board needed room during the erection of the Pine
Street School, for the primary and secondary grades, which
was found in the basement of the old Congregational Church
in the eastern part of the town. The organization was char-
tered as the First Congregational Church, but was known as
Bethel Welsh Congregational by the old residents, and they
clung to it for many years. The dedication of the first build-
ing took place November 19th, 1863. The officiating minis-
ters were Revs. T. D. Rees, Ashland, and Mr. Morgans, Potts-
viJle, on Saturday evening. On Sunday, at 10 a. m.. Rev. J.
E. Jones, Minersville, and Rev. Mr. Davies, M. E., Mahanoy
City, at 6 p. m. Devotions were led by Rev. Mr. Price of
Tamaqua, and Rev. Thomas Pugh, Summit Hill, and Theo-
philus Jones, Minersville, preached. Monday evening. Rev.
Mr. Thomas, St. Clair, opened the meeting by reading Scrip-
ture and prayer, and Rev. Thomas Jenkins preached.

In the earlier years of the city, Welsh people came here in
large numbers, and many were added to the membership of

53

WELSH CONGREGATIONALISM IN PENNSYLVANIA

the church. A new church building was erected in 1897, and
was remodelled during 1924 and 1925, when a fine organ was
also installed. The first pastor was Rev. Robert D. Thomas,
a fine poet and prose writer known as "lorthyn Gwynedd,"
He published some Welsh Historical Books, and his ministry
was quite successful. He came from New York City to
Mahanoy City, and remained with the church from April,
1865 to 1870. The church experienced a blessed awakening
in the beginning of 1866. Then in rotation came the follow-
ing:—

Rev. D. Todd Jones— 1870-1874.

Rev. Lot Lake— 1875-1877.

Rev. Robert Matthews — 1878-1882.

Rev. F. Teilo Evans— 1883-189 1.

Rev. T. Henry Jones — 1892-1894.

Rev. Lot Lake— 1895-1899.

Rev. Peter Roberts — 1900-1905.

Rev. John B. Davies — 1906-1910.

Rev. David W. Fletcher— 191 1-1915.

Rev. J. Myrddin Jones — 1916-1919.

Rev. James A. Henry — 1921-1924.

Rev. George N. Callaway — 1926-1927.

Rev. Howard E. Mather — 1928-1930.

Rev. John H. MacMillan came to the church in 1931.
We are not in a position to give a complete history of this
group of ministers, but we will in another section furnish a
brief outline of each one as far as we are able to glean the facts,
but it is our privilege to quote the words of a member of the
church "that the list above will show that they have had some
of the outstanding pulpiteers of this district as their pastors."

From its early days the church and its pastors were active
in the Gymanfa and continued to be so until the church, when
ministered unto by the Rev. James A. Henry, applied for its
letter of dismissal from the Gymanfa to join the Wyoming
Association of Congregational churches.

With the advent of Rev. Peter Roberts, Ph. D., to the pas-
torate of the church, under whose guidance the congregation
was greatly blest, the church discontinued holding the services
in the Welsh language as it was found that many of the young-
er people were being lost to the church, however, Welsh ser-
mons were preached once a month, until the end of the ministry
of Rev. John B. Davies, now pastor of the Hill Side Congrega-
tional Church, Wilkes-Barre.

Within the walls of this church the Central Pennsylvania

54

HISTORY OF CHURCHES — Continued

Congregational Young People's Association was organized in
October, 1929, under the leadership of Rev. Dr. MacMillan,
then Associate Superintendent of the Home Mission of our
State, now pastor of the church.

Space will not permit us to include the long list of names
given as founders and promoters of this church at its inception,
but we are glad in closing the history to quote an excerpt from
the History of Schuykill County, published by the State His-
torical Association 1907 — "The choir of this church became
quite noted in musical contests throughout the county, and
usually secured most of the prizes." This was only natural
v/hen Mahanoy City was a center for the Welsh coming from
their native country in those years.

MOUNT CARMEL, NORTHUMBERLAND CO.

This town as its name suggests is on an elevation not far
from Shamokin, amidst the coal mines. At one time, there
were here a large number of Welsh people, but were rather un-
stable. They organized a Welsh Congregational Church here
in 1870, numbering about forty members. Thomas T. Wil-
liams, one of the faithful deacons, was a familiar figure in our
annual meetings thirty-five and forty years ago. Literary and
competitive meetings such as are popular among the Welsh
wherever a goodly number are gathered together, were held
under the direction of Mesach Watkins and Mr. Phillips, who
were fine musicians. Several ministers of our Gymanfa were
pastors here for indefinite periods; though early in its history,
because of the mixed nature of the population, English services
were arranged, and soon it became and now is a strong English
church. The autumnal meeting of the Association of 1932
was entertained royally by this church and congregation.

MORRIS RUN, TIOGA COUNTY

In the year 1863 a number of people from Wales and other
sections of this country came to reside here, many of them true
to the instincts of the Welsh, desired to establish religious ser-
vices in the neighborhood. They represented several of the
larger denominations prevalent among the Welsh, so they held
prayer meetings and Sabbath schools for a period, until the
Congregationalists deemed it wise to form a church, and ex-
tended a hearty welcome to friends of other denominations to
join in with them, insomuch, as there were four miles to the
nearest church in the district. A number of Wesleyan and

55

WELSH CCWGREGATIONALISM IN PENNSYLVANIA

Calvinistic persuasions joined in the formation of a Congrega-
tional Church in April, 1864, under the leadership of Rev.
Phillip Peregrine, who was at the time pastor of the neighbor-
ing churches of Blossburg and Charleston. They held their
services from house to house for some time, but in 1866 they
bought property from the Coal Company, which they convert-
ed into a modest place of worship at the cost of $1,600.00, of
which they received $500.00 from the Congregational Build-
ing Society, through Rev. Thomas K. Beecher, Elmira, N. Y.
In 1872 they decided to enlarge and renovate their temple at
the expense of $1,500.00, which was secured by the church and
local friends and was rededicated in the same year, services being
conducted by Revs. Thomas K. Beecher, R. Gwesyn Jones,

D. D., Utica, New York; E. J. Morris, Bradford, and John

E. Jones, Mahanoy City. Two members of this church went
into the ministry, namely. Rev. David D. Jones, who became
pastor at Blue Earth County, Minn., and Rev. David Talog
Williams, after a course of training at Oberlin, Ohio, went into
the English pulpit of our order. Rev. D. P. Jones was or-
dained here before he accepted a call from Tabernacle Church,
Scranton.

MINERSVILLE

In 1832 the few Welsh people that were in the district
decided to join together to hold religious services, and for that
purpose they met in the carpenter's shop of Mr. McPherson.
Revs. E. B. Evans and William Owen (B.) both of Pottsville,
visited them occasionally, as the two were solicitous of their
religious welfare. They dwelt harmoniously together until
some time in 1833, when the Baptists deemed it wise to leave
this united band, to organize a church of their own order. The
Congregationalists and Calvinistic Methodists continued for a
period to worship together, and unanimously agreed to invite
Rev. E. B. Evans to become their pastor, but soon after this,
the Calvinistic Methodists decided to leave, to organize a church
of their order. Following this departure, the Congregational-
ists resolved to build a church for themselves on the corner of
North and Second Street. It measured 12 by 14 feet, and to
build such a structure was quite a wonder in those days, every-
one spoke with surprise of the enterprising spirit of the
young church. In 1839 the churches, under the care of Rev.
E. B. Evans in Schuykill County, decided to hold a series of
meetings according to the custom of Welsh people in former
days, which they termed Cymanfa, and it proved to be a won-

56

HISTORY OF CHURCHES — Continued

derful success, a great blessing to the neighborhood and scores
were added to the churches. The church at Minersville felt
that the family had outgrown its accommodations, so they
decided to obey the injunctions of the prophet when he said
"enlarge the place of thy tent, lengthen thy cords, and
strengthen thy stakes," so they bought a piece of land on Sun-
bury Street, and built on it a structure that measured 30 by 30
and 16 teet high, at the cost of $700.00, and the new temple
was dedicated Christmas day 1840. The prosperous condition
of the town, and the evident success of the church led this en-
terprising body of Christians to extend a call to Rev. E. B.
Evans to become their pastor only, and sever his connections
with the others under his charge; but Mr. Evans thought it was
better for him to refuse their kind offer, and this he did. The
church looked at once in other directions, and searched prayer-
fully and diligently for a servant that would please the Master,
and be acceptable to the people. They were soon charmed and
satisfied in the Rev. Roderick R. Williams, so they offered him
the call in June 16, 1845. He accepted and labored with
signal success until December 29, 1860, when he left for Pitts-
burg. On the last Sabbath evening in February, 1847, the
church agreed that their place of worship again was inadequate
to seat their members and adherents, and voted to build a larger
one. This one was to be 38 by 55 and 19 feet high, with
rooms in the basement to hold week night services and other
necessary meetings. The new church cost them $4,000.00, and
was opened Sunday, February 9, 1848. Rev. Mr. Williams
resigned, and was succeeded by Revs. John E. Jones, W. Wat-
kins, Daniel T. Davies, then Rev. Roderick R. Williams re-
turned to them. This church has had many sore trials, on
March 15, 1873, their commodious church was burnt, and it
cost them $2,000.00 to make the necessary repairs, but they
received so liberally of the sympathy and practical help of the
churches and community that they were able to pay all their
debts in a short time. Since the last period of Roderick Wil-
liams' ministry they have had a number of pastors among them:
Revs. George Recs, William C. Davies, Mansel Jones and
others. This church and several of its pastors have proved to
be powerful moral and religious factors in the town. It was
blessed with several revivals, which added many to its mem-
bership. Owing to industrial conditions in times past it had to
battle and pass through severe struggles to exist.

Though Minersville was considered at one period of its his-
tory the Welsh Athens of America on account of its numerous

57

WELSH CONGREGATIONALISM IN PENNSYLVANIA

poets, singers and literary men, its glory in these respects has
faded and passed away many years ago. Very little Welsh has
been used in the services of the churches for the past thirty years
and none for the past twenty years.

NANTICOKE, LUZERNE COUNTY

This town is situated in the lower end of the Wyoming
"Valley. A Welsh Church was organized here in 1874. Its
first pastor was Rev. George Hill, who afterwards went to
Ebensburg, Cambria County, and was followed by Revs. John
Edwards and E. R. Hughes. Bethel, an English church
branched out of this original church, and has become a strong
influential one in the valley. In 1885 or thereabout, another
group left the old church, and organized a new one, known as
Moriah Congregational Church, and built a large commodious
structure on quite an elevation at a reasonable distance from the
mother church, and for a few years the two Welsh churches
functioned, the old being ministered unto by Rev. E. R.
Hughes, and the new by Rev. T. Cynfelyn Benjamin, but we
are happy to report that the two groups decided to amalgamate,
the members remaining in the old building came in a body to
Moriah, and were given a hearty welcome to the new, the
pastor leaving for another field of labor, while Mr. Benjamin
ministered to the reunited church for a few years, then he left
to take charge of the church at South Side, Pittsburg. Since
then a number of brethren served the church for indefinite per-
iods, among them were Revs. J. P. Thomas, A. L. Rowe,
Meiros Williams, Griffith Evans, Ellis Lloyd and others; re-
cently the church has called a licentiate, Mr. Carlston Jones, to
supply them. For some years there were a number of strong
literary men, such as are often found in Welsh communities,
identified with this church, singers, poets, essayists of no mean
order, who were delighted to hold an annual Eisteddfod; the
Olympic of the Welsh, which increased the interest and the
joy of the young people, and brought many shekels to the
treasury to meet the demands of the organization. Moriah
then was in a much better condition financially and spiritually
than at the present time. We heartily wish and pray that the
Lord may be pleased to restore unto her speedily, the joy and
success of former days.

NEATH, BRADFORD

According to the facts gathered by the late Rev. T. C. Ed-
wards, D. D., of Edwardsville, as early as 1873, when Rev.

58

HISTORY OF CHURCHES — Continued

Samuel A. Williams, the second pastor of the church, was still
living, we find that Welsh religious services were commenced
in Bradford County in the year 1829 by David Thomas,
Thomas Thomas, Joseph Jenkins (the father-in-law of the
eccentric Rev. Jenkin Jenkins) and others. They had no
settled place of worship at this time, but for the most part they
met at the home of Mr. Jenkins. In the year 1831 a large
number of Welsh came to the neighborhood, many of them
professed Christians, bringing their transfer letters with them
from their home chuches in Wales. In this group of immi-
grants there was a Rev. Daniel D. Jones, who became their first
minister. After they had settled down, and became acquainted
with one another, they decided they would build a small chapel
for themselves, in which they worshipped God for many years.
This building in this time became too small for them, because
a large number of the increased population were religiously in-
clined; so they agreed to have one that was larger. This second
one met the need of the settlement for many years. To this
one the Rev. Samuel A. Williams came to minister to them and
continued very faithfully and successfully while his physical
strength endured; but this temple became gradually old and
not equal to the claims of the age, so they erected another,
larger and better, which was one of the prettiest, and most con-
venient churches in the whole country; this was the third church
building in the history of the neighborhood, and was dedicated
March 1 and 2, 1873; the brethren officiating were Revs.
Morris Roberts, Remsen, N. Y. ; Daniel Daniels, Dundaff, and
T. Cynonfardd Edwards, Wilkes-Barre.

The first church building was erected in 1833, serving the
purpose of a place of worship and school house.

The second was built in 1848, which is now called the Old
Church.

The third was erected in 1872, which was unfortunately
destroyed by fire, December 19, 1927.

The fourth church building, the present one, was erected on
the foundation of the third, at the expense of ten thousand
dollars, and was dedicated June 15, 16, 17, 1929, free of debt.
The dedication sermon was given by Rev. E. J. Morris, D. D.,
of Wilkes-Barre; he being the third pastor of the church.

When the organization of the church was effected, their
number was 25, made up of several denominations, but they
laid aside their religious opinions and creeds, and united in a
band of Christian brotherhood, adopting the name of the
Welsh Congregational Church of Bradford, without subscrib-

59

WELSH CONGREGATIONALISM IN PENNSYLVANIA

ing to any creed, but adopting the word of God as their only
guide and rule of conduct, which is the regular custom of the
Congregational Church. Welsh was the original language of
worship of the church when organized, but gradually English
was introduced, and Welsh preaching dwindled down to one
sermon a month in course of time, and eventually ceased alto-
gether, about 1895, though occasional Welsh services were held
in some of the homes after this date. In 1874 the church
united with the Susquehanna Association of Congregational
Churches.

We are fortunate to have Rev. Hugh Jones, B. D., supply
us with names of ministers that served this old church from its
formation to the present time: —

1. Rev. Daniel D. Jones was born at Llangiwc, Glamor-
ganshire, Wales, in 1807. He attended school at Nantymoel
in the county, and was ordained by Revs. Powell, Cross Inn;
Rowlands, Cwmllynfell, and R. Howells, Nantymoel. He
came to Bradford County in 1831, and commenced to preach
to the people in his own barn, in which the first church was
organized in 1832, and became their first minister. In 1833
he went back to Wales for a trip, and while there he married a
Miss Mary Williams, and returned to Bradford, and labored
with them for 18 years. He died of apoplexy on April 12,
1850, in his 43rd year, and was buried on the 14th. He was
well spoken of and revered as a man of fervent zeal and piety.

2. Rev. Samuel Williams, 1850-1870. Further notice else-
where.

3. Rev. E. J. Morris. 1871-1884. Elsewhere.

4. Rev. John D. Jones, B. D., 1885-1892. Educated at
Presbyterian College, Carmarthen, Wales, and Yale University.
He was a native of Gwernogle, and as "Jones Gwernogle" he
was known in College. He was ordained in 1885. At the close
of his ministry here in 1898, he went West to the State of
Washington and died there some years ago.

5. Rev. David Marthen Davies, 1892-1896. He was
educated at the University of Cardiff, Wales, and the Memor-
ial College of Brecon; at present he lives retired at Hay ward,
California.

6. Rev. Hugh Jones, 1896-1907. Further notice elsewhere.

7. Rev. A. W. Seiple, 1908-1912. His history not known.

8. Rev. James Williams, 1912-1919. See his biography.

9. Rev. D. Glyn Lewis, 1921-1924. Self-trained.

60

HISTORY OF CHURCHES — Continued

10. Rev. David Harris, 1925, and is still in charge. See
elsewhere.

In the early years of this settlement the Welsh people exper-
ienced several religious revivals, and the impress of the ministry
of the Holy Spirit was stamped very pronounced on the morals
of the Welsh throughout the whole community.

During the ministry of Rev. E. J. Morris, an English
Church was organized at Potterstown, and he ministered to the
Welsh and English churches while he remained with them.

In point of age this church is one of the oldest congrega-
tional churches in the State: Ebensburg and Pittsburgh usually
claim the seniority; in the Eastern part there is a rivalry between
Bradford, Carbondale and Pottsville. Five of the yearly meet-
ings of our denomination, called Gymanfa, were to their credit
held here, that of 1845, 1854, 1862, 1867 and 1876, when
the churches were as a rule represented by their ministers and
sometimes by lay delegates, coming from as far as Pittsburgh,
Johnstown, Ebensburg, Pottsville, Minersville, Danville and
Beaver Meadows.

NEW CASTLE, MERCER COUNTY. PENNA.

One of the results of President William McKinley's tariff
bill on tin was the erecting of tin plate works in many parts of
our country. That was an inducement for tin plate workers
in Wales to emigrate here, and New Castle was one of the
centers that attracted the Welsh people.

True to their history and custom in religious matters, as
soon as they settled in the town, they looked around for a place
to hold religious services, and decided to hire the Red Men's
Elall, and used it until they secured a lot and built a suitable
church to meet their requirements.

Rev. George Henshaw, pastor of Sharon Congregational
Church, interested himself in the spiritual welfare of the new
arrivals, and called on them in their homes until he had twenty-
four persons, who had brought their church letters with them
from Wales. They all agreed to meet the evening of April
10th, 1894, on which date the Welsh Congregational Church
was organized, and Rev. George Henshaw was the officiating
minister. Their first deacons were Messrs. William E. Jones,
J. D. Williams and David W. Thomas, and their trustees were
Messrs. John Beynon, Thomas Jenkins and John Thomas.
Mr. David W. Thomas, a man full of energy and enthusiasm
was appointed their secretary. The young church prospered
and rapidly increased in number.

61

WELSH CONGREGATIONALISM IN PENNSYLVANIA

A lot was purchased in 1894, and a building was erected on
it in 1895, but it soon grew too small for the growing con-
gregation, and in 1899 they bought a new lot and built a large
handsome church on it. The people unitedly worked with
such vim and ardent zeal that both buildings were paid for in
a comparatively short time. They furnished the new temple
with a fine large pipe organ, and with such an influx of people
coming steadily from the "land of song," the praise was fine
and inspiring, the church also grew in number and influence in
that part of the city.

The first pastor was Rev. John B. Jones. He was ordained
by the Rev. George Henshaw, and continued with them until
he decided to go to college to further qualify himself for the
important work of the ministry. The appended list are the
names of ministers and time of service each one rendered the
church up to the present tme.

Rev. William R. Evans — July, 1896, to April, 1898.

Rev. Thomas Henry Jones — September, 1898, to May,
1899.

Rev. J. Volander Jones — August, 1901, to September,
1902.

Rev. J. P. Thomas — January, 1904, to June, 1910.

Rev. J. T. Llewelyn Williams — July, 1912, to December,
1913.

Rev. George T. Richards — January, 1916, to March, 1917.

Rev. William Glyn Williams — May, 1918, to March
1923.

Rev. Frank Jones — September, 1923, to December, 1924.

Rev. Samuel Whilding — May, 1926, to May, 1929.

The present minister, Rev. Rees T. Williams, was called to
be their pastor in October, 1929, and is up to the present doing
v/tll. He hails from Llwyngwril, Merionethshire, North
Wales, .nnd was brought up in the Wesleyan church and com-
menced to preach with that denomination, and came over to
Bangor, Northampton County, and served the Welsh Meth-
odist Episcopal Church in the town for a few years, until he
was called to New Castle, where he was ordaineci to be a Con-
gregational minister. He is a young man, a fluent speaker in
English and Welsh, and the buoyancy of youth characterizes
all his movements. We wish him well in this important field,

NEW YORK CITY
Welsh Congregationalism in New York City, because of its
geographical position and the friendly, social, religious affini-

62

HISTORY OF CHURCHES — Continued

ties existing between it and that of Pennsylvania, clainis a brief
space in our story, though our object is to relate the history of
our denomination in our state. The frequent presence of their
• ministers and the active part they took in the proceedings of
our Gymanfa we believe justifies this digression. The refer-
ences made by Rev. R. D. Thomas (lorthyn Gwynedd) , who
was pastor of our Welsh church in New York City in 1857,
who afterwards became the pastor of our church at Mahanoy
City, in a book he wrote in 1872 on the Welsh in America, are
the bases of our information, relative to our church and its
ministers in the Metropolis. It is well known to all who are
convers.^nt with the activities of the Eastern and Southern
States to secure their independence from Great Britain, that
Philadelphia was the centre of the agitation in Colonial days,
the leaders met to discuss and plan in this city which was looked
upon then as the leading city of the country. Into her port
came the immigrants from the various countries of the world,
among them the Welsh people, and out of this city, the Welsh
left in groups in 1795 and 1796 to Oneida County, New York,
the Western part of Pennsylvania and the agricultural districts
of Ohio; but soon after New York City became the possession
of the government, it soon also became the leading seaport of the
country, into which the Welsh as well as other nationalities
flocked in large numbers. We find that a few Welsh were living
in New York City as early as 1795; and that Welsh preaching
was soon commenced here by Rev. John Williams (B.), the
father of Rev. W. R. Williams, D. D., pastor of Amity Street,
and Rev. Howell Powell, who was known in later years as
Powell Palmyra, Ohio. It seems that Rev. Mr. Powell gath-
ered the Welsh together in 1801 to hold religious services, and
was the means of organizing a church made up of the three
leading denominations in Wales in that period namely: Bap-
tists, Calvinistic Methodists and Congregationalists. Mr. Powell
was originally a Congregationalist, a brother of Rev. LI. R.
Powell of Ebensburg, Penna., but had severed his connections
with his former denomination, because of some theological dis-
cussions that were rife in the Principality, and among the Welsh
people at that time, though evidently never entirely lost his
love for his Alma Mater, because he was on hand in the first
Gymanfa held at Pittsburg, and was elected one of its officers
and attended its annual gatherings for many years. These lead-
ing denominations worshipped together in several districts be-
fore they would select and build their own edifices. In the year
1822 Rev. James Davies, Llanfaircaereinion, originally from

63

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Aberhavesp, Montgomeryshire, Wales, came to this city and
labored successfully for nine years; their place of worship then
v/as on Mulberry Street, and in 1825 Rev. Shadrach Davies of
Maendy, Glamorganshire, South Wales, came to be co-pastor
with Rev. James Davies for some time, but soon after this, the
mixed church was divided, when the Calvinistic Methodists de-
cided to have a church of their own, though Shadrach Davies,
a Congregationalist, continued to serve them as a minister for
some time; this was the beginning of the C. M. church in New
York City, following as their pastor came Rev. William Row-
lands, D. D., a well-known popular preacher among the denom-
ination to the end of his days.

The Congregationalists continued to worship in a school
house on Mulberry Street under the direction and leadership of
Rev. James Davies, until he left in the year 1831, when Rev.
J. B. Cook, later of Danville, Penna., came to them, and served
them for one year. In 1832, Rev. Jenkin Jenkins came and
remained with them for three or four years. In 1836 came
Rev. Jonathan J. Jones, and stayed till 1847. Rev. Mr. Jones
was active in the annual meetings of our Gymanfa in its earlier
stages, and was officer on several occasions. Rev. J. Morgan
Thomas spent the year 1849 with them, then returned to
Wales. In 1853 a young man, Griffith Griffiths of Festiniog,
North Wales, who had been a student at Hackney College,
London, came over to take charge of the church, and remained
v^ith them until the beginning of 1857, when in the fall of the
same year, Rev. R. D. Thomas (lorthyn Gwynedd) com-
menced his labors here and tarried, doing his best with them
until he moved in 1864 to take charge of our church at
Mahanoy City — these latter names link our Gymanfa with
New York City, and in our opinion justifies this deviation.

OLYPHANT, LACKAWANNA COUNTY

Olyphant is a flourishing town in the Lackawanna Valley,
mid-way between Scranton and Carbondale. Welsh people came
to reside here in the fifties, and, as is the rule with the Welsh,
they very soon sought a place where they could gather together
to worship. The Congregationalists and Calvinistic Methodists
joined together to organize a union church in June 15, 1859.
They met in a school-house to worship. John W. Evans, Con-
gregationalist, and Thomas Jenkins, Methodist, were elected
deacons, and William J. Hughes, Secretary, and at the beginning
they elected two treasurers, but after further thought it was
decided that only one was necessary, and they agreed to appoint

64

HISTORY OF CHURCHES — Continued

John W. Evans to be the custodian of the purse. He was in-
structed to pay Revs. John Davies and E. B. Evans $3.00 a
Sunday for their services, and Revs. Thomas R. Jones and
Lewis Williams $3.70 each for their services. We suppose
that the distance decided the difference in the renumeration.
However, they very soon saw that they could not afford to pay
that much and pay it often, so they made some change in the
arrangements, and on March 21st, 1860, they agreed to have
one minister every other month, and pay him $2.50 for a full
Sunday service. They agreed to have Rev. John Davies, Meth-
odist, from Blakely, one month, and Rev. Lewis Williams,
Congregationalist, the other. This arrangement was carried
out until the school-house became too small for them. In the
year 1867 they resolved to build a new church. The resolution
is as follows: "At a special meeting held May 21, 1867, after
a public notice being given Sunday last, it was unanimously
agreed by the parties present to build a meeting house in this
place, Olyphant, to preach the Gospel of Christ, to be called
the Welsh Congregational Church, 40 feet by 31 and 16 feet
high between the floor and the ceiling, and we do hereby nomin-
ate and appoint the following persons to be the building com-
mittee of the said church: — Rev. Lewis Williams, Thomas
Jenkins, Benjamin Daniels, John W. Evans and Griffith A.
Williams. Also, we, the parties present, do authorize the afore-
said committee to erect and build the said church in the best
manner and form, according to their judgment and ability to
answer the situation of the members; and we further promise
to assist the said committee to the uttermost of our ability
to pay for the building of the said church.

Benjamin Daniels, Secretary."

The Delaware ^ Hudson Coal Company sold them a lot for
$1.00, on the condition that it would revert unto them when
religious services ceased to be conducted on it. The church was
built and the cost amounted to $2,320.60, which was paid in
a reasonable time. The building was dedicated February 16,
1868, and the following ministers took part in the services:
Revs. E. R. Lewis, M. A. Ellis, Joseph E. Davies, D. Parry
and E. B. Evans. In a few years after this the Calvinistic
Methodists withdrew, leaving the Congregationalists to them-
selves, and they at once reorganized as a Congregational Church
and called Rev. Lewis Williams, Carbondale, to be their pastor.
He accepted the call and served them faithfully until circum-
stances took him elsewhere to live, and from that time to the
present the following served them consecutively: —

65

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Rev. B. H. Williams— 1873 to 1875
Rev. Edmund Probert— 1880 to 1890
Rev. Peter Roberts— 1892 to 1900
Rev. Illtyd James — 1901 to 1902
Rev. Ceredig Davies — 1904 to 1906
Rev. Richard Powell —1906 to 1911
Rev. W. T. Holmes —1912 to 1916
Rev. J. Lewis Evans — 1920 to 1921
Rev. George Richards — 1923 to 1924
Rev. Chester H. Evans — 1930 (present pastor)
The church has not been very strong numerically at any time;
the period that Dr. Peter Roberts served was the most flourish-
ing. The congregations then were large, filling the church edi-
fice, many of whom were young, brimful of enthusiasm, co-
operating with the ministers, and among the membership were
good men of authority and influence in the mines. At later
periods, under the direction of other leaders, seasons of activity
have been realized, for people of talent and desire to work have
been and are still members of this church. May the present
young minister experience the truth of this statement now and
in future years.

PARSONS, LUZERNE COUNTY
The church was founded in 1871, but we have failed to find
any particulars of the organization. The first minister that
took charge of it was Mr. J. W. Williams, who came to them
from West Austintown. Ohio, in answer to a call given him
and was ordained on May 25, 1873. The ministers who
officiated on the occasion were Revs. T. C. Edwards, Wilkes-
Barre, and D. T. Davies, Taylorville, assisted by Mr. W. T.
Walters, student, who was member of the church. This brother
left Parsons to organize a church at Mill Creek, which is the
origin of the church at Miners Mills. Following Mr. Williams
came a number of other brethren, who ministered unto them
for short periods, among them were E. R. Lewis, William
Tudwal Williams, who was ordained there soon after his
arrival from Wales, John F. Davies, Roderick Davies, J. J.
Jenkins, William T. Holmes and others. The church never
grew to be numerically strong, but they built a neat edifice on
one of the Main Streets of the town, and struggled hard to pay
for it, and to maintain services in it until they grew so weak,
that the burden was too heavy for them to bear, that they
decided to disband to join other churches in the neighborhood,
and the property was turned over to the Trustees of the Gym-
anfa for the use of the same.

66

HISTORY OF CHURCHES — Continued

PHOENIXVILLE, CHESTER COUNTY

This place is near Morristown near the Philadelphia and
Reading Railroad that runs from Pottsville to Philadelphia.
Al one time there were a few Welsh people worshipping God
in their mother tongue in this place. They came here to work
in the Iron Mills, but were not at any period sufficiently numer-
ous to organize a church and build a place of worship. They
held services for some years in their homes, also a Sunday
School to read and study the word of God in the vernacular,
but when the Welsh of religious inclinations moved away these
services became extinct.

PITTSTON
The Welsh Congregational Church at Pittston was organ-
ized in 1847, and for nearly two years conducted services in the
houses of members, most of whom lived in that section known
as Welsh Hill, in the lower end of the city. Its first house of
worship was erected on Pine Street in 1849, and the ground at
the rear of the church building was used as a burial place. In
1860 the Pine Street property was sold to the Pittston school
district, and the church building was transformed into a school
house. The building still stands and is used as a residence.
The bodies of the persons buried in the Pine Street burial
ground were removed at the same time to Pittston Cemetery,
and those not claimed and cared for by relatives, were buried
in a plot of ground in the same cemetery, purchased by the
church, which placed a monument on the plot recording the
fact and date of removal. In 1860, when the Pine Street prop-
erty was sold, land was purchased on La Grange Street, and a
new church building erected at a cost of $3,000.00, a house for
the pastor was also built at the rear of the church. This church
building was remodeled in 1894. On Sunday, March 18,
1900, the church was destroyed by fire. Insurance amounting
to $3,000.00 was used as a nucleus of a fund for the erection
of a new house of worship, and the present modern church
building was completed in 1901 ; the first service being held in
the basement Sunday, February 10th, 1901. In the meantime
services and Sunday School were held in the Y. M. C. A. build-
ing.

David R. Lewis was the first settled pastor of the church.
Other ministers who served in succession were E. B. Evans,
Cadwalader Jones, E. R. Lewis, John R. Williams, Owen
Owens, David Davies, Evan R. Jones, John Williams, J. G.
Evans, William Joseph, Henry Whitby, D. M. George, J.

67

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Vinson Stephens, D. Parry Jones, Morien Mon Hughes,
Gwynedd Jones, Emrys Thomas. At present Rev. David Jones,
D. D., of Scranton, is pastor in charge, waiting developments
or a vision as to what is best to be done. Many of the staunch
families, who were pillars of the church, have been removed by
death, and others that were younger have moved across the
river to West Pittston and other places, so that the few faithful
ones still remaining, are hesitating as to what is their duty at
the present time. It means a great sacrifice to the few to main-
tain and carry on the services. The location where the church
stands was known in the fifties as Welsh Hill; every house on
the hill was occupied by Welsh people, who were members of
the three Protestant churches built on the same street, viz.:
Baptist, Congregational and Calvinistic Methodist, today it
would be as proper to call it Italian Hill, as it was then to call
it Welsh Hill. The people are entirely different, the houses and
homes inhabited then by Welsh people are almost invariably
occupied now by Italians. The C. M. church at the foot of the
hill has disbanded more than forty years ago, and their church
building converted into dwellings, the Baptist church decided
within the last year to join another church of their denomin-
ation in a more central part of the city, and have rented their
church to an Italian Mission. The Congregational Church is
the only one left on the hill, and they are in a quandary as to
what to do. Their church building is a modern substantial
one, built about thirty years ago, and the parsonage by its side is
a well built up-to-date home, and they have also the old
parsonage in the rear of the church, which is now occupied by
the church caretaker. Our faithful, loyal friends are certainly
in a dilemma as to what they should do; we have no vision, we
hesitate to make any suggestions, because we feel it is not our
province to do so.

We feel that we cannot justly nor graciously close the sketch
of this church without making brief references to some people
that have been particularly prominent in its history and the
town for upwards of sixty years.

This was the first Welsh speaking church in the town, and
it has kept this position during all these years, and it seems
destined to be the last to close its doors for religious worship
on this Welsh Hill. It has been leading, at all times through-
out the years, in religious, moral, temperance, music and liter-
ature. Literary meetings after the fashion of the Penny Read-
ings in Wales, were arranged, conducted, fostered and nourished
by the leaders of this church, assisted by members of the two

68

HISTORY OF CHURCHES — Continued

Other Welsh churches that were organized on this hill. These
meetings grew in numbers and popularity until they were able
to hold "Eisteddfodau" of no mean size and character, so that
it is a matter of doubt whether the honor of holding the first
Eisteddfod belongs to Pittston, Penna., or Utica, New York.
The Evans families, who came here early in 1864, were of a
literary turn of mind, and played a prominent part in all these
matters. The records of these literary functions bear witness
to the activity of Henry W. Evans, Plainsville, and David W.
Evans of Oregon, as promoters and officers of these gatherings.
Henry W., as he was known, was one of diversified talents,
popular fifty years and more as a great entertainer up and down
the valley. He was a writer, author, and recognized by the
Gymanfa as a preacher of our order, and one of the first advo-
cates of temperance and prohibition legislation in the valley, an
anti-smoker, who did his best in a kind way to convince others
of the injurious and bad influence of the habit. Henry W. and
David W. and their wives had the interest of this church at
heart all through the years, and were blessed with large families
of children, who, to a great extent, are saturated with the spirit
of their parents. William D. Owens in a later period became
identified with this church. He was a man of great influence
because of his mental abilities and position in the industrial
affairs of the town, being a high official in the coal mines, he
used both distinctions in favor of all that was noble and true
in church and civic affairs. He was particularly interested in
advancing the praise of the sanctuary, and gave valuable service
to the Gymanfa, serving as editor of the music of the bilingual
hymnal published for the use of our denomination. In co-
operation with others of the committee he did his work well
in the selection of tunes, in giving some of his own, and in
harmonizing some melodies that were almost forgotten. The
book was well received, and became popular in its use, and
would result in a financial gain to the Gymanfa, if he were
spared to us some time longer to look after the monetary end of
the enterprise as the treasurer. Many other fine members have
been connected with this church, but lack of space prohibits us
to extend our remarks.

PITTSBURG ^

FIFTH AVENUE CONGREGATIONAL CHURCH

We are fortunate in having the early records of this church
given us by a faithful scribe of this organization, Mr.
Evan Davies, which he had prepared for the Jubilee celebration

69

WELSH CONGREGATIONALISM IN PENNSYLVANIA

held September 29th and 30th and October 1st, 1894. The
church under its later charter was organized in 1 844, but the
real original Welsh Congregational church in Pittsburg was
established by Rev. George Roberts of Ebensburg in 1824, who
was a brother to the leader Rev. John Roberts of Llanbrynmair,
North Wales, and the first edifice was built in the section known
in those days as Pipetown. By the year 1828 the building was
too small to accommodate the adherents; just at this time a
kind, generous offer came to them from the Presbyterians, to
help them financially; the majority decided to join that de-
nomination, but a minority that were staunch Congregational-
ists refused to sacrifice their principles in order to unite, further-
more, they refused to give up their place of worship to the
Presbyterian group. They locked the door and kept the original
deed and charter until they would be called for by a congrega-
tional church, and it was unoccupied until the church which was
formed under a new charter took possession of it in 1 844. Rev.
Thomas Edwards commenced his ministry in 1836. He
promised to labor among them for what they were able to give
him not as Presbyterians but as Congregationalists. In the mean-
time one, John Stephens, who was one of the trustees of the
original church, went to Ohio, but before he left, he transferred
to Rev. Thomas Edwards the deed and all the valuable docu-
ments that pertained to the first church, which were in his
charge from 1836 to 1844, when a day school was kept in it
for several years.

In the reminiscences of Rev. Mr. Edwards, who came to
Pittsburg in 1836, we have the following written by him to our
dear lamented friend. Dr. T. C. Edwards, in response to a re-
quest made in 1877. "The church was a mixture of Calvinistic
Methodists (now called Welsh Presbyterians) and Independents
(Congregationalists) numbering forty. The building was on
the side of a hill near the place called Pipetown. It was a
wooden structure, built in the shape of a cave, perhaps it was
built after the pattern of the church Elijah had when the ravens
contributed towards his maintenance. Three or four preachers
had been 2xperimenting and practising their eloquence in this
church of cave form building, and had been successful in driving
almost, if not all the people away. Only a part of the building
was used and only a part of it was swept and dusted when I
came to fhem, and the part that was kept clean was that which
was nearest the pulpit, so when the audience increased in num-
ber the^ would be saluted in this manner, "Friends come on,
come oa here, these pews are cleaner than those in the rear," — -
and I had to be careful in the pulpit lest my black frock coat

70

HISTORY OF CHURCHES — Continued

would become like a miller's coat before I was through with
my service, and oft times in spite of my cautious movements I
would descend with my coat resembling that of a miller's, but
my friendly invitation to the people to come to the front re-
sulted in giving more attention to the sweeping and dusting of
pulpit and pews, and the pastor and people were happier and
more at ease to wear good clothes, being not afraid of coming,
in contact with an accumulation of dust. As the result of hearty
co-operation and the blessing of God on our combined efforts^
the church was revived and many were added to its number sO'
that the cave formed structure became too small and consequently
was enlarged.

Many Welsh people brought their letters from other churches,
others were received on confession of faith, at one communion
service, fifteen were added to its membership. "The dew was
falling heavily on Israel in those days, that the church grew and
prospered." During his ministry Mr. Edwards preached three
times every Sunday, and the church increased to be two hundred
strong. That period was a happy one in the history of the
church, and a delightful one in the life and experience of the
minister. Some time in that period, Mr. John Edwards, a
preacher with the C. M., became a member of our fold, and the
result was that many of the brethren made it known, that they
were going to leave us, to form a church of their own denomin-
ation, and in stating the matter before the church, they said they
had nothing against the minister nor the church: "Then why,"
they were asked, "do you wish to leave us?" When Mr. John.
Edwards, the recent recruit of the C. M. stood up and said, "I
have no doubt, but that many wives are as good as Annie, my
wife, but I prefer Annie to any other, and I rather be in her
company than in the company of any other woman. I am a
Methodist and with the Methodists I would rather be;" so a
number of them left our church to organize a C. M. Church,
yet some of them remained with us. The separation and de-
parture were arranged harmoniously and in good order.

A misunderstanding arose between Mr. Edwards and the
Presbyterian church, that he announced from the pulpit that he
would preach in the old Congregational church the following
Sunday and 120 went with him from the Presbyterian church,
and the new church was organized under a new charter July 4,
1844. Inasmuch as the old building could not seat the con-
gregation they built another church on the corner of Watson
and Shingiss Streets, Pitts Township, and it was dedicated in
December, 1844. They worshipped in it until 1849 when

71

WELSH CONGREGATIONALISM IN PENNSYLVANIA

they bought the Second Ward school house on the corner of
Fourth Avenue and Ross Street, and made of it a fine church
edifice. Rev. Thomas Edwards resigned the pastorate in 1853
and moved to Cincinnati, Ohio. He was a striving, energetic
pastor and left with the best wishes of the church following
him, and according to his own written testimony the eight
years he ministered unto them previous to the division was the
happiest and most successful period in a religious sense of all
his ministry.

In June, 1853, the church extended a call to Rev. John
Morgan Thomas, and he was installed in October. The Rev.
John Howes was ministering to the other church, and when
Mr. Thomas came to be their pastor, both consulted each other
in relation to the situation, as to the propriety of uniting the
two churches. Committees were appointed by the two factions,
and after several meetings they agreed to unite under their
present charter. It is due to the memory of Rev. John Howes
to state that he most willingly gave up his charge for the sake of
peace, harmony and union. The united church worshipped in
the building on Ross Street until they were forced to move by
order of the city authorities, that they might have the space to
build a new prison. The old building was sold to the County
Commissioners for $25,000.00, and they erected a handsome
temple on Fifth Avenue in 1883. To meet the convenience of
the members that were living on the South side of the city, a
new Congregational church was organized on Twentieth Street
in 1868. Another church was organized at Lawrenceville in
1868, where services were held every Sunday and a prayer ser-
vice on a week night. Another group of the church that lived in
the neighborhood of Wood's Run joined with members of the
Baptists and C. M. churches to hold their services in that dis-
trict, and a number of them were encouraged to preach and
exhort from time to time, among them were Daniel Phillips,
William Watkins, Charles Owens, T. R. Jones, J. Pierce
Thomas, Hugh W. Jones, Richard Owens and George James.

The ministers that served this church from the beginning are:

Rev. Thomas Edwards — left 1853.

Rev. John Morgan Thomas — resigned 1857.

Rev. Cadwalader D. Jones — left in 1859 and went to Pitts-
ton.

Rev. Roderick R. Williams.

Rev. H. E. Thomas, who came over from Birkenhead,
England, to minister unto them in July, 1869, and labored
diligently in this field for twenty years. The church numbered

72

HISTORY OF CHURCHES — Continued

190 when Mr. Thomas arrived, but soon it took on a new life,
and increased during his ministry and continued to flourish to
the end of his days. This great man died December 9, 1889.

From April, 1891, to April, 1893, Rev. John Edwards,
D. D., served as their pastor jointly with his own charge at the
English Congregational on the South Side. On August 20th,
1893, Rev. J. Twyson Jones was called, and he began his
labors on September 24th, and was very successful during his
whole period with them. Sixty-four were added to the mem-
bership in the first year of his ministry, and a fine organ was
installed to help swell the volume of praise in the sanctuary.
The Jubilee celebration was the high water mark in the history
of the church. Throngs gathered together representing the
Welsh people of the city, of all denominations for three days.
This occurred while Mr. Jones was pastor. Soon after this,
because of the Welsh speaking people getting fewer from year
tc year, and the need of moving once more their place of wor-
ship, because the old location was becoming crowded by the
business and the traffic of the city, the glory of this splendid
church began to fade and though valiant efforts were put forth
to revive the interest, we regret to record that all the sacrifices
made by the remnant of the Welsh Congregationalists to per-
petuate its service were in vain. In a few years the organization
was abandoned and the property sold long ago to another
denomination.

PITTSBURG
SOUTH SIDE CONGREGATIONAL CHURCH

The original name of this part of the great city of Pittsburg
was Birmingham, and by that name it was known when the
Welsh people began to hold religious services in the district.
The people interested in organizing this church were members
of the Fifth Avenue or Ross Street Congregational church.
When the Christian people in this neighborhood felt it their
duty to arrange services for themselves and others in this part
of the city, they held meetings from house to house as conven-
iences were offered them, and would arrange preaching services
every other Sunday in some place that was convenient. They
continued this plan for seven years when they secured a church
building for themselves. A church was organized here in 1868,
and their first pastor was Rev. Thomas M. Davies, who was
ordained for this church in 1869. The pastors that took part
in forming the church were Rev. R. R. Williams, Rev. McFar-
land and Thomas Edwards. Their number at the time was 42

73

WELSH CONGREGATIONALISM IN PENNSYLVANIA

all of them, except two, had their letters of dismissal from the
church of Pittsburg. The church building was erected and
dedicated November 15th, 1868, in less than five months after
organizing the church. The debt was $7,500.00. They co-
operated most wonderfully to pay for it, and all the indebted-
ness was paid in a few years without going outside of Pittsburg
to solicit. The memberhip in 1874 was 114, at that time the
church enjoyed liberally and graciously of God's favors. The
pastors that served them from time to time are the following.
The list was kindly furnished us by Mr. A. J. Lloyd, who has
been an officer and clerk of the church for forty years or more.
The first pastor left for Bangor, Maine, after serving them up
to January, 1870. The second pastor was Rev. Owen Owens
of Bryn-Menyn, who came from Wales on September 4th,
1871, and continued with them until June 24th, 1877.

Rev. J. Gwawrfryn Evans, 1882-1884 — further details else-
where.

Rev. D. M. George, 1888-1890 — further details elsewhere.

Rev. T. C. Benjamin, 1891-1896 — further details elsewhere.

Rev. William Surdival, 1898-1905 — further details else-
where.

Rev. Howell M. Evans, 1906-1907 — details not known.

Rev. J. Vincent Jones, 1907-1909 — further notice else-
where.

Rev. E. E. Clark, 1911-1913 — further notice elsewhere.

Rev. E. T. Thomas, 1914-1916 — further notice elsewhere.

Rev. William J. Richards, 1917-1924 — further notice else-
where.

And several others up to the present day.

Mr. Lloyd must have been a good clerk to keep such a minute
account of names and dates for such a long period. We would
be glad to write a short paragraph about each one of these ser-
vants if we had knowledge of them. In September, 1888, a
group of 26 members took their letters from this church to form
a Congregational church at Homestead. Rev. D. M. George,
thtir pastor at the time, and Rev. A. E. Thomas, D. D., Pitts-
burg, officiated at the organization of the new church. The
Welsh language as the medium of worship in this sanctuary was
discontinued many years ago.

PLYMOUTH, PA.
Prayer meetings were held from house to house in
Plymouth about the year 1853 by David Levi, David
Morris, Enoch Powell and William Charles. When two or

74

HISTORY OF CHURCHES — Continued

three other families came to the town, they arranged to conduct
services in the old school-house on Welsh Hill. In 1864
another group of Welsh families came to Plymouth, and among
them was Rev. T. J. Phillips, C. M., who was superintendent
of the coal mines. This minister was the father of Colonel
Rees Phillips, who became vice president of the Glen Alden Coal
Company, and held that position until his health failed him.
Some time later he died at Scranton.

The coming of Mr. Phillips to Plymouth led others who
were religiously inclined to come here also, so that they soon
grew sufficiently strong to organize a church, which they did in
another school known as the Academy, in the lower part of the
town, in 1864. Rev. David Jones, the first pastor of the First
Welsh Church in Scranton, organized this church, and soon
afterwards emigrated to Australia. The Welsh population in-
creased very rapidly, which compelled them to seek a larger
place to congregate. This they did in deciding to build a
church, and in August, 1865, they had completed one that was
considered at that time a large and beautiful edifice, ranked as
one of the best of Welsh churches in the valley, at the cost of
$2,000.00. The land was donated by an old gentleman by the
name of Anderson Gaylord. The property was paid for in a
short time by the diligent fraternity, without seeking help from
anyone outside.

At this time the Congregationalists, Baptists and Welsh Pres-
byterians congregated together to worhip in perfect harmony.
They were ministered unto by Revs. T. J. Phillips, C. M.,
W. J. Lewis, C. M., and E. B. Evans; D. E. Evans and Mr,
Daniel Hughes, Congregationalists.

But at the close of 1 866 the Baptists formed a church of their
own under the auspices of the Welsh Baptist Gymanfa of the
State, and in the end of 1867 the Welsh Presbyterians did the
same under the direction of their denomination, so that the
Congregationalists were left alone in the building. Their
number was 45, and the Sunday School was 50. In the be-
ginning of 1868 they extended a call of Mr. J. Pentyrch Evans
to become their pastor. He came, and was ordained during the
services of the Gymanfa of 1868. While here he was the means
of adding a large number to the church, and was much loved by
the members. One remarkable period in his ministry was the
one in which they held three weeks of prayer meetings in
February, 1869, and at the communion service held in March,
1869, twenty-five (25) young people were received into the
church on confession of faith. The jubilant note caused by

75

WELSH CONGREGATIONALISM IN PENNSYLVANIA

this scene was evident in all the services until the following
August. Then the Avondale disaster took place, when 108
men were closed in the mines, most of them Welsh, with no
hopes of reaching them alive. The Congregational Church lost
seven members, besides many faithful adherents.

In June. 1870. Rev. J. P. Evans resigned and moved away,
and for 15 months the church was without a regular pastor.
Rev. D. E. Evans, M. D. (Trelech) commenced his ministry
here in September, 1871. He came to Plymouth from Hub-
bard, Ohio. Dr. Evans began his ministry in earnest. He
formed a Band of Hope for the children, and a Reading and
Grammar Class for the young people. The fruits of these
efforts soon became evident in selecting Jonathan Edwards
(Nathan) and James Jones for the ministry. The two went to
Bangor, Maine, to qualify themselves for this high calling, and
others followed them.

The church continued to grow in grace, number and influ-
ence. The old building became too small to accommodate the
people, though they had added a gallery to the original struc-
ture. The cry of the people was that of old. "Enlarge the place
of thy tent, and let them stretch forth the curtains of thine
habitations; spare not, lengthen thy cord." This they did, and
the new building cost them $7,000.00. The church was 200
strong, with 250 adherents, and the Sabbath School numbered
on an average of 210 in attendance when the new church was
dedicated in the Autumn of 1874.

Dr. Evans continued his service with the church until the
year 1880. In 1881. Rev. J. W. Morris came from Severn
Road Congregational Church, Canton, Cardiff, to be their
pastor, and remained here for about eight years. While in this
country and in Plymouth, he took active part in the activities
of the church and town, as well as in the quarterly and annual
meetings of the denomination, but for reasons unknown to us
he decided to return to Wales, and was pastor of the church at
Glyn-neath. Glamorganshire, until his health failed him. Fur-
ther notice will be made of Mr. Morris in another section.

In 1893. Rev. B. Gwernydd Newton, a very promising
and eloquent preacher came to the valley from Waterville. New
York, where he had been pastor for a short period after his
arrival from Wales. The chuch at this time was strong and
flourishing, and enthusiastically invited him to become their
minister, and in due time he was installed. He tarried with
them for the space of two years. Then Rev. William John
Jones was called and installed in 1897. After about three

76

HISTORY OF CHURCHES— Continued

years service he decided he would go westward, and accepted a
call to Jones Road Congregational Church, Newburg, a suburb
of Cleveland, Ohio, 1890.

Rev. Henry R. Hughes visited this church and preached for
them the Sunday our late lamented President William McKinley
died at Buffalo, New York, when all the country was cast into a
dense gloom and great sorrow. Shortly after this he was called
to become the pastor, and he commenced his minisrty the first
Sunday in March, 1901. The installation took place when
Rev. David Jones, D. D., and Rev. R. S. Jones, D. D., both of
Scranton took part in the service. The former gave a charge to
the church, and the latter a charge to the minister. Only one
service was held because the epidemic of smallpox was prevalent
in the town at the time. Rev. Hughes remained there for
seventeen (17) years, probably the longest pastorate in the his-
tory of the church up to the time of writing. He labored very
acceptably to the church and the town. When he came, there
was a heavy debt on the church building, but it was soon paid
off, and the mortgages burned by Mrs. Picton and Mr. David
Thomas, two of the oldest members of the church, in a public
service held for the purpose.

Soon after this was done, they decided to have a pipe-organ
for the church, and it was secured by writing to several parties
who had influence, until finally the pastor, Rev. Hughes, was
called to appear at the office of the late great philanthropist, Mr.
Andrew Carnegie in New York City. He was accompanied to
the off^ice there by the late Mr. John Lloyd Thomas, manager
of the Mills Hotels, the son of the late Rev. Isaac Thomas. The
result of the visit and the interview was a promise of an organ
worth $3,000.00, Mr. Carnegie donating one-half the price,
and the church to pay the other half. Without delay the in-
strument was bought, brought to Plymouth and installed, and
has been a great help to the praise of God in the sanctuary ever
since.

Following this movement they thought it necessary to make
some repairs to their church building, especially of having a
new entrance to the main auditorium, and the securing of a
number of rooms in the lower floor for week-night services and
other needed functions of the church. These renovations cost
the church many thousands of dollars, but the debt was paid in
a short time, because the people had a heart to work and sacri-
fice for the improvement of God's House.

Rev. Hughes received a call in December, 1917, to Youngs-

WELSH CONGREGATIONALISM IN PENNSYLVANIA

town, Ohio, and left Plymouth March 1, 1918, and is still
there at the time of writing.

In 1919 Rev. D. L. Jones came to Plymouth from Wales,
and tarried with them for just one year.

Following Rev. Jones came Rev. Samuel Whilding in 1921,
also from Wales, who left for Gomer, Ohio, in 1922.

The present pastor, Rev. William Glyn Williams, came here
in 1923 from Newcastle, Pennsylvania, and is doing well up
to the present time. However, the foreign element has sup-
planted the Welsh people in the mines, consequently this
church as all other Protestant churches, especially Welsh, are
not so prosperous and strong as they were in years gone by.

The Pilgrim Congregational Church is a direct off-shoot of
this noble church, and indirectly other churches have had their
support from it.

Five young men started out of this church to enter the
ministry; four have done well, viz.: Rev. James Jones and
Jonathan Edwards in 1873, Revs. D. R. Davies and Thomas
P. Williams in 1876. The four have finished their earthly
course, and William Lloyd Williams, son of the present pastor,
was accepted as a candidate for the ministry in the last meeting
of the Gymanfa in April, 1931, and is at present at Marietta
College, Ohio.

POTTSVILLE
Pottsville is the chief city of Schuylkill County, it is
built on a low narrow space between the hills on the banks
of the Schuylkill river, ninety-three miles North West of Phila-
delphia, and around it there are many coal mines and iron
works. Welsh religious services were commenced here in 1830,
the three leading denominations in Wales — Baptists, Congrega-
tionalists and Calvinistic Methodists were united in conducting
the earlier services, but very soon they separated to have church-
es of their own. Rev. E. B. Evans was the first minister of the
Congregationalists; he was ordained on Christmas day in 1833
by the Rev. Lewis Williams of Carbondale and the Rev. Mc-
Coll, Presbyterian. It seems that there were only two Congre-
gational ministers in the state of Pennsylvania at that time
namely, Revs. Daniel D. Jones of Bradford and Lewis Williams,
Carbondale. During the year of his ordination Mr. Evans
organized churches at Minersville, St. Clair, and Five Points.
He preached in three of these churches every Sunday, until the
end of 1849, and walked from twelve to sixteen miles in doing

78

HISTORY OF CHURCHES — Continued

this. He married Miss Jane Jones, daughter of Mr. and Mrs,
Humphrey Jones, Utica, New York, the daughter being at ser-
vice in New York City, the marriage service was performed in
Broome Street Congregational, New York City, on April 26,
1842. Mr. Evans remained pastor of the church at Pottsville
until Christmas day 1849, when he left to take charge of the
Congregational church at Pittston Ferry, by which name Pitts-
ton was known in those days, having no bridges to span the
Susquehanna, their only means of connecting East and West of
Pittston was by ferry, hence the name Pittston Ferry. When
he left Pottsville, he was succeeded by Rev. William Jones, who
came from Utica, New York, and tarried with them from four
to five years. His successor was Rev. Charles Wm. Edwards.
In his wake the Rev. R. R. Williams, Minersville, came
to take charge of the church for a period. He preached at
Pottsville at 2 P. M. every Sunday, and would return to Miners-
ville for the evening service. Mr. Williams felt that he had
more than enough to do in his own parish, but he had com-?
passion over the church at Pottsville because of its weak condi-
tion and was faithful to them until he resolved to leave Miners-
ville for Pittsburg. Then came Rev. Morgan Morgans, a
brother of Rev. Hugh Morgans, Pastor of Sammah, Mont-
gomeryshire, North Wales, who came from the Welsh church at
Wolverhampton, Staffordshire, England, September 3, 1857,
to this country and from Wisconsin to take their charge, and
was a very useful servant to them for four or five years and
later was buried in Hazelton, Luzerne County. The next
minister was Rev. E. R. Lewis (lorwerth Callestr) who served
the church for a little over three years, then the one to follow
him was Rev. John W. Pugh, but resigned after two years on
March 17, 1872. The last one we know of that had any min-
isterial connection with the church was Rev. W. D. Williams
and the church died with him or even before him. All the
brethren that we have named as pastors of one the first churches
of our order in the state have passed on long ago to their eternal
home, and with serious and painful regrets we write that the
labors of these ministers, together with that of the faithful
men and women who made up the membership from time to
time for fifty years or more have left no signs behind them of
the existence of a church save the bare walls of the edifice in
which they were accustomed to worship and the adjacent grave-
yard wherein are buried the mortal remains of many of these
dear people, to bear witness of their loyalty to the church and
kingdom of God.

We are truly perplexed to account for a church in the heart

79

WELSH CONGREGATIONALISM IN PENNSYLVANIA

of a thriving city and community like Pottsville, that had such
a favorable beginning, coming to such a sad ending, with not a
vestige of anything to indicate the presence of a Congregational
church unless it be the city of the dead that joins the old prop-
erty which passed off in a very unsatisfactory manner to become
the property of an individual, rather than the denomination
whose members originally built and paid for it by their sacri-
fices and the sweat of their brow. This is the result of the care-
less manner of handling properties and funds that belong to
city, church and state, which would seldom if ever happen to a
property of an individual or family.

READING, BERKS COUNTY
Some time about the year 1869 there were about eighteen
Welsh families and upwards of eighty Welsh people in all,
in Reading, and a Congregational community church was
formed here with twenty members. Ministers of the several
Protestant churches preached for them in their turns. They
assembled for worship in a convenient school house, and after-
wards in the English Presbyterian church, but the organization
did not last long, because the Welsh people moved away to
other centers.

SPRING BROOK, LACKAWANNA COUNTY
This settlement and the church here are like Benjamin among
the tribes of Israel, small, but most interesting on account
of age and struggles of the pioneers and their stunted growth.

The Welsh came here in 1833. The district at that time was
a part of the parish of Covington in Luzerne County, but in a
few years the parish was divided, and the new part was called
Spring Brook, in which most of the Welsh settled down. They
agreed to call it New Wales, and as such it was known through-
out the country by the Welsh for some time. Many articles
written from the district under this caption appeared in Welsh
monthly magazines such as "The Friend from the Old Coun-
try" and the "American Evangel." But the most popular name
given it in those days was "The Beech" from the quantity of
timber of that kind that grew here. When the Welsh came here
to live it was a wild forest, without a field, fence or road in the
district. There was one American family found here ahead of
them, and had cleared a small plot of land to live on. There
were six miles from this home to the nearest settlement, that of
Daleville. Among the first group of Welsh that came here were
Thomas Watkins and his son Trehearne, Morgan Daniels,

80

HISTORY OF CHURCHES — Continued

William Thomas, David Davies, Morgan Pugh, James Jones,
John Leyshon and William Hughes. Morgan Daniels, Thomas
Watkins and his son, Trehearnc, were among the first to cut
down the timber to clear the land, but to Morgan Daniels, the
father of the Rev. D. Daniels, DundafF, belongs the honor of
being the first. He forestall the Watkinses by getting up some
hours before them on the day this task was begun. The first
group were all married men except two. They were identified
with diff'erent religious denominations, such as the Congrega-
tionalists, Baptists and Calvinistic Methodists. Early in 1834,
they commenced to gather together to worship God from house
to house. The Rev. Daniel Daniels, Dundaff (the original
writer of this article) visited the place early in the spring of the
same year and found here a small religious organization. It was
a church representing the above denominations and other fami-
lies besides those named above came to the district with the
intention of making their homes here. They commenced to
clear their claims, but became discouraged, disheartened and left.
Sums of money were spent by different persons to prepare their
plots, but left them to anyone that cared to take possession of
them. These conditions dampened the ardor of those that re-
mained, because it was a great loss to lose one man from the
district. They agreed about the year 1836, to invite a preacher
of the C. M. connexion to come to dwell among them with a
promise to do their best to help him according to their ability
which meant but a small sum. His name was John Davies, who
in due time came to them. He was a very good man, small in
stature, too small and too weak to secure for himself and his
family a livelihood in such a barren place, so his stay was of a
short duration. Their homes were built of logs with just one
door and window to let the light come in. The first floor was
one big room with a large chimney and a store of wood always
ready to be put on the fire, especially in the winter to keep their
cabins as comfortable as possible. In the summer time the
chimney and the apertures between the logs provided the neces-
sary ventilation. In these homes their religious services were
held. The home of Mr. William Thomas was a center for
some time to keep these meetings and the Bible study on Sun-
day. These men were plain, simple and unadorned, brought
up with but meagre educational advantages, though all of them
had some. Almost everyone if not all, were able to read Welsh
and a few, English as well. Not one of them was eloquent nor
particularly informed on general topics, but some of them knew
the Scriptures pretty well. Each one of them would do his
best with the talents he had in the public services of these

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

groups. Hardly any one of them knew much about singing.
Some of their number knew snatches of tunes that they had
heard in Wales the past century and would make all know it
through their throat Ps. 115, 7 verse — "Leisiant a'i gwddf!"
If they were able to get one foot on a bench (which was a
mighty one as a rule) and one hand clutching the ear, they
would make the tune come by hook or by crook whatever the
metre of the hymn happened to be. It may be that it was a
wise policy for them to protect the ear under those conditions.
In some years after these meetings were arranged, and the little
groups organized, a Welshman who was a good musician came
to the settlement to be a teacher in the day school. When the
friends came to know this they invited him to take charge of
the singing, which he did. The first Sunday after he was given
the position of a precentor, he started a certain tune but soon
the tune was taken from him, and was lost in the mixture of
melodies that were sung — he called for them to stop. After
some effort their attention was arrested and he silenced them,
then said to them in a quiet peaceful voice, but with a serious
mien "That shouting was not singing." If I am to lead the
singing you must pay attention. Listen and follow me." He
succeeded in improving the praise, he taught them to sing the
old tunes better, and some new ones to the children. His name
was Thomas Morgan, who left some time later for the Western
states.

Though the fathers and mothers who congregated together to
worship at Spring Brook were not noted for their knowledge,
training and talent, they were good, conscientious people.
"They possessed the root of the matter and continued true to
the end." A church was organized and carried on in face of
many difficulties. The place v/as so isolated and so far from
every place that it was hard for them to secure preachers very
often, and their straitened circumstances militated against them
for several years. Another hindrance in their way was the fact
that they were made up of three denominations, and the major-
ity of them were strictly taught the importance of being true to
the peculiarities of their respective creeds. A few of these
there were zealous, even hot-headed over the minys, anise and
the cummin of their peculiar church. In about four years after
organizing the church, a dispute developed over some matters
pertaining to the building of a place of worship together with
other things that ended in a division among them. Following
this episode two brothers identified with the Calvinistic Meth-
odists took up the matter of their own accord and went in earn-

82

HISTORY OF CHURCHES — Continued

est around the country to solicit funds to defray the cost of an
edifice. It was erected during the summer of 1839. It
measured 18 by 20 feet. It was light and convenient. Revs.
William Richmond (Baptist) of Blakely and William Row-
lands (C. M.) of New York were the clergymen that officiated
at the dedicatory services on October l5th and 16th, 1839. In
connection with this account of the opening services, it is stated
that only a little over five years had passed since the Welsh had
commenced to gather in the neighborhood, and that their pro-
gress in number and prosperity had been satisfactory — that
fourteen Welsh families were residing there, the majority of
them being identified with one or the other of the three denom-
inations represented in the settlement. The total cost was
$202.25, and that $172.87 had been secured by the opening
services. The population at the time was about 84, the temple
was not large, but it was big enough to answer the requirements.
The original writer of this story expressed his deep sorrow that
this small number could not agree to have one church for the
whole district, which could not be done — but he refrained from
pointing out any one or group that was to be blamed, but it was
evident and it is more evident now, that the fathers and
mothers of that generation were to be blamed for not sacrificing
their sectarian feeling for the good of the church and the King-
dom of God, but we do praise God that the children, grand-
children and the great grandchildren of the people that lived at
Spring Brook 80 and 90 years ago, have been led by a wiser
and nobler and a more Christ-like spirit to make one church
out of four that tried to exist for several years under great diffi-
culties to prolong the marks of sectarianism, that hampered we
believe, in this situation, the progress of the church and King-
dom of God.

In the year 1839, the Congregationalists organized their
church. The promoters of this church were Thomas Watkins,
Treharne Watkins and his wife, Morgan Daniels and his wife,
William Thomas and his wife and several others. We know
not who were the ministers that helped the above to organize
and establish the church. The church edifice was built in 1841.
We know not who drew the plan nor the measurement of it.
The building was crude and ordinary — the lumber used was in
its natural condition as it came from the woods, no plane was
allowed to touch it, lest it should be desecrated. The boards
forming the door and the seats or benches inside were all in the
rough. It had no pulpit. When a minister came to them he
had to stand on the level with his auditors or ascend to one of
the benches near the window. It seemed as if they had decided

83

WELSH CONGREGATIONALISM IN PENNSYLVANIA

to build it in the simplest possible manner, similar to the first
place of worship that was built in the wilderness at the foot
of Mount Sinai (See Exodus 20:24-25). There was only one
window in it like Noah's Ark. We are not certain that they
m.eant to have it represent a particular object or not. It was de-
dicated such as it was, to the worship of God on July 3rd and
4th, 1841. The following ministers took part in the services:
Rev. William Richmond (B) , Blakcly; Rev. Lewis Williams,
Carbondale; Rev. R. R. Williams, Beaver Meadow, and Rev.
John B. Cook, Danville. The services were splendid through-
out. Rev. Daniels in writing of them said, we never saw any
one in any place more satisfied with their church building than
these few Welsh people were with their new church. If the
twelve tribes were prouder of their temple when it was dedi-
cated by Solomon, their king, than these people were, they must
have been very proud indeed. They believed it answered their
purpose and condition perfectly. There was one thing con-
nected with it worth while to boast of — it was free of debt
when it was completed, without teasing nor harassing any
church, quarterly meeting nor Gymanfa with their begging
appeals. If it were not large nor great in its plan and material,
they were able to offer it to the Lord without making any
apologies for the strings that were attached to it. An old
proverb suggests that if any man wishes to feel real pleased and
proud when wearing a new suit of clothes he should see that
it is paid for before putting it on. It would be wise to apply
the moral of the proverb to our churches. It would save a large
amount of unpleasantness, pain and bother in our denomination.
An ordinary church edifice being paid for, is very much better
than a gorgeous temple plastered over with papers from the
sheriff's office. The church was admitted to the Gymanfa at
Carbondale in 1 842 under the name of the Congregational
Church of New Wales. This edifice was burnt and totally
destroyed some years later, then the Calvinistic Methodists and
the Congregationalists united for the second time to worship
together until the latter built their present place of worship.
They commenced to rebuild their new one in 1868, but it was
in June, 1870, it was completed. It cost them in money
$672.00, beside the labor contributed free by the inhabitants.
The church was reorganized July 4th, 1869, by the Rev. E. B.
Evans and Rev. R. D. Thomas, Mahanoy City. The church
building was rededicated August, 1870. The pastors offciating
were Revs. E. B. Evans and Lewis Williams. By this report
we see that the venerable Rev. E. B. Evans of Hyde Park, Scran-
ton, was the heroic prophet and preacher of this settlement. He

84

HISTORY OF CHURCHES — Continued

was the minister that preached the first Welsh sermon if not the
first in any language in these woods. His first sermon was
preached in the winter of 1833, when on his journey from
Pottsville to Carbondale, and he continued to be with them on
every occasion of importance when called upon, until the day
of his death.

For the greater part of their existence, they have not called
nor maintained a minister. They seem to be satisfied to have
ministers to supply their pulpit during the summer months, then
in winter they would depend for their spiritual sustenance on
what they were able to store in summer time, like the ant, the
squirrel and the chipmunk which are numerous in their woods
— they provide their meat in the summer, and gather their
food at harvest time. During the 41 years we have known the
settlement, they have had but two ministers, and only one of
them stayed for a considerable time. Rev. Peter Lloyd was the
first we remember here. He was ordained in the summer of
1914 when a large number of ministers gathered together to the
service. Some of them were already there, spending a part of
their vacation, and others were summering in their old homes to
escape the heat of the large cities of our state. In the service there
were ministers present from several cities and states of our coun-
try, and one representing another continent in the person of
Rev. D. L. Morgan of Pontardulais, Glam., Wales, who
was an uncle of the young man who was ordained. His uncle
was visiting our country and was happy to take part in this
particular service. Mr. Lloyd's stay was not long in this charge,
but was long enough to secure one of the young women of the
church to be his wife. After leaving Spring Brook, he joined
the Presbyterians, and has served in several charges, and is now
at Margaretsville, New York State. Some years after this. Rev.
J. T. Griffiths was invited here from West Groton, New York.
He and his splendid wise wife were happy and successful in this
isolated parish. During his ministry the last of the divisions
that existed in the form of three churches in three separate
buildings decided to join the other disciples and followers of our
Blessed Master, to worship in the original Welsh Congrega-
tional Church. Many pleasant, profitable series of preaching
services were held from time to time during the regime of Mr.
Griffiths. We recall with delight one of the most thrilling
preaching services we ever felt and witnessed in a Gymanfa held
there in September, 1922. The preacher and the audience were
carried away far beyond themselves and this world, when one
of the oldest leaders among the clergy started spontaneously a
Welsh hymn before the speaker had hardly closed his last sen-

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

tencc. Then we were charmed by singing one of the sweetest
southern melodies known as "Old Black Joe" using the words:

I love him, I love him

Because He first loved me,

And purchased my salvation

On Calvary's tree.
No tongue that was able to sing was silent, when we were see-
ing and enjoying visions through our tears. We thank God for
some such meetings on our sojourn in the wilderness — such
emotions and ecstasies will never be forgotten.

The church and congregation were united, harmonious and
prosperous during the stay of Mr. Griffiths. After serving the
church most conscientiously for eight years, he and his wife
returned to the place from whence they came, to join their
children. Both are hale and hearty though our brother has
passed his fourscore years. For the last three or four years dur-
ing the summer months, Mr. William Griffiths, a young man
connected with the Plymouth Congregational Church, Scran-
ton, has been supplying the church with a great deal of success
and satisfaction, while attending College at Oberlin, Ohio, dur-
ing the college term, and later at Columbia University in New
York City. Young men such as he, who are anxious to have
the best preparation within their reach for the ministry, deserve
to be helped and encouraged by giving them opportunities to
practice what they are taught and also to help them to meet a
part of the expense incurred in their training. We hope this
church will continue to minister to the religious and spiritual
needs of this community for many years to come, not with-
standing the desire of the younger generation to leave the
country for the city, and the falling off of the older people one
by one, and the eagerness with which various nationalities are
seeking opportunities to buy and occupy the old homesteads that
sheltered the Welsh for almost a century.

SCRANTON, LACKAWANNA, PROVIDENCE

The Lackawanna valley was first settled in 1769, but for
forty years not one Congregational church was erected in this
valley, except in the northern part, known as Carbondale. In
1837, one was partly built, shingled and partly enclosed in the
second ward of Scranton, but it was blown down by a strong
gale in the year in which it was constructed. On seeing this,
Ferdinand von Storch, the owner of the land, said "If God Al-
mighty is of a mind to blow down His church, let it lie," and it
d''d lie, and the fallen timbers were used in the erection of a barn

86

HISTORY OF CHURCHES — Continued

nearby. We know not to what denomination it belonged, if
any, but the religious standard of Lackawanna County was not
high, to say the least, else the people would never have allowed
so long a period to elapse before attempting to erect a church.
At funerals, which were rare in those days, the people gathered
in school houses, barns, or, as Abraham of old, under the shade
of the trees. Evidently the valley was not peopled by any of
the Welsh nation, nor by the Puritan element of the New Eng-
land states at that time. Considering the Lackawanna and
Wyoming Valleys as one (and they were one prior to 1878),
with one court for both, located at Wilkes-Barre, they were the
center of Congregationalism in the state, and in later years
Scranton, with its five churches, is the center of the denomin-
ation in these valleys. The original name of Scranton was
Harrison, then it was called Slocum Hollow and Scrantonia,
until the name by which it is known today was adopted
Early in the history of the valley it seems that iron ore was
discovered four miles cast of the location of the city, on the
Moosic Mountain. The result of this was the opening of a
mine to test its quality. Among the Welsh employed to open
a drift or slope for this purpose we find David P. Jones, William
Bowen and David Pembridge. The discovery of ore called for
a blast furnace, which was built in the ordinary small village
of Slocum Hollow, named after some of the early pioneers of
this section, on the banks of Roaring Brook, a little to the east
of the spot where the Laurel Line depot stands at the present
time. The blast furnace was an impetus to enlarge the mines,
and both called for larger iron works. A Welshman by the
name of Evan Williams was the foreman at the mines, and was
able to secure employment for many of his nationality because
they were familiar with mines, blast furnaces and iron works.
For the accommodation of the miners many small houses were
built near the mines. These Welsh people were possessed of
religious tendencies, and as such they established a Bible School
for Sundays and prayer meetings during the week, which were
held at various homes according to the conveniences afforded.
This, in short, was the beginning of all the Welsh churches in
Scranton. In the handwriting of one who worked in the mines
and the blast furnace in 1844 we have a vivid description of
conditions at that time. He writes that they were living
isolated, in a wilderness; they were unable to see anything save
a forest of timber in every direction, and had no religious oppor-
tunities except those provided by the workmen in their own
homes. The success of the mines and the blast furnace led the
owners to build an iron mill. This new industry brought a

87

WELSH CONGREGATIONALISM IN PENNSYLVANIA

number of Welsh people here, and they formed a Bible School
and prayer meetings in a school house not far from the blast
furnace. A brother by the name of Thomas Pugh preached to
them at that time. He hailed from Aberdare, Glamorganshire,
South Wales, and worked at his puddling furnace during the
week and preached as best he could every Sunday in this school
house. We have it in the handwriting of the venerable Rev.
Lewis Williams of Carbondale, that there was a church at the
iron ore mines and another at the blast furnace, which were
organized without the help of a clergy, like the church at
Antioch; nevertheless, they flourished for a time. Some arrange-
ments among themselves were made to hold services and Rev.
Lewis Williams was invited to visit them and administer com-
munion once a month. He was at the church close to the mines
in the morning, and with the group at the blast furnace in the
evening. He did this for several years until they secured the
services of Rev. D. W. Jones, Palmyra, as their pastor, and in
addition to the persons already mentioned, Mr. Henry Christ-
mas preached for them from time to time. The three largest
denominations in Wales were united in these meetings — Bap-
tists, Congregationalists and Calvinistic Methodists — and were
harmonious and successful, and gradually increased in numbers.
Several of the men employed at the mines had by this time come
to live in Slocum Hollow village, and were interested, they and
their families, in the services held at the school house. This
splendid spirit of unity continued for several years until the
school house became too small to accommodate the congregations
that came together. Gradually it came to the mind of the lead-
ers of each denomination that it would be wise to separate so
that each might have its own place of worship. This desire
was fostered by the people who were in authority in the mines
and other industries, until we find that the three denomina-
tions between the years of 1851 and 1854 had built three edi-
fices of modest size, while one of them would have been large
enough to meet the needs of all. The Congregationalists bought
a piece of ground that was a little east of the spot where the
Delaware and Hudson station stands at present. It was on
Mifflin Avenue, and on this lot they built a commodious brick
building for the First Congregational church in Scranton. The
contract was signed by the Trustees, Thomas Phillips, Thomas
Eynon, William Eynon, John Coslett and David Pembridge.
The building was completed by the first day of December,
1 854, and was dedicated in the spring of 1855. Such was the en-
thusiasm of the people that they were able to open it practically
free from debt. The following ministers took part in the open-

88

HISTORY OF CHURCHES — Continued

ing services: Revs, David Williams, Neath; Lewis Williams,
Carbondale; E. B. Evans, Pittston; R, R. Williams, Minersville,
and Evan Griffiths, New York City. Rev. D. W. Jones, the
pastor, continued to work at his trade as a moulder during the
week, while ministering unto them on Sundays. This plan on
the part of the pastor created some dissatisfaction among the
members, and it led to serious trouble which ultimately resulted
in division. Just at this time the pastor's wife died, and he
decided to leave for Australia. His children were placed in the
care of relatives at Palmyra, Ohio, except the baby, who, until
she was married, was cared for by Mr. and Mrs. Henry Wil-
hams. Mr. Jones' departure marked the zenith of this church
on Mifflin Avenue. In 1858a call was extended to Rev. Charles
W. Edv/ards of Pottsville. He accepted the call but remained
only a little while. The unpleasantness which arose in the first
church led the people who were living in Hyde Park and Provi-
dence to organize churches in these two sections of the city.
This decision recalls the fable of the Phoenix bird that burned
itself, but instead of utter destruction or annihilation there came
forth out of the ashes a new, young, handsome bird, and so out
of the contention that happened in the church on Mifflin
Avenue, which at last destroyed the first church and dispersed
its members, there emerged two flourishing churches, one in
Providence and the other in Hyde Park, the latter known as the
Welsh Congregational church. The church on Mifflin Avenue
continued its services for a little while after the exodus of mem-
bers to Providence and Hyde Park, but it grew gradually weaker
until they decided it served no good purpose to hold on any
longer, and the remnant left, joined one or the other of the two
churches. Some time afterwards the property was bought by
or transferred to the Welsh Congregational church in Hyde
Park. Thus ended the history of the First Congregational
church in giving existence to two, one in the North end and the
other on the West side of the city.

PROVIDENCE CONGREGATIONAL CHURCH

As early as 1853 a number of Welsh people moved to the
Notch to work in a little coal mine, and about the be-
ginning of 1855 Judson Clark, Esq., of Carbondale, opened
coal mines here and sent for Mr. Rhys Price, of Beaver
Meadows, to take charge of the mines. Among the families
that gathered around Mr. Price was that of Henry Christmas,
who lived near the iron ore mines in the valley in which Lake
Scranton lies. Soon after the arrival of these families they com-

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

menced to hold religious services in their homes, going from
house to house. In these meetings Mr. Christmas frequently
preached, and he enjoys the distinction of having preached in
his own home the first Welsh sermon in the Northern part of
Scranton. As a result of these services a church of twenty
members was soon formed. The organization was effecteci
August 19, 1855, in the Presbyterian church, at the corner of
Church Avenue and Oak Street. Rev. E. B. Evans, of Pitts-
ton, officiated. At first they worshipped in the Presbyterian
church, holding their services Sunday afternoons and evenings,
but about eight months later they secured permission to gather
in the Notch school-house, where they worshipped for about
five years. The School Board, however, was not always will-
ing, so that sometimes the doors were locked when the people
arrived. At other times the people near by stoned them and
tried to break up the meetings with acts of rowdyism.

In 1859 they bought a lot on Market Street, just above the
corner of Brick Avenue. On account of some difficulty, how-
ever, this lot was sold by the sheriff of Luzerne County, and
was repurchased June 12, 1860, by the same group of people,
to be held in trust for the Welsh Congregational church. Soon
afterwards a contract was made to erect a building which was
dedicated on Christmas Day of 1860. Rev. E. B. Evans, who
had moved to Hyde Park; Rev. J. B. Cook, of Danville, and
Rev. Lewis Williams of Carbondale, participated in the ser-
vices. Rev. E. B. Evans then took charge of the church and
remained its pastor until 1866, when he resigned in order
to devote his entire time and labors to the Hyde Park church.
In 1867 a call was extended to Rev. David Parry, who had
recently arrived in this country from Adulam, Tredegar, Mon-
mouthshire, South Wales. He served them faithfully as min-
ister until his death, September 8, 1870. Early in the Spring
of 1872 an invitation was given Rev. R. S. Jones of Treoes,
Glamorganshire, South Wales, who, too, had but recently
arrived in this country, to become their pastor. He commenced
his duties April 1, 1872, and continued to labor diligently in
season and out of season for the welfare of the church until the
day of his death, August 22, 1904. In 1873 the church build-
ing was enlarged to twice its original length, having a seating
capacity of four hundred and fifty, and it was rededicated on
February 15, 1874. In ten years it was necessary to again en-
large the church, so a lecture room was built in the rear, and it
was dedicated February 10, 1884.

On January 31. 1889, an English branch, known as the

90

HISTORY OF CHURCHES — Continued

Puritan Congregational Church was organized in Rockwell's
Hall, with 36 members, most of whom took their letters from
the mother church. The parent church furnished all the neces-
sary equipment and placed it in good condition to commence
its life as a new church. Soon a new home was erected, and in
1904 a lecture room was built in the rear, and in 1927 a fine
pipe organ was installed in the auditorium. On October 22,
1893, a Sunday School was organized in Dutch Gap, a mile or
more north of the church, with fifty-two members. Since then
it has built a pleasant building in which the Sunday School
is held and the Endeavor Society during the week. This little
mission is doing effective work in this part of the parish. In
August, 1898, the church bought property on the corner of
Wayne Avenue and William Street, about three or four blocks
away, for the purpose of building a new structure nearer the
center of the population. Early in 1904 they commenced in
earnest to aim for the new building. In due time plans and
specifications were drawn and accepted, and the contract was
awarded to the builder on June 1st. It called for a frame
structure, to seat six hundred people. The main auditorium
contains, opposite the rostrum, a gallery, beneath which are
the entrance and a committee room. Above thi gallery is
another small committtee room. The floor is finished in chest-
nut and the furnishings of the building are in oak. The win-
dows are of leaden glass, one of which is in memory of Mr. and
Mrs. Henry Christmas, and another in memory of Mr. and Mrs.
W. H. Williams, one by the Ladies Aid, and one by the church
and Mission Sunday School. An extra large window, which
is one of the artistic features of the building, was placed in
memory of Rev. R. S. Jones, D. D., by the members of the
congregation. At one side of the rostrum a place was reserved
for a pipe organ, and by this time we are glad to state that they
have been able to install a very fine instrument. Mr. Myrddin
Jones, the oldest son of Dr. Jones, was secured to give an organ
recital the evening of December 21, 1930, at which time it was
dedicated to enhance the praise of the sanctuary.

The corner stone of the new building was laid August 17,
1904, when a great throng assembled at the corner of Wayne
Avenue and William Street to witness the ceremony. The ser-
vices were conducted by the pastor. Rev. Henry R. Hughes of
Plymouth, read portions of Scripture from a Welsh Bible,
which was then placed in the corner stone, and Rev. David
Jones, of Hyde Park, followed with a fervent prayer in the
Welsh language. Addresses were delivered by Dr. R. S. Jones,
Rev. Theophilus Davies, Miners Mills, and Rev. R. J. Reese,

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

pastor of the Puritan Congregational Church. Mr. Thomas
R. Williams, who for more than three decades had been an
officer of the church, then presented a trowel to Miss Elizabeth
Ogwen Jones, the only daughter of the pastor, who laid the
corner stone, saying, "In the name of the Father, Son and Holy
Ghost." Immediately following this ceremony an address was
delivered by Rev. A. L. Rowe, Nanticoke. Within five days
after this dedication Dr. Jones passed away, having been taken
ill at the General Post Office, Scranton, the day after the cere-
mony. The church went into mourning for thirty days.
During that time no one entered the pulpit, which was enclosed
in ribbon. On September 25 th memorial services were held.
Rev. T. C. Edwards preached in the morning, administering
the Lord's Supper, and in the evening Rev. David Jones
preached in the English language. The congregation wor-
shipped in the old building until the first of January, 1905.
During this time all were eager to have the new building fin-
ished. The work was steadily carried on, and services were held
in the parlors of the new church until June 9th, when the
building formally was opened with the following program:
At 7 P. M., in the basement, service was commenced by singing
a familiar Welsh hymn. Rev. William E. Davies read Scripture,
and Rev. Thomas R. Watkins offered prayer, the two being
members of the church. Another Welsh hymn was sung. The
keys to the new church were then presented by Daniel Price on
behalf of the contractor, and were received by Thomas J.
Evans, President of the Trustees. While singing "Onward
Christian Soldiers," a procession was formed and the congrega-
tion, led by the Trustees, deacons, supervisors of the church,
and ministers present, then marched to the front of the church,
and after the doors were opened by Mr. Thomas J. Evans,
entered the new building. Invocation was offered by Rev.
David Jones, reading by Rev. Theophilus Davies, Miners
Mills, dedicatory prayer by Rev. T. C. Edwards, D. D. A
short season of prayer followed, after which Dr. W. A. Dun-
can, of Boston, and several other ministers who were present,
gave brief addresses. On the morrow, Sunday, and for a week,
services were held each evening, when ministers of the city and
valley, representatives of the Congregational body and other
denominations, preached, some in the English and others in the
Welsh language. These services were not only arranged to
dedicate a new church building, but also to celebrate the fiftieth
anniversary of the organization of the church, and were all in
charge of Rev. David Jones, D. D., of Scranton. About the
middle of October, 1905, a call was extended to Rev. James

92

HISTORY OF CHURCHES — Continued

Williams, of Slatington, to become its fourth pastor, and he
began his duties as such on January 1, 1906. Mr. \yilliams
tarried with them until some time in 1912, when he resigned to
take charge of the church at Neath, Bradford County.

In September, 1913, Rev. Isaac T. Williams was installed
as pastor, and worked energetically with his people to reduce the
debt that remained on the new building. He remained almost
seven years, when he accepted a call from the Jones Road Con-
gregational Church, Cleveland, Ohio, in May 1920. In April,
1921, Rev. Enoch Hughes came from Wales to be their
pastor, and spent a few months over seven years in the field.
During Mr. Hughes' ministry a fine, modern parsonage was
built near the church on William Street. While all things were
moving smoothly Mr. Hughes decided to leave, and accepted
charge of the Edwards Memorial Congregational Church,
Edwardsville. This took place at the end of 1928. The
church was well provided with supplies and candidates for
another year, when they selected Rev. John Roberts, of Cleve-
land, Ohio, as their choice. He commenced his labors in
October, 1929, and, according to the reports we have, he is well
fitted for the parish, being a good preacher and a careful and
wise pastor.

FIRST WELSH CONGREGATIONAL CHURCH OF
HYDE PARK, BETTER AND MOST POPULARLY
KNOWN AS THE "OLD WELSH CONGREGATIONAL

CHURCH"

In 1858, several mines were opened on the West side of
Scranton, and the Welsh people came flocking into the city
from Wales; this influx led the numbers who had gone to
Providence to believe that it would be expedient for them to
have a church building nearer home and to have a place to wel-
come the people who were coming from their native land to
them; so they decided to hold services on the West Side, known
at that time as Hyde Park. Their first place of worship was a
rented or a borrowed one, which had been used either by Uni-
tarians or Universalists and which had come into the possession
of the landowner, though the school directors had some claim
on it, and granted the use of it to the group that wanted it for
religious purposes. It stood across the street from the present
Welsh Congregational Church building, on South Main
Avenue. The group that started the church was eighteen in
number. Some of them brought their letters from the church
at Providence, and others who had left the Mifflin Avenue

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

church without letters were received in the regular way, and the
church v/as organized. The following ministers officiated:
Revs. E. B. Evans, Pittston; Lewis Williams, Carbondale, and
Daniel Daniels, Dundaff. Many of the dispersed ones came to
the new organization during the services, so that it was fifty
strong at the close. The young church increased so rapidly in
numbers and strength that they agieed to call Rev. E. B. Evans
to become their pastor. He accepted and was pastor of both
churches for several years. Their building very soon became
too small, so that they were obliged to add to it, and make
other necessary improvements. In January, 1859, public ser-
vices were held for its dedication. In 1863, the most distressing
period in the history of the country, that of the Civil War, the
trustees, Thomas Eynon, David Pembridge, Thomas Carson,
Daniel Davies, William Bowen and David T. Richards were
instructed to buy, on behalf of the church, tv/o lots on the other
side of the street, which is the ground on which the church and
parsonage stand at present. Plans were drawn and adopted, and
before the end of the year 1863 the foundation was laid, but
owing to various difficulties the building was not completed
until early in 1866, when it was dedicated with ceremonies
befitting such a temple and occasion.

In 1871 Rev. E. B. Evans resigned, and for nearly three
years they were without a regular pastor. At last they agreed
to invite Rev. D. Dyfri Davies, a young man who received his
training at Carmarthen College, and had just been ordained at
Lianybri, Carmarthenshire, to become their pastor, but rather
than remain in Wales he accepted the call tendered him and
came over in due time to take charge of this church. He was
too diffident to do justice to himself. After preaching on the
Sunday to such a congregation as was attending the church at
that time, and conversing with several of the leading members
and listening to them speak in the week night services, he
modestly asked permission to withdraw his acceptance of the
call, giving as his reason his inability to lead such a large,
talented congregation. Seeing that he was really timid and em-
barrassed, they graciously granted his request. At the time a
new Congregational church at Edwardsville was seeking a
pastor. He went there and was the first minister of the church
that is nov/ known as "The Edwards Memorial Church." The
church at Hyde Park, consequently was pastorless again for
nearly two years, when a call was extended to Rev. E. R.
Lewis. He accepted, but was not a success, and departed within
two years. For another year they were without a pastor, when

94

HISTORY OF CHURCHES — Continued

they gave an invitation to Rev. Lot Lake, of Mahanoy City, a
man of strong mental faculties, and a good, effective preacher.
In 1882, during his ministry, the church gave letters of dis-
missal to sixty-six members of the young people to organize an
English church, the first English Congregational church in the
valley, which is today known as the Plymouth Congregational
church, the strongest church of our order. As a token of good
v/ill, on their departure the Mother Church gave them five hun-
dred dollars to help secure a building in which to worship.
Mr. Lake's ministry lasted between six and seven years. The
church again remained pastorless for six years, and yet it was
thriving and prosperous under the direction of the able leaders
of the church and visiting clergymen. In January, 1891, Rev.
David Jones commenced his labors in this field. He came with
splendid testimonials as a good preacher and of unblemished
character from New Quay, Cardiganshire, South Wales. "Of
all the ministers up to the present (1905) he has had the long-
est pastorate and the most successful and influential. During
his ministry the church has lost many of the older members in
death, but the church is as strong numerically as when he be-
came its pastor. He has been able to keep the children from
drifting away, and only a successful minister can accomplish
this. He has won them to be useful members of the church in
connection with the music, Sunday School, Christian Endeavor
Societies, Senior and Junior, and the largest Loyal Temperance
Legion in the city. During his ministry the Sunday School has
conducted a very popular, successful Eisteddfod on New Year's
Day for many years. It has been profitable and interesting to
all lovers of music and literature. The success of the Welsh
churches in our country depends largely in these later years on
being able to retain their grip on the children, which we have
done in a very large measure. The vernacular is preparing to
leave our sanctuaries as the elderly people are called home one
by one, so that it is wise to encourage the young to take an
interest in church work in the language which they are able to
speak and understand, in order to continue the duties so nobly
performed by their parents and ancestors in the past. The
present work of the church in renovating and beautifying this
building manifests our faith in the future and our interest in
the rising generation. It means thousands of dollars of ex-
pense, and it is done in view of the coming years when the
children of the present will be parents and leaders in this church
and city." The passage enclosed in quotation marks was
written for the rededication of the church, December 11, 1905,
by Mr. Daniel J. Evans, one of the ablest laymen and officers

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

of the church. Mr. Roger Evans, another historian of the
church, read his chapter of the past, and said of the minister.
"Since 1891 Mr. Jones has continued to look after our spiritual
interests. During his pastorate peace and prosperity have
reigned among us, and our prayer is that Providence wills that
his stay with us will be for many more years, and that the
blessing of the Lord be upon him and his family and our
church."

The Congregation was out of their building for fourteen
weeks during the time that it was being renovated in 1905.
The high steeple that had adorned the front part of the sanc-
tuary since its erection in the sixties, had to be taken down, as
it was considered unsafe, and the strong winds of fifty years and
m.ore seemed to have weakened it somewhat, so that the authori-
ties deemed it wise to lower it in order to avoid possible damage.
The pulpit and altar were also changed, and the interior and
exterior painted. With a view to closing his ministry, at the
end of 1919, Mr. Jones gave three months notice of his intention
to leave after having labored twenty-nine years in this field.
Though his resignation was rejected by a large majority, he
thought it wise to adhere to his decision, and left the church after
preaching the last Sunday of the year, morning and evening.
On the following Sunday, the first in 1920, he commenced as
pastor of Miner Congregational Church, some eighteen miles
southeast of Scranton, in Luzerne County, the call to which
was extended him three months prior to the termination of his
bbors at the Old Congregational Church. After Mr. Jones
left, the church was supplied by many ministers until they de-
cided to call Rev. Thomas J. Jones, of Comer, Ohio, to become
their pastor. In 1922 he took charge and faithfully served
them for seven years. During his incumbency extensive alter-
ations were made in the basement, which was converted into a
large room for use in week-night services, class rooms for Sun-
day School use, and a model kitchen for the use of Ladies' Aid.
In the auditorium a pipe organ was installed, the choir loft and
pulpit were altered, and a modern parsonage was built on the
vacant lot adjoining the church building. In February, 1929,
Mr. Jones left to take charge of an English Congregational
Church at Middletown, N. Y. For almost two years the
church was pastorless, but had its pulpit supplied by ministers
of all denominations, near and far. At the beginning of 1931
Rev. John Lewis, M. A., Ph. D., a native of Wales, who had
supplied important pastorates in the largest cities of England
and Wales, was in Toronto, Canada, supplying a bilingual

96

HISTORY OF CHURCHES — Continued

church. The church came to know of him through corres-
pondence, and he was asked to preach a few Sundays and visit
the city. The outcome of it all was that Dr. Lewis is the
pastor since March, 1931. He is a first-rate scholar and preach-
er, a gentleman and Christian, and his conduct and character
are above reproach. We hope his stay will be long and his
labors will secure the co-operation of his parish so as to maintain
the high standing of the church in the years past. This church
has had the privilege of sending forth young men from its midst
who have served the church and Kingdom of God for many
years, and have won for themselves a good report. Probably
the first was Rev. Richard Powell, who has devoted fifty-four
years of service to our Blessed Master, and has recently retired
to come home to the church of his young manhood after a long
day spent in the ministry. Rev. John L. Evans, who was
brought up in Taylor, preferred to commence his career as a
preacher in this old church. He also has retired from the pas-
torate, though hale and hearty, and ready to serve when he is
needed. Rev. Rhys R. Lloyd, D. D., started in this church, and
has made an enviable record for himself as a Greek scholar and
teacher in some of our leading Universities and Chatauquas, and
has been in demand as a lecturer for years. He is also the author
of several hand-books on critical theological questions. Rev.
J, W. Davies is one who went forth from this church, and has
done well in the ministry. Like others in and around the coal
mines, he struggled hard to qualify himself for his life's work
at Marietta, studying during the college year and working the
holiday seasons. He graduated, and afterwards took a post
graduate course of training at Chicago. Mr. Davies has held
important pastorates since, and is at present pastor of a Congre-
gational Church at Sidney, N. Y.

SCRANTON
TABERNACLE CONGREGATIONAL CHURCH,
This church was organized by 103 members that left the
First Church for certain reasons that need not be enumerated
even if we were familiar with the conditions. In arranging for
the organization they proceeded in a Christian and Congrega-
tional method. They sought the opinion of the quarterly con-
ference of the valley, when their plans were approved. This
W"as on a Saturday, June 12, 1886. The representatives re-
turned home and announced a service to be held the following
day, Sunday, June 13, at Mears Hall, South Main Avenue, and
Rev. Edmund Probert of Olyphant, preached for them morning

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

and evening, being assisted in the evening by Rev. T. Cynfelyn
Benjamin. The church was formally and officially organized
on Wednesday, June 23, 1886, at the same hall, when the
following clergymen took part in the afternoon service: — Revs.
Edmund Probert, J. Gwrhyd Lewis, Wilkes-Barre; E. R.
Lewis, Parsons; T. C. Edwards, Kingston, and J. W. Morris,
Plymouth. In the evening a meeting was held to congratulate
the young church, in which the following took part: — Rev. J.
W. Morris, J. Gwrhyd Lewis, Theophilus Davies, Miners
Mills; D. J. Jones, Alden; W. H. Howells, Taylor; E. Probert.
R. Foulkes Jones, C. M., Scranton; B, L Evans, and T. Cyn-
felyn Benjamin, Hyde Park; G. Roberts, Dawn, Mo.; Mr.
Evans, Gower Road, South Wales, and a few of the church
members.

On June 27 the members met in a body to complete their
organization by electing officers, committees and arranging other
essential matters.

October 25, 1886, they purchased a lot on South Hyde Park
Avenue, Scranton, and on April 10, 1888, the trustees in be-
half of the church, signed a contract to erect their present house
of worship, and Sunday, March 10, 1889, the building was
dedicated for worship with a solemn and impressive ceremony
by the Rev. Daniel Daniels, Dundaff.

On March 10, 1887, Rev. D. P. Jones (Dafydd o Went)
commenced his ministry as their first pastor. He came to the
Tabernacle from Morris Run, Tioga County, and a reception
was given him and his family April 12, 1887. Exactly six-
teen years from the day of opening their house of worship, Rev.
D. P. Jones, their pastor, died March 10, 1905, after an illness
of over a year; having served the church faithfully for eighteen
years, with the exception of one month. During the year
1905 the front entrance of building was remodelled and the
spires finished, and on Sunday, September 3rd, 1905, special
services v/erc held to mark the real completion of their temple.

December 6 of the same year a unanimous call was given
Rev. W. R. Edwards (Glan Llafar) , Granville, N. Y., to be-
come their pastor, and on March 25, 1906, he commenced his
labors among them, and his installation took place June 24,
1906. Mr. Edwards served the church and congregation with
fidelity until his health failed him some six months before the
end came, but he continued to preach within six weeks of his
death, which took place February 23, 1921. Public service
over his remains were held at the church where he had served

98

HISTORY OF CHURCHES — Continued

as pastor for fifteen years, and his body was laid to rest at
Dunmore Cemetery, a suburb of Scranton.

Their next pastor was Rev, J, Glannant Morgan, Ph. D.,
who came to them from Maquoketa, Iowa. Mr. Morgan
visited them in the summer of 1921, and preached for a month,
the result was a call; his reception was held July 17, 1922.
During the last year of his ministry the church installed a very
fine pipe organ to assist in the praise of the sanctuary, which
was dedicated with fitting exercises on June 28, 1927.
Mr. Morgan left for Cleveland, Ohio, June, 1927, to become
pastor of Jones Road Congregational Church. In September,
1928, Rev. Owen Jones was called from Slatington to be their
pastor, and left in July, 1931, to become minister of the Puri-
tan Congregational Church in the north end section of Scran-
ton. In January, 1932, Rev. Clarence J. Bradbury commenced
his labors here, and was installed by Council on February 8,
1932; in the evening, a public service was held, in which the
following persons took part: — Revs. J. H. Hyde, F. H. Pascoe,
John Roberts, J. W. Hill, Enoch Hughes, John Lewis, M. A.,
Charles W. Carroll, Richard J. Williams (Pres.) , representing
the cleric of the West Side, and Mr. S. J. Phillips, the Taber-
nacle Church.

SHAMOKIN, NORTHUMBERLAND COUNTY
This place is situated on the Lehigh and Northern Central
R. R., about twenty miles East of Sunbury, and eight miles
West of Mount Carmel. The Congregationalists commenced
a religious service here in 1863, and organized a church July
27, 1864, in a hall on Sunbury Street, for which they paid
rent of twenty dollars annually, until they erected a frame
building on Rock Street, in which they worshipped for some
time. Desiring a change of location, a lot was procured on
Grant Street (the present location) where in 1870 a frame
building was erected; which in 1896 gave place to the present
substantial brick edifice. Mr. Hugh Owen preached unto them
for a short while; after him Mr. H. C. Harris came to them
from Broad Top, whom they ordained to be their minister
December 12, 1864. Ofiiciating ministers were Revs. J. E.
Jones, Minersville; Daniel D. Thomas, St. Clair, and Thomas
Pugh, Summit Hill. Shortly after he was made minister, he
left them, and settled at Shenandoah. After Mr. Harris went
away they had no permanent pastor for several years. Rev.
Thomas Rees, Ashland, preached monthly unto them for a
long period, then Rev. William Thomas, Shenandoah, had

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

charge over them, and went there every month until he was
called to his reward. When Rev. D. Todd Jones settled at
Shenandoah he went also to them monthly to preach. In the
month of November, 1875, they united with Mount Carmel to
invite Rev. D. T. Davies to become their pastor; he came in
December, and was successful for some years until the member-
ship grew to be 40 and the Sunday School had on its roll 86
names. Since then the following ministers among others served
the church, v/e are sorry that we cannot be certain of the order
nor the period they stayed: Revs. W. Whitby, Morlais Hughes,
David Davies, Isaac Thomas, James Williams, W. Tudwal
Williams, William Williams; the present pastor. Rev. T. E.
Richards settled here in May, 1927.

SLATINGTON
The Congregational Church at this place was commenced
March 14, 1852, in a log house, the property of Mr. Robert
W. Roberts, that came to Slatington from Llanddeiniolen,
North Wales, some years previous. At j6rst they joined in to
v/orship with the Calvinistic Methodists, but they soon found
out that it was better for them to separate, so they asked for
letters of dismissal, which were granted them. In the group
there were seven men and several women, and they left to
organize a Congregational Church.

One of the seven brethren was an ordained minister. Rev.
Griffith Samuel, who became their first pastor, but left ere long
to go to South Bend, Minnesota. Then a Mr. Pugh, a preach-
er from Allentown, came once or twice in the month to preach
for a short while, but he left for some place unknown to us.
He was followed by Mr. T. G. Jones (Tafalaw) from Wales,
who was ordained to be their minister, but he also left them
and went to Coal Valley, Illinois. The next who came here
was a man by the name of Elias Owen, a native of Llanrug,
North Wales; he worked in the local slate quarries, and was
ordained in this church, but failed to make a success as a min-
ister, and returned to work in the quarries of Granville, N. Y.,
and West Pawlet. Vt., until he died. In spite of what seemed
to be unfortunate they built a place of worship in 1859, and
paid for it in due time, and in the same year the church was
received member of the Gymanfa. In 1883 they built their
second edifice on the corner of Fourth and Franklin Street,
which is their present place of worship. We remember periods
of prosperity in the history of this church, when their conven-
ient pleasant sanctuary was comfortably filled when services

100

HISTORY OF CHURCHES — Continued

were held, with strong men and women interested in its activi-
ties. There were good intelligent leaders among them, who
were filled with a desire to associate with the fellow members
of other communities in the quarterly and annual convocations
of the denomination. They have royally entertained the
Gymanfa several times during the past forty years, when large
congregations attended all the public services, while the recep-
tion and welcome given visitors and representatives of our
churches and pulpits were hearty and sincere; the other two
Welsh churches in the town joining with them to open their
sanctuaries and homes to entertain us. We are sorry that busi-
ness conditions, especially the slate industry for many years
past has interfered with the church and town, there being no
immigration from Wales to the quarries, while the descendants
of Welsh parents become Amercanized in language and cus-
toms. In addition to the ministers already referred to, the fol-
lowing have played their part in the history of this church.
We cannot be certain of the order nor the length of service ren-
dered, but will endeavor to do justice to all according to the
data at hand.

1. Rev. William Tudwal Williams. See elsewhere.

2. Rev. William Davies came from Llaniestyn, North

Wales. Installed Good Friday, 1907.

3. Rev. James Williams. Elsewhere.

4. Rev. W. M. Davies. Uncertain of his record.

5. Rev. I. T. Williams. Elsewhere.

6. Rev. B. Gwernydd Newton. Elsewhere.

7. Rev. Robert L. Williams; went to Ohio, thence to Minn.

8. Rev. John A. Pritchard, went to Williamsburg, Iowa.
9 .Rev. Owen Jones. Elsewhere.

10. Rev. B. J. Williams, present pastor; commenced his min-
istry in 1930 and is still there.

SUMMIT HILL, CARBON COUNTY

Welsh preaching was commenced in this neighborhood in
1849, and the church was organized in 1851. The church
building was erected in 1852 at Summit Hill. The first
deacons were John Morgan, Lewis Evans, and Daniel J. Evans,
and the first minister was Rev. J. M. Thomas, then followed
in succession — Revs. William Thomas, John E. Jones, Thomas
Pugh, Tafalaw Jones and Velindre Jones; then the first
named minister returned for some time. The second building
for this church was erected at Ashton, known now as Lans-
ford, and dedicated December 31, 1864. Ministers serving:

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

J. E. Jones, St. Clair; H. C. Harris; E. B. Evans, E. R.
Lewis, and the pastor Thomas Pugh. Tv/o churches have
brancheci out of this one, the Welsh church at Coaldale, which
has become English many years ago, and the English church at
Ashton, known now as Lansford. The minister preached in
both languages, and was pastor of both churches at Lansford
for some time. The Welsh Church has a convenient parson-
age on the same lot as the church. Membership in the two
churches in 1873 or 1874 was in the neighborhood of 200,
while on the roll of the Sunday School there were 230 names.

The last pastor the Lansford Welsh church had was Rev.
Fred Teilo Evans, who ministered unto them until the day of
his death. The English church since its organization, or at
least in a few years after its formation, has grown to be a strong
influential church, having a fine church building on the Main
Street of the town, while the Welsh church is steadily growing
weaker from year to year, as the result of the calling home of
the staunch faithful loyal members of many years ago, and the
tendency of their children and grandchildren to become identi-
fied with English churches and societies.

It is interesting to record that the church some years ago,
though numerically weak, took upon themselves to celebrate
the seventy-fifth anniversary of its organization, though not
even one member of the original group was living to witness
the ceremonies, the last one having died about a year before
the meetings were arranged; she was the late Mrs. Abigail
Richards. The committee nominated to arrange the program
and prepare the Diamond anniversary were Ben Thomas, Mr.
and Mrs. Edward J. Hughes and Mr. and Mrs. Fred Gilmore.
The day selected was December 6, 1923, and the ministers in-
vited were two of the oldest pastors of the Gymanfa, namely.
Rev. David Jones, D. D., Scranton, and Rev. T. C. Edwards,
D. D., Edwardsville. Preaching services in English and Welsh
were held morning and evening, and the friends that came to-
gether filled the sanctuary once more, as it was the rule in years
gone by, had the "hwyl" in singing the old familiar hymns
and tunes of long ago. The afternoon meeting was of a mis-
cellaneous kind, Rev. John Hyde, English Congregational min-
ister, a Lutheran pastor, and the Rev. Mr. Nicholas of the
English Presbyterian of Summit Hill, were present to take part
ill the program. A report written by Mr. Daniel J. Evans of
Scranton, of the condition of the church fifty years ago, which
was published in a Welsh newspaper, was preserved and
brought to the meeting and read. A fine address of reminis-

102

HISTORY OF CHURCHES — Continued

cences of by-gone days was given by one who was brought up
in the church and has been interested in the history and the
finances of the church for almost forty years, namely. Attorney
W. G. Thomas then, but now the Hon. Judge W. G. Thomas,
holding court at Mauch Chunk, though living among his com-
patriots at Lansford. A poem of Salutation was sent by one
of the active women of long ago, now living and busy
in the service of the sanctuary at Philadelphia, the well-known
Mrs. Susan John Mills. Children of the late loyal members,
Mr. and Mrs. Meurig Aman, who live in Scranton, sent a
bouquet of flowers to adorn the pulpit in memory of their
parents; also a basket of flowers by Mr. Josiah Davies, a letter
was read from Walter Jones, Follansbee, West Virginia. Solos
v/ere rendered during the services by Mrs. Tom Jones, Miss
Marion Williams, Wilkes-Barre, and Mrs. Mary West Mc-
Laughlin. Curios of former days were on exhibition in the
church, consisting of Sacrament utensils, off^ertory plates and
baskets, the bell that was used in the Sunday School and the
Welsh Bible and Hymnal, that were actually used by the first
worshippers of this church. The organist of the day and at all
times was Mrs. Edward J. Hughes, the daughter of the late
and most probable the last pastor. Rev. F. Teilo Evans; she
and her husband take particular care of the sacred things of the
temple as did Obed-Edom of the ark, the sacred chest when it
rested at his home.

TAMAQUA, SCHUYKILL COUNTY
This town is on the banks of the little Schuykill river, about
25 miles east of Pottsville. Welsh people were working in
this neighborhood some years before a church was organized
here. Mr. Thomas J. Jones was accustomed to preach occa-
sionally to them, and in 1847 they decided to organize a
church, and it was done according to the order and form of the
Congregational policy, because the majority were such. They
congregated together at first in a school house, but they soon
felt that they should have a better and more convenient place
to assemble, so they decided to erect a building of their own at
the cost of $795.00, and it was dedicated July 22, 1847. The
services were conducted by the following ministers: — Revs. W.
Jones, Pottsville; R. R. Williams. Minersville; T. Phillips,
Pottsville, and Daniel Daniels, Beaver Meadow. When the
church was organized on November 25, 1847, the following
took part: Revs. T. J. Jones and R. R. Williams, and when

103

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Rev. T. J. Jones was installed as their pastor, Rev. Daniel
Daniels, Beaver Meadow; Lewis Williams, Carbondale; S. A.
Williams, Dundaff; John Williams, New York City, and W.
Jones, Pottsville, took part. On the first Sunday and Monday
in March, 1855, the Rev. W. Thomas, Llandysilio, South
Wales, was installed pastor of Tamaqua and Summit Hill;
services were held in both places. At Summit Hill meetings were
held Saturday evening, when Rev. J. Jones, Belmont, and D.
Rees, Beaver Meadow, preached. Sunday morning. Rev. J. B.
Cook conducted the installation service, he preached to the
church, and Rev. R. R. Williams, Minersville, to the pastor, and
at 2 P. M., Jones, Belmont, and R. R. Williams. In the even-
ing, J. B. Cook and D. Rees preached. On Monday the services
were continued at Tamaqua by the same brethren at 10 A. M.,
2 P. M., and in the evening.

Rev. D. E. Hughes was ordained pastor of the church in
1869, and as far as we are able to find out he was the last
minister; the church grew weaker from year to year, until about
1880 we find no report given of its activities. The doom of
this church was settled when Welsh ceased to be used in its re-
ligious services, because the trustees in behalf of the church
signed an agreement that the land was leased or given them for
Welsh religious purposes, and when they were unable to con-
duct services in the vernacular, the land with all its improve-
ments reverted to the original owners. They had erected a
fine house of worship on the lot, and also arranged a burial
ground surrounding it, wherein many of their relatives and
friends were buried, yet because of lack of vision or wisdom, or
both, in accepting such conditions they had to yield this sacred
spot with all the hallowed experiences and associations connect-
ed with it. This is one of the many sad sights we have wit-
nessed in the transitory period of the last forty and fifty years.
Shrines had to be abandoned, because we could not continue
services in Welsh, and we had no right to use any other langu-
age, property became dilapidated, windows of the former
temples made target for stones, walls torn down, and burial
places became grazing ground for domestic animals of the
neighborhood. Several descriptive passages of Scripture have
become literally true in the history of many of our former places
of worship. People and cattle have trodden down our sanc-
tuaries. The stones of our temples have been poured out in
the top of every street, and no vestige left because our well
meant pioneers and builders had no proper vision of the future.

104

HISTORY OF CHURCHES — Continued

TAYLOR, LACKAWANNA COUNTY

Taylor, called some years ago Taylorville, lies some two
miles and a half south west of Scranton. A Congregational
Church was commenced here in the year 1868. For a few
Sundays, the Baptist friends worshipped with the Congrega-
tionalists, but they soon came to the conclusion that it was
better for them to have a place of their own. A Sunday School
was held at the home of Mr. David F. Davies, and at the
beginning numbered 17. In December of 1868, they were
given the loan of one of the English churches of the town.
For some time, it was a great struggle to keep the services going
because the Welsh were scattered here and there; some went
back to Wales, others went West, and other directions that
there were only three members left there at one time able to
conduct a religious service, namely, David F. Davies, Alfred
Hatton and Mrs. Rogers. The three took part in every service,
and the most capable of the children and youth were called to
be assistant teachers in the Sabbath School. The seniors in-
terested in these services were members of the First Welsh Con-
gregational Church of Hyde Park, and would attend monthly
the communion at their home church. When the mines revived
and the population increased, they decided to ask the consent
and cooperation of the church at Hyde Park to organize a
church at Taylor. This was cheerfully granted them, and the
church was incorporated in April, 1870, by Revs. E. B. Evans,
David Parry (Dewi Moelwyn) and D. Davies of Pittston.
The charter members were David F. Davies, John P. Griffiths,
deacons; Alfred and Jane Hatton, William R. Jones, David
Edwards, James and Elizabeth Howard, Margaret Evans,
Celia Rees, Thomas Evans, and a few others who brought
their letters from various churches. They soon left the church
that was loaned them and hired the "Depot Hall." In this
period, they were ministered unto by two young men who
were members of the church, namely, J. Gwawrfryn Evans
and R. W, Jenkins, and occasionally by Revs. E. B. Evans,
Hyde Park, and William Jenkins, Jermyn; John R. Williams,
Pittston, and George Hill, Nanticoke. The church and con-
gregation increased until they were compelled to move again
to accommodate the people, this time, they settled down in the
''Odd Fellows Hall." In this, as well as in the other Halls
the Lord smiled upon them when they had some services that
will never be forgotten this side nor the other side of the
grave. The Lord blessed abundantly the labors of His people
that in June, 1873, they had a fine temple ready to be conse-
crated which cost them five thousand dollars.

105

WELSH CONGREGATIONALISM IN PENNSYLVANIA

In the dedicatory services, the ministers of the Quarterly-
Meeting took part. About a year before the opening of the
sanctuary, Rev. D. T. Davies came to be their first pastor. He
labored very energetically to solicit funds to pay their indebted-
ness. In 1874, some unpleasant clouds appeared in the
atmosphere of the church that darkened its horizon for some
time, and it grew darker for a few years, but fortunately these
threatening signs were scattered, and the fold, that was dis-
turbed and the sheep that were dispersed were brought back,
when peace and harmony were restored. A number of minis-
ters have shepherded this flock since then for varying periods.
The majority of them will be noticed in another section accord-
ing to the information we are able to glean of them. The first
that followed Rev. D. T. Davies was Rev. John F. Humphreys.
He came here from Ohio in 1882, and left for New York State
and later became united with the Presbyterians. We are not
able to give particulars of the closing days of this good
brother. Then came Rev. R. Richards in 1886 from Ohio,
and left in a short while for Wales. (See elsewhere) . After his
departure, Rev. T. Gwernogle Evans came on a visit to this
country from Wales, and while here was invited to the pastor-
ate in the beginning of 1891, then left in about a year's time
for Granville, N. Y. (See elsewhere). In 1893, Rev. Ivor
Thomas was called from the church at South Wilkes-Barre to
take charge of them, and remained for many years doing fine
work here, then he left for Bangor, Northampton County.
Then Rev. J. Crwys Evans from Wales came, and after a brief
stay returned to the land of his birth. Rev. D. Ffynab Dav-
ies followed him for a short while. Rev. T. A. Humphreys,
who had for some years been pastor of Plymouth English Con-
gregational Church, Scranton, was called, who on account of
ill health and failing eyesight had to give up the ministry; he
and his wife moved to Oberlin, Ohio, for the sake of their
son Anthony's education. The next brother to be invited here
was Rev. J. Myrddin Jones. He came here after serving two
parishes in the state of New York; one in a Welsh settlement
at Nelson, the other in a real American one at Briar Hill near
the St. Lawrence River. He and his wife labored faithfully-
together for some years, in the building of the church, Sunday
School and young people and children's services; they were not
hampered with children of their own, that they were able to
give extra attention to other people's issue — Mrs. Jones hav-
ing had experience in mission work previous to her marriage.
They left Taylor for Mahanoy City, and at the close of their
labors there, they went back to their native land to serve the

106

HISTORY OF CHURCHES — Continued

Master. His successor was Rev. D. Jeffrey Thomas, who came
from Akron, Ohio, and left after a brief pastorate to Nelson,
Madison County, New York.

In 1920, Rev. William Tudwal Williams came from Sham-
okin, and spent five years here, when on account of impaired
health he resigned, and went to Scranton to rest, expecting in
time he would be able to resume his work as preacher and
pastor. (See elsewhere the result).

On January 1st, 1927, Rev. W. J. Hill commenced his
ministry here, and was installed the following month with ap-
propriate services. This was his first charge, though he had
been preaching for years as a licentiate in Wales, and had
pteached pretty regularly since his arrival in this country. He
proved well fitted here. Soon after coming, he and the people
undertook very unitedly and harmoniously to renovate the
church building by decorating the interior and putting new
windows in the auditorium; mostly memorial to the faithful
ones that had been called home some years past, donated by the
surviving relatives; new pulpit furniture given by the family
of David X. Lewis, a communion table by Robert M. Roberts in
memory of his beloved wife, and a fine painting of the Good
Shepherd, that adorns the rostrum in remembrance of Mrs.
Mary Llewelyn, painted and given by her son. Some needed
alterations were made some years prior to this on the original
edifice, which included a new entrance to the church and the
church parlors, and a fine parsonage for the pastor built next
to their church building, so that this organization has now a
finely equipped property for the use of pastor and the church.
Rev. Mr. Hill left after serving the church for almost five years
to become the pastor of the English Congregational Church of
West Pittston, September, 1931.

WANAMIE, LUZERNE CO.
This place was known in former years by the namq of
Newport, but inasmuch as another village or town was called
by this name, causing some trouble in handling the mail they
decided to change it, and in November, 1871, the new name was
adopted, it was chosen because of its flexibility. It is supposed
that Wanamie was the name of a noted lady of one of the
Indian tribes that had been dwelling and roaming through the
Wyoming Valley at an earlier period. Welsh people began to
congregate in this district about 1867. Some of them were
familiar with religious services in Wales, and anxious to in-
troduce and enjoy the same in wild America. In the year 1869

107

WELSH CONGREGATIONALISM IN PENNSYLVANIA

they commenced to hold services in a dwelling house that was
given them free of rent by the owners of the coal mines. Mr.
Lewis D. Davies, later of Straitsville, Ohio, was one of the
leaders in the movement at Wanamie, and continued to be a
true disciple of the Master in other places. In the year 1870 a
Congregational Church was organized here by Revs. J. Pen-
tyrch Evans, Plymouth, and David Davies, Pittston. Sixteen
was the number of communicants at that time. In 1872, Mr.
D. E. Davies, one of the members, was asked and encouraged
to commence to preach to them, and on March 21, 1874, he
was ordained to be their pastor, and continued to be so for a
number of years. Mr. Davies gave his services free to the
church and maintained his family by being employed in the
store that was connected with the mines until 1877. The
officials of the mines objected to have his time divided between
the store and the church, they insisted that he should leave the
store or the pulpit. He conferred with his family, his fellow
members and his God on this question, and he came to the
conclusion that he would consecrate his time and talent to the
Gospel Ministry. For short periods he was followed by Revs.
W. H. Howells, D. J. Jones, O. R. Owens and others.

WILKES-BARRE
FIRST CONGREGATIONAL CHURCH

In the records of the Gymanfa held at Carbondale, June
1842, a resolution was adopted commmending the efforts of
Rev. Thomas Pugh to seek a suitable place to build a church
edifice for the Congregationalists to worship God in the city of
Wilkes-Barre, and a promise was given willingly and earnestly
to help him in his enterprise as far as conditions permitted with-
in the bounds of decency. It seems that his endeavors proved
futile, at least, we do not find any reference to his project nor
anything done, until we find friends agitating to organize the
present church.

We discovered that the First Congregational Church of
Wilkes-Barre, known also as the Hill Side Congregational
Church, was organized in the year 1869. Their first meeting
place was the school house near the corner of Northampton and
Empire Streets, then and now known as "The Empire," in
which they continued to convene until they built their own,
on the site on which the present church stands on Hill Street
in 1872. Their charter was granted to the first board of
trustees, namely, Morgan D. Davies, William J. Jeremy, Rich-
ard George, Lewis Anthony, Shadrach Roberts and Samuel

108

HISTORY OF CHURCHES — Continued

Jones on October 31, 1878. The growth was steady and
satisfactorily until a desire came to a number of members who
were residing in South Wilkes-Barre, known as Rolling Mill
Hill, to sever their connection with the First Church and or-
ganize another Congregational Church on Parish Street, known
at the present time as the Second Church of our order. Con-
venience was the prime motive of this desire, because of the
distance the people in this neighborhood had to walk to attend
services at the Hill Side Church. This was done in an orderly
and harmonious way, but the separation, though justified by
its subsequent history, materially weakened the first church to
such an extent that we hardly think it has regained its strength
and number to the present day.

On August 20, 1914, the church met with a great misfor-
tune in the destruction of their building by a cyclone that
visited the city, it was the one building of many others that
were totally destroyed, it had to be razed to its foundation
and was rebuilt the following year, and dedicated December
1st. Suitable services were held at the laying of the corner
stone, which was done by deacon Evan Williams, also at its
dedication, though we are sorry to be unable to record the
particulars. The pastor of the church at the time was Rev. J.
M. Pritchard.

The first pastor that served them was Rev. T. Cynonfardd
Edwards; he came here in February, 1872, from Mineral Ridge,
Ohio, v/here he was ordained a few years previous, and he
remained with them until he went to Edwardsville, where he
tarried to the end of his life (See the Biographical Sketches) .
He was followed by Rev. J. Gwrhyd Lewis, who came from
Wales in 1880, and returned to Wales in 1892, where he end-
ed his labors at Tonyrefail, Glamorganshire. (See elsewhere).
Rev. Richard Lloyd Roberts who went from this valley to
Mahanoy City and Youngstown. Rev. John B. Davies came to
this church in 1907 and served to 1909. Rev. Thomas J.
Evans, 1910 to 1911. See another place. Rev. J. M.
Pritchard, 1912 to 1919; he came from Nelson, Madison
County, New York, and remained here for seven years, then
returned to the place he came from. (Further notice of him else-
where) . Rev. J. B. Davies came here the second time 1921, and
has spent eleven years with them, and he is going on strong at
the present writing. (See Biographical notices) . To this church
came the honor of entertaining the last meetings of the Gym-
anfa in April, 1931. There may be several names in relation
to this church that should be mentioned in this story, but ow-

109

WELSH CONGREGATIONALISM IN PENNSYLVANIA

ing to the lack of particulars, we are not able to record them.
One of the outstanding personalities is Mrs. Rees Meredith,
who has been recognized as a lay preacher by the church, and
the quarterly meeting of the district for several years past, and
has rendered valuable service to the church in being its capable
organist for many years, also the leader and instuctor of the
Juvenile choir that has won distinction in the Eisteddfods of
the valley.

PARISH STREET CONGREGATIONAL CHURCH

Parish Street Congregational Church, Wilkes-Barre, known
also as the Second Church, is situated in the southern part of
the city. This organization is an outgrowth of a desire on the
part of a band of worshippers who were members of the First
Church of the city, who with their families resided in this
section of the city, then known as Rolling Mill Hill. On a
bright Sunday afternoon in July, 1882, those interested in the
forming of a new church, met in the Moyallen Street Public
School house and organized a Sabbath school, and the first
offering taken amounted to the surprising sum of Eighty Dollars
($80.00), and the enrollment was found to be in the two
hundred mark. The enthusiasm was so great that on the fol-
lowing Sabbath it was decided to conduct services so the first
praise and prayer service was held in the evening of that day.
Services were continued thereafter in the school house for one
and a half years, when an application was made to the Court
of Common Pleas of Luzerne County for a charter, which was
granted. Following this, steps were taken to secure a suitable
site on which to erect a house of worship, and through the
eflorts of Mr. Idris L. Lloyd and Mr. James Herring the plot
of ground on which the present edifice stands was purchased.
The erection of the building was promptly commenced, and
when completed it was dedicated to the service of God on Sun-
day, December 24, 1883, and the following ministers of our
denomination taking part — Rev. Lot Lake, J. Gwrhyd Lewis,
Theophilus Davies and E. R. Lewis. The work was taken
up courageously, so that in the year 1884 the membership was
increased considerably by the addition of the members of the
Ashley church, which had been recently disbanded. In the
early part of 1885 a revival was conducted under the leadership
of Rev. R. W. Griffith of Utica, N. Y., which further mater-
ially increased the roll. This work was carried on for some
time without a minister, but in early 1888 a call was extended
to Rev. Ivor Thomas of Brookfield, Ohio, which was accepted

110

HISTORY OF CHURCHES — Continued

and Mr. Thomas became their first pastor, and it extended from
May, 1888, to December, 1891, a period of three years and
eight months, when he left to take up the charge of the church
at Taylor, Penna. They were without a pastor for some
time, though the pulpit was filled by worthy servants, the
arrangement was not successful nor satisfactory. Finally a
call was given the late Rev. W. J. Richards, D. D., in 1898, in
conjunction with the First Church on the Heights known as
the Hill Side Congregational Church; each congregation to re-
ceive one sermon every Sabbath, but this plan again did not
prove as pleasant and successful as was anticipated. Dr. Rich-
ards himself realized this fact, he being further handicapped in
his duties by failing health, so that he severed his relations as
pastor of the church in June, 1903, to assume full charge of
the First Church, which he continued to do until the time of
Jiis death. So this church was left without a shepherd once
more, but still worked with the same vigor, believing that
some day they would surmount all obstacles. The next choice
was the Rev. Henry P. Roberts of Ohio. The call was given
and accepted, and he commenced his ministry the first Sunday
of July, 1904. He proved to be a man full of energy and
2tal, possessed of a progressive spirit, but the task was too great
for his physical condition; he being unwell at the time, so they
were called to mourn the loss of him as their pastor by death,
which occurred in 1905. In spite of these disappointments
the congregations were growing larger, that it became evident
they would have to enlarge their house of worship, and a
meeting of the congregation was called for on a Monday in
March, 1910, in which it was unanimously decided to double
the seating capacity, a building committee was selected to
carry out the plans adopted. During the time their edifice was
•enlarged and remodelled they were cordially invited to worship
with the Welsh Presbyterian and Baptist churches in the
neighborhood. At the completion of their building, they took
possession of it and resumed the work of the Master with re-
newed energy, and on the 7th and 8th of April, 1911, dedi-
catory services were conducted under the able direction of the
iirst pastor. Rev. Ivor Thomas, assisted by the following
clergymen: Revs. T. C. Edwards, D. D,, David Jones of
Scranton; Theophilus Davies, Plains; Dwight Roberts (B.).
Wilkes-Barre; E. J. Morris, Willkes-Barre, and Rev. John
Hammond (C. M.). Scranton. The dedication of their re-
modelled church was to those who had labored diligently
through many years a day of extreme joy and thanksgiving.
During the summer of 1912 a unanimous call was extended to

111

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Rev. W. Glynn Williams of Fairhaven, Vermont, to become
their pastor; he was led to accept, and on the first Sunday of
December their pulpit was occupied, and in a short time after
was duly installed; services being conducted by Revs. Thomas
C. Edwards, D. D., and A. E. Ricker, D. D., Superintendent
of the Home Missionary Society. The labors of this dear
brother were attended with great success; every department of
the organization being in a flourishing condition. After serv-
ing a number of years in this field he left for Newcastle, Penna.
For a long period after this, they were without a regular pas-
tor, but their pulpit was supplied every Sunday, almost with-
out exception, by ministers from near and far. The Sunday
School in this church has been very popular and prosperous all
these years, with very good attendance, considering the church
roll. In 1930 Rev. E. S. Jenkins, who had served our church
for a number of years at Martins Ferry was called, and in due
time was installed pastor with appropriate services. His min-
istry is much appreciated having been so many years without a
pastor and shepherd. This church takes just pride in stating
that it has induced four of its members to enter the Christian
ministry, and all doing faithful services for the Master —
namely, John Richards, staff captain in the Salvation Army;
Rev. Richard Hughes, D. D., who served the churches at Nel-
son, Rome, Holland Patent, and New York Mills, for a long
time; Rev. William Surdival, D. D., who was ordained in
Jermyn, Pa., and has served many churches in the States, and
Wm. Parry, who is still a member, an officer, and a local preacher
in the church. This church has had two organizations since
its formation, to whom credit must be given for keeping alive
the interest, when possibly other departments were lukewarm.
We have referred already to one of them, that of the Sunday
School, and the other is the Ladies Aid Society, to whom
great credit is due for their excellent financial condition. After
writing the preceding cheery paragaphs of this church and the
recent arrival of a new minister to lead and labor with them
in this promising field, we sincerely regret having occasion to
add the following somber fact, that this comparatively young
and energetic minister came suddenly and unexpectedly to the
end of his earthly career, so as to completely shatter the plan
and program that he had arranged for himself and his people.
After attending the young people's meeting at the church the
night before he and a friend, a deacon of the church, started
out early Wednesday morning. May 25, 1932, for a little
recreation. They motored out to a creek some miles distant
from the city and fished for some time, when they decided to

112

HISTORY OF CHURCHES— Continued

go to another place along the same creek, and as they were mov-
ing Mr. Jenkins was suddenly seized with an acute heart
attack, and died almost instantly; his friend summoned medi-
cal aid, but before doctors arrived he had finished his earthly
course. The heart-rending news was conveyed to his wife and
family, who became almost distracted with grief. Friends,
church officers, and members rallied around them to comfort
them, and to make preparations for his burial, which took
place on Saturday, May 28. A brief private service was held
at the home, and a public service at the church, when the
auditorium and even the rooms below were over-crowded with
people, amplifiers were provided, so that all within the build-
ing were able to hear the solemn service. His body was laid
to rest in Mount Greenwood Memorial Park, in the suburb
of the city. Further remarks will be found in the sketch of
his life in another section of this history.

113

Other Short Lived Churches

A NUMBER of Churches in our State have had such brief
existence that we couW almost pronounce them to be
still born, it was difficult therefore to find any facts con-
cerning them; comparatively speaking, they were like Jonah's
gourd, which came up in a night and perished in a night, Wc
have no desire to find fault with anybody nor anything unless
it be with the sectarian spirit that led friends to organize with-
out counting the cost, when another church within a reasonable
distance existed; this hurry to build without ample means to
meet the expenses was mildly censured by the Gymanfa in a
resolution passed to discourage any church to erect a building
unless they were able to defray three-fourth of the cost them-
selves. Oftimes the failure would be brought about by the
limited quantity of coal that was to be mined in the vicinity,
and the absurdity of erecting three churches of different denom-
inations, when one of reasonable capacity would be adequate
Jo meet the requirements of the whole neighborhood. But we
have not been deeper in this folly to say the least, than the other
two Welsh branches of Christians, who make up the triad of
Welsh speaking churches in the State, that have been guilty of
this absurdity; while a communitiy church would outlast the
usefulness and influence of three, and would save the unused
structures in many localities to become landmarks of these blun-
ders in former years, but Christian churches of all nations are
slow to avoid repeating these errors up to the present day. We
are pleased to record the names of several churches that failed
to live long enough to make history for themselves, but have
been fragments of the whole, and as such we append their
names: —
Alden Horatio Philadelphia

Baltimore, Md. Hastings Punxatawney

Belmont Houztdale Richland, N. J.

Brady's Bend Irwin Station Tomhicken

Brisbin Laurel Run Valley

Columbia Lindsey Walston Mines

Duncansville Lawrence Wheatland

Frostburg, Md. Newport Williamstown

Glen Lyon
All these and maybe others were mentioned in the records of
the Gymanfa one time or other, as having a right to be recog-
nized, though some were situated in neighboring States.

114

The Cymanfaoedd from 1838 to 1931.

The Annual Convocations

IN the summer of 1838 the Welsh people interested in reli-
gious services, in and around Carbondale were called togeth-
er to consider the feasibility of holding an united Gymanfa
of Baptists, Congregationalists and Calvinistic Methodists; in
which it was decided that it would be very desirable, and that it
should be held in Carbondale in August of that year, to con-
tinue for three days, — the representatives of the three denomin-
ations pledging themselves to do their best to secure its success.
A committee was appointed to make the necessary arrangements,
and to invite the ministers of the above denominations to
attend. It was also decided that no one would be allowed to
preach in the meetings unless he would subscribe to the orth-
odox creed of that period. Who the presiding officer was we
cannot tell, but the secretary was Mr. Daniel Scurry of Carbon-
dale, a brother to the wife of the late Mr. Thomas Carson,
who was treasurer of the First Welsh Congregational Church
for many years; but unfortunately these preliminary prepar-
ations and announcement went by default, because of some mis-
understanding that arose between the superintendent and the
miners in the district, when the majority of the Welsh left; so
that Mr. Scurry sent notice to the only Welsh magazine pub-
lished then in America, to cancel the announcement, deeming it
unwise under those conditions to attempt to carry out the pro-
ject. The Baptist brethren called a similar Gymanfa to meet at
Pottsville September 12-14, 1838. A third was summoned and
held in the church at Broome Street, New York City, where
Rev. Jonathan J. Jones, Congregationalist, was pastor. This
was the first Welsh Gymanfa held in the city, which lasted over
two Sabbaths, and was attended by seventeen ministers of var-
ious denominations. But the first Gymanfa, which has a con-
tinued existence in which we are directly interested, was held
at Pittsburg May 25-27, 1838, and has been consecutively held,
year after year save one, until we amicably disbanded to merge
with the Wyoming Association in April, 1931, a period of
almost one hundred years; the last being held at "The Hill Side
Congregational Church," Wilkes-Barre. And it is interesting
and worthy of note, that the Gymanfa in almost a century of
activities has only two books bearing its records. The first con-
taining the minutes from 1838 to 1909, and the second from
1910 to the last, both in good condition, though the writing

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

varies much in its legibility. The records are complete except
the years 1864 to 1870 inclusive, but no reason is given in the
following year of the omissions; in another year that of 1902
the Gymanfa was not held because of industrial conditions.
Until the year 1846 there was no memorandum book to keep
the records, the acting scribe from year to year would send a
report to the existing Welsh periodicals of the time, namely
"The Cyfaill" and "The American Evangel," but when the
Gymanfa authorized Rev. E. B. Evans to purchase one in 1845,
for which he paid two dollars and fifty cents, several kind
amaneuenses undertook to copy the minutes from the printed
report of the latter, giving the page and volume in which the
proceedings appeared. It may be interesting to know the names
of the founders which we append: — Rev. David Da vies. Sugar
Creek; Rev. Thomas Edwards, Pittsburg; Rev. John Howes,
Ebensburg; Rev. John Williams, Indiana County; Rev. E. B.
Evans, Pottsville; Rev. R. R. Williams, Minersville; Rev. J. B.
Cook, Danville; Rev. Lewis Williams, Carbondale; Rev. Daniel
Jones, Bradford.

FIRST GYMANFA 1838

This conference was the first religious convocation ever held
by the Welsh people in Pennsylvania, and it was convened at
Pittsburg May 25, 26, 27, 1838. It was an united gathering
of representatives of Baptists and Congregationalists. The first
service was held in the Baptist church on Friday evening at
7 p. m., the devotions were conducted by Rev. T. Thomas,
Pittsburg. Sermons were delivered by Revs. David Jones and
Howell Powell, Palmyra. Saturday afternoon at 2 p. m.. Rev.
M. M. Jones, Ebensburg, read and prayed, while Revs. E. B.
Evans, Pottsville, and R. Roberts, Ebensburg, preached. In the
evening at 7 p. m., Rev. George Roberts, Ebensburg, com-
menced the service and Revs. D. Thomas (Missionary) and B.
W. Chidlaw, Paddy's Run, delivered the messages. Sunday
morning at 8 a. m., a prayer meeting was held in the Congre-
gational Church, and at 10 a. m. in the same place, Mr. D.
Probert led the devotions, followed by three sermons preached
by Revs. D. Jones, Palmyra; George Roberts and R. Roberts,
Ebensburg. At two o'clock, Rev. M. M. Jones, Ebensburg,
introduced the service, and Revs. D. Thomas and E. B. Evans,
both of Pottsville, and H. Powell, Palmyra, preached. At seven
in the evening Mr. T. Thomas, Pittsburg, read and prayed,
when Revs. M. M. Jones, Ebensburg, and B. W. Chidlaw
preached. On Monday at 10 a. m.. Rev. B. W, Chidlaw con-

116

Y CYMANFAOEDD — Continued

ducted the devotions, and Revs. G. Roberts, Ebensburg, and H.
Powell delivered the messages. In the afternoon Rev. D. Thomas
read and prayed, and Revs. B. W. Chidlaw and R. Roberts
preached. At seven, Rev. D. Jones commenced the service, fol-
lowed by Revs. D. Thomas and E. B. Evans preaching. This
ended a remarkable series of services, and the people departed re-
joicing, singing and crying under the influence of the Holy
Spirit.

At ten a. m. on Saturday, the ministers and officers of the
churches met together for conference, and to hear reports from
the various fields. Revs. H. Powell was elected chairman; B. W.
Chidlaw, secretary of the meeting. Resolutions passed were as
follows: —

1. That we do our best to support the magazine, "Friend
from Wales," as long as it is impartially conducted, and has a
tendency to benefit cur nation as a whole.

2. That we should organize Sunday Schools in our settle-
ments and encourage others to do the same.

3. That we cooperate faithfully in favor of Temperance so as
to put an end in every way possible to the custom of drinking
spirituous liquors.

4. That we encourage young men of good moral standing
possessing talents, to give themselves to the work of the ministry,
and we pledge ourselves to help them in their endeavor to gain
the needed education, and that we will not consent to ordain
anyone void of the necessary training.

5. That we and others, God willing, hold an annual Gyman-
fa, and that the next be held at Ebensburg, Penna., to commence
the Friday preceding the first Sunday of June, 1839.

Signed by Rev. Thomas Edwards (C)
Rev. William Owen (B)

Ministers at Pittsburg.

When writing to Dr. T. C. Edwards in the seventies of this
Gymanfa, he relates that in one of the services, while Rev. D.
Jones, Palmyra, was preaching. Rev. William Bowen of Pitts-
burg, stood up wearing his wife's shawl over his head, saluted
the minister thus — "Speak louder my boy, there are some here
who are hard of hearing." Also that the Gymanfa was very
pleasant throughout and ended in a happy vein. Large congre-
gations were present at all meetings.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

CYMANFA 1839

This one was held at Ebensburg May 3 1 , representatives
of Baptist and Congregational churches being present. At two
o'clock Rev. R. Roberts, Ebensburg, led the devotions. Rev.
George Roberts, Ebensburg, was elected Moderator, and Rev.
Thomas Edwards, Pittsburg, Scribe.

After having cheerful and pleasant reports from the churches,
it was unanimously agreed that this annual gathering henceforth
was to be in a particular sense that of the Independents, as the
Ccngregationalists were known in those days. The two denom-
inations. Baptists and Congregationalists, commenced in peace to
hold the Gymanfa united, and in the same spirit and feeling they
agreed to separate. The conference was brought to an end by
being led in prayer by the Rev. E. B. Evans (C) , Pottsville, and
Rev. William Owens (B), Pittsburg. Monday morning, June
2, 1839, two conferences were held; in the Congregational meet-
ing it was decided that the Gymanfa was to be held in Potts-
ville in the year 1840, and a tentative union was formed by the
ministers present, and others that were absent were invited to
join by making their wishes known by correspondence.

CYMANFA 1840

This year it was held at Pottsville August 29 to September 6.
The visiting ministers were Revs. Morris Roberts, Remsen,
N. Y. ; Jonathan J. Jones, New York City; D. Williams, Ebens-
burg; Jenkin Jenkins, Dundaff; Thomas Edwards, Pittsburg,
and Lewis Williams, Carbondale. Services were held at Potts-
ville and Minersville, also at Five Points and St. Clair in the
evenings. At the beginning of the services, the leaders and pro-
moters were rather discouraged, but in answer to the fervent
prayers of God's people, they received a precious downpour of
the Holy Spirit, and when they noticed evidences of the convict-
ing pov/er of the Holy Ghost, they gave an invitation to those
who were under conviction to yield themselves to the gracious
influences and make confession; a large number responded, until
all who were interested in the success of the Gospel were prais-
ing and rejoicing, and the result was that 50 people were re-
gistered as new converts before the close of the Gymanfa. God's
people of all denominations in Pottsville and the adjacent
places cooperated in these meetings, and at the end of the series,
all converts were urged to choose and join the church of their
choice, and the ministers of the various denominations were
gratefully acknowledged for their help during the services.

118

Y CYMANFAOEDD — Continued

The following ministers joined the union that was initiated
(formed) last year at Ebensburg: — Revs. Lewis Williams, Car-
bondale; Jenkin Jenkins, DundafF; John Williams, Indiana
County, and J. B. Cook, Danville.

CYMANFA 1841

This one was held jointly between Ebensburg and Pittsburg
on May 28 to June 8 inclusive.

The ministers that took part in the services at Ebensburg were
Revs. George Roberts, Ebensburg; Morris Roberts, Remsen;
Jonathan J. Jones, New York City; E. B. Evans, Pottsville;
George Roberts, Andover; David Lewis, Ebensburg C. M. ;
Thomas Edwards, Pittsburg; J. Williams, Indiana, and R. R.
Williams, Beaver Meadows. The conference held at Ebensburg
was presided over by Rev. George Roberts and Rev. J. J. Jones,
New York City, acted as scribe.

Rev, R. R. Williams, Beaver Meadow, was added to the mem-
bership of the union formed two years ago. Cheerful reports
were received from the churches relative to attendance at Sunday
Schools and temperance societies, and peace prevailed in and
among all churches. Resolution pledging support to the
"American Evangel," a new monthly periodical published in the
interest of the Congregational Churches, was adopted.

The conference held at Pittsburg was on June 4th. Rev.
Morris Roberts presiding, and Rev. J. J. Jones was scribe. Re-
port of churches was given here also. The order of Odd Fellows
was tolerated in the churches, like any other charitable organ-
ization, as long as they conducted themselves worthy of the
Gospel. An appeal came from the Congregational Church of
Cincinnati, Ohio, to assist them in the ordination of Mr. Hugh
Hughes. The ministers were asked to seek a suitable place for
Mr. John A. Davies, recently of Wales, to serve as pastor. That
Rev. J. J. Jones, New York City, be authorized to interest him-
self in behalf of the conference as to the condition of our
churches in Gallia County, Ohio.

That a meeting of the ministers be held in the settlement of
Indiana, and that Rev. John Williams be asked to make neces-
sary arrangements and publish the date and place in the
"Evangel."

In the public services held here, in addition to the ministers
that served at Ebensburg, were Rev. W. D. Williams, Ebens-
burg; W. Owens (B), William Morgans, C. M., and T. D.
Thomas, Pittsburg.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

In both places evidences of conversion were seen when a
number of new members were added to both of the churches,
and a temperance meeting was held at Pittsburg. From

these minutes we gather that the Gymanfa was interested in
Congregational affairs in New York and Ohio, besides in the
Keystone state; at that time, ministers from New York State
were present, preaching and frequently acting as officers in the
conferences.

CYMANFA 1 842

Held at Carbondale from the 17th of June over the 21st.
The ministers that officiated during the meetings were Revs. S.

A. Williams, Deerfield; J. J. Jones, New York City; E. B.
Evans, Pottsville; R. R. Williams, Beaver Meadow; J. Jenkins,
Dundaff; D. Jones, Bradford; T. Pugh, Wilkes-Barre; John

B. Cook, Danville; D. Davies, St. Clair; D. Daniels, John
Davies (C. M.), William Richmond (B.), Carbondale, and
the pastor of the church, Rev. Lewis Williams.

The business session was held on June 20, Rev. S. A. Wil-
liams, Mount Zion, Deerfield, Oneida County, N. Y. , was
elected chairman, and Rev. J. J. Jones, New York City, was
made scribe.

The brethren Daniel Daniels, Carbondale; D. Davies, St.
Clair, and Thomas Pugh, Wilkes-Barre, and the Church at
New Wales, known now as Spring Brook, were received mem-
bers of the Gymanfa. Rev. T. Pugh's endeavor in seeking a
suitable place to build a church at Wilkes-Barre, was heartily
approved, and was promised help in the enterprise as far as that
was possible.

A very hearty approval was given to the publishing of a
Hymnal for the service of the sanctuary, to encourage the friends
that were contemplating such a project.

It was unanimously agreed that we consider the ordaining of
any preacher having no church to labor therein, contrary to the
Scripture and the custom of the orthodox practice, and that we
will not condone such whenever it will occur. That we send a
message to the New York State Conference to call attention to
this matter, that we may cooperate to discourage such practices
and ask the Welsh periodicals in Wales to make known our
position in relation to this question.

According to the written testimony of Rev. Lewis Williams,
the pastor, and the report of the official secretary, the prepar-
ations for the Gymanfa in material and spiritual directions, the

120

Y CYMANFAOEDD — Continued

prayers offered and the messages delivered resulted in a "period
of refreshing from the presence of the Lord," sinners were con-
victed and many were added to the membership of the churches
in the district.

CYMANFA 1843

Was held in Pottsville and the district from the 29th Septem-
ber over the 9th of October. Ministers that served were Revs.
Thomas Edwards, Pittsburg; J. Jenkins, Dtindaff; D. Jones,
Bradford; Lewis Williams, Carbondale; Thomas Pugh, Hyde
Park; R. R. Williams, Beaver Meadows; E. B. Evans, Potts-
ville; John B. Cook, Danville, and J. E. Jones, Minersville.

Rev. Thomas Edwards was appointed Moderator, and Rev.
R. R. Williams, Beaver Meadows, Scribe.

The new members admitted were Revs. John Thomas, Ebens-
burg; Daniel Williams, Pottsville; Henry Harris, Blossburg;
Thomas Jones, Minersville; Lewis Thomas, Belmont, and
Daniel Jones, Bradford. In the report of churches, Ebensburg
reported a strong religious revival, people by the dozens flocking
to the church and to the Savior. Dundaff reported that there
were no more people over ten years of age in the vicinity that
were not members of a Christian church. Sunday Schools,
Temperance, Bible and Missionary Societies were in evidence in
many of the churches. Infant Baptism was a question that
claimed attention in the discussions at the conference, and Rev.
J. Jenkins, DundafF, was asked to preach on Baptism and to
publish the same in the "Evangel." It was decided that the
Gymanfa should come into closer touch with the "American
Congregationalists," that we may be in a better position to co-
operate in matters of importance, and that the scribe be asked to
write to the authorities what were the necessary steps to secure
this pleasant condition. The truth of the statement in Psalm
133:1 was seen and felt in this Gymanfa. "Behold how good
and how pleasant it is for brethren to dwell together in unity."

CYMANFA OF 1844

Was held at Nesquehoning and Beaver Meadows on the 26th
and 27th of September in the former, and 28, 29 and 30th in
the latter. The ministers that preached were Revs. Lewis Wil-
liams, Carbondale; E. B. Evans, Pottsville; D. Jones, Brad-
ford; T. Pugh, Hyde Park, and J. B. Cook, Danville. The
officials of the conference were Revs. E. B. Evans, chairman, and
R. R. Williams, scribe. In the report of churches, additions

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

were reported in several places, while nothing of unpleasant na-
ture had happened anywhere. Decided to buy a blank book to
keep the records of the Gymanfa. This was the first one bought,
though they had held annual meetings since 1838. The re-
cords were sent by the appointed scribe from year to year, to
be printed in the "American Evangel," and some kind soul
copied the printed report in this blank book that we have in
preparing the sketches of each Gymanfa. The Gymanfa in
1844 anticipated our need in 1931. May their memory be
blest for this providential care. The ministers were asked to
consult their churches in order to provide an easier way to ob-
serve and maintain these annual gatherings, and report in the
next Gymanfa.

That we need a new Hymnal, and pledge our support to
secure one, in hopes that it will be much superior to the present
one.

Rev. R, R. Williams gave a report of his correspondence with
the leaders of Congregationalism in New England. This was
a pleasant and profitable Gymanfa.

GYMANFA OF 1845

Met at Bradford on the 10th of October, and continued to
the evening of the 13th. The announcement was made for the
10th, but being that several of the ministers had arrived on
time, they decided to have service the evening of the 9th. The
business meeting was held Saturday the 1 1th at 2 p. m. Rev,
Morris Roberts, Remsen, was appointed chairman, and R. R.
Williams, Scribe. The brethren present were Revs. Daniel
Jones, Bradford; Thomas Edwards, Pittsburg; John Howes,
Ebensburg; E. B. Evans, Pottsville; L. Williams, Carbondale;
R. R. Williams, Minersvillc; John B. Cook, Danville; D.
Lewis, Blossburg; Thomas Pugh, Pittsburg, and Daniel Dan-
iels, Beaver Meadows. Visitors present were Revs. Morris
Roberts, Remsen, N. Y. ; Thomas Thomas, Presbyterian, and
Rev. Mr. McEwin (Cong.). The reports on the whole were
not so cheerful as usual. Mr. John Davies, a young preacher
from Bradford, was received a member of the Gymanfa. The
reception given the Gymanfa on its first visit to Bradford was
all that could be desired, and was an unquestionable proof
that the settlement was full of kind and generous people, and
when the time of parting arrived we were longing for the time
when we shall meet to part no more.

GYMANFA OF 1846
It convened at Carbondale August 28 over September the

122

Y CYMANFAOEDD — Continued

First. Moderator, Rev. E. B. Evans; Scribe, Rev. John B.
Cook.

Ministers present were E. B. Evans, R. R. Williams, Lewis
Williams, Daniel Jones, J. B. Cook, D. Lewis. Pittston; Dan-
iel Daniels. Visitors present were Revs. R. Everett, Steuben;
Morris Roberts, Remsen; L D. Edwards, Floyd; J. J. Jones,
New York City, all of New York State; B. D. Evans, Somer-
setshire, England; J. Thomas, student from Philadelphia, and
the local friends. Revs. William Richmond (B.), Carbondale;
John Davies (C. M.), Blakely.

That Mr. Benjamin Bowen be admitted to membership of
the union. That the new Hymnal, "Songs of the Sanctuary,"
be recommended to the churches of the Gymanfa as a valuable
and useful one. That the sermon of Rev. R. Everett be pub-
lished in the "Evangel."

The ministers above mentioned took part in the various ser-
vices, and the universal testimony was "that it was good to be
here." The same officers to serve for another term.

CYMANFA 1847

This was held at Pottsville, Belmont, St. Clair, Minersvillc
and Danville. The first service was at Pottsville on Saturday
evening, September 25th. On the morrow, Sunday the 26th,
services were held in the first four places named, and two min-
isters were named to visit Danville on the Sunday. The meet-
ings on the Sabbath and Monday evening were held at Potts-
ville. Belmont Monday evening and Tuesday, then at St.
Clair Tuesday and Wednesday; Minersville Wednesday evening
and Thursday.

Ministers present and preaching were E. B. Evans, R.
R. Williams, D. Daniels, T. Jones, Lewis Williams, J.
B. Cook, William Parry, D. Lewis, J. Howes, Morris
Roberts and Robert Everett. Ministers of other denom-
inations, who assisted in the services, were J. Williams,
R. Williams, E. Samuel (C. M.), William Morgans,
J. P. Harris, R. Edwards and D. Evans, Baptist brethren.
Received into membership David Lewis, William Parry and
Daniel Rees. That the sermons of Rev. J. Howes on the
"Millenium," and Rev. R. Everett on "Revival" be published
in the "Evangel."

The report of the churches was encouraging throughout;
several having experienced an awakening and members added
to their roll.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

The preaching services were largely attended, and the min-
istry of the brethren greatly enjoyed.

CYMANFA 1848

This one was held at Beaver Meadow September 15 over
the 1 8th. Rev. L. Williams was appointed Moderator, and
Rev. D. Daniels, Scribe. Ministers present were L. Williams,
S. A. Williams, D. Jones, T. J. Jones, E. B. Evans, R. R.
Williams, Llewelyn R. Powell, D. Daniel and Richard Ed-
wards. The following were added to the membership of the
Gymanfa: Revs. Llewelyn R. Powell and John Davies (re-
cently from Wales), Ebensburg; Humphrey Parry, Miners-
ville.

Churches were warned not to receive people into their fel-
lowship without having proper credentials.

That we rejoice to hear of the present condition of our
churches, that several were able to erect new temples of wor-
ship, and pay for them, one at Bradford, the other at
Tamauqua.

At the close of the meetings the scribe wrote in the minutes
that they had a good Gymanfa, fair weather, large congrega-
tions, lively sermons, attentive listeners, and above all the pres-
ence of the Lord. The church had been praying ere the people
came together, and continued to pray that the Lord would
manifest Himself among us, as a God who delighteth to save,
and he hath graciously answered us. The church has been
greatly encouraged by this visit of the Gymanfa to Beavet
Meadow.

CYMANFA 1849

Was held at Minersville October 13 over the 21st. Moder-
ator, Rev. LI. R. Powell; Scribe, Rev. J. B. Cook. Ministers
that took part in the public services were Revs. L. Williams,
S. A. Williams, D. Daniels, William Jones, Pottsville: J. B.
Cook, John Davies, Blossburg; LI. R. Powell, J. Howes,
Jones, Tamaqua; E. B. Evans, L Thomas, New York; Harris
(B.), L Jones (M. E.), Minersville; W. Morgan (B.), R.
Edwards (B.), Pottsville, and R. Williams, Minersville.

Members received into the Gymanfa were Revs. S. A. Wil-
liams, Dundaff; William Jones, Pottsville, and Mr. Daniel
Phillips, local preacher at Pittsburg. That the relation of
ministers to their churches be expounded in the next Gymanfa;

124

Y CYMANFAOEDD — Continued

the matter to be discussed by Revs. J. Howes, R. R. Williams
and J. B. Cook.

That we urge Rev. LI. R. Powell to publish the sermon
preached in this Gymanfa in the 'Evangel,' and Mr. I. Thomas,
New York, to publish his address on "Sacred Music," and Rev.
J. Howes his sermon on Temperance in the same magazine.

That preaching the gospel requires training, and that young
men in our churches find it difficult to acquire the same, that it
is highly important for Welsh Congregationalists to secure a
college of their own in the states, so that promising young
m.en in our midst might receive the necessary preparations for
the ministry; that such an institution is within our reach, we
have a teacher of our nationality and denomination in our
midst in the person of Rev. LI. R. Powell, Ebensburg; if we
can persuade him to undertake to lead us. Co-operation is the
only thing needed to secure the institution that will prove of
an inestimable value to our young men, our churches and de-
nomination, and to the Kingdom of God. That we desire to
call the attention of other states to this question, and would
appreciate their opinion by the next Gymanfa, that will be held
in Ebensburg and Pittsburg in 1850. This can be done by
letter, or by some other means that suggests itself to the
churches, if by correspondence, address Rev. J. B. Cook, Dan-
ville, Columbia County, Penna. Rev. Mr. Williams, Miners-
ville, was asked to address the churches on this important
matter in the "Evangel." We acknowledge gratefully our God
and Savior for the number present, for the pleasant weather
given us, for the messages delivered, and for the visible mani-
festation that spiritual truths were brought to bear on the
people assembled.

CYMANFA 1850

Held at Ebensburg and Pittsburg September 1. Moderator,
Rev. LI. R. Powell; Scribe, Rev. John Davies. Ministers pre-
sent: T. Edwards, J. Howes, T. Pugh, Pittsburg; LI. R.
Powell, J. Williams, Palmyra; J. Davies, Blossburg, and D.
Davies, Sugar Creek. Rev. J. Williams was welcomed as a
corresponding member. Report of churches was given, which
was pleasant throughout. Mr. R. Richards of Pittsburg, was
received member of the Gymanfa.

We thoroughly agree with the resolutions passed last year
in relation to our need of an institution to train young men
fcr the ministry; that we appoint five men as a committee to
consider this matter, and bring a report later to the conference.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Then we adjourned till Tuesday morning, when the com-
mittee appointed brought in a report, which was discussed at
length, but finally was postponed to meet the second time
September 6th at 10 a. m., in the Welsh Congregational
Church, Pittsburg.

At this session Mr. T. D. Thomas and Mr. Hugh Morgan,
local preachers at Pittsburg, were received members of the
Gymanfa, and Mr. D. M. Davies a corresponding member.

We decided to call the attention of all the Welsh Cymanfas
throughout the states to our need of a college to train our
young men for the ministry, and appeal for an expression of
their opinion on this important matter by appointing delegates
to represent them or by correspondence. That we consider
Ebensburg very suitable and convenient for such a college, it
being central, healthy with pure air, competent teacher having
knowledge of Welsh and other languages, and years of exper-
ience in our native land. That we judge from ten to fifteen
thousand dollars will be needed to establish such an institution,
and to encourage others we are glad to announce that the
church at Ebensburg has subscribed two thousand dollars, and
has promised four acres of rich land in a convenient place, if
it be decided that the institution is to be built there. That we
encourage Mr. Powell to receive young men now for training
to give a start to the enterprise. That Rev. J. Howes and Rev,
T. Edwards of Pittsburg be asked to address the churches in the
"American Evangel" on this matter.

This was a good Gymanfa. Great things have been put in
motion, and speak well of the ambition, courage and noble
purpose of these enterprising Welsh men.

GYMANFA 1851

Was convened at Sugar Creek and Pittsburg May 8 to the
13 in the former, and in the latter from May 15 to the 19th.
Moderator, Rev. James Davies; Scribe, Rev. Thomas Edwards.

The officiating ministers were Revs. James Davies, Cin-
cinnati; LI. R. Powell, J. A. Davies, Ty'nrhos; J. H. Jones,
Pomeroy; David Davies, Sugar Creek; Thomas Edwards and
G. Evans, Youngstown. Others that took part were Rev. H.
Powell, Owen Jones (C. M.), D. Cadwalader (Wes.), Wm.
Owen (B.), T. Pugh, Mr. John Edwards, Mr. R. Richards
and Mr. Daniel Phelps.

Reports of the churches were given: R. R. Williams reported
by letter that peace prevailed, and that in a few instances some

126

Y CYMANFAOEDD — Continued

increases were made at Minersville and Ebensburg. Mr. John
Edwards of Ebbw Vale, Monmouthshire, was received into our
fellowship by letter presented from Wales.

The question of a National College was left to rest inas-
much as no communication was received from any other Gym-
anfa; but would feel happy if it were possible for Rev. LI. R.
Powell to conduct a school such as he had in Wales in this
country.

The public services were pleasant and profitable throughout.

CYMANFA 1852

Was held at Minersville, St. Clair, Belmont and Pottsville.
Moderator, Rev. S. A. Williams; Scribe, Rev. R. R. Williams.

In the first place named the conference was held October 16
at 2 p. m. Ministers present were S. A. Williams, L. Wil-
liams, J. B. Cook, R. R. Williams, R. Richards, St. Clair; E.
Griffith, Utica, N. Y. ; J. M. Thomas, and R. M. Evans re-
cently from Wales. Visitors: Griffiths, Thomas and Evans
were welcomed as corresponding members.

Report of churches was given, then Mr. Griffiith was invited
to give the history of our fellow countrymen in Oneida
County, N. Y., and Mr. Thomas gave an account of conditions
in Wales, materially, socially and spiritually.

Mr. Ebenezer Jones and Daniel Rees of Carbondale were
welcomed as new members of our Gymanfa.

The importance of securing proper credentials in coming to
this country was affirmed, which means that some are endeav-
oring to be recognized in some other way. This is another
warning to be vigilant. A resolution embodying this warning
was sent to be published in the monthlies of our denomination
in Wales.

In addition to the above ministers already mentioned, an-
other group arrived by the time the public services were com-
menced, namely, E. B. Evans, Richard Jones (late of Wales) ,
I. P. Harris (B.) , D. Rees, D. Williams and R. R. Edwards;
R. Edwards (B.) , C. W. Edwards, New York City.

The dedication of a new church at Pottsville was observed on
the last Sunday of the Gymanfa when Rev. S. A. Williams,
Bradford, preached the dedicatory sermon. The four churches
were grateful for the presence of so many ministers and repre-
sentatives from other districts.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

CYMANFA 1853

This one was held at Carbondale September 30 over October
the 3rd. Moderator, Rev. S. A. WilHams; Scribe, Rev. John B.
Cook. Ministers present, who also took part in the service,
were: Revs. S. A. Williams. D. Daniels, L. Williams, E. B.
Evans, R. R. Williams, J. B. Cook. D. Rees (Beaver Meadow) ,
E. Jones; all members of the association. Also E. Griffiths,
Utica; John Davies (C. M.), Blakely, and T. Chester (B.)
of Carbondale.

Mr. D. Williams, local preacher at Summit Hill, was re-
ceived member of the Gymanfa. That we sympathize with
Rev. R. R. Williams and his church, because of the unpleasant-
ness that exists among them; cause of which they are not in
any way responsible. Then follows a censure on the party that
caused the trouble, and an apology from the party directly re-
sponsible. A charge was brought against another brother that
was guilty of misdemeanor. We purposely withhold mention-
ing names, though we feel that we are justified in referring to
the matter, in order to show the courageous attitude of the
Gymanfa in calling violators of the laws of decency and order
to the bar of judgment. Notwithstanding these matters that
were attended to in the privacy of the conference, the public
meetings were fine from beginning to end, large congregations,
ministers having powerful, convincing messages, audiences well
pleased and God in Christ glorified.

CYMANFA 1854

Met at Bradford on October 6. Moderator, Rev. E. B.
Evans; Scribe, Rev. R. R. Williams. The following ministers
and laymen met in a business session: — Revs. S. A. Williams,
E. B. Evans, J. B. Cook, R. R. Williams, Lewis Williams, D.
Davies and Mr. John Davies of Carbondale.

Rev. Edward Davies, Waterville. N. Y., was welcomed to the
privileges of the meeting as a corresponding member. Report
of the churches was given, and Rev. Edward Davies gave a
survey of the activities of the Welsh churches in New York
State. Particular attention was given to our duty to oppose
the drinking of beer and spirituous liquors, and cooperate to
secure a law to prohibit the custom in our state, and to cast
our influence against slavery.

The days spent at this Gymanfa discussing problems per-
taining to our denomination and the Kingdom of God, in
praying and preaching were pleasant and delightful,

128

Y CYMANFAOEDD — Continued

CYMANFA 1855

This one was held with the church at Danville October 6
to the 9th. Moderator, Rev. S. A. Williams; Scribe, Rev. LI.
R. Powell. The business session was well attended by minis-
ters, preachers and many members of the churches.

Revs. R. Everett, Steuben; G. GriiSiths, New York City, and
G. Samuels of Wisconsin, were welcomed as corresponding
members, who addressed us during the meetings.

Revs. J. E. Jones, Belmont and St. Clair; William Thomas,
Tamaqua and Summit Hill, and E. Davies, Blossburg, were
made members of the Gymanfa.

That Mr. Lot Jenkins and Mr. William Thomas, recent
arrivals from Wales, were received and acknowledged as local
preachers. That the church at Johnstown, Cambria County,
be welcomed as a member of the Gymanfa. That a transfer
letter be granted Rev. R. M. Evans, Newark, to join the Ohio
Welsh Gymanfa. That we welcome a representative of the
Home Missionary Society to visit our churches as often as possi-
ble, in order to make us more familiar with the purpose of it.
Brief addresses were given by pastors and lay members relating
the condition of their respective churches. A good Gymanfa
throughout was the general opinion of the people. Rev. J. B.
Cook, pastor, in behalf of himself and the church, acknow-
ledged gratefully the material and spiritual help given by other
churches to make the meetings profitable and successful.

CYMANFA 1856

Convened at Pittston September 13, 14 and 15. Moderator,
Rev. S. A. Williams; Scribe, Rev. Daniel Rees.

Churches represented — Danville, Beaver Meadow, Miners-
ville, Belmont, St. Clair, Blossburg, Bradford, Carbondale,
DundafF, Providence, Plymouth, Tamaqua and Nesquehoning.

That the Gymanfa be divided into two sections, and be
visited on behalf of the Home Missionary Society by Rev. J. B.
Cook and Rev. S. A. Williams.

That Thomas V. Richards, Pottsville, and John R. Jen-
kins be admitted as regular preachers of the Union, but that no
one has a right to seek appointments to preach at large in the
state without first being recommended by his home church.

That we consider this period in the history of our country
a very serious one, such as, we should express our opinion as a
nation; it seems that an efi^ort is made by the promoters of

129

WELSH CONGREGATIONALISM IN PENNSYLVANIA

slavery to spread this evil through the free states by their en-
deavor to elect James Buchanan to the Presidency. In view of
this effort, we deem it our duty to ask our people to co-operate
to secure John C. Fremont as our next President. We earnestly
appeal to all our citizens in the name of humanity, Christianity
and our God to unite in this humane duty.

That we recommend and pledge our support to the Rev. R.
D. Thomas, Rome, in his enterprising effort to publish an
American Congregational Diary. Other matters of local im-
portance occupied the attention of the Conference. Preaching
services were held as usual during the days of the Gymanfa.

CYMANFA 1857

This year it was held at Blossburg on September 25 to the
28. Moderator, Rev. S. A. Williams; Scribe, Rev. J. B.
Cook. Ministers present and preached during the services were
Revs. S. A. Williams, D. Daniels, E. B. Evans, William
Thomas, J. E. Jones, R. R. Williams and J. B. Cook.

Adopted a new method to conduct the Gymanfa and to
meet its expenses.

A resolution of sympathy on the death of Rev. Daniel Rees,
Beaver Meadow, was adopted. The claims of the Home
Missionary Society were discussed, and it was resolved that the
pastor of each church be asked to preach a sermon on the first
Sunday of September on its purpose and to take an offering in
the service for the Society.

Noticing the indiscretion manifested so often in building
places of worship, we are led to make the following sugges-
tions:—

(a) That churches in position to pay for their buildings
should do so without seeking aid from others.

(b) That we appoint an advisory committee to give of their
knowledge and experience to parties wishing advice in these
matters.

(c) That no church should undertake to build unless they
are able to bear two-thirds of the cost.

The church of Hyde Park, Scranton, was admitted to mem-
bership.

The preaching services were well patronized and enjoyed.

CYMANFA 1858
This one was held at Beaver Meadow October 1 over the
3rd. Moderator, Mr. Benjamin Daniels, Dundaff; Scribe,

130

Y CYMANFAOEDD — Continued

Rev. J .B. Cook. Ministers present — S. A. Williams, Lewis
Williams, E. B. Evans, William Thomas, J. E. Jones, R. R.
Williams, J. B. Cook, J. Edwards, Johnstown; C. D. Jones,
Pittsburg; G. Samuel, Slatington, and B. M. Davies, Balti-
more.

Report of the churches this year revealed a large addition to
the roll of membership.

Rev. B. M. Davies was admitted to the Gymanfa, present-
ing a letter from Wales, and Rev. C. D. Jones in the ordinary
way.

The church at Slate Hill was received to the Union and the
churches at Pittsburg, Ebensburg and Brady's Bend were urged
to continue their connection with the Gymanfa. The preach-
ing services were very impressive throughout and were well
attended.

CYMANFA 1859

Was convened at Hyde Park, Scranton, October 8, 9 and
10th. Moderator, Mr. David Morgan; Scribe, Rev. John E.
Jones. The following ministers took part in the services; —
Revs. S. A. Williams, LI. R. Powell, J. E. Jones, LI. D.
Howells, Utica, N. Y.; J. Edwards, D. Daniels, R. R. Wil-
liams, William Thomas, J. B. Cook, Lewis Williams, D.
Price, Utica, N. Y. ; J. Moses (C. M.) and Theophilus Davies,
Scranton.

Report of the churches was given, which was in general,
favorable, then we had short addresses by Revs. Howells and
Price of Utica, of conditions in New York State. That we
urge our churches to take an offering for the Home Missionary
Society in January, 1860, the Scribe to address them on this
matter and Rev. J. B. Cook to be the treasurer.

That the church at Slatington and Messrs D. L Davies,
Olyphant; Thomas Williams, Spring Brook, and David
Morris, Plymouth, be received members of the association, and
Mr. John R. Jenkins, Coal Dover, Ohio, be dismissed at his
own request to join a more convenient association. That we
encourage Rev. David Price, Utica, to publish a Diary.

CYMANFA 1860

Was held at Johnstown and Ebensburg, Cambria County.
The first session was at the former on the 8th of September and
the last at the latter on 1 8th.

Rev. E. B. Evans, Moderator, and Rev. J. B. Cook, Scribe.

131

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Report of the churches was a mixture of the cheerful and
the sad. Some rejoiced in a measure of success, while others
complained of the indifference of their members.

The following ministers were admitted to the membership
of the Gymanfa: — Revs. R. T. Williams, Ashland; Phillip
Peregrine, E. R. Lewis, R. R. Edvv^ards, and the small church
at Broad Top was also received.

That the following be dismissed by letter to join other asso-
ciations:— Revs. G. Samuel. C. D. Jones and William Thomas.

That we consider slavery, wherever such is found, an evil
in the sight of God. That it is our duty to discourage and
oppose it by all legitimate means within our reach. That we
view American Slavery as the worst form of oppression, being
a curse to the slave and the slave-holder, and a grevious burden
for the country to bear; therefore, we feel it incumbent upon
us to give our influence in favor of electing a man as our Presi-
dent who has no sympathy with such evil, and that we pledge
ourselves to oppose the spreading of it to other parts and terri-
tories that are now free.

That we need a plan whereby we can assist young men that
have a desire and talent to enter the ministry, to have a train-
ing to prepare themselves to be worthy ministers of the New
Testament. That a committee be appointed by the Moderator
to discuss and deliberate over this question, and report at a
later day and hour of the conference; this was done on the 17th
at Ebensburg, which was as follows: —

1. That the question be left in charge of a committee of
ministers, one representing each of the five districts of the asso-
ciation.

2. Their work was to provide a treasury to help worthy
young men to have a fit training for the ministry.

3. That it be the duty of the representatives to visit each
church in this district during the year to present this matter to
the churches and secure if possible an offering for the purpose,
or secure pledges by correspondence, to co-operate in this pro-
ject. That every candidate desiring help should make known
his needs to one or more of the committee, and this one to
correspond with the others, and that no church should assist
young men save in this manner. That we urge our churches
to do their best to assist the Home Missionary Society.

The ministers that took part in the public services at Johns-
town and Ebensburg were: — Revs. S. A. Williams, E, B.
Evans, J. B. Cook, R. R. Williams, J. E. Jones, R. T. Wil-

132

Y CYMANFAOEDD— Continued

liams, D. Davies, J. Edwards, LI. R. Powell B. Davies,
Baltimore; M. D. Morgans, Berlin, Wis.; B. Davies, Indiana,
and other ministers of the neighboring churches of several
denominations. Material and spiritual conditions tended to
make this annual one to be remembered. A number of con-
verts remained at the after meetings at Johnstown.

CYMANFA 1861

This was held at Minersville October 11 to the 14th.
Moderator, Rev. S. A. Williams; Scribe, Rev. E. R. Lewis.
Delegates and Ministers present were Revs. D. R. Davies, R.
R. Williams, John Edwards, LI. R. Powell, Phillip Peregrine,
John Davies, T. Williams, Morgan D. Morgan, Lot Jenkins,
J. E. Jones, David James, E. R. Lewis, E. B. Evans, Lewis
Williams, S. A. Williams.

Report of the churches revealed a number of additions
though in the industrial centers, conditions are such as to cause
the membership to be varying, and many of our people have
volunteered to help in the defence of their country in the pre-
sent crises. Resolved, that we view the present revolution in
our country with poignant sorrow. That the South had no
shadow of an excuse for its conduct, that we consider the attack
on our government truly sinful in the sight of God, and has a
tendency to bring about directly the downfall of our country.
That we pledge ourselves to be united in praying for God's
help to protect our soldiers on the battle field, and to scatter the
revolutionists. That we are convinced that slavery is the bone
of contention in the Southern States; that we pray the Lord to
overrule their obstinacy and blindness as to secure liberty to all
slaves in our land.

That we disapprove of the custom of students in later years
of visiting our churches to solicit aid, having no authority from
any church or association.

Preaching services were conducted as usual from Friday to
Monday evening by ministers of the Association.

CYMANFA 1862

Was held in the counties of Susquehanna and Bradford in
the churches of Dundaff and Neath from September the 6th
over the 15th. Moderator, Mr. David Thomas, Esquire, Brad-
ford; Scribe, Rev. R. R. Williams.

The following were present and took part in the services: — •
Revs. M. D. Morgans, Pottsville; Lot Jenkins, St. Clair; P.

133

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Peregrine, Beaver Meadow; J. B. Cook, Danville; E. R. Lewis,
Pittston; E. B. Evans, Hyde Park; L. Williams, Carbondale;
D. Daniels, Dundaff; S. A. Williams, Bradford; John Ed-
wards, Johnstown; R. R. Williams, Pittsburg; Mr. John Mor-
gan, Minersville, and David Evans, Providence. Rev. Thomas
Thomas, Presbyterian, was given the privileges of the associa-
tion.

Reports of churches were given. Attention was given to
Home and Foreign Missions, the erecting of churches, and the
way preachers and ministers are entitled to be members of the
association.

The following resolutions were adopted re the condition of
the country at this period — We cannot aflford space to give
them in full — the gist is the following: That it is the duty of
all people living in our country, who care for the welfare of
human beings, to support our government by all means within
their reach, to put an end speedily to the war forced upon us so
unwarranted. That we deeply sympathize with our worthy
Hon. President Abraham Lincoln in the unparallelled trying
conditions into which he has been called in the Providence of
God to direct our affairs. That we earnestly pray that the
Lord God Almighty protect his life, that he may carry out
his purpose of preserving the Union and liberating the slaves.
That we welcome all efforts made in connection with the pre-
sent war to put an end to all forms of slavery within our coun-
try. That we offer our sincerest condolence to all who suffer
in any way because of this war, and to do our utmost to
alleviate the sufferings of all at home and on the battlefields, and
wc ourselves pledge not to forget the widows and orphans.
That a copy of these resolutions be sent to our worthy Presi-
dent, in care of Mr. William H. Seward. Signed in behalf of
the Gymanfa by Rev. Roderick R. Williams, Scribe.

A suitable and gracious reply was sent in due time of the
acceptance of them. A very pleasant series of sermons were
preached in both places during the meetings.

GYMANFA 1863

Was convened at Danville October 17 to the 19 inclusive.
Moderator, Rev. R. R. Williams; Scribe, Rev. Daniel Dan-
iels.

Ministers present were Revs. J. B. Cook, E. B. Evans,
Lewis Williams, Daniel Daniels, S. A. Williams, Pitts-
burg; Thomas Dudley Williams, J. E. Jones and Mor-

134

Y CYMANFAOEDD — Continued

gans, Pottsville; Peregrine, Davies, Baltimore; Edwards,
Youngstown; Morris Roberts, Remsen; Edward Davies, New
York; Roberts, Tennessee; Evans (B.), Danville; Harris
Helena and Jenkins, Dover, New Jersey.

A welcome was given all the visitors to share the privileges
of the Gymanfa. Revs. John Williams, Slate Hill, and David
D. Thomas were received members of the Gymanfa.

The following churches were also received: Duncansville,
Plymouth, Baltimore, and Columbia.

The claims of the Home Missionary Society were discussed.

Suitable resolution was passed relative to the death of Rev.
Lot Jenkins, St. Clair.

A transfer letter was given Rev. John Edwards, Johnstown,
to join another association.

Salaries of ministers were brought to the attention of the
Gymanfa. A committee of 14, one from each church present
was appointed to consider the matter.

Attention was given to a book published on the Poetry of
the Scriptures by Mr. Samuel Williams, Scranton, and was re-
commended as worthy of support in the sale of it.

CYMANFA 1864

This was held at Brady's Bend and Pittsburg October 14 to
21. Rev. D. R. Davies, Moderator; Rev. John E. Jones,
Scribe. Churches organized during the year were Mahanoy
City, Mount Carmel, Shamokin, and Morris Run; the last two
were admitted to membership.

The following ministers were received members: — Revs.
Harris, Shamokin; M. D. Morgans, Pottsville; Thomas Pugh,
Summit Hill, and Thomas Rees, Ashland.

Resolutions expressing sorrow at the continuance of the
war, and sympathy with our brethren who have been taken
prisoners and subjected to cruelties unheard of before in the
history of wars. Also our gratitude to God for his continued
protection over our President Abraham Lincoln, for wisdom
and discretion given him, and for prospering his plans and en-
deavors to a marked degree. Others were adopted referring to
the condition of the country at that period ending, pledging
themselves to secure the re-election of the President for a second
term. The foregoing paragraphs were originally written in the
vernacular and adopted, but were translated and sent to the
"New York Tribune" and the "Independent," a monthly

135

WELSH CONGREGATIONALISM IN PENNSYLVANIA

organ of the Congregationalists in those days. In the public
preaching services in the two places, ministers who were mem-
bers of the Union served according to the schedule agreed to by
the leaders. At the close of the Gymanfa proper, a Temper-
ance Society was re-organized, addresses were delivered by Rev.
D. R. Richards, Duncansville, and others, which resulted in
having 46 taking the Temperance Pledge.

CYMANFA 1865

This one was held at Summit Hill and Tamaqua September
21 to 25. Mr. Thomas Phillips, Moderator; Rev. J. B. Cook,
Scribe.

Reports of Churches, Sunday Schools and Missionary enter-
prises were given prominence in this annual gathering. There
was a good representation of churches and ministers present,
and one distinguished Welsh minister, the Rev. Samuel Roberts
of Tennessee, who took active interest in the proceedings which
were centered around the condition of the Republic at that
period and culminated in the adoption of the following reso-
lutions:— That we rejoice over the successful ending of the war
and the restoration of peace in our country — that we express
deep felt grief when we heard of the brutal assasination of our
honored and beloved President Abraham Lincoln — that we
pledge ourselves to support our President Andrew Johnson, in
every legitimate way by our prayers for him, and use our in-
fluence and efforts to secure the success of his measures as far as
they aim at justice and liberty. That we believe the colored
man independent of his condition, such as ministering to the
government as a soldier in the late war, be entitled to vote and
enjoy the same privileges as the white man. The following was
sent to the Honorable Secretary of State, Mr. William Seward,
to be presented to the President.

To His Excellency Andrew Johnson, President of the
United States of America:

Sir: The pastors and delegates of the Welsh Congregational
Churches of Pennsylvania at this their annual Association held
at Summit Hill and Tamaqua, Carbon County, beg respect-
fully and thus addressing your excellency to renew our express-
ions of firm loyalty to the great cause of Union and Freedom,
and our ardent devotion to the progress and prosperity of our
country: this being the first assembling of our Association since
the death of our martyr President Abraham Lincoln; our con-
gregation felt deeply sorrowful under a bereavement so sad and
so sudden, and of such loss to the country and the world, but

136

Y CYMANFAOEDD — Continued

with our fellow Christians of all denominations, we have to
bow fjbmissively under the dark dispensation of such a trying
Providence — his illustrious and patriotic successor has the
warmest and deepest interest in our prayers both in our domestic
circles and in our public assemblies. We feel that your Excell-
ency, as the chief magistrate of this great country, in these
eventful times, has a great work to accomplish, and it is our
hope and trust and prayer, that the great God of love and light,
of mercy and wisdom, will aid your Excellency to perfect the
work of peace and righteousness, so nobly begun by your late
lamented predecessor, especially in elevating the colored race to
their full rights as citizens of this wide, rich and free country.
Signed in behalf of the Association,

Thomas Phillips, Moderator.

J. B. Cook, Scribe.
September 25, 1865.
To the Honorable Secretary William Sev/ard.

In the public preaching services a large number of the
brethren took part in both churches, who were given freedom
of speech to proclaim inspiring and instructive messages.

CYMANFA 1866

This one assembled at Pottsville September 22 and the fol-
lowing days. Rev. Lewis Williams, Moderator; Rev. R. R.
Williams, Scribe.

The following ministers were added to the membership: —
Revs. Thomas Jenkins, Johnstown; R. D. Thomas, Mahanoy
City; John R. Williams, Beaver Meadows, and Messrs. Wm.
Watkins, Minersville; Daniel Hughes, Plymouth, and Samuel
Williams, Scranton; also the churches at Rushdale, known
later as Jermyn, Mahanoy City and Shenandoah. Dismissed
at their own request: — Revs. Thomas Pugh to Missouri, and
John E. Jones to Newburgh, Ohio.

A number of resolutions referring to the aftermath of the
civil war, and the determination of the Welsh as true Britons
to stand for liberty, equality and justice to all subjects of this
great republic.

That our churches should create a fund so as to be ready and
able to help aged and disabled ministers, also their widows and
orphans, in time of need.

This convocation was pleasant throughout, heaven and
earth smiled on us in giving us fine weather and a hearty wel-

137

WELSH CONGREGATIONALISM IN PENNSYLVANIA

come given by all the citizens of Pottsville and the adjacent
towns.

CYMANFA 1867

This was held at Neath, Bradford County, September 6 and
the days following. Rev. Daniel Daniels, Moderator; Rev.
Thomas Jenkins, Scribe.

The nev/ churches of Jeansville, North and South Ebensburg,
were admitted to membership, also Mr. J. D. Jones, Miners-
ville; Mr. W. T. Hughes, Plymouth, and Mr. William H.
Thomas, Bradford. A welcome was given Rev. R. Gwesyn
Jones, D. D., Utica, on his contemplated visit to our churches
to preach and lecture during the month of October. Preaching
services were held Friday, Saturday, Monday and Tuesday
evenings, also on Sunday. On Tuesday morning a fellowship
meeting (cyfeillach) was held v/hen a large number of minis-
ters and others took part.

Other services in connection with this annual gathering were
held at Morris Run, Blossburg, Tioga County, and Dundaff,
Susquehanna County, the following days, the ministers being
divided between the two districts. At Blossburg a new church
edifice was dedicated and appropriate services were conducted by
the pastor and members of the Gymanfa, a number of meet-
ings were conducted at Morris Run, which is under the same
ministry as Blossburg. To reach Dundaff, Susquehanna
County, a contingent of ministers had to travel forty miles
(40) passing through Montrose and the home of Mr. Daniel
J. Evans, Gibson, who in later years became an officer and
leader in the First Welsh Congregational Church of Scranton
and the valley, there they met with a welcome and a repast
prepared for them. This lengthy charming journey by Revs.
Tafalaw Jones, R. D. Thomas and John Williams. West
Bangor, was remembered to the end of their days. Forty miles
with our present conveniences of travel would be a delightful
pastime, but after the rest and dinner the group went their way
to Dundaff where the services were held. Rev. Daniel Daniels
and his people gave them a hearty reception, the meetings were
well attended and enjoyed, and when they were over, they
proceeded past Crystal Lake back to Carbondale, after spend-
ing a full week participating of a menu of delicacies in a tem-
poral and spiritual sense.

CYMANFA 1868
Was held in Plymouth, Luzerne County, and Hyde Park

138

Y CYMANFAOEDD— Continued

and Providence, Scranton, Lackawanna County, September 24
to 28. Rev. Lewis Williams, Moderator; Rev. E. R. Lewis,
Scribe.

At Plymouth an ordination service was held during the first
day when John Pentyrch Evans was ordained as pastor of the
church. The pastors that took part in this particular service
were the Revs. Dr. Thomas, R. R. Williams, Cincinnati; E. B.
Evans, Scranton, and R. D. Thomas, Mahanoy City. In the
other services of the day at Plymouth the Revs. Thomas Jen-
kins, Johnstown; G. T. Jones (Tafalaw) Summit Hill, and
E. R. Lewis.

The services at Hyde Park and Providence commenced on
Saturday the 25th and continued to the evening of the 28th.
In the business session under the direction of the officers, the
following ministers were received members: — Revs. T. G.
Jones, Summit Hill; J. Pentyrch Evans, Plymouth; David
Parry (Dewi Moelwyn) , Providence, and T. R. Jones, Ebens-
burg. Rev. W. Thomas, Cattaraugus, New York State, was
v/elcomed as a corresponding member.

Dismissed at their own request: Revs. Philip Peregrine, D.
E. Evans (Trelech) , W. T. Hughes, and William Watkins.

Resolutions bearing on Missionary enterprises and the Presi-
dential Election were adopted.

Thirty-three sermons were preached during the meetings.
The Scribe stated that the weather was delightful after the first
day at Plymouh, and that he had not seen such a throng in
any Gymanfa at any time in America, it seemed to him, as if
the whole nation had gathered together to these meetings, but
the welcome and preparations for visitors were ample, the
Welsh people of all denominations in the different places vied
with each other to entertain the multitude and the churches and
services were thrown open to serve the Gymanfa.

CYMANFA 1869

Was held at Ebensburg and Johnstown, Cambria County,
commencing at Ebensburg September 25, 1869. Rev. E. B.
Evans, Moderator; Rev. D. R. Davies, Scribe.

Business session at two in the afternoon of Saturday. Cheer-
ing news were reported from all the churches except that of
Plymouth, Luzerne County, who had recently suffered the loss
of so many members and adherents in the great disaster at the
Avonvale mines. The church at Wilkes-Barre was the only
one seeking admission to the Gymanfa this year; her request
was granted.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Public services were held Saturday evening and at ten Sunday
morning, two sermons were delivered on the occasion of dedi-
cating their new church; Rev. R. R. Williams, Cincinnati,
preached in English and Rev. E. B. Evans, Hyde Park, preached
in Welsh. The dedicatory address was given by the pastor,
Rev. T. R. Jones. Witnessing the structure as a whole, its size,
convenience and beauty, all were convinced that the people who
were interested in its erection had a heart and soul to sacrifice
and work for the church and its worship. Sermons were
preached in the afternoon and evening, a few of the ministers
v/cnt to North Ebensburg to hold service, while the others
remained to the close of the day in the town church. Services
were continued in the North Church until Tuesday evening,
and Wednesday and Thursday were spent in the same manner
in the South Ebensburg Church. On Friday the sessions were
begun at Johnstown, and on Saturday, October 2nd, a confer-
ence was held when Dr. Clark of Boston, Mass., was present,
representing the Home and Foreign Missionary Societies. Dur-
ing his address he expressed his pleasure at being present, com-
plimenting the Welsh for being interested in Missions, and for
the consecration of so many men and women to the work and
the dedication of so many as successful pioneers on missionary
fields in different parts of the world.

A resolution of sympathy with the church at Plymouth in
the loss of twenty-five members of the church and congregation
in the Avondale disaster.

The question of dividing the Gymanfa into two sections was
postponed for one year when every church is expected to ex-
press its opinion on the matter.

The following were admitted members of the Gymanfa: —
Revs. Fred Teilo Evans, Blossburg; H. E. Thomas, Pittsburg;
Elias Owen, Slatington; D. E. Hughes, Tamaqua; Mr. David
Morris, Morris Run; John Roberts, North Point, and W. P.
Edwards, Mahanoy City. Ministers of the Gymanfa preached
in a series of meetings held at Johnstown, the congregations
were large and the "Unction from the Holy One" rested on all
the proceedings.

GYMANFA 1870

This was convened at Minersville September 23 to 26. Rev.
Daniel Daniels, Moderator; Rev. Fred Teilo Evans, Scribe.

New members admitted were Revs. Daniel A. Evans, W. G.
Harrison, J. W. Pugh and D. L. Evans. Dismissed at his re-
quest Rev. Thomas Jenkins to Ohio.

140

Y CYMANFAOEDD — Continued

The question of dividing the Gymanfa was again postponed
because of the absence of so many ministers in this section of
our state. That we should as a body do something tangible to
help young men to prepare themselves for the ministry, and that
we appoint Rev. Daniel Daniels, treasurer, and Rev. D. A.
Evans, secretary, as a committee for the year to receive don-
ations, and distribute such according to their wisdom to the
young men that are at present in our colleges, with a desire that
ministers would present this matter to their congregations, that
wc may come to some decision as to this question at the next
Gymanfa.

That we express our sorrow at the absence of so many of our
old pioneers, the presence of whom we have been accustomed to
enjoy, value their wisdom and counsel, which they have ac-
cumulated when laboring and leading in these districts before
many of us were born. "Others have labored and we have
entered into their labors." The public services were well attend-
ed and enjoyed by large audiences.

GYMANFA 1871

This one was convened at Summit Hill, Carbon County,
Septemb'?r 22 over the 25th. Rev. E. B. Evans, Moderator;
Rev. D. A. Evans, Scribe. .

Churches added to the roll were: — ^Newport, Laurel Run,
Taylorville and Coaldale.

Ministers admitted to membership were: — Revs. J. Velindre
Jones, Summit Hill; D. Todd Jones, Mahanoy City; B. I.
Evans, Carbondale, and E. J. Morris, Neath, Bradford County.
Dismissed at their request, Revs. J. R. Williams, Chapmanville,
to go West, and D. R. Thomas, (lorthyn Gwynedd) to go
East on a visit to Wales,

The visitors welcomed to participate in our proceedings were
Revs. D. S. Davies, Youngstown; D. R. Griffiths, Catasauqua,
and J. G. Evans, Taylorville.

The public services were conducted by members of the
Gymanfa assisted by the visiting clergymen. The presence of
the God of Israel was felt to be among His host, for which we
praise His Holy name, and our gratitude is extended to the kind
people of Summit Hill for their hospitality during our sojourn
among them.

At nine o'clock Saturday morning, preceding the general
conference, the ministers present held a meeting to discuss their

141

WELSH CONGREGATIONALISM IN PENNSYLVANIA

pioblems and to encourage each other in the fulfillment of the
duties of their important office.

CYMANFA 1872

This Gymanfa was convened at Beaver Meadows, Jeansville
and Audenried September 20-23. The conference was called
to order by Rev. E. B. Evans, the Moderator for the year, clos-
injT with these meetings. New officers were elected: Moderator,
J. B. Cook; Scribe, D. A. Evans.

Corresponding members present were Revs. J. Jenkins,
Minn.; J. M. Thomas, D. E. Evans, T. C. Edwards, W. J.
Thomas, George Hill, R. S. Jones, D. Dyfri Davies, and Mr.
James Lewis, who were later received into the union; except
Rev. J. Jenkins, who simply was on a visit and was welcomed
as such, and delivered a very interesting talk on "The spiritual
conditions in Minnesota."

Rev. D. E. Evans was asked to publish the paper he read on
"The dangers surrounding the churches."

Transfer letters were granted Revs. J. V. Jones to Big Rock,
111.; W. B. Williams to Chenoa, 111., and W. G. Harrison to
Spring Green, Wis., and a letter of recommendation to Rev. R.

D. Thomas on his proposed visit to Wales. Services were held
in the three churches, and sermons were delivered by members of
the Gymanfa who were present in strof; numbers.

CYMANFA 1873
Was held at Pittston September 26-29 inclusive. Ministers
present — Lewis Williams, S. A. Williams, J. M. Thomas, D.

E. Evans, T. C. Edwards, D. Dyfri Davies, D. T. Davies, R.
S. Jones, B. Williams, E. J. Morris, F. T. Evans, J. W. Pugh,
E. R. Lewis, D. A. Evans, D. T. Jones, W. J. Thomas, George
Hill, W. W. Davies, R. Trogwy Evans, Remsen; E. B. Evans,
W. Jenkins, J. W. Williams, J. P. Davies, Danville. Preachers
— W. Howells, D. E. Davies, J. M. Lewis, W. P. Edwards,
Mineral Ridge;. Services were held in the Baptist and Con-
gregational churches.

Moderator for the year, Rev. Lewis Williams; Scribe for the
year, Rev. D. A. Evans.

Honorary Members — Revs. J. M. Thomas, W. P. Edwards,
W. Jenkins, B. Williams, J. M. Jones, R. Evans, Remsen.

Resolutions abbreviated were — That we ask Rev. T. C.
Edwards to write the history of the Gymanfa by the next
meeting, and every one to give him all the help possible.

142

Y CYMANFAOEDD — Continued

That ministers of the Gymanfa are to meet to discuss their
problems, their meetings to be held every six months. That
we appreciate the message sent us by the English Association of
New Jersey, and that we appoint Revs. T. C. Edwards and
D. A. Evans to represent us at their meeting at Monclair, N. J.
That we encourage Revs. R. Evans, Remsen, and E. Davies,
Waterville, N. Y., to publish a diary for the Welsh churches in
this country. That the honorary members named above be
admitted to membership.

Letters were given to Rev. J. W. Pugh and Mr. J. M. Lewis
to visit Wales.

Suitable resolutions on the death of Rev. J. B. Cook, one of
the founders of our Gymanfa and last year's Moderator, were
adopted.

GYMANFA 1874

This was held at Morris Run, Blossburg and Charleston,
October 2, 3, 4, 5, 6 and 7. Moderator, Rev. T. C.
Edwards; Scribe, Rev. D. A. Evans, Drifton.

That the church at Carbon Run be received into the associ-
ation. Letter of dismissal to Rev. D. T. Jones, Mahanoy City.
Mr. J. Jarmyn of Boston, a visitor, was welcomed. Expressing
disapproval on the marriage question. A promise of cooper-
ation to Mr. J. M. Thomas to bring out a hymnal for the use
of the Sunday School. Appealing for support to a Welsh
Mission in Mexico.

Authorizing the Moderator and Scribe to give letters of
credential to ministers and preachers in good standing when
visiting Wales, and that Associations iu Wales should do the
same to visitors coming here. That young men preparing for
the ministry should send their names to the officials of the
Gymanfa, that they may be in a position to receive needed in-
formation and recommendations from the Association. That
churches should give proper attention to the children and young
people in religious matters, in order to lead them in the way
they should go. Rev. T. Cynonfardd Edwards read a paper on
the history of the Welsh churches of our Gymanfa; at the close
the conference asked him to make it as complete as possible by
next meeting.

Preaching services were held in the three churches, and as
many as three sermons were delivered in several of the meetings.
The Scribe reported that heaven was smiling on them, the con-

143

WELSH CONGREGATIONALISM IN PENNSYLVANIA

gregations were glad to be there, and evidences were given that
the Welsh fire had not departed from the pulpit nor the pews.

CYMANFA 1875

Convened at Mahanoy City September 24-27 inclusive.
Moderator, Rev. D. E. Evans, Plymouth; Scribe, Rev. T. C.
Edwards, Edwardsville. Rev. J. Gwawrfryn Evans, Edwards-
ville, was received to the fellowship of the Gymanfa, also the
church at Nanticoke.

That we appoint a committee to consider the advisability of
publishing a hymnal, for the service of our churches in Penn-
sylvania, and that we undertake the financial responsibilities:
the book to be sold for fifty cents, and the profits to be divided
equally between the committee and the Gymanfa.

That we welcome Rev. D. Todd Jones, Shenandoah, on his
return from Wales, and that we grant a letter of dismissal to
Rev. R. D. Thomas on leaving for Columbus, Ohio.

That we send our sympathies to the family of the late Rev.
W. J. Thomas, Shenandoah, in their bereavement, and a check
for twenty dollars from the treasury to help secure a monument
to designate the last resting place of this servant of God.

That we congratulate the Editors of "The Flowers of
Youth" on their success in publishing such a neat and pleasing
periodical for the Sunday School; we also suggest, if it be prac-
tical, to publish the International Lessons in each issue. The
regular program of public services was observed in our own, and
the churches of the town, thus bearing manifestations of their
welcome to our visit.

CYMANFA 1876

This one was held at Bradford County, September 29 to
October 2. Moderator, Rev. D. E. Evans; Sribe, Rev. T.
Cynonfardd Edwards. The proceedings abbreviated were as
follows:

Rev. Lot Lake, of Mahanoy, was received member, having
a transfer letter from Ohio. Rev. John E. Jones, Audenried,
was welcomed to the privileges of the Gymanfa, awaiting his
credentials from Ohio, and Rev. J. Thomas, Presbyterian, as a
corresponding member. That we discharge the committee ap-
pointed on the proposed Hymnal for the Churches, finding that
it could not be profitably financed at the present time. That
w^e send our sincere sympathy to Rev, Thomas Rees, D. D., of

144

HISTORY OF CHURCHES — Continued

Swansea, Wales, in his recent bereavement in burying his be-
loved wife; and his disappointment in not being able to carry
out his program and purpose on his visit to our country.

That we disapprove of the custom of burying the dead on
the Sabbath; that it should be discontinued save in case of real
necessity, and that God's people should also discourage un-
necessary expense at funerals. That we should give our child-
ren and young people proper attention and training in the re-
ligious doctrines of the Bible in our Churches, so that they may
be able to withstand the wiles of the evil one. We rejoice to
have with us the venerable father. Rev. Samuel A. Williams,
and that we present him with a gift of twenty-five dollars as a
token of our love and esteem at the close of his long day of
labor in the Master's service; and that we ask our Scribe to pre-
pare a poem to salute him. This was done the last day of the
Gymanfa. The Moderator, in a touching address, presented
the gift of twenty-five dollars to Rev. S. A. Williams, in
behalf of the assembly — then the recipient gratefully
responded and with much feeling, he counselled all to lean
heavily by faith on the promises of God, which had been his
support and comfort nearly eighty years. I am rapidly draw-
ing nigh to the end of my journey, am walking now by the
glimmer of the stars: the hymns and the services of former days
shine on my path and cheer my soul, but are only the light of
stars in the night. Then he thanked Dr. Isaac Watts for his
hymns, and especially one which he recited in Welsh; we have
failed to find the original or else would be most pleased to em-
body it in our story.

Following his address. Rev. T. C. Edwards, comparatively
a young man at the time, went across the stage to salute him
with the poem that he had written for the occasion. It was full
of pathos, humor and wit, that was characteristic of him
throughout his long career. A translation of the poem will be
found in connection with the biography of Rev. S. A. Williams.

Preaching services were held from Saturday afternoon to
Monday evening and conducted by the pastor, Rev. E. J.
Morris, D. D.. now of Puritan Church, Wilkes-Barre, who is
several years older than Rev. S. A. Williams when he resigned,
but is still active as pastor of the Church that he has served for
a long period, but with the end of 1933 he resigned.

The weather was favorable, the people were kind and hos-
pitable, all the meetings were well attended and enjoyed, and
the blessing of the Lord God of Hosts rested on the camp
throughout the sessions.

145

WELSH CONGREGATIONALISM IN PENNSYLVANIA

CYMANFA 1877

This one was held jointly at Hyde Park and Providence,
Scranton, on August 31 and September 1, 2 and 3. Moderator,
Rev. R. S. Jones; Scribe, Rev. T. C. Edwards.

Rev. Ivan M. Jones was added to the roll by letter from the
Western Gymanfa of Penna.

Rev. Daniel Phillips of Mass., representative of the Mission-
ary Board, be welcomed as a corresponding member.

That the history of the churches be left in the hands of Rev.
T. C. Edwards to do as he seems best with it.

That our Scribe be appointed delegate to represent us at the
National Council at Detroit.

A lengthy notice was made of the death of Rev. Samuel A.
Williams, Neath, Bradford, which occurred August 28, 1877,
and a vote of sympathy was extended to his aged widow.

We advocate stricter discipline in our churches to correct the
unruly and disobedient, but let it be done decently and in the
fear of God.

That we desire our churches to take a public, courageous
stand re the liquor traffic in relation to our people in the
Sunday School, and the services pertaining to them.

The relation of our churches to Missionary Societies v/as dis-
cussed by Dr. Phillips, Mass., and an appeal was made by him
for help. The Missionary Committee brought in a report, that
was translated and sent to the officers of the Board, explaining
our condition, and inability to do what we would desire, be-
cause of industrial depression.

Preaching services were held at Hyde Park and Providence
Friday and Saturday evenings, and all day on the Sabbath.

CYMANFA 1878

This one w?s held September 6, 7 and 8th, at Kingston.
Moderator, Rev. D. A. Evans; Scribe, Rev. T. C. Edwards.

That a committee of three be appointed by ballot to com-
plete the history of our denomination in the state — the result
was that Revs. T. C. Edwards. D. A. Evans and R. S. Jones
were to undertake the task.

Report of the National Council at Detroit was given by Rev.
T. C. Edwards. Transfer letters v/ere granted Revs. D. D.
Davies. New York City, to New York State, and J. Gwawrfryn
Evans to the Western Association of Penna. ; J. P. Davies to
Ohio; D. E. Davies, Wanamie, to Texas, and J. M. Jones to
Bala, Kansas.

146

Y CYMANFAOEDD — Continued

An offering of $60.45 was sent to the sufferers of the Yellow
Fever in the Southland. Attention was called to the import-
ance of giving greater attention to congregational singing in
our churches, and that we recommend holding singing festivals
in order to improve this part of our worship. That we author-
ize our scribe to present the condition and claims of our church
at Bangor to the Home Missionary Society at Boston. That
we arc glad to receive a communicafion from our church at West
Bangor and rejoice with them in their success.

That we urge greater attention be given to the children and
young people of our churches, and stricter discipline, but that
it should be done with wisdom and gentleness.

Public preaching services were held Saturday afternoon and
evening, and all day Sunday; the meetings on Sunday were held
in the grove near the church. The novelty of having the ser-
vices in the woods seemed to inspire the preachers and the
audiences. A good stage was built and comfortable seats on it
by Mr. Daniel Edwards, a friend and a member of the church.
At one o'clock on Sunday a service was held in the church for
the young people, when addresses were delivered by Revs. D.
Todd Jones, Shenandoah; R. S. Jones, Providence, and E. J.
Morris, Bradford. All the services were well attended and thor-
oughly enjoyed.

CYMANFA 1879

At Lansford, September 5, 6 and 7th. Moderator, Rev. D.
Todd Jones; Scribe, Rev. T. C. Edwards.

A prayer meeting was held at 8 a. m., and the business
session met at 9 a. m. The churches were well represented.

The following visitors: Revs. J. G. Evans, Pittsburg; M.
Cadwaladr Jones of Wales, and Messrs. R. Peregrine and W.
J. Thomas, students from Yale, were welcomed to share the
privileges of the Gymanfa.

That we give the copyright of the history of our churches
to the Revs. T. C. Edwards and R. S. Jones, with the privilege
of borrowing from the treasury of the Gymanfa money to pub-
lish the same without interest for one year. That we publish
the minutes of the Gymanfa in a pamphlet form to distribute
among the members of our churches, the expense be paid out of
our treasury.

That the paper read by our former Moderator, Rev. D. A.
Evans, on "Our week night services" be published in the
'American Evangel.'

147

WELSH CONGREGATIONALISM IN PENNSYLVANIA

That we earnestly appeal to our churches to adopt means
more becoming to the spirit of the Gospel, than Fairs, Drawings
and Lotteries to defray debts on our properties, as we have
been taught by experience the harm done by these practices.

That Rev. R. J. Matthews be received member of the Gym-
anfa having tendered his letter from an English Association of
Illinois.

Prtathing services were held Saturday and Sunday, the pas-
tors of our Gymanfa officiating.

CYMANFA 1880

Was held at Dundaff September 3, 4, 5 and 6. Moderator,
Rev. D. Todd Jones; Scribe, Rev. T. C. Edwards.

Roll of churches was called and almost all had representa-
tives. Visitors welcomed to the privileges of the Gymanfa were
Revs. J. Davies, Taihirion, Wales; E. Davies, Waterville,
N. Y. ; D. Talog Williams, Ohio, and Mr. W. G. Lewis,
Catasauqua.

One hour was spent to receive reports from the churches,
which were cheerful and interesting on the whole.

In answer to a communication received from the church at
Jermyn calling our attention to their aged minister. Rev. Wm.
Jenkins, it was agreed that we send a gift of $25.00 to him
from the treasury, and urge the churches to assist this venerable
brother of over four score years in a similar way, and by calling
him to preach, when in need of a supply.

That we express our joy at the presence of Revs. John Dav-
ies from Wales; E. Davies, Waterville, and D. Talog Williams,
Brighton, Ohio. Greetings were sent to Oneida and Glam-
organshire Associations by their representatives in our midst.

That the new church at Antrim be received into our Gyman-
fa.

That Rev. B. Moilais Hughes at the request of the church
at Lansford, and a transfer letter from the association at Wis-
consin, be made member of our Gymanfa. We urge greater zeal
and efforts in behalf of temperance in these days. We condemn
the prevailing practice on the part of many preachers to burden
our churches with often and unwelcome visits to our pulpits.
The Gymanfa had a sincere welcome to Dundaff, the brethren
preached with an unction from the Holy One, large congrega-
tions enjoyed the messages and the aged pastor was like the high
priest of old in the midst of the Tribes.

148

Y CYMANFAOEDD — Continued

CYMANFA 1881

At Charleston, Blossburg and Morris Run, Tioga County,
September 8-13 inclusive. Moderator, Rev. D. Todd Jones;
Scribe, Rev. T. C. Edwards.

The Moderator in his opening address briefly reviewed the
past year in reference to our constituency, and referred feelingly
to the passing on of our venerable patriarchs. Revs. Lewis Wil-
liams, Carbondale, and E. B. Evans, Hyde Park, and the faith-
ful layman, Mr. W. Howells of Bradford, who was always
patron of our Gymanfa, a defender of our polity, well versed in
the history of Congregationalism in Wales and America. A
committee was appointed to write suitable resolutions to be sent
to the bereaved families. Rev. E. Evans, Nantyglo, Wales, was
welcomed to the privileges of the Gymanfa. Resolved unani-
mously to send the following to the Honorable Thomas L.
James, Postmaster General, to be presented to the Honorable
President James A. Garfield and his family: — "That we re-
joice at the glad tidings of the improved health of brother
James A. Garfield, President of the U. S. A., and we earnestly
pray the Lord in His loving kindness to continue to remember
his faithful servant and his family, and to protect our beloved
country in this, its hour of bereavement and suspense, and we
would thankfully recognise the fact, that while the President's
plans and labors have been interrupted, yet his very affliction
has so brought out the purity and nobleness of his character as
to touch the inner springs of the nation's life more effectually
perhaps than even his uninterrupted activity could have done."
"The Lord reigneth let the earth rejoice."

The scribe received a letter from the Postmaster General Thomas
L James acknowledging gratefully in behalf of the President
and family the receipt of the resolution sent him by the Welsh
Gymanfa of Pennsylvania.

That we ask Rev. Daniel Daniels, Dundaff, to write a
memoir of Rev. Lewis Williams and Rev. E. B. Evans, which
would be reminder of him and his friends that have gone hence.
The three being contemporaries in their youth in Wales, came
to America about the same time, and have spent a long life of
labor in the same district, and have continued to be bosom
friends to the end. He alone is left. May he rest in the shadow
of the Almighty to the end.

The sudden death of Dr. Everett, the publisher of the
'American Evangel,' calls us to adopt similar resolutions of
sympathy with his widow and children.

149

WELSH CONGREGATIONALISM IN PENNSYLVANIA

That Mr. W. H. Howells, Wanamie, be received member of
the Gymanfa as a licensed preacher from Kansas.

That Revs. J. W. Morris, Plymouth, and J. Gwrhyd Lewis
be received members in virtue of their transfer letters from
Wales.

That Rev. E. T. Griffiths, Lansford, be given the privileges
of the Gymanfa, he being a member of a Congregational Asso-
ciation of Philadelphia.

That John Hughes of Bangor be received as a local preacher.

The Gymanfa was a pleasant convocation throughout, pastor
and people were united in giving it a hearty welcome which
visitors and preachers enjoyed. God and man were thanked for
the many favors we enjoyed.

GYMANFA 1882

This one was held at Shenandoah September 22-25. Moder-
ator, Rev. Fred Teilo Evans; Scribe, Rev. T. C. Edwards.

Revs. D. R. Griffiths, Slatington; Jonathan Edwards, Hyde
Park; John F. Humphreys, Taylorville; John Edwards, Nanti-
coke; J. Gwawrfryn Evans, Pittston, and D. P. Jones, Morris
Run, were welcomed as new members of the association, also
the newly organized English church of Hyde Park, known as
Plymouth Church.

For the first time, a committee was appointed to represent our
National Missionary Societies, so as to act in their behalf and
the churches in need of aid.

That we appeal to our churches to support the endeavor of
the temperance people to pass a measure to control or to prohibit
the manufacturing and selling of intoxicants in our State, and
that we appeal to our people to adopt the use of unfermented
wine in the administration of the Lord's Sacrament.

That we appoint a committee of three to draft a form of a
church covenant and letter of dismissal for the use of our
churches, so that we may have uniform letters in receiving and
dismissing members, and to avoid, if possible, lapses in our
membership when persons move from one place to another.

That we rejoice to know that there is a desire in some of our
Welsh compatriots to organize a Welsh-English Church in
Philadelphia, and that we promise them all the support possible
to carry out the project. We also desire to foster the friendly
feelings existing between this Association and that of New
Jersey by appointing two of our members to visit their meetings
to be held in Jersey City next April.

150

Y CYMANFAOEDD — Continued

That we suggest a change in our constitution, so that the
ordination and installation of our ministers may conform to the
custom of the English Congregational Churches, namely, by a
council representing the neighboring sister churches; that the
opinion of our constituency on this question be given by vote
and voice in the next meeting.

That we rejoice that there is evidence of a spirit of self sacri-
fice on the part of the older members, in their desire to secure
preaching services to meet the need of our young people.

That we call the attention of our churches to the importance
of the element of Praise in our worship, and that the Tonic
Solffa system is an easy medium for our youth to learn to read
music, which would materially help them to learn new tunes
for the services in the sanctuary.

The ordinary program of preaching services was observed
Friday, Saturday and Monday evenings as well as the accus-
tomed three meetings on the Sabbath.

CYMANFA 1883
Was held at Minersville and Pottsville, August 31 and
Sept. 1, 2 and 3. Preaching services were held in both places on
Friday evenings. Saturday evening and Sunday services
were held at Minersville and at Pottsville Sunday and Monday
evenings, and a missionary service at Pottsville in the afternoon,
when addresses were delivered by several brethren and a paper
on "Congregationalism" by Rev. R. S. Jones. Business sess-
ions were held at Minersville on Saturday and at Pottsville
Monday morning.

Moderator, Rev. F. Teilo Evans; Scribe, Rev. T. C.
Edwards.

We welcome Rev. Charles Noble, a representative from New
Jersey Association, to our midst, who delivered a comprehen-
sive, kind and brotherly address, expressing a desire that this
friendly feeling between the two associations be continued and
increased, and the same desire was reciprocated in a resolution
adopted while thanking Rev. Mr. Noble for his visit.

We welcome another friend to our midst, the Rev. W. E.
Jones of Colwyn, North Wales, and extend to him the privi-
leges of the Gymanfa. The following new members were re-
ceived:— Rev. J. F. Humphreys, B. D., from Ohio; Revs.
Kenry Whitby recently ordained at Shamokin, previously a stu-
dent at Yale Seminary; Rev. B. I. Evans from Wisconsin, and
Mr. James M. Lewis, licensed preacher at Shenandoah. The

151

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Scribe reported his visit to the missionary conference held at
Saratoga, N. Y., in June, 1883, in which the Eastern Asso-
ciation pledged to the Emergency Fund the sum of $100,000,
in addition to the regular budget of the society, and the treas-
urer was authorized to send the promised sum to the treasurer
of A. H. M. Society. During the year the society promised aid
to our churches to the extent of $3,150.00, besides paying a
supply for a church at Wilkes-Barre, and some supply to a
church at Lansford.

That we thank Revs. D. Todd Jones and T. C. Edwards
for representing our Gymanfa at Jersey City, and to Mr.
Edwards, who delivered an address in favor of the Welsh at
Saratoga, N. Y. In response to a communication received from
Prof. J. P. Jones, a Missionary at Madura, India, appealing for
some help for the school over which he is president, we urge
our churches to make an annual offering, and send it through
the proper missionary channel, that each church may have pro-
per credit in our denominational contributions, and we suggest
the special offering be made simultaneously, the first week in
December. That we contribute five cents per capita for each
member towards the National Council and the Year Book.

Another warning was given the churches to beware of preach-
ers that are seeking appointments without having proper
credentials, some of them unworthy, and causing trouble to the
saints of God, and that no one should send an announcement,
nor any church receive such without receiving permission of
the chairman and scribe of the Association in the district they
desire to visit.

We express our sorrow at the absence of Rev. D. Daniels and
Rev. W. Jenkins, and sympathize with the former in the sick-
ness of his beloved v/ife, and the latter in his infirmity being
four score and three years old, who is still highly thought of
by his brethren, and pray that he be permitted to shelter in the
shadow of the Almighty.

That we recommend the churches to observe a week of prayer
in the beginning of October to ask the Lord to lead us and
bless us in our endeavors to build the church and extend His
Kingdom. Preaching services were observed as usual.

CYMANFA 1884

This Gymanfa was held at Drifton, Luzerne Co., August
29 to September 1.

Saturday Conference. Moderator, Rev. R. S. Jones; Scribe,
Rev. T. C. Edwards.

152

Y CYMANFAOEDD — Continued

New members received were Revs. Anthony Howells, lago
M. Evans, D. J. Jones, and the following churches: West
Pittston, Catasaqua and Tomhicken.

Resolution adopted on the death of Rev. W. Jenkins,
Jermyn, 84 years of age, which occurred August 28, 1884, and
a vote of sympathy v/ith Rev. B. I. Evans in his sickness, which
led him to resign his church in Wisconson to return to Hyde
Park for rest.

A letter of dismissal was given to Rev. D. Todd Jones on
leaving to become pastor of Arvonia Church, Kansas.

That we ask the quarterly meetings to pay attention to the
"new declaration of faith " adopted by the National Council
during the year.

That we have listened with great pleasure to Rev. Frank A.
Johnson, a delegate from New Jersey Association of Congre-
gational Churches, and rejoice in the existing interchange of
fraternal feelings between the two associations, and at the
prospect of being able by our united and combined forces to
subdue the world to our Lord and Master.

That we rejoice to hear of the success of our newly organ-
ized English churches, believing that this has been the means
of saving many of the youth of Welsh parents, and pray for
their continued prosperity, and urge all our churches to be wise
to arrange means to minister unto the young people in our
midst, who are not able to understand the Welsh language, and
to their duty to train the young people; to make great efforts
to improve our praise in the sanctuary, and work earnestly in
favor of Temperance.

Public services were held Friday and Saturday evenings,
Sunday and a portion of Monday, in which prayers were
offered, sermons preached, testimonies given, and souls saved
according to the indications at the close of the last meeting on
Monday evening.

CYMANFA 1885
Was held at Pittston September 18 to 21 incl. Moderator,
Mr. Rhys T. Evans, Hyde Park; Scribe, Rev. John F. Hum-
phreys, Drifton.

Visitors welcomed as honorary members were Revs. D. S.
Davies, North Wales; D. E. Jones, Conn.; George M. Rees,
Minersville; Messrs. William Sandbrook, Peter Roberts and J.
M. James, Students of Yale Seminary, Conn.

New members received; Revs. Theophilus Davies, Miners

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Mills; E. R. Hughes, Nanticoke; E. Probert, Olyphant, and
local preachers, H. W. Evans, Pittston; T. C. Benjamin,
Taylorville, and' Thomas S. Lewis, Tomhicken.

That the church at Alden be welcomed to our Gymanfa.

That we heartily commend the efforts of brother Evan P.
Evans, Blossburg, to publish a portrait gallery of old and
present ministers of the Congregational denomination, trusting
that it will be conducive to increase the respect of the present
generation for the brethren that have labored as pioneers in our
State, and be a lasting memorial of their sacrifice.

That v/e desire to impress on all our churches their duty to
support the Home Missionary Society in return for the gifts
given our weak churches and the brethren that labor among
them; and for the complimentary works spoken of us by
Superintendent C. C. Creegen, "That if we were not able to
contribute much money we were giving many men for the
work."

That we offer our sincere sympathy to our brother. Rev.
Daniel Daniels, in his dire bereavement in losing his beloved
wife and his oldest son during the year.

That Rev. D. E. Evans, M. D., Plymouth, be given a
transfer letter on leaving to take charge of the church at Old
Man's Creek, Iowa.

Public services were conducted in our church on LaGrange
Street from Friday to Monday evening, and in several other
churches in East and West Pittston.

CYMANFA 1886

Held at Plymouth August 27 to 30. Moderator, Rev.
Edmund Probert; Scribe, Rev. J. W. Morris. Honorary
members. Revs. D. A. Evans, Emporia. Kansas; Rev. Hull,
Mo.; D. L. Davies, Carbondale; Mr. Idris Jones, Shamokin,
and Mr. D. D. Davies, student from Chicago, 111. New mem-
bers admitted: Revs. D. R. Thomas, Penrhiwceibr, South
Wales; D. Dyfri Davies, Mount Carmel; Abram Jones, Bloss-
burg; J. Cadwaladr, West Bangor; Mr. Richard Hughes,
Rolling Mill Hill; Jonathan J. Jones, Parsons. The Taber-
nacle Church, Hyde Park, and Pilgrim Church, Plymouth,
were also admitted.

That any church seeking membership in the Gymanfa must
previously be member of the quarterly meeting of the district
if convenient for them to do so, which will be considered
when the application is made.

That a letter of dismissal be given Rev. John M. Williams,

154

Y CYMANFAOEDD — Continued

formerly of Miners, to transfer him to the privileges of the
Gymanfa in Oneida, N. Y.

That we commend the work done by the Prohibition
party in the interest of Temperance; that we disapprove grant-
ing membership in our churches to any one that would rent
his property to sell intoxicating drinks.

Services were held in all the Protestant churches of the
town. The largest number of ministers and local preachers
present that were ever seen in this country of our denomina-
tion, a total of 36.

CYMANFA 1887

Held in Shenandoah September 16 over the 19. Moder-
ator, Rev. D. P. Jones; Scribe, Rev. John F. Humphreys.
Honorary members, Revs. W. W. Davies, J. Gwawrfryn
Evans, William Griffiths and James John.

That Rev. R. Richards, Taylorville, formerly of Ty'n'rhos,
be received member, having presented his credentials from Wales;
Rev. B. Morlais Hughes from Puget Sound, and Rev. W. H.
Jones having a letter from his church at Slatington.

That we recommend our churches in response to a letter
from Mr. Morgan Evans, Lansford, to consider the advisability
of preparing a Welsh Hymnal for our services in the sanctuary.

That all ministers and preachers desiring to visit our church-
es with the view of having appointments to preach, are expected
to send their original credentials to the secretary to be published,
and that no one should be received to our pulpits unless they
comply with these conditions. All visitors are expected to send
a word at least two weeks of their desires, enclosing their address
so as to be notified, if it be inconvenient to accept them.

That the sympathy of the conference be sent to Revs. E. T.
Griffiths and T. C. Edwards in their present illness, and our
good wishes for their speedy recovery. The preaching services
were held as usual.

CYMANFA 1888

Held at Kingston September 7, 8, 9 and 10. Moderator,
Rev. D. P. Jones; Scribe, Rev. J. Gwrhyd Lewis.

That Rev. B. Morlais Hughes, Shamokin, be given a transfer
letter to the Western Gymanfa of Penna., and Mr. Richard
Hughes to Oneida, New York.

That Revs. James John, Shenandoah, be admitted to mem-
bership in response to the appeal of his church; Ifor Thomas,

155

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Rolling Mill, from the Eastern Association of Ohio; that Rev.
George S. Richards, Abertillery, South Wales, be received, re-
commended by his church in Wales and the English Association
of Monmouthshire; that the churches of Glen Lyon, Warrior
Run and Moriah, Nanticoke, be also received members.

That the question of securing a hymnal for the Welsh
churches be laid on the table for the present, but that we suggest
organizing Singing Festivals in our districts to improve our
praise.

That we cooperate with the State Conference as far as we are
able.

That we congratulate the Home Missionary Society on the
appointment of Rev. Thomas W. Jones as their superintendent
over this district.

A vote of sympathy was adopted on the death of Mr.
George L. Roberts, Revs. John D. Thomas, Plymouth, and
E. T. Griffiths, Fountain Springs.
Public preaching services were observed as usual.

CYMANFA 1889

This one was convened at Lansford September 13 to 16
inclusive. Moderator, Rev. T. C. Edwards; Scribe, Rev. J.
Gwrhyd Lewis.

Ministers present, who also preached in the services, were
Rev. W. Tudwal Williams, Josiah Jones, Machynlleth. Wales;
W. D. Williams, R. Richards, J. Gwrhyd Lewis, R. S. Jones,
John Cadwaladr, Abram Jones, T. C. Edwards, Ifor Thomas,
James John, T. W. Jones, Philadelphia, a George W. Pudde-
fcot, Mich. Visitors welcomed were Rev. C. H. Daniels, New
York; Robert Chambers, Turkey; J. Myrnach Evans, Ohio;
Howell Davies, Lansford, and Josiah Jones, Machynlleth,
Wales.

A letter of credentials given to Rev. J. W. Morris on his
visit to Wales. New members received were Rev. W. D. Wil-
liams, Pottsville; W. Tudwal Williams, Parsons; R. Powell,
Coaldale, and the churches at Forest City and Richland, N. J.

A vote of sympathy with the church at Johnstown in the
loss and destruction caused by the great flood to their property,
and pledge our help in the rebuilding of their place of wor-
ship.

That we send our congratulations to the Rev. W. D. Wil-
liams, New York, on reaching his 80th birthday, and 60th
year in the ministry.

156

Y CYMANFAOEDD — Continued

That we nominate a committee to consider seeking a char-
ter for our Gymanfa.

Preaching services were held in all the Protestant churches
of Lansford and the adjacent towns.

CYMANFA 1890

Held at Plymouth September 5 over the 8th. Moderator,
Rev. Fred Teilo Evans; Scribe. Mr. James W. Rees, Hyde
Park. Honorary members were Revs. W. D. Williams, Deer-
field. N. Y.; Thomas Jenkins, Waterville, N. Y.; Dr. T. W.
Jones, Philaddphia; J. P. Davies, Talmadge, Ohio; J. D.
Roberts (B.), New York: L. Darenydd Evans, Camden,
Maine; Dr. Jones, Pittston; D. L. Evans, Student, and the
Hon. D. Richards, Tennesee.

That we appoint a committee to form a plan whereby we
can prevent the overlapping of churches in small and thinly
populated districts, thereby save unnecessary expense in build-
ing materials; and to visit the Baptist and C. M. Welsh Pres-
byterians to secure their cooperation in this sane purpose.

That we disapprove of the conduct of the ministers who
purposely arrange to be away on the Sunday of the Associ-
ation, while the Sunday is granted them to be of service to the
denomination.

That the Secretary of the Association is the only authority
to arrange appointments for visiting brethren to preach in our
churches.

That we authorize our Secretary to send an invitation to
the Rev. E. Herber Evans, D. D., to visit our country, and if
possible to be present in the association to be held at Hyde
Park in 1891.

That we express our loss in the passing on of the Rev. E.
Probert, Olyphant, and tender our sympathy with the bereaved
relatives. Preaching services were held from Friday evening
to the following Monday in the Welsh and English churches
of the town.

CYMANFA 1891
Held at the First Congregational Church, Hyde Park.
September 11 to 14 inclusive. Moderator, Rev. F. Teilo
Evans; Scribe, Mr. James W. Rees. Members received: Revs.
David Jones, Hyde Park; T. D. Evans, Taylorville; D. M.
George, Pittston, and J. Twyson Jones, Jermyn. The new

157

WELSH CONGREGATIONALISM IN PENNSYLVANIA

church at Nanticoke was also received. Other ministers pre-
sent were considered honorary members as usual.

Letters of dismissal and credentials were given to Revs. J.
Gwrhyd Lewis, T. C. Edwards, D. D., to Wales; D. J. Jones,
to Richland, N. Y. ; Ifor Thomas to Ohio, and Richard Powell,
Coaldale, to Newark, Ohio.

That we earnestly appeal to the weak churches within easy
distance of each other to unite to have the same minister rather
than taxing the Home Missionary Society with unnecessary
burdens; also making living conditions easier for ministers
and churches.

We congratulate the West Bangor Church on securing a
better, more central location for their place of worship.

That we appeal for a more general observance of wise and
proper discipline in our churches, and our duty to practice the
old custom of the family altar.

That we pledge our support to Rev. R. S. Jones, D. D.,
Providence, in the publishing of his new book on the Welsh
Churches of America, including the history of this Association
from its inception to the present day.

That we express our disapproval of the opening of the
World's Fair in Chicago on the Lord's Day.

The ministers that preached in the public services were:
Revs. John Twyson Jones, D. M. George, Howell Davies, J.
P. Williams, Youngstown, a special guest; F. Teilo Evans,
R. Sirhowy Jones, D. R. Griffiths, D. Dyfri Davies, D. T.
Davies, and others assisted in the devotional services, and
preached in the churches of the city.

CYMANFA 1892

Was held at Bangor, Penn.. September 16-19. Moderator,
Rev. R. S. Jones; Scribe, Mr. James W. Rees.

New members admitted were Revs. J. J. Jenkins, Parsons;
Ifor Thomas, Taylorville; T. Henry Jones, Mahanoy City;
bearing transfers from other associations, Revs. Rees Morgan,
Forest City; Peter Roberts, Olyphant, and the new Congrega-
tional Church of Wind Gap.

Letter of dismissal was granted Rev. T. Gwernoglc Evans to
join the New York State Welsh Association.

Received report of Foreign and Home Missionary Societies.

Our congratulations to the venerable Rev. Daniel Daniels,
Dundaff, on attaining his fiftieth year in the ministry, and that

158

Y CYMANFAOEDE) — Continued

we rejoice that he is going to continue to preach while his
strength allows him.

That we feel sad to know that some of our churches in
which the Welsh language was used to worship are closed on
account of industrial conditions, and the inevitable change that
comes slowly over our localities when our children call for Eng-
lish in our services, and our neglect and lack of vision to make
the necessary changes in the opportune time.

That we rejoice with the churches in Providence and Hyde
Park in being able to find young men among them preparing
themselves to become preachers of the Eternal Gospel.

We appeal to the young people and others interested in sing-
ing, to share their talents and service between the competitive
spirit and the praise in the sanctuary.

Public services were held in our churches and others in the
town on the Sabbath.

CYMANFA 1893

Held at Wilkes-Barre September 16 to 19. Moderator, Mr.
D. J. Evans, Hyde Park; Scribe, Mr. James W. Rees, Hyde
Park.

The following new members were welcomed: Revs. T. C.
Edwards, D. D. ; B. G. Newton, Plymouth, and D. E. Evans,
having presented their credentials from other associations, and
Rev. J. P. Thomas, Nanticoke; James Jenkins, Warrior Run,
and J. A. Jenkins, Dundaff, at their own request and the
recommendation of their churches.

A letter of dismissal was given Rev. J. Twyson Jones to
present him to the Western Association of Penna., rejoicing at
the success of his labors during the two years he was at Jermyn,
and praying that the same will follow him to his new field at
Fifth Avenue, Pittsburg.

That with great pleasure we hear of the intention of Dr.
Joseph Parry to visit our country during next summer, and that
we appeal to our churches to arrange Singing Festivals in central
locations during his sojourn among us.

That v/e express our sorrow at the death of Rev. Roderick R.
Williams. Fair Wales, Nebraska, one of the original members
and founders of our Gymanfa, and that we appoint a committee
to prepare a suitable memoir of him to be published in the
American Evangel.

That we heartily welcome Miss Rosina Davies, an Evangel-
ist from Wales, to our midst; praying that God in His kind

159

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Providence protect her in her travels on land and sea, and abun-
dantly bless her visit to individuals and churches all over our
land.

The regular routine of public preaching services were held in
connection with the visit of our Gymanfa to Wilkes-Barre.

CYMANFA 1894

Convened at Nanticoke September 8 to 10. Moderator, Mr.
Daniel J. Evans; Scribe, Rev. W. Tudwal Williams.

New members admitted were Revs. R. Lloyd Roberts,
Bangor; W. Ceredig Davies, Minersville; John F. Davies, Hyde
Park, formerly of Plainfield, N. Y., and D. Weeks, Ashland.

Honorary Members: Rev. W. G. Harrison, Dakota; John
W. Williams, Fair Haven, Vt., and T. W. Jones, D. D., Phila-
delphia.

That we accept the report of the committee appointed to
consult authorities as to our need of a charter, and elect trustees
to care for properties of the denomination in localities where
churches have become extinct, and to act in those cases under
the direction of the Gymanfa; said trustees to consist of three
ministers, and two laymen, and to continue in office while they
remain members in good standing of churches that are members
of the Gymanfa. The first group elected were Revs. R. S.
Jones, D. D., T. C. Edwards, D. D., Peter Roberts, Daniel J.
Evans and Morgan Evans, Lansford.

Ministers that officiated in the public preaching services were:
Revs. W. T. Williams, R. S. Jones, D. D., Ifor Thomas, T.
W. Jones, D. D., Theophilus Davies, Miners; T. C. Edwards,
D. D., Thomas Henry Jones, R. Lloyd Roberts, T. R. Wat-
kins, D. M. George, W. Ceredig Davies, David Weeks, Daniel
Daniels, Olyphant. The follov/ing led in the devotions: —
D. Weeks, Ceredig Davies, James Jenkins, W. H. Howells, D.
T. Davies, Shamokin; W. G. Harrison. All the services were
well attended.

CYMANFA 1895

Was held at Minersville August 30, 31, September 1 and 2.
Moderator, Rev. Theophilus Davies; Scribe, Rev. W. Tudwal
Williams.

An address of welcome was given us by the oldest member of
the church in which he reviewed its history from the beginning.

New members admitted were Revs. Lot Lake, Mahanoy City,

160

Y CYMANFAOEDD — Continued

and Rev. David Weeks, Nebraska; the latter being present last
year. Transfer letters were given Revs. D. E. Evans to Wis-
consin; Thomas Henry Jones to Ohio, and James Alexander
Jenkins, Mount Carmel, to an English Association in Ohio,
and a newly organized church at Duryea was received into mem-
bership.

Honorary members: Rev. David Davies, Neath; J. O. Wil-
liams (Pedrog) , Stephen Jones, Treoes; J. C. Woods, M. E.,
Minersville; Ebenezer Edwards (B.), James Williams, Student
of Yale Seminary.

That we welcome Rev. Stephen Jones of Treoes, Wales, and
Rev. J. O. Williams (Pedrog) on their visit to our country;
that we pray that they may be protected on land and sea by
God's kind Providence, and that their services in our churches
be a blessing, and the name of our Savior be exalted.

That we sympathize with our aged father, Daniel Daniels,
in his indisposition and weakness, and we desire to thank him
for his interesting articles containing the history of our denom-
ination in this State. That we appreciate the expository notes
on the Gospel Mark written to the "American Messenger" from
month to month by our brother. Rev. R. S. Jones, D. D.,
Providence.

The following brethren preached in the series of public ser-
vices: Revs. R. Lloyd Roberts, D. M. George, J. O. Williams,
Liverpool; Stephen Jones, Wales; R. S. Jones, B. G. Newton,
Lot Lake, T. C. Edwards, Theophilus Davies, Ifor Thomas,
and T. W. Jones, Philadelphia.

The services were delightful throughout.

CYMANFA 1896

Was held at Miners Mills August 28-31. Moderator, Rev.
D. M. George; Scribe, Rev. W. Tudwal Williams.

New ministers received were Revs. Noah Bevan from Salop,
England; D. J. Jones, Miners Mills from an English Associa-
tion; William Surdival at the request of his church at Jermyn.
Honorary members: Revs. R. Trogwy Evans, R. R. Jones,

C. M. ; J. F. Humphreys, T. W. Jones, J. Jeffrey Evans, Roder-
ick Davies, Wilkes-Barre; Rev. T. Illtyd James, Wales, and Mr.
W. G. Lewis, Catasauqua. Transfer letters were given Revs.

D. Dyfri Davies to Wisconsin; John F. Davies and B. G. New-
ton to Ohio.

We desire to call the attention of our churches to the New
Congregational Hymnal published by the Congregational

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Union of Wales, and advise them to correspond with the
American Secretary, Rev. David Jones, Scranton.

We congratulate Rev. R. Trogwy Evans on the publishing of
his able Commentary on the Book of Revelation, wishing it a
wide circulation and an extensive sale, believing it to be a valu-
able contribution to Welsh Biblical literature.

That it is our duty to urge city, borough and township au-
thorities to enforce the Sunday laws of the State, to repress and
discontinue all athletic sports, excursions and merchandizing on
the Lord's day, and that we urge the delegates and ministers
present to call the attention of their churches to these important
matters, and be personally interested in the abolition of ball
playing and other sports on the Lord's day in their respective
localities.

An expression of our loss in the death of our venerable friend
and father. Rev. Daniel Daniels, Dundaff, and of our gratitude
for the noble service he rendered the Gymanfa, the Church and
the Kingdom of God during his long useful life.

Preaching services were held every evening and all day on the
Sabbath. Large and appreciative audiences were present in all
the meetings.

CYMANFA 1897

Was held at Edwardsville September 3, 4, 5 and 6. Moder-
ator, Rev. D. M. George; Scribe, Rev. J. P. Thomas. New
members were Revs. William Jones, Plymouth, and R. H.
Owen, admitted on the strength of credentials, one from
Kidder, Mo., the other from Meirionethshire Association,
Wales.

The following visitors were welcomed as honorary members:
Revs. D. E. Evans, W. L. Evans, Dr. T. W. Jones, Messrs.
Benjamin James recently from Wales; Rowland Hughes from
Yale, New Haven, and W. G. Lewis, Catasauqua.

That we mourn the loss of many members and officers of
our churches during the year; prominent among them was the
venerable Rev. John Williams, Bangor, on account of his age
and service he rendered our denomination for so many years.

That we deprecate the practice of burying the dead on the
Sabbath when that is not really necessary.

That we commend our two churches at Wilkes-Barre for
uniting to secure the same pastor to serve them.

The public services of this Gymanfa were marked by a deep
spiritual feeling pervading the praise, prayers and the messages

162

Y CYMANFAOEDD — Continued

of the brethren. Large congregations were present in all the
meetings and all were attentive listeners.

CYMANFA 1898

Gathered together in Mahanoy City September 9 to the 12.
Moderator, Rev. David Jones; Scribe, Rev. J. P. Thomas.

New members admitted were: Revs. W. J. Richards from
New York State; Roderick Davies at the request of the church
at Parsons, where he was recently ordained; the church at St.
St. Clair was also added to the list of churches. Members dis-
missed were: Revs. Lot Lake and William Surdival to join the
Welsh Conference of Ohio.

Extensive reports were given by the several standing com-
mittees and many resolutions were offered and adopted that
were of local and temporary importance.

Public preaching services were held in the local church and
through the town from Friday to Monday evening.

CYMANFA 1899

Was held at Taylor September 1 over the 4th. Moderator,
Rev. David Jones; Scribe, Rev. J. P. Thomas.

Rev. D. E. Evans, M. D., Kingston, was received member,
having a transfer letter from Wisconsin, and Rev. W. M. Dav-
ies, Slatington, at the request of his church, being ordained
during the year.

Visiting brethren welcomed were Rev. J. G. Evans, Mr.
John W. Davies of Marietta, and Mr. Thomas Williams of
Carnarvonshire.

A strong paper was read by Mr. Thomas Peters of Wind
Gap, on "The duties of Deacons in the Congregational
Church," and an appeal was made by the Association that it be
published in the "Drych," a Welsh weekly, and in "The Am-
erican Evangel," a Welsh monthly.

Apologies were made by individuals and churches for vio-
lating the by-laws of the Gymanfa, which were accepted.

Public services were well attended and thoroughly enjoyed.

CYMANFA 1900

Was held at Slatington September 7 to the 10 inclusive.
Moderator, Rev. B. L Evans; Scribe, Rev. J. P. Thomas.

The following were received members: Revs. John Crwys
Evans, Taylor, by letter from Glanmorganshire, Wales; Rev.
E. R. Lewis and Rev. R. Lloyd Roberts at the request of the

163

WELSH CONGREGATIONALISM IN PENNSYLVANIA

churches of Tabernacle and Mahanoy City; Rev. H. W. Jones
by letter from South Dakota; Jonathan R. Davies, Forest City,
having been ordained during the year, and the Rev. James Wil-
liams, Shamokin.

Letters of dismissal were granted to Revs. W. Jones, Ply-
mouth, and R. H. Owens, both to Ohio; Rev. W. M. Davies to
Wales; John Cadwaladr to Illinois, and E. R. Lewis to visit
Wales.

An address was given by Rev. David Jones on leaving the
chair after presiding for two years, on "The decadence of re-
ligious experience and Spirit of Prayer in the churches," and an
able paper was read by Mr. R. G. Parry on "Practical Godli-
ness;" both authors were asked to publish their productions
which they did.

That we are grateful to God for His protection over our
Missionaries in China, though a few have lost their lives in the
recent uprising, and pray that "The Lord of the Harvest" pro-
tect His devoted servants, and in His own way lead the repre-
sentatives of the various countries interested to an amicable
understanding, so that the Missionaries be permitted to publish
the Gospel to the millions in that great empire.

A series of public preaching services were enjoyed by the
various churches of the town during the visit of the Gymanfa.

CYMANFA 1901

This was held at Tabernacle, Scranton, August 30, 31 and
September 1 and 2. Moderator, Rev. B. L Evans; Scribe, Rev.
J. P. Thomas.

Letters of dismissal were given to Revs. James Jenkins to
Iowa, and R. Lloyd Roberts to Ohio; Noah Bevan to Denbigh
and Flint Association, North Wales, and to John Crwys Evans
visiting credentials to Wales, and the church at Delta to join
the Washington Conference of Congregational Churches.

Rev. B. I. Evans read a paper on "The teachings of the
Church," and Mr. Robert R. Williams on "The Church as a
religious and moral power to uplift the human race." The
readers were complimented and were asked to publish their
productions.

That we heartily congratulate our brother, Rev. Peter Ro-
berts on passing his examination for the degree of Ph. D., and
wish him great success in selling his volume on "The anthracite
coal region," which was prepared for his finals and was highly
complimented by the professor at Yale. The regular public

164

Y CYMANFAOEDD— Continued

preaching services were held in the Tabernacle and the neigh-
boring churches, which were well attended and enjoyed.

CYMANFA 1902
The Gymanfa in 1902 was not held because of industrial
conditions, caused by a strike in the coal mines, which led the
officers in charge to cancel it for the year.

CYMANFA 1903

Was held at Lansford September 11 to 14. Moderator, Rev.
T. C. Edwards, D. D. ; Scribe, Rev. J. P. Thomas.

New members admitted were Revs. H. R. Hughes, Plymouth,
from New York State; J. Vinson Stephens, Pittston, from
Ohio, and T. Illtyd James, Olyphant, from Iowa.

Letters were given Revs. John Crwys Evans, Taylor, to
Wales; James J. Evans, Bangor, to Iowa; D. M. George to New
York State, and the church at Shenandoah to the Wyoming
Association, Pa. Visitors, Revs. John Jones, Newfoundland;
D. P. Griffiths (B.), Lansford, and T. T. Muchler, Phila-
delphia, were welcomed as corresponding members.

A fine address was given by Dr. R. S. Jones in vacating the
chair, and papers were read by John R. George, Wilkes-Barre,
on the "Duty to contribute towards the Ministry," and Thomas
Corris Davies, Lansford, on "Religious Revivals." All these
efforts were thoroughly enjoyed.

That we greatly rejoice at the endeavors made by the Meth-
odist Protestants, the United Brethren and the Congregational-
ists to become more closely affiliated one with another, so as to
promote the interests of the Kingdom of our Lord and Savior
Jesus Christ.

That we express our sorrow on hearing of the death and
burial of our State Superintendent of Home Missions, Rev. T.
W. Jones, D. D., Philadelphia, while on our way to our annual
gathering. His quiet peaceful influence and wise counsel will
be missed in many directions. That we convey our sympathies
to his family in their bereavement.

The regular preaching program was observed as usual, and
according to the statement of the scribe at the time more
effective and stronger messages were not heard for several years,
if at any time. May the seed have rich deep soil.

CYMANFA 1904
Convened at Plymouth September 9-12. Moderator, Rev.
T. C. Edwards, D. D. ; Scribe, Rev. Theophilus Davies.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Revs. H. P. Roberts, Wilkes-Barre, and A. L. Rowe, Nanti-
coke, were received members; bearing transfer letters from Ohio.

Appropriate resolutions relative to the demise of Revs. Jon-
athan R. Davies, Forest City, and R. S. Jones, D. D., Provi-
dence, Scranton, were adopted, and presented to the families of
both brethren. Further notice will be seen of these faithful ser-
vants in other sections of this volume.

Mr. John E. Thomas, Plymouth, read a very interesting
paper on the subject, "The Relation of the Church to the
Children."

The subject of Dr. Edwards's address in leaving the chair to
his successor was "The traits in the life Dr. R. S. Jones."

The following visitors were welcomed as honorary members:
Revs. Mr. Koch, D. Rhoslyn Davies (B.) , Rev. Hugh Griffiths.
C. M., Plymouth; D. E. Evans, M. D., Kingston; J. J. Jenkins,
Taylor, and Charles A. Jones, Superintendent of the Home
Missionary Society, who delivered a fine address Saturday
afternoon.

The ordinary program of preaching services were held in
connection with the visit of the Gymanfa.

CYMANFA 1905

The meetings were held at Miners, Luzerne Co., September
8, 9, 10 and 11.

Prof. H. W. Evans, assistant Moderator, presided in the ab-
sence of Rev. T. C. Edwards, D. D., who was visiting Wales.
Scribe, Rev. W. Ceredig Davies.

Revs. W. Tudwal Williams and D. Ffynab Davies having
transfer letters; the former from Liverpool, England, and the
latter from Newfoundland, were received members of the asso-
ciation. Visitors welcomed were Revs. J. J. Evans, Frostburgh;
Charles A. Jones, Philadelphia, and Dr. Duncan.

That we express our sorrow and sympathy with the church
in the Tabernacle and the relatives of their late pastor, D. P.
Jones at his demise and our appreciation of his labors in behalf
of his family, church, denomination and nation.

That we rejoice greatly that the war between Russia and
Japan came to an end when the representatives of the two coun-
tries signed terms of peace at Portsmouth, New Hampshire,
September 6, 1905, and that our Hon. President, Theodore
Roosevelt, had been a prominent factor in bringing the parties
together to discuss the terms.

That we send our sympathies to Rev. H. P. Roberts in his

166

Y CYMANFAOEDD — Continued

portracted illness and weakness, and our prayers for his recov-
ery, that he may serve his family and his church for years to
come.

The public services were, some of them, out of the ordinary.
We quote from the records written by the Scribe of the Gyman-
fa for that year. Sunday afternoon the devotions were led by
Windsor Jones, the son of the late Dr. R. S. Jones, Providence,
and Rev. David Jones, Scranton, preached. Rev. Charles A.
Jones of Philadelphia, our Home Missionary Society's Super-
intendent, was announced to preach in English after him, but
as soon as the first Mr. Jones ended his sermon, there followed
an outburst of religious feeling that led some to sing, others to
pray, and all were filled with a true desire to worship, and the
service was continued until five o'clock. Several persons that
experienced the revival of 1859 took part, so that Rev. Charles
A. Jones had to forego his sermon till the evening, when Rev.
James Williams, W. J. Richards, D. D., and Mr. Jones preached.

Monday afternoon Rev. Dr. Richards led in the discussion
on the subject, "The Place of the Home in the success of the
Church," followed by many others. In the evening. Rev. Fred
Teilo Evans led in the devotions, while Rev. J. V. Stephens
and Ifor Thomas preached. We certainly had a taste of the
Pentecost in some of these meetings.

CYMANFA 1906

Was convened at Pittston September 14 to 17 inclusive.
Moderator, Rev. Theophilus Davies; Scribe, Rev. J. V.
Stephens.

Revs. W. R. Edwards, Scranton, and B. J. Williams, Glen
Lyon, were w^comed as members having been transferred from
other associations by means of proper credentials.

That Rev. W. C. Davies be dismissed at his own request to
join the English Association of New York.

That we sympathize with Rev. B. I. Evans, Dr. T. C. Ed-
wards and Dr. W. J. Richards in the trials they pass through
on account of sickness and death.

Public preaching services were conducted as usual by Revs.
John Roberts, Wales; Ifor Thomas, A. L. Rowe, H. R.
Hughes, Peter Roberts, Ph. D., R. W. Hughes, Oskaloosa;
James Williams, Charles A. Jones, T. C. Edwards, D. D.,
W. R. Edwards and David Jones.

The Moderator read a very interesting paper on the relation
of "The Home to the Church and the Sunday School."

167

WELSH CONGREGATIONALISM IN PENNSYLVANIA

The services were enjoyed by large congregations, and the
hospitality of this church on the occasion was up to its regular
high standard.

CYMANFA 1907

Was held at Bangor, Northampton, September 6 over the 8.
Moderator, Rev. Ifor Thomas; Scribe, Rev. J. V. Stephens.

Visitors welcomed to the association were Revs. John F.
Humphreys, Ludlowville, N. Y., and O. G. Owen, Delta.

We express our sincere sympathy with the relatives and the
church of our lamented and faithful co-worker. Rev. W. J.
Richards, D. D., Wilkes-Barre.

That we appoint Revs. T. C. Edwards, D. D., Fred Teilo
Evans, and David Jones to cooperate with other committees to
form a Welsh Historical Congregational Society.

That Rev. Fred Teilo Evans be our representative to the
National Council.

That Mr. Abram Jones, Plymouth, be asked to prepare to
address us at the next Gymanfa on "The successful class meet-
ing" or "Seiat."

That Rev. O. Lloyd Morris be admitted member of our
Gymanfa in virtue of his credentials from an English Associa-
tion in England.

The regular order of public services was held in all the
Protestant Churches of the town, supplied by members of our
Gymanfa. The welcome given the ministers, delegates and
friends by the Christian people of Bangor was most cordial.

CYMANFA 1908

Was held at the First Church of Wilkes-Barre September 1 1
to the 14th. Moderator, Rev. Ifor Thomas; Scribe, Rev. J. V.
Stephens.

New members received on the strength of credentials were
Revs. J. B. Davies, J. J. Jenkins, T. A. Humphreys and W.
Davies, Slatington.

A transfer letter was given Rev. George S. Richards, Hart-
land, Conn.

Addresses were delivered by Dr. T. C. Edwards on "Wales
after the Revival in a material, social and religious sense," and
by Rev. Ifor Thomas on "The Congregational Church and the
Denomination." Discussion followed, and a desire was ex-

168

Y CYMANFAOEDD — Continued

pressed to have the addresses published in the Welsh weekly, "Y
Drych."

That we express our practical sympathy with our brother,
Rev. B. I. Evans, in his loneliness and sickness; a committee
was appointed to carry out this suggestion.

Resolutions in favor of Temperance and Sabbath Observance
were adopted, and an appeal was made in a form of a resolution
to the civic authorities of Lackawanna and Luzerne Counties
to cooperate to check the open flagrant violation of the laws of
our Commonwealth.

The usual program of sermons was delivered in our church
and the local ones of other denominations.

CYMANFA 1909

This was convened at Providence, Scranton, September
10 to 13 inclusive. Moderator, Rev. James Williams; Scribe,
Rev. J. V. Stephens.

That we reciprocate the desire expressed by Rev. Ifor Evans,
Williamsport, in behalf of the English State Conference held at
Ebensburgh last June for a closer and more united fellowship
between the English and Welsh Churches of our State, in order
to cooperate in our efforts to build the church and extend the
Kingdom of God in our midst, and that we appoint Revs.
Theophilus Davies, T. C. Edwards, David Jones and J. V.
Stephens to meet representatives of the English Conference to
discuss and suggest plans, whereby these objects can be carried
out, and to report in the next annual meeting.

That the First Church of Scranton be asked to appoint a
minister to preach in the next Gymanfa a sermon on some phase
of Temperance considered most needed.

That we call attention of our churches to a local option
measure that is being agitated throughout our State, and do
our duty to enlighten our people as to the advantage derived by
this measure if it be adopted.

The regular order of preaching services was observed in this
and all our local churches.

A loving sympathetic reference was made to the passing on
of our faithful genial brother. Rev. B. L Evans of Scranton,
and of his devotion to duty while he was able; that we express
our sympathies to his few remaining relatives.

That we thank Rev. Ifor Thomas for his pleasant and timely
address on leaving the chair to his successor on the best way to
assist our weak churches; and Mr. William Pritchard for his

169

WELSH CONGREGATIONALISM IN PENNSYLVANIA

strong exhaustive treatment of "The duty of the church re the
trend of the age for amusements."

The pubHc services were well attended from Friday to Sun-
day evening.

CYMANFA 1910

This one was held at the First Welsh Church, Scranton,
September 9 to 12. Moderator, Rev. James Williams; Scribe,
Rev. J. V. Stephens.

Visiting friends welcomed to participate in the proceedings
were: Rev. John Hammond (C. M.), T. Teifion Richards
(B.), Scranton; R. R. Lloyd, Chicago; W. Ceredig Davies,
Walton, N. Y. ; Morgan P. Jones, Marietta, Ohio; Enoch
Hughes, Cwmtwrch, Wales; S. I. Davies, Nanticoke; David
Davies, Neath; William Lewis (C. M.), Elfed Lewis, London,
England, and Mr. J. M. Pritchard, recently from Wales.

Rev. Thomas Evans, Dodgeville, now of Wilkes-Barre, be
admitted to membership, and Revs. Peter Roberts, Ph. D.,
Mahanoy City; W. C. Davies, Olyphant, and Ffynab Davies be
dismissed at their own request. Rev. James Williams delivered
an interesting address on vacating the chair on "The Mission of
the Church." Rev. Elfed Lewis, our visitor from London, gave
some reminiscences of the late revival in Wales, and Rev. Enoch
Hughes and Dr. Rees R. Lloyd, Chicago, 111., gave stirring talks.

A report was given of the deliberations of a committee ap-
pointed by the State Conference to secure closer affiliations be-
tween all the Congregational Associations of the State; parti-
cularly those of the English and Welsh in the Wyoming Valley.
The resolutions suggested by the joint committee meant closer
fellowship, and were unanimously approved and accepted by
the Gymanfa. Thus the reader will see that the idea of a
closer union has been discussed in many meetings of our Gym-
anfa; however, at the close of 1931 the desired goal was reached,
and to celebrate its consummation this volume of history is
prepared and published.

A rich menu of sermons preached by home talents and visit-
ors in our own as well as other churches in the city and the
valley were thoroughly enjoyed by large audiences from Friday
till Monday evenings.

CYMANFA 1911
Convened at Plymouth, Luzerne Co., September 8-11, 19 IL
Moderator, Rev. H. R. Hughes; Scribe, Rev. David Jones.

170

Y CYMANFAOEDE>— Continued

Rev. Isaac Trcfor Williams of Slatington and Catasauqua
was admitted to our fellowship in the ordinary, regular way.

The following were invited to share our privileges during
the Gymanfa: — Revs. A. E. Ricker, Superintendent of our State
Home Missions; W. M. Randle, Edwardsville; W. C. Hickman,
Hugh Griffiths (C. M.), Plymouth; E. J. Morris, and Mr. W.
G. Thomas, Wilkes-Barre.

Rev. Henry R. Hughes, retiring Moderator, delivered an
address on "The thoughtlessness of the age," following which
brief addresses were given by Revs. Thomas Nicholson, London,
England; E. J. Morris and T. Cynonfardd Edwards, D. D.

Other needed matters were attended to in the ordinary way.
That we welcome most heartily the Rev. Thomas Nicholson of
London on his visit to our country, churches, associations and
homes, imploring the kind Providence of God to protect him on
land and sea, and lead him safely home to his family and people
of his charge, and that his ministry be the means of creating in
us a fuller realization of our responsibilities to our God and
Master as their representatives in the world.

The ordinary program of sermons was carried out in our
own and other churches of the town.

GYMANFA 1912

Held at Slatington October 4 to 7. Moderator, Rev. J. V.
Stephens; Scribe, Rev. David Jones.

New members admitted were Revs. Peter L. Lloyd, Spring
Brook; James Jenkins from the Western Association; J.
Myrddin Jones from New York State; D. W. Fletcher, Ma-
hanoy City.

Members given transfer letters were Revs. James Williams to
Susquenhanna Assocation, Pa. ; John B. Davies to St. Lawrence
Association, New York; Rev. Richard Powell to the Wyoming
Association, Penna.

Resolution: That we welcome the brethren. Revs. Peter Price,
M. A., of Rhos, Denbighshire; D. Lloyd Morgan, Pont-
ardulais, Glamorganshire, on their visit to our country, homes,
church and association, and pray God to bless their services
to us all, and protect them in their travels on land and sea, and
lead them to their native heath, their churches and families re-
freshed in body, mind and spirit as the result of their sojourn
in our midst. Other ordinary and regular business of the asso-
ciation was transacted as usual.

The preaching services were well attended from the first to

171

WELSH CONGREGATIONALISM IN PENNSYLVANIA

the last meeting, and all who took part seemed to be led by the
Holy Spirit.

CYMANFA 1913

Was held at Mahanoy City September 19 over the 22.
Moderator, Rev. Ifor Thomas; Scribe, Rev. David Jones.

A strong representation of the State Conference was present,
consisting of Revs. Charles H. Ditton, Kane; A. Norris, Green-
field, and A. E. Ricker; they were welcomed, and each one de-
livered a strong earnest message in the direction of unity and
better cooperation in our efforts as a denomination.

We expressed our appreciation of their visit, and earnestly
hope that their presence and helpful inspiring talks be the means
of bringing the Welsh Gymanfa and the State Conference into
closer and more tender sympathetic relation.

That we acknowledge the service and the value of the public
press as a medium of information and instruction by their
faithful presentation of the facts given them by ministers and
churches, regarding their efforts to purify society, to lessen
crime, arrest the guilty, and thus work together in upholding
the Kingdom of Christ in our civic government.

That Revs. W. Glyn Williams, Meiros Williams and W. T.
Holmes be admitted to membership on the strength of their
transfer letters from other associations.

That Revs. James Williams, Neath; Charles Embrey (B.) ,
Mahanoy City, be extended the privileges of our Gymanfa.

That we miss the presence of our venerable brother, Rev.
Fred Teilo Evans, because of indisposition, and pray he may be
speedily restored, that we may enjoy his presence in our assem-
blies as in former years.

The brethren were happy in their ministry during our visit,
and the church and the families were as hospitable as we could
wish them to be.

CYMANFA 1914

Convened at Edwardsville October 9-12. Moderator, Rev.
Ifor Thomas; Scribe, Rev. David Jones.

Visitors welcomed were: Revs. E. P. Seymour, A. E. Ricker,
E. Aubrey, Edwardsville; William Pierce, Plymouth; R.
Powell, Rendham. New members received were Revs. J. M.
Pritchard and Jacob Born.

Revs. E. P. Seymour, a local representative of the Bible

172

Y CYMANFAOEDD— Continued

Society, and A. E. Ricker representing our Home Missionary
Society, delivered addresses on their respective missions. After
several had spoken on the matter brought before us, particularly
by Rev. E. P. Seymour, the following resolution was passed:
We sincerely offer to Mr. Seymour our heartfelt gratitude for
this visit to our conference, his lucid presentation of the con-
dition of the foreign population in our valleys, and our magni-
ficent opportunities to do educational and religious work among
these people, and that we encourage the committee appointed
yesterday, October 8, at Pittston by fourteen ministers of the
two valleys to present the case to our Home Missionary Society,
with a view of having them survey the field, and if they be
justified by the facts gleaned, to appoint a missioner to help our
ministers and churches to labor among these people.

An appropriate resolution re the great war carried on the
Continent of Europe was adopted.

A transfer letter was given Rev. Peter L. Lloyd to join the
Susquehanna Association of Congregational Churches.

Rev. Ifor Thomas, on leaving the chair to his successor, de-
livered a very able address: "On our duty to utilize the talent
and resources of the church to secure its success, and to evangel-
ize the world." The accustomed resolutions of sympathy and
gratitude were adopted.

Preaching services were held from Friday evening to Monday
evening.

CYMANFA 1915

Held at Taylor September 17 to the 20th. Moderator, Rev.
W. Tudwal Williams; Scribe, Rev. David Jones.

Corresponding members were Revs. W. R. Pierce, Richard
Powell, M. P. Jones, M. O. Evans, D. D., Cincinnatti; and
C. W. Carroll, D. D. Rev. J. T. Griffith, was admitted
member of the Gymanfa, having presented credentials from
New York State.

The subject of Rev. W. Tudwal Williams' address in vacat-
ing the chair was "Our duty towards the young people in our
churches."

That we welcome Dr. M. O. Evans, Cincinnati, on his
visit to our Gymanfa, and thank him for the able gripping ser-
mons he delivered in our preaching services. The Sunday
School and Temperance were referred to in strong addresses and
suitable resolutions, to act in our polling bcx>ths at our elections
as it becomes the followers of our blessed Master. References

173

WELSH CONGREGATIONALISM IN PENNSYLVANIA

were made to our need of a new supply of hymnals for our
services, but the matter was held in abeyance until we would
hear from our denomination in Wales.

Public services of the Gymanfa, in the absence of a pastor,
were conducted by Rev. Ifor Thomas, an old pastor of the
church. Sermons were delivered in our own and churches of
other denominations in the town and as far as Scranton.

CYMANFA 1916

Held at the Tabernacle Church, Scranton, September 15-18.
Moderator, Rev. W. R. Edwards; Scribe, Rev. David Jones.

Churches and pastors were fairly well represented.

Visitors welcomed were Revs. Owen Thomas, Richard
Powell, Dr. Rhys R. Lloyd and Messrs. Thomas J. Evans,
Johnstown; T. O. Charles, Pittsburg, and John R. Thomas,
Scranton. Rev. J. D. Thomas, Taylor, was received member
of the Association. Rev. Jacob Born was given a letter to join
the Philadelphia Association. Rev. W. R. Edwards addressed
the association on the subject, "The Gymanfa."

Report from the National Council at New Haven was given
by Rev. David Jones.

That three be appointed to consider the advisability of pre-
paring a bilingual hymnal for our use as a Gymanfa, and if
possible to secure the cooperation of the Calvinistic Methodist
denomination to publish a book that will meet the need of
both denominations. That the expense of the enterprise be
borne by the Gymanfa, and the profits from the sales be used
to help weak churches and other worthy causes, according to
the judgment of the Gymanfa. That the committee should
secure the opinion of the individual churches as soon as possible,
and report in our next meeting. The committee appointed for
the business was Revs. Dr. T. C. Edwards, David Jones and
Mr. W. D. Owens, Pittston.

That we rejoice to know that the leaders of Congregational-
ism are preparing to celebrate in a worthy manner tercentenary
of the landing of the Pilgrims on this continent in 1920.

Resolution on the labor question was adopted.

An able paper was read by Rev. W. Glyn Williams on "The
duty of our laymen to be loyal and faithful to the important
gatherings of our denomination."

A series of public preaching services were held from Friday
to Monday evenings in the Tabernacle and other churches in
the city.

174

Y CYMANFAOEDD — Continued

CYMANFA 1917

Was held at the Second Church, Parish Street, Wilkes-Barrc,
September 14-17. Moderator, Rev. J. M. Pritchard; Scribe,
Rev. David Jones.

In addition to the membership of the Gymanfa, the follow-
ing were made corresponding members: — Revs. Thomas J.
Jones, Granville; W. E. Rees, Nanticoke; George L. Todd,
William Pierce, Plymouth; E. P. Seymour, Carbondale; Dr.
Carroll, E. J. Morris, London Jones (M. C), Wilkes-Barre,
and Messrs. Jabez Williams and John I. Williams.

Rev. J. M. Pritchard gave his parting address on the subject
of "Patriotism and Christianity."

Rev. Robert L. Williams of Slatington was received member,
having a transfer letter from New York State.

Prof. E. J. Lewis read a paper on "Congregationalism of the
past and present and our obligations to the one and the other."

Rev. T. C. Edwards gave a full comprehensive report of the
work of the committee appointed on the publishing of a Welsh-
English Hymnal for our use, and the prospects of its early issue.
The following resolution was heartily adopted: — We desire
to call the attention of our churches to our Congregational
Hymnal published under the auspices of our Gymanfa to meet
the need of our Welsh and English churches, we bespeak the
general adoption of it in our churches; we congratulate the com-
mittee on preparing such a neat, handsome and complete book,
which in our opinion will certainly meet our requirements.
We heartily extend to the committee appointed and those who
graciously cooperated with them our sincere gratitude for such
a labor of love.

Rev. W. T. Holmes, at his own request, was given a letter
to join the Association of which his church at Farrell is a mem-
ber.

A vote of sympathy with the family of Rev. J. V. Stephens,
and the church at Pittston was adopted, including our appreci-
ation of his services to our churches and Gymanfa during his
ministry in Pittston.

That we wish to inform our Hon. President Woodrow
^ilson that we are deeply concerned in the successful issue of
the entrance of our country into the present World War, and to
assure him that we are in perfect accord with him as to the ideals
set forth so ably by him, for which the American people stand
to the point of suffering and sacrifice, and further that our pray.

175

WELSH CONGREGATIONALISM IN PENNSYLVANIA

ers continue for him in all his endeavors for the welfare of
humanity.

Since a number of our young people are leaving their homes
in answer to the call of our country, we urge parents, pastors,
Sunday School teachers, and churches to keep in touch with
them by means of letters, church papers and religious publica-
tions, so as to constantly remind them of their homes, and of
our interest and prayers for them.

Preaching services were held from Friday to Monday evening,
in which members of our Gymanfa and Rev. T. J. Jones,
Granville, N. Y., a special invitee of the local church, delivered
able and interesting messages.

GYMANFA 1918

This was held with the church at Slatington, September 20
to 23 inclusive. Moderator, Rev. Isaac T. Williams; Scribe,
Rev. David Jones, D. D.

Corresponding members v/ere Revs. James Jenkins, H. C.
Hinman and Dr. Garroll. Addresses were delivered by Dr.
Garroll on "The every member canvass," and Rev. J. Hinman
on "The Pilgrim Memorial Fund."

Congratulations given Rev. David Jones on receiving an
honorary degree from Iowa.

Transfer letters were granted Revs. J. D. Thomas to New
York State; H. R. Hughes and W. Glyn Williams to Eastern
Ohio Gymanfa.

Rev. T. C. Edwards, D. D., preached on the subject given
him.

The following message was wired to our Hon. President
Woodrow Wilson; "The Welsh Congregationalists of Penna in
session at Slatington, Penna., September 20-23, pledge our
heartiest support to the Government to win the war."

Public services were held at our own churches as well as many
others of the town churches, and were ministered in a pleasing
and profitable manner by members of our Association.

GYMANFA 1919

This was convened at Miners Mill, September 19-22.
Moderator, Rev. J. T. Griffiths, D. D. ; Scribe, Rev. David
Jones, D. D.

Dr. Carroll was called to address the Gymanfa in relation to
his duties as Superintendent of our Home Missionary Society,.

176

Y CYMANFAOEDD — Continued

and Rev. I. T. Williams in vacating the chair to his successor,
spoke on "The need of a Church Revival to meet the require-
ments of Society."

Revs. Griffith Evans and James Jenkins were received mem-
bers of the Gymanfa in virtue of letters presented by them from
New York State. A transfer letter was granted Rev. J. M.
Jones.

Rev. William Jones, originally of Nanticoke, but had been
recently serving our country as chaplain in the Army, was wel-
comed to the Gymanfa, also his wife was greeted and welcomed.

The church had selected the first 1 1 verses of Mathew, 5th
chapter, as subject for discussion by eleven persons, the majority
were present and took the verse allotted them.

A resolution expressing a delight at the restoration of health
to Rev. David Jones, D. D., so as to be able to take up his work
as pastor after seven months of serious indisposition, and to
take charge of the records of our Gymanfa was adopted.

An enthusiastic resolution expressing our joy at the ending
of the World War. Ministers of the Gymanfa officiated in the
public services from Friday to Monday evening.

GYMANFA 1920

Was entertained by the Dr. Jones Memorial Church Septem-
"ber 24 to 27. Moderator, Rev. Ifor Thomas; Scribe, Rev.
David Jones, D. D.

Visitors welcomed were Revs. W. R. Pierce, John Lewis
Evans, Richard Powell, D. D.

Rev. J. T. Griffiths on leaving the chair to his successor
addressed the Conference on "The Church of Christ."

Revs. J. A. Pritchard, Slatington, and Abram Jones, Ban-
gor, were received as members, bearing credentials from New
York State Gymanfa and the quarterly meeting.

Resolved, That we earnestly urge all our churches to hold
some form of celebration in honor of the "Tercentennary of the
landing of the Pilgrims," and to unite with local organizations
in such ceremonies.

That we rejoice in witnessing the improvement in the social
condition of our surroundings as the result of the passing of
the Eighteenth Amendment to our Constitution.

That we congratulate the women of our country on the
adoption of the Woman's Suffrage Act, and urge them to exer-
cise their privilege in the next election.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Rev. J. M. Jones was given a transfer letter to introduce him
to the fellowship of the Pembrokeshire English Association of
English churches in Wales. The new church at Allentown was
admitted to membership of the Gymanfa. Mr. S. J. Phillips
read a paper on the International Sunday School Lessons, as to
its merits to the Sunday School scholars.

That we recommend one service in each Gymanfa to be given
entirely to the young people of our churches, and a committee
be appointed annually to arrange the program; for the present
Mr. S. J. Phillips, Evan J. Lewis, D. R. Davies and W. G.
Jenkins were named and appointed.

At the afternoon service on Monday Rev. T. C. Edwards,
D. D., conducted a Bible Class on the 51st Psalm.

A resolution prepared jointly by the officers and the execu-
tive committee on the death of Mr. W. D. Owen, Pittston, was
adopted, particularly on account of the valuable service he ren-
dered the Gymanfa in editing and arranging the music of the
new hymnal of our denomination — he did this very singular
service which no one else in the history of the Gymanfa has been
called upon to perform during this age; this hymnal will serve
as a memorial of his devotion to the music of the sanctuary and
also as treasurer of the enterprise.

A program of sermons was preached by members of our
Gymanfa in the services from Friday to Monday evening.

GYMANFA 1921

The Gymanfa met at Nanticoke September 23-26, 1921.
Moderator, Rev. Theophilus Davies; Scribe, Rev. David
Jones, D. D.

Friends welcomed as corresponding members were: Revs. W.
Williams, Shamokin; James Henry, Evan Thomas, T. J. Wil-
liams (M. E.), Bangor; O. Lloyd Morris, D. D. ; J. B. Davies,
New York State; J. L. Evans, Olyphant. Rev. Samuel Whild-
ing, Plymouth, was admitted to membership, also Rev. Enoch
Hughes of Dr. Jones Memorial, Scranton. Mahanoy City Con-
gregational Church was given letter to join the Wyoming
Association inasmuch as all its eervices were conducted in the
English language.

Rev. Ifor Thomas, past president, gave a splendid address on
"Denominational Loyalty."

Resolutions of condolence with the family of Rev. W. R.
Edwards and the Tabernacle Church were adopted, also an

178

Y CYMANFAOEDD — Continoed

appreciation of his services to the denomination, the church and
Kingdom of God.

Brief addresses were delivered by Revs. Lloyd Morris and J.
B. Davies as our guests and visitors.

We still rejoice that the Eighteenth Amendment, a prohibi-
tive temperance measure, is a part of our Constitution, but re-
gret the laxity of the enforcement of it, and call on all our
members to do their duty to secure the full benefit of such a
wonderful statute. We appeal to the women of our churches
to exercise the privilege given them and to cast their votes in
favor of all human progress.

Sermons were delivered by members of our conference during
the meetings of the Gymanfa.

CYMANFA 1922

Was held at Spring Brook, one of the smallest and the only
church in a purely agricultural district in our Gymanfa of late
years, on September 1 to the 4th inclusive. Moderator, Rev.
Theophilus Davies; Scribe, Rev. David Jones, D. D.

The following new pastors were welcomed to the member-
ship of the Association, Revs. M. M. Huws, John B. Davies
and Thomas J. Jones.

A transfer letter was granted Rev. John A. Pritchard, Slat-
ington, to unite with Central Association of Kansas.

Rev. Theophilus Davies, in giving up his office as Moderator,
dealt in Reminiscences, particularlv of the Gymanfa of 1884.
He viewed the Gymanfa from three standpoints: Past, Present
and Future.

Resolutions relating to the Bible Society, Young People,
Sunday School, Temperance and the Sabbath were adopted.
Mr. S. J. Phillips, Professors E. J. Lewis and W. G. Jenkins be
asked to prepare program for the young people's meeting in the
next Gymanfa.

This was the first Gymanfa held at Spring Brook, though
religious services were held here as early as 1834, though as
stated above, that it is a small church in an agricultural district,
we were entertained royally, and we had very pronounced evi-
dences of the presence of the Lord among his people, according
to the testimony of many and the spirit that was manifested in
some of the meetings, when the congregation spontaneously led
in singing before the speaker was hardly through. We pray
that the elevating influences of the meetings tarry long in the

179

WELSH CONGREGATIONALISM IN PENNSYLVANIA

neighborhood, that our churches be reviveci, souls saved, and
the name of God be glorified.

This Gymanfa will not soon be forgotten, if ever, by some
that were present.

GYMANFA 1923

Was held at Plymouth September 14-17, 1923. Moderator,
Rev. Griffith Evans; Scribe, Rev. David Jones, D. D.

New members welcomed were Revs. J. Glannant Morgan,
Ph. D., and William Glyn Williams; the former from Iowa,
and the latter from Eastern Ohio.

Letter of dismissal was given Rev. S. J. Whilding to join the
Gymanfa in Ohio.

We rejoice at the honor given Rev. Theophilus Davies by
one of our educational institutions when they bestowed on
him the honorary degree of D. D., and pray that he may have
many years to enjoy the distinction.

We heartily commend our Governor GifFord Pinchot on his
success in averting a prolonged suspension in the Anthracite
Region, and we recommend our Registrar to notify our worthy
Governor of our appreciation.

We urge the members of our churches in this association to
become subscribers to our denominational papers, that they
become acquainted with the work of our benevolent societies.

That we rejoice in the prospective visit to this country of
our world renowned compatriot and statesman. Honorable
David Lloyd George.

The customary resolutions of condolence and appreciations
with families and churches were adopted, and the usual pro-
gram of public services were held; ministers of our Gymanfa
officiating.

GYMANFA 1924

Was held at Miners Mills September 12-15. Moderator,
Rev. Abram Jones; Scribe, Rev. David Jones, D. D.

Visitors welcomed were Rev. J. L. Evans, Rev. George Rees
Boylston and T. L. Joseph from Wales.

The church at Allentown was given credentials to join the
Philadelphia Association. Rev. Griffith Evans, past president,
gave us a fine address on "The Internationl Peace and the
Church of God." It was well received.

That we highly appreciate the viev/s of our Governor Gifford

180

Y CYMANFAOEDD — Continued

Pinchot on the enforcement of the Prohibition Law, and pledge
our support to him in his endeavors, and would be exceedingly
thankful if he would use the means necessary to cleanse our
towns and cities of the people that wilfully ignore our laws.

Inasmuch as Rev. David Jones, D. D., the pastor of this
church, has come to the conclusion to give up the pastorate, we
wish him God speed in his new office as Superintendent of the
Bible Society in North Eastern Penna. We rejoice that our
denomination has been recognized and honored in the election
of our brother to this office, and also rejoice in the fact that we
will still enjoy his fellowship and service in our Association.

In the afternoon of Sunday, Rev. George Rees Boylston
preached on "The church's challenge to the youth of today,"
and Dr. Carroll on "He giveth us all things richly to enjoy."
The other services were taken charge of by members of our
Gymanfa. Pleasant meetings throughout.

CYMANFA 1925

Was held at Dr. Jones Memorial Church, Scranton, on
September 25-28. Moderator, Rev. Abram Jones; Scribe, Rev.
David Jones, D. D.

Rev. M. Gwynedd Jones and Rev. J. M. Pritchard, Miners
Mills, were received at the request of their churches and transfer
letters from New York State and Iowa. Visitors welcomed
were Revs. William Williams, Keansburg, N. J. ; M. Gwynedd
Jones and H. G. Stallard, Pittston.

Brief addresses were delivered by the visitors and Rev. W.
Tudwal Williams, Taylor, during the sessions.

Reference was made to our National Council to be held at
Washington, D. C, October 20-28; and the advantage of sub-
scribing one dollar in order to receive a copy of the whole pro-
ceedings.

Resolutions expressing our joy that the health of Revs.
Abram Jones and W. Tudwal Williams was gradually return-
ing to them, and our sympathy with families and churches that
have lost loved and faithful members during the year.

During the public services, Mr. Evan J. Lewis gave a sum-
mary of the history of the Dr. Jones Memorial from its incep-
tion to the present time; Rev. David Jones, D. D., the history
of Congregationalism in the North Eastern portion of our
State, and Revs. Theophilus Davies, D. D., and" T. C. Ed-
wards, D. D., gave pleasant and interesting reminiscences of the
long period both of them had been in the valley, and the state.

181

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Members of the Gymanfa preached in the other services, and
were enjoyeci by the large congregations that were present.

CYMANFA 1926

Was convened at Nanticoke September 17-20 inclusive.
Moderator, Rev. W. Glyn Williams; Scribe, Rev. David Jonca,
D. D.

The first hour of the session was spent in praise and prayer,
during which several of the lay and cleric members took public
part. A word was spoken in behalf of the Bible Society by one
of its many superintendents, Rev. David Jones. In response
to a suggestion made, Rev. J. B. Davies took the initiative in
speaking of three of our ministers that were called home the
past year, viz.: Revs. Theophilus E>avies, D. D., Abram Jones
and Ifar Thomas; several other members spoke feelingly of
their departure.

Rev. W. Glyn Williams in vacating the chair, delivered a
fine address on "The Christian Sabbath," which was circulated
among the churches.

Rev. William Williams of Shamokin, who had been a faith-
ful minister of the church at Mount Carmel, was received mem-
ber of the Gymanfa, having received an appeal to do so from
the church at Shamokin. Rev. J. T. Griffiths, D. D., of Spring
Brook, was at his request given a letter of dismissal to join the
Gymanfa at New York State.

The action of Sesqui-Centennial Managers in Philadelphia
in opening the grounds on the Sunday was condemned in strong
terms.

We desire to help and congratulate the churches of Bangor
and Wind Gap in their efforts to put a suitable monument on
the grave of their late pastor. Rev. Abram Jones.

That we heartily approve the action of our last quarterly
meeting in appointing a committee to secure the cooperation of
our churches with all the Congregational Churches of our dis-
tricts and state in order to interest our young people in the ser-
vices of the church in the transitory period that we are passing
through in regard to our language.

In view of so many Welsh people emigrating to our coal
mines and other industries in these days, we would appeal to
pastors and officers of our churches in our mother country to
impress their people when leaving, the importance of identifying
themselves with churches in this country, and if possible to
notify us of their coming to our towns and cities.

182

Y CYMANFAOEDD — Continued

Program of public services was carried out as usual by mem-
bers of the Gymanfa.

CYMANFA 1927

Met at Taylor Congregational Church September 23-25 in-
clusive. Moderator, Rev. John B. Davies; Scribe, Rev. David
Jones, D. D.

Visitors present and welcomed to participate in our proceed-
ings were Revs. T. Orchwy Bowen, New Quay, Cardiganshire;
W. T. Holmes of Cleveland, Ohio. New members received
were Revs. J. S. Ellis, Bangor; W. J. Hill, Taylor. At his re-
quest, Rev. M. Gwynedd Jones was given a letter to unite with
the Congregational Association of Nebraska.

Mr. Gordon Evans, chairman of "Project Committee" of the
State Conference, was present to speak in behalf of the com-
mittee and its purpose; at his request we named three persons
to cooperate with such, viz., Prof. Victor Lewis, Mrs. Reese
Meredith, and Mr. Ralph Williams.

Rev. J. B. Davies took as his theme for his address on leaving
the chair to his successor, "The duty of the strong church to
help the weak." It was well received, and a large number of
typewritten copies were distributed among the churches.

Rev. T. Orchwy Bowen of Wales, delivered a short address,

-and was asked to preach on Monday evening to close the series

of public services in connection with the Gymanfa. Members

of the Association preached in the other meetings in our own

church at Taylor and Scranton.

A specially arranged program for the young people of our
churches was successfully carried out on Sunday afternoon in
the church at Taylor.

A set of resolutions on the death of Rev. T. Cynonfardd
Edwards, D. D., of Edwardsville, was adopted; copies of which
were sent to the "Drych," the church and the family of our
departed brother.

A report from all our churches, minus one, in favor of a
closer union and cooperation with the State Conference was
given by the representatives or by mail.

CYMANFA 1928

This one was held at Edwards Memorial Church, Edwards-
ville, September 15 and 16. Moderator, Rev. Enoch Hughes;
Scribe, Rev. David Jones. Visitors given the privileges of the

183

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Gymanfa were: Revs. Robert L. Williams, Oak Hill, Ohio;
James A. Evans, Plymouth; L. Ton Evans (B.) , Edwards
ville.

Recommendations re the Quarterly Meeting and the Gym-
anfa, suggested by a committee, and adopted by the last session
of the Quarterly meeting, were discussed and adopted: (1)
That the name of the amalgamation be "The Welsh Congrega-
tional Association of Eastern Pennsylvania."

2. That two meetings be held annually instead of four, one
in April, the other in October, known as "Spring and Fall
Meetings.

3. Business sessions of both meetings be held on Saturday
afternoon, and services on Sunday be left in the control of the
entertaining church or churches as at present.

4. That the officers serve both meetings on the same condi-
tions as now exist.

5. That the Trustees of the Gymanfa be asked to work out
a plan to meet the expenses of both meetings.

The arrangement of the program for the two meetings for
1929 be in the hands of committee on "Recommendations."

Rev. Owen Jones of Tabernacle, Scranton, be admitted
member of the Gymanfa.

Rev. Enoch Hughes delivered an inspiring address on his re-
tirement as Moderator.

The young people's services in the afternoon of Sunday was
as popular as ever. A program of sermons was delivered in the
other public meetings.

1929

Meeting held at Tabernacle Church, Scranton, April 20-21.
Moderator, Rev. James Jenkins; Scribe, Rev. David Jones,
D. D.

Rev. Ellis Lloyd of Nanticoke, was admitted to membership.
Revs. J. Glannant Morgan, Ph. D., and Thomas J. Jones were
at their request given transfer letters, the former to join the
Cleveland Union of Churches and the latter the Hudson River
Union of Congregational Churches.

A delegation from the Wyoming Association was heard in
their plea for closer union and fellowship, and it was unani-
mously agreed that we appoint a committee of three to meet a
similar committee from the English Association to discuss the
matter and report in the coming autumnal meeting. The fol-

184

Y CYMANFAOEDD — Continued

lowing were nominated: Rev. W. Glyn Williams, Messrs. T.
H. Williams, S. J. Phillips.

Res. : That the Gymanfa be grateful to Almighty God for the
overwhelming victory for the forces of righteousness in the last
Presidential election. We pledge our support to the new Ad-
ministration in its policy of enforcement of the Prohibition
Law, and highly appreciate the stand taken by our President as
stated in his inaugural address in favor of strict observance of
every law, especially the Prohibition Law.

The Bible Society was endorsed and recommended as worthy
of financial support, that it may be effective to reach its original
purpose of giving the Bible into hands of all the people.

Addresses were delivered by Revs. J. B. Davies and J. S.
Ellis on 'Tellowship with Christ in Prayer and Praise," and by
Messrs. T. H. Williams and S. J. Phillips on 'Tellowship with
Christ in Church Finances."

The usual program of sermons was delivered during the
Gymanfa by its ministerial members.

^F '1» •(* T*

The Autumnal meeting of 1929 was held at Pittston Sept-
ember 28 and 29. This caused by the new arrangement of
having two meetings in the year, instead of having four, three
quarterly one, and the annual meeting of the Gymanfa.
Moderator, Rev. James Jenkins; Scribe, Rev. David Jones, D.D.

Revs. T. L. Ritter of West Pittston and John L. Evans were
welcomed as corresponding members.

Rev. James Jenkins delivered an address on the "Man with
a withered hand in the Synagogue."

Report of the joint committee of the Wyoming and Welsh
Associations was presented, and after an exhaustive discussion,
it was resolved: 1. That the report be accepted and our grati-
tude expressed to the committee for their labor, and that the
recommendation submitted, be presented to the churches of our
Association for their consideration, and the vote for or against
the amalgamation to be decided by the vote of the church unit
and not by the number of delegates present in the Spring meet-
ing of the Association, in which the voice of the churches is to
be reported. The motion for consideration is as follows: That
the Wyoming and the Welsh Association of Congregational
Churches, each lose its identity in one to be called "The Eastern
Pennsylvania Association of Congregational Churches" for
closer fellowship and cooperation in the advancement of the
Kingdom of God.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Rev. Griffith Evans of Linwood, at his own request, was.
dismissed, and recommended to the fellowship of the Presby-
tery of the Presbyterians in this district of our State.

Public services were observed in connection with our confer-
ence when our ministerial brethren took part in the same.

1930

The Spring meeting of the Welsh Congregational Churches
taking the place of the Gymanfa and Quarterly meetings was
held at Dr. Jones Memorial Church, Providence, Scranton,
April 26 and 27, 1930. Moderator, Prof. Evan J. Lewis;
Scribe, Rev. David Jones, D. D.

Revs. John Roberts, of Scranton; James Henry, Scranton,
and E. S. Jenkins, Wilkes-Barre, were welcomed as correspond-
ing members.

The question of uniting the Welsh Gymanfa and English
Wyoming Association was postponed owing to the fact that
nine had not expressed their opinion on the matter. The
theme of the meeting, that of Church Unity from the stand-
point of layman and minister was interestingly discussed b^
Mr. Joseph J. Davies, Edwardsville, and Rev. W. Glyn Wil-
liams, Plymouth.

Several resolutions of local interest relating to moral, politi-
cal and religious issues were adopted. The ordinary program
of sermons was observed and carried out by members of the
Association.

The Autumnal meeting of 1930 was held at the First Welsh-
Congregational Church of Scranton on October 18 and 19th.
Moderator, Prof. Evan J. Lewis; Scribe, Rev. David Jones,
D. D.

Rev. James Henry, representing the Wyoming Association of
English Congregational Churches, reported the unanimous vote
of their body in favor of consolidating the Welsh and Wyom-
ing Association, and that their ministerium was delegated to^
meet with a similar group from the Welsh Gymanfa to make
plans to effect a new organization. In view of this report and
the message sent us, and the unanimous vote of our churches in
favor of uniting — the following resolution was made and
adopted; That we, the representatives of the Welsh Congrega-
tional Churches of North Eastern Pennsylvania, go forward
with the co-ordination of our Association with the Wyoming^
into one Association, that we instruct our Registrar to inform
our sister Association of our action, and to further this end we

186

Y CYMANFAOEDD — Continued

add to our original committee our whole ministerium to co-
operate with the representatives of the Wyoming Association in
perfecting a plan to bring about the desired union.

On the recommendation of the Toledo Association of Con-
gregational Churches and the Welsh Gymanfa of Ohio, Revs-
John Roberts of the Doctor Jones Memorial, Scranton, and E.
S. Jenkins of the Second Church, Wilkes-Barre, were accepted
as members of the Gymanfa.

Rev. Lorenzo Thomas, Richard Powell, D. D., John T.
Griffiths, D. D., and wife of Groton, New York State, were
given the privileges of the Gymanfa.

Strong resolutions in favor of Temperance, the Eighteenth
Amendment, the Volstead Act, and Sabbath observance were
adopted. That the trustees be urged to seek the same financial
privileges for the churches that belong to our Gymanfa as were
obtained from its treasury before the amalgamation was ratified.

Prof. Evan J. Lewis in vacating the chair to his successor,
delivered an interesting address on the past history of the Welsh
Gymanfa.

Public services were held Saturday evening, when Rev. W.
Glyn Williams preached; Sunday morning. Rev. Enoch
Hughes preached, and in the evening Rev. John Roberts. In
the evening the Sacrament of the Lord's Supper was observed
after the sermon. The officiating brethren were Revs. W.
Tudwal Williams and David Jones. The sermon was preached
by Rev. John Roberts, of Providence, Scranton. In the absence
of a pastor. Rev. David Jones, D. D., one of their old pastors,
was asked to conduct the services. To close a series of de-
lightful services the congregation sang the Doxology, and the
benediction was pronounced by Rev. John Roberts.

1931

The Semi-annual meeting of the Welsh Congregational
Churches of North Eastern Pennsylvania was held at the Hill-
side Congregational Church of Wilkes-Barre, April 25 and 26,
1931. Moderator, Rev. Owen Jones; Scribe, Rev. David
Jones, D. D.

The first session was commenced at two p. m. Saturday, the
Moderator announcing a hymn to be sung and calling on Revs.
W. Glyn Williams, Plymouth, and John Roberts, Providence,
to offer prayers. This being the last meeting of the Welsh
churches before the merger, we take the same liberty as we did
in reporting several of the first meetings of almost one hundred
years ago, in order to give a fuller account of the proceedings.

187

WELSH CONGREGATIONALISM IN PENNSYLVANIA

AH the active ministers minus one were present, viz., Rev. E.
S. Jenkins, 2nd Church, Wilkes-Barre, who was confined to
his home with a cold. Ministers present having no charge were:
Revs. W. Tudv/al WilHams, A. L. Rowe, James Jenkins and
David Jones. Brethren who were welcomed as visitors were:
Revs. James A. Evans, Plymouth, and John H. MacMillan,
associate Superintendent of our Home Missionary Society.
Pvev. John Lewis, M. A., Ph. D., of the First Welsh Con-
gregational Church of Scranton, was welcomed to our member-
ship in virtue of a transfer letter from East Glamorgan Associa-
tion, Wales, and Rev. Chester Evans, at the request of the
church at Olyphant; he recently having been ordained as their
pastor. Mr. W. Lloyd Williams of Plymouth, and Mr. Glyn
Rosser of Edwards Memorial, Edwardsville, on the recom-
mendation of their respective churches, and the favorable report
of the examining committee, were received as licentiates of our
Gymanfa.

The following were some of the resolutions adopted: —
L The report of the Trustees revealed unto us that the sum
of $4,991.15 was the total assets of the Gymanfa, the report
was accepted, but the final disposition of some matters pertain-
ing to the trustees was held in abeyance pending further in-
quiries.

n. We desire to put on record the joy and help we have had,
and still have in our public worship, in using The Congrega-
tional Bi-lingual Hymnal prepared and published for our
Gymanfa in 1917 at a nominal cost of $20.

Also our appreciation of the labor of love expended in pre-
paring the same by the editors and compilers: Rev. T. Cynon-
fardd Edv/ards, D. D., Mr. W. D. Owens, Pittston, and Rev.
David Jones, D. D., Scranton, of whom the first two have
been called home to their rewards, and to others that volun-
teered their service to help them.

We also regret the unsatisfactory financial ending of the en-
terprise, caused by the death of W. D. Owens, and particularly
by the sudden death of Dr. Edwards, and the imperfect manner
of keeping records of the sales to individuals and churches for
the last six years, while the Hymnals were in charge of the pub-
lisher.

in. We heartily endorse the suggestion of having the His-
tory of the Gymanfa published in English, as a fitting memor-
ial of its service to the churches and denomination for upwards
of a hundred years, and approve of setting aside a sum of
money to compensate the writer for his labors.

188

Y CYMANFAOEDD — Continued

That we appoint Rev. David Jones, D. D., of Scranton, to
undertake this work, and also elect Rev. Enoch Hughes, Rev.
W. Glyn Williams, and Mr. S. J. Phillips a consulting com-
mittee in the publishing of the same.

IV. An appreciation of our Registrar, Rev.- David Jones,
D. D. — We, the members of the Welsh Gymanfa, desire to go
on record in this meeting of April 25 th, 1931, expressing our
appreciation of the services of Rev. David Jones, D. D., Scran-
ton, as our Registrar for a period of years. For many years he
had charge of the First Welsh Church of Scranton, with the
various tasks and responsibilities of a large city pastorate, but
he was always true and faithful and ready for the work of the
Gymanfa, and \^e looked to him for advice and guidance in all
things pertaining to our work. At all times he zealously guard-
ed the interests of the Gymanfa, and its honor, often with but
little cooperation, and frequent criticisms, but "enduring as
seeing the Invisible" he kept on v/ithout flinching and without
compromising one iota where principles were involved. The
records of the Gymanfa were most conscientiously kept by him
all these years, and for this we are truly grateful.

As a representative of our Gymanfa, on all occasions he hon-
ored us with his dignity and composure and diligence, setting
at rest any and all anxieties on our part concerning the honor
and good name of the old Welsh Gymanfa.

During his tenure of office as Registrar, he saw many changes
among the churches of our Gymanfa, "rejoicing with them that
rejoice, weeping with them that weep"; pastors coming and go-
ing, churches compelled to close their doors; officiating at the
last sad rites of friends of long years' standing; bidding farewell
to one after another of the heralds of Zion as they were called
to their reward, until he stands alone — the oldest member of
our Gymanfa.

So we wish today to honor the "last of the Barons" of the
old Welsh Gymanfa of Eastern Pennsylvania, praying that the
Master, whom he has so faithfully served with full consecration
of his great talents, may gently lead him on to the end of the
journey.

"Long live the King" of Registrars!

We further advice that a copy of this Resolution of Appreci-
ation be given to Dr. David Jones, and that it be also entered
prominently in the minutes of this Gymanfa.

V. Resolution on Peace — Be it resolved: That we pastors
and delegates of the Welsh Association of Congregational

189

WELSH CONGREGATIONALISM IN PENNSYLVANIA

churches of Northeastern Pennsylvania assembled in our mid-
year conference.

Being aware of the critical conditions prevailing in interna-
tional relations, and that our nation has joined other nations
in the Pact of Paris, by which we have mutually and solemnly
agreed never again to resort to war as a method of settling inter-
national disputes, therefore pledge ourselves to work conscien-
tiously for a major reduction of armaments to be achieved
through the forthcoming world disarmament conferences, and
to work incessantly in our communities for the adoption of
peace machinery by our government; in particular, arbitration
and conciliation through the World Court and the League of
Nations. Furthermore, we pledge ourselves not to sanction or
participate in any future war.

That we as pastors and delegates of the churches desire to
disentangle ourselves from the war system.

VI. Resolution: That we take our fund into the new Asso-
ciation and allow it to be used as usual for the benefit of the
weak churches within the whole Association; trusting that the
new Association will be willing for our present trustees to su-
pervise its use, and to judge the destiny of the money according
to the applications, i.e., when it comes to deciding between an
cx-Welsh church and an ex-Wyoming church.

VII. Resolution: We take this last opportunity as a separate
body of reasserting our belief in, and pledging our support to
the following:

1. The supreme importance of the Sunday School in devel-
oping Christian character, and as a means of saving this and
succeeding generations to all that is pure and lofty.

2. The splendid work of the American Bible Society and its
agencies in providing the Word of God for all people at a nom-
inal price.

3. The Eighteenth Amendment, outlawing the liquor
business. We want to go on record that wherever we will be,
we will ever be found on the side of virtue dedicating all our
powers to uphold the forces of righteousness.

4. We re-affirm our belief in Congregational principles in
church government, and will ever be keenly alert in District,
State and National Associations, to do all within our ability to
keep intact the principles for which our religious forebears were
famed, and upon which our churches were founded; and in the
face of present day tendencies and tactics to bring into our
denominational life ways and customs alien to our policy, we
will be forever true and loyal to our glorious heritage.

190

Y CYMANFAOEDD — Continued

VIII. That we express our sincere gratitude to the members
of the First Congregational Church and its able and worthy
pastor, Rev, J. B. Davies, for their cordial reception of the
Gymanfa and for entertaining us during our stay.

The devotions in the public services were conducted by
William Lloyd Williams, Revs. A. L. Rowe, R. J. Reese and
James Jenkins. The messages were delivered by the Revs.
David Jones, D. D., Enoch Hughes, John Lewis, M. A.,
Ph. D., and S. J. Ellis.

Solos were sung in the afternoon and evening services of
Sunday by Reese Meredith and Vaughn Davies and the helpful
services rendered by Mrs. Reese Meredith at the organ in all the
meetings were greatly appreciated. A poem of farewell to the
Welsh Gymanfa was written by Anthony Jones of Edwards-
ville, and read by T. H. Williams in the closing conference.
The following hymn was written by Rev. David Jones, D. D.,
at the request of some of his friends, and it was sung with a
"vim in three out of the four services:

"Hitherto the Lord Hath Helped Us" (1 Sam. 7:12).

God of our fathers, we adore

And praise Thy name for evermore.

For shrines and altars on our hills,

And uttered sermons, full of thrills

By servants, prophets, faithful band

Filled with Thy Spirit in our land.

Our fathers came from o'er the sea
In search of churches, open, free
To worship, laud, and tribute bring
To Thee, our God, Eternal King,
Our modest Bethels, all were thine,
To blend the human and divine.

In our assemblies Thou wert guest

Where throngs came seeking peace and rest,

And we their seed, cast not away

But listen, answer while we pray

God of our fathers, still be near

To watch our camps the coming years.

We've lost the tongue our fathers breathed
Their prayers for help — but not their creed,
Their faith, devotion, we have still
To trust Thy word, and do Thy will,
God of our fathers, tarry long
A living spirit in our song.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

The last meeting of our Gymanfa was closed to meet and
merge with the Wyoming English Congregational Association
to form a new one, with a new name and a new constitution
that it might be of greater power and service for God's King-
dom. The union will take place in the autumn of 1931 at
Edwards Memorial, Edwardsville, Pennsylvania. The Apos-
tolic benediction was pronounced by the pastor, Rev. J. B.
Davies.

192

Biographies of Ministers

WE are happy to be able to present to our readers a brief
history of so many worthy servants of the Most High,
who served the Master and His Kingdom among the
churches of our denomination during the period our history
covers. We regret the Hst is not complete, because some have
been forgotten beyond recall, no one remains to tell their story,
nor the facts of their earliest activities. This is due to the im-
perfect way of keeping records in some churches, while in others
no attempt is made. We are sincerely grateful to the willing
hands that helped us when seeking information by supplying
it, and to others by directing us to sources where we would
most likely find what we needed. A better record of the faith-
ful ones could be gotten if a better system of preserving mater-
ial for the historian was adopted in church and society.

We are truly sorry the history of some prominent, good,
loyal servants is missing, because no facts were available. In re-
lation to others the account is slim by reason of the meagre
suggestions given us. The great majority of these servants
were workmen, that we need not be ashamed of, and were use-
ful in spheres other than the ministry, but we are confident
that they never forgot their duty to the Master, the Church
and His Kingdom, by giving attention to minor matters; the
poet never bedimmed the pulpit and the preacher, the duty and
the dignity of their person and office were not obscured nor
tarnished by their speech and conduct in any home nor plat-
form.

We sincerely regret the barren account left us of some of the
noble pioneers of our Gymanfa, and of our vain attempts to lay
hold of the little that was chronicled. We deplore the oppor-
tunities lost to put aside material to do justice to the honor and
memory of our forefathers. It is truly sad to have any in-
dividual pass on with no one paying attention to him, nor
even mark the place v/here his body rests. loan Emlyn, one of
the many sweet poets of Wales, describes in a fine lyric of his,
"The Poor Man's Grave," without a slab, pillar or monument
to note his resting place, save a rough stone as a marker on
which a boyhood chum of his had crudely carved his initials,
which had by this time broken in two, and when Palm Sunday
or Decoration Day returns there is no friend to put a flower
nor an evergreen on the soil that covered his casket, but this
poor man's grave so pathetically described by the poet, is not
even so sad and forlorn as that of many ministers that have

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

passed out of the world, with no one having sufficient love nor
interest in them to record the date of their demise. It is better
for us to write our eulogy and build our monuments while we
live than trust that some one will do so after our day's work is
done. The governments of almost all countries in these latter
days are erecting memorials in prominent places in their chief
cities, or in the most imposing buildings to the honor of soldiers
who met their death on the battle field, the burial places of
whom are unknown. In this act they gratefully acknowledge
the service they rendered, and the sacrifice offered their country
in great crises, and are annually esteemed by placing flowers to
adorn these memorials to respect their persons and their un-
known resting places.

Appending these sketches that we have been able to write
will be found the names of servants who served the denomina-
tion, that we have no specific knowledge of their beginning nor
ending, but we gladly dedicate this page of names to the com-
paratively unknown soldiers of our Leader and Master. We
have endeavored not to crown one brother by crucifying an-
other, but have attempted to hold the balance justly, according
to the wisdom and the data given us.

REV. NOAH BEVAN
This brother was born at Tonypandy, Rhondda Valley,
South Wales, some time in 1862. He joined the Congrega-
tional Church of Ebenezer in that town when Rev. Evan Rich-
ards was its pastor in 1885, and commenced to preach in the
same about 1887. After a course in a preparatory school he
entered Bangor Theological College, North Wales, in 1888,
and was ordained pastor of the Congregational Church at Bis-
op's Castle on the borders of Offa's Dyke in Montgomery-
shire in the year 1894. He came to this country in 1896, and
was called to be the pastor of Dundaff, Susquehanna Co., soon
after his arrival, where he remained for five or six years, then
went out to the Middle West, and returned to this charge for
three years more. Later we have no particulars of his move-
ments, further than he married his second wife at Chicago, 111.,
and traveled considerably for some time afterwards; and if we
are correctly informed, he was taken sick while visiting New
York City, rushed to a hospital, and died there in a short time.

During his lifetime he had varied experiences, sunshine and
shadows, more probably than is given to the average person.
He buried his first wife while at Dundaff, leaving him with

194

BIOGRAPHIES OF MINISTERS — Continued

several young children to take care of, which he did nobly
according to the testimony of his friends, some of whom are
still living.

REV. JOHN CADWALADR

Rev. John Cadwaladr was born at Ffestiniog. Meirioneth-
shire, North Wales, Nov. 27, 1840, and at the same town he
commenced to preach. He went to Bala College, North Wales,
and was ordained at Birmingham and Wolverhampton, Eng-
land. In 1886 he came to the States when he commenced his
first charge at Delta, Penna., and after tarrying here for several
years he went West in 1900, and served several churches. His
last was Big Rock, 111., and in 1912 he retired and went to
live to Chicago. In 1899 he received the degree of D. D. from
Gale, Wisconsin.

He died on the 16th day of March, 1914, and was buried in
Forest Home Cemetery, Chicago. He was a descendant of one of
the oldest and most respected families of Ffestiniog, and was a
real good man, conscientious and fully consecrated to his calling.

REV. J. B. COOK
This pioneer of the Gymanfa was born at Blaenavon, Mon-
mouthshire, South Wales, on April 24th, 1803, and joined a
Congregational Church in 1825. The first place we find his
name in connection with a church in this country was at New
York City, when he served the Congregational Church there for
just one year, between 1831 and 1832. Later he came to
Danville in 1840, — the Welsh people being gathered together
about this time to hold religious services, he frequently
preached to them, and was ordained to be their pastor on
October 13, 1844, in the new church building that was erected
for their use, which was dedicated to the worship of God on
December 15, 1844. As early as 1842 we find his name as one
who took part in the services of the Gymanfa at Carbondale
that year, and he continued to be true and loyal to its meetings
to the end of his days, serving on committees, and as scribe and
moderator many times; he was the latter in 1872, the year be-'
fore he died. His whole ministry was marked with diligence
and fidelity to duty in his church and Gymanfa; no name is
found oftener in the records than his, and the resolution adopt-
ed after his demise designated him as one of the founders, with
a prayer that a double portion of his genial benign spirit would
fall upon all. His church was as prosperous as could be ex-
pected, holding its own in spite of adverse conditions.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

He is described as being of small stature, weak and frail,
subject to ague; gentle and sensitive, his person like his sermon
neat and tidy, voice thin but clear and distinct, his fort was
his reasoning power, a gentleman in appearance and manners in
the pulpit and elsewhere; a true friend, an interesting conversa-
tionalist, truly popular among his acquaintance. He married
the sister of Rev. Daniel Daniels, DundafT, on December 1,
1847, and was survived by her and one son when he died on
March 6, 1873, after a lingering wasting illness.

REV. DANIEL DANIELS
Rev. Daniel Daniels of Dundaff was born at Godre'r Garth,
in the parish of Llangiwe, Glamorganshire, South Wales, on
March 16, 1816. His parents were Morgan and Mary Daniels.
He was one of ten children, one of whom died in its infancy.
In 1832 his parents with nine children emigrated to this coun-
try when he was sixteen years of age. Carbondale was their
first home where he spent 12 years. During this period he
joined the Congregational Church in 1834, which was served
then by Rev. Lewis Williams; here he also commenced to
preach. He did this at the urgent appeals of the church and
its pastor; in fear and trembling he entered upon this sacred
work, yet not without inward promptings. He had but very
little educational advantages, which was limited to the routine
of the ordinary day school. In the year 1845 he went from
Carbondale to Beaver Meadow, Carbon County, and remained
there for five years. On March 20th, 1847, he was ordained
pastor of the church there by Revs. Lewis Williams, Carbon-
dale, and E. B. Evans, Pottsville. In 1850 he was called to
take charge of the Congregational Church at DundafF, Susque-
hanna Co., which he accepted, and there he spent the remainder
of his active service in the ministry, and as Daniels, DundaflF,
he was known all over the State, and as such he is remembered
by the present generation. In reply to questions asked him, if
there had been anything remarkable and strange in his life and
career, he answered no, as far as he knew, nothing out of the
ordinary had happened to him in his pilgrimage in this world.
Except the journey from Wales to this country, I did not un-
dertake any long journeys. The desire to roam and travel was
not poured upon me. My travels have been few and short;
during which nothing worthy of record has occurred. It is
averse to my taste to write much about myself, and I have no
desire that anyone else should do so while I am living, and
when I am gone not much space, paper nor ink will be re-
quired to do justice with me."

196

BIOGRAPHIES OF MINISTERS — Continued

The above quotations show his retiring disposition, and the
modest estimate he had of himself, but we who study at a dis-
tance his long useful well spent life cannot agree with his opin-
ion of himself. We believe him to be a wonderful character, an
intellectual giant considering the meagre opportunities he had
to train and develop his talent, save in the use of them when
serving his fellowmen, the Church of his Redeemer and the
Kingdom of God.

When he came to this country he joined the church at Car-
bondale, within two years after the family arrived from Wales,
then he was far above the average in grasp and grip of general
knowledge, especially of matters pertaining to the Bible,
Theology and Church. He soon became a preacher at the re-
quest of the pastor and the church, and out of six local preach-
ers they had at the same time, Mr. Daniels was considered the
best and most popular, and ere long he was called to and or-
dained at Beaver Meadows, and after serving there for four years,
he came back almost to his starting point to spend his life as
preacher and pastor to the same people. In the week night ser-
vices of the church at Carbondale he would invariably take part
to the edification and delight of all present, and if he would not
voluntarily take part, he would be asked by the pastor, because
he knew the desire of the people present. Though we person-
ally never had the privilege of being present in any service in
which he took part, we have been in such close touch with
people that knew him so well, in whom we have the utmost
confidence in their judgment and sincerity to declare that he was
superior to the average in his pulpit and public ministrations.
A friend of ours, who knew him intimately, said he was one
of the best farmers in Dundaff ; he was of an independent kind
of mind, that he reared a large family by his diligence in farm-
ing and preaching without entertaining a thought of asking
assistance from any outside sources. As to Biblical and Theo-
logical matters, he had original ideas, clear mind, conversant
with his Bible, had definite convictions, and could always
without hesitancy give reasons for them.

As a preacher he was of the old school, orthodox in every
respect, and had an unique manner of presenting the truth
which never failed to interest his audience. In conversation he
was always able to amuse his auditors, because he could in a
picturesque manner portray the story of the struggles of the
Welsh churches in Penna., and the men who labored for them.
As a writer he was descriptive, witty and humorous, to wit:
the story of New Wales, Beech Woods, at present known as

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Spring Brook, which was written by him up to forty-five or
fifty years ago; the original story was written in Welsh, we
may have failed to give the master touch of his hand in trans-
lating it to English. As secretary of our Gymanfa in years
gone by, and the report of his own church at Dundaff,
bear marks of an easy writer and an amusing story teller,
furnishing enjoyable reading matter. We append the two —
The first is the closing paragraph of his account of the Gym-
anfa held at Danville 1863: —

"In closing our report we can say that this Association was a
good one in many respects. Rev. J. B. Cook, pastor and
his church were in good spirits to receive us — they were with
one accord giving us a welcome, good congregation, filling the
temple, good preaching, good listeners, good singers, and we be-
lieve there were good earnest prayers offered, and we hope the re-
sults will be very good. All the Welsh people in the vicinity
treated us well, and were solicitous of the comfort of all the
strangers. We have not heard of any one missing a place to
stay here, nor of any one feeling dissatisfied. If a Gymanfa
will ever come again to Danville, it will certainly be a popular
one. All the tribes from Dan to Beersheba will gather here,
and the sons of Levi, great and small, will also be here. 'We
are glad to be here.' If it be so sweet and pleasant to be present
in a Gymanfa on the earth, it will certainly be much better to
be present in heaven above in the new Jerusalem. There will
gather an innumerable host in the golden city preaching, listen-
ing, singing, praising the wonderful love, mercy and grace that
secured their salvation. May the blessing of the Great God
follow the deliberations of this Gymanfa so as to prepare us to
be present in the Eternal Gymanfa in the Heavenly Jerusalem."
Another illustration of his humor is given in the following
quoted paragraph: —

In the report of churches given at the quarterly meeting
held at Plymouth, Luzerne County, on April 12, 1879, Rev.
D. E. Evans, M. D., the secretary, felt that the report given of
the conditions at DundafF by the pastor. Rev. Daniel Daniels,
was so descriptive and characteristic of him, that he wrote the
report as full as he could in the records. We agree with him as
to his estimate of the report as being typical of the man, that we
have attempted to give it in English: "I have nothing
particularly good to report nor nothing particularly bad,
some have died, some of the best, nothing particularly
strange in that, the best men as well as the bad die. I have
been in Dundaff twenty-nine years; we have had no quarrels in

198

BIOGRAPHIES OF MINISTERS — Continued

all these years, no gossip worth calling gossip. Some one told
me before I went to Dundaff — Don't go to DundafF, the
people are very fond of gossip," but in my opinion I have not
heard anything worth calling gossip during my stay there. We
have had some revivals, notably one, when sixty came to the
Savior. There is nothing rash and wild with us, but every-
thing normal and natural. No competitive meetings, and no
fetes to sing for the best with us, yet ordinarily, mental train-
ing is on a higher level with us than with you. I met a man
after I came down to the valley, and in reply to a question asked
him, he said he had everything except education — that a fine
position was offered him, but that he could not accept it, because
a lack of knowledge, and I am only one, out of many. With
us in the country we have erudition. The rising generation are
noted for this, we have dozens that can teach in the best schools
with ease and dignity. Our young people spend their time
seeking practical and profitable training, while yours are wast-
ing their time to write a stanza of thirty syllables or sing a
solo for the best in a contest that means a few dollars to the
winner.

REV. DAVID R. DA VIES

This brother was born at Rhosygelynen, Glamorganshire,
South Wales, on March 20, 1811, and at nine years of age he
was received member of the Congregational Church, Tyn'ycoed,
by Rev. James Williams, pastor. He commenced to preach
May, 1829, and continued to supply monthly at Ty'nycoed
and other churches in the neighborhood until he came to
America in 1842, and stayed for some time at St. Clair, Penna.,
then he moved West to Pittsburg, where he remained until he
was called to become the pastor of Brady's Bend, and was or-
dained there about the year 1859, and was their pastor for a
number of years.

Brady's Bend is in Armstrong County, situated on the
Banks of the Alleghenny River, sixty miles north of Pittsburg.
Welsh people went there early in the fifties, and it became a
popular place for a number of years, but was deserted by our
compatriots when they were led to other districts by better in-
dustrial conditions.

REV. D. P. DAVIES
Rev. D. F. Davies commenced his career at Ffynonddrain,
near Carmarthen town. South Wales, on November 26, 1869.
He commenced to preach at Lloyd Street Congregational

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Church, Llanelly, Carmarthenshire, in 1893. He had the
advantages of Board Schools till thirteen years of age, then
worked until he entered the Old College Preparatory School at
Carmarthen in February, 1896, to prepare himself for the en-
trance examination of 1897 at the Presbyterian College of the
same town, in which he was successful and became the senior of
his class. At the end of his term he was ordained at Lloyd
Street Congregational July 10, 1900, for Missionary Work in
Newfoundland, under the auspices of the Colonial Missionary
Society, London, England. After a number of years in the
above field he came to this country, and was called to the pas-
torate of Taylor in November, 1904, and continued there for
a year, when he was called to Catasauqua, where he tarried for
almost five years. Since then he has been for years in Canada
serving several churches, and at the present time he and his
family are at Jackson, Mich.

REV. JONATHAN R. DA VIES
This brother was born at Trelech, Carmarthenshire, Wales,
in 1858. In 1887 he and his family came to this country
from Ferndale, Glamorganshire. After being a member of the
young church at Forest City for some years, and had served as
a deacon for some time, was asked by the church to preach for
them. At this time he was working in the mines, and had a
large family to maintain, nevertheless he made the attempt in
1897, he did so well, that they decided to ordain him, but they
were so loyal to the rules adopted by the Congregationalists in
the valley, that they came to ask the advice of the quarterly
conference in the matter, which they followed, and in two years
after he commenced to preach he was fully set apart in 1900
to be their minister. Ordination services were held when a
number of the ministers of the denomination took part.

As a result of hard study and earnest efforts, he became an
acceptable preacher in the English and Welsh languages. He
won the respect of his whole parish, and the church prospered
under his direction until his health failed him; he suffered for
many months, enduring his trials with wonderful patience and
fortitude, but was relieved on May 7, 1904, when he died,
leaving a large family to mourn his loss.

REV. J. P. DA VIES
Mr. Davies was born in 1830 at Llanybri. Parish of Llan-
stephan, Carmarthenshire, the son of Jonah and Elizabeth
Davies. His parents moved to Merthyr Tydfil, Glamorgan-

200

BIOGRAPHIES OF MINISTERS — Continued

shire, when he was eight years old. When twelve he joined the
Congregational Church at Bethesda, the Rev. Daniel Jones
being its pastor. He was married to Miss Elizabeth Llewelyn
of Merthyr in 1850,^nd were blessed with eleven children; six
daughters and five sons. When living at Tredegar, Mon-
mouthshire, he was encouraged to preach by the church at
Adulam and its pastor. Rev. William Williams. He preached
monthly in the same churches in the district for five years, dur-
ing the last year a committee was appointed by the churches he
served, to cooperate on a plan to present him with twenty
pounds worth of books, as an expression of their appreciation
of his service, and a token of their love and esteem. While they
were soliciting funds for this purpose he received a call from
New Swindon, they decided to give him all they had collected,
which was done in a public meeting in Adulam, they present-
ed him with twelve pounds and a silver pencil.

Mr. Davies was ordained at New Swindon in 1861, the
officiating ministers being Revs. Thomas Recs, D. D., Swan-
sea; W. Williams, Tredegar; Mr. Jones, Bristol; D. Williams.
Wootyn Basset; G. Pilgrim, Swindon, and Mr. Williams, Shy-
man; where he spent eight very happy years among the people.

In 1869 he came to Woods Run; he had no desire to take
charge of a church, but was delighted to preach, which he did,
besides following his occupation, until Dr. Steret, Pittsburg,
told him that he had to give up one or the other, or else he
would be in his grave very soon. He felt it was easy for him
to decide which to choose, so he continued to preach to the end
of his days. We have his testimony in his own handwriting,
that he had so much pleasure when preaching that he would do
so if he knew that he would die in the attempt.

In August, 1873, he was called to be the successor of Rev. J.
B. Cook at Danville; he was there for several years, and was
later at Coalburg, Ohio, but his closing days are not known
unto us.

REV. JAMES DAVIES
This brother was one of the first ministers that served the
Welsh Congregational Church in New York City. He was
born in September, 1783, at Rhiwbren Mill, in the narish of
Llanarth, Cardiganshire. When he was about 17 years of age
a great revival visited the Calvinistic Methodist Church at
Ffos-y-ffin, during which he joined the church, and remained
there for about two years, when he became a Congregationalist,
uniting with the church at Neuaddlwyd, under the ministry

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

of Rev. Thomas Phillips. In 1803, he was admitted to the
College at Wrexham, the teacher and professor being the saintly
Rev. Jenkin Lewis. At the close of his studies in 1807 he
received a call to Aberhavesp, Penarth, and Llanfaircaereinion,
Montgomeryshire, and stayed laboring to them for thirteen
years, when he came to America in 1820, and went through
Ebensburg to Radnor, Ohio, and settled there for two years,
then came back to New York City, and served the Welsh church
for nine years; then visited Steuben for two years and returned
to Radnor.

He died September 23, 1842, rather suddenly at Owl Creek,
Knox County, Ohio, and was buried in the Baptist Church
graveyard. The officiating clergymen at his obsequies were
Revs. David James (B.), Owl Creek, and John Powell of
Granville, Ohio. He was of a pleasant disposition, a cheerful,
faithful friend, a gifted and influential speaker, his messages
being sweet and evangelical at all times. Throngs were de-
lighted to hear him preach in tlie annual assemblies of this and
other States.

REV. SHADRACH DAVIES
This brother, pastor at one time of the Welsh Congrega-
tional Church at New York City, was born in the small village
of Llanddynwyd, between Cowbridge and Cardiff, Glam-
organshire, South Wales, February 19, 1779. He was favored
with Godly parents — Jeremiah and Catherine Davies from
Margam, Port Talbot, "And they were both righteous before
God, walking in all the commandments and ordinances of the
Lord blameless." He joined the church at Brithyn, near
Bridgend, when 1 8 years old, where the sweet evangelist, Rev.
John Jones, Llangan. and others of the Calvinistic Methodists
ministers labored. When he was 19 he commenced to preach
and continued to do so for 38 years. On account of some un-
pleasantness he and others left this church and organized a
Congregational Church at Maendy. Soon after Rev. Mr.
Powell, the pastor, left Maendy, and came to America, and the
church ordained Shadrach Davies to take their charge; follow-
ing this they decided to erect a suitable place of worship, and
the masonry work on the building was done by Mr. Davies, in
which he preached for 26 years. In the meantime he was in-
strumental to build another church for the same people at Llan-
harri, about three miles from Maendy, and to defray the indebt-
edness incurred, he travelled twice through every county in

202

BIOGRAPHIES OF MINISTERS — Continued

Wales. Besides attending to the churches at Maendy and Llan-
harri, he preached at Llantrisant and Neath.

Mr. Davies was one of the first to preach in the Welsh lan-
guage on the streets of Bristol, which resulted in organizing a
Welsh Congregational Church in the town. He visited also the
Welsh Church at London on several occasions, and would stay-
there for three months at a time. In 1825 he came to America
and was co-pastor with Rev. James Davies at the united Welsh
Church at New York City — these two ministers were Congre-
gationalists, but in a short time after this, the Calvinistic Meth-
odists withdrew from the United Church, and formed a church
of their own order, and Rev. Shadrach Davies became their
pastor for some time; this was the beginning of the Calvinistic
Methodist Church in New York City. Rev. Shadrach Davies
was the pastor of the Congregational Church on Mulberry
Street for some years, and spent the remainder of his life in
New York City, and died on the 21st of May, 1837, in his
58th year. He preached his last sermon in the Welsh Baptist
Church twelve weeks before he died. He never spared himself
in preaching. This night he exerted himself more than usual and
perspired profusely; on his way home he contracted a cold that
ultimately ended in his death. When he became conscious that
the end was drawing near, he never faltered for a minute, he
said his feet were firm on "The Rock of Ages," — Christ's
atonement, and would in rapture quote Scripture saying, "I sat
down under his shadow with great delight, and his fruit was
sweet to my taste." "The words of Old Tabitha are perfectly
true." This was an old lady from Llantrisant, who used to
sit as close as possible to him while he was preaching at Maendy
because of being hard of hearing — after a certain service in
which he had greater "hwyl" than usual she said to him: "I
have no doubt but that the Lord hath called thee to this work,
my boy, but listen to me and watch, thou wilt have to suffer
the worst that the world, the flesh and the devil can plan for
thee." These were the words that were on his mind the last
week of his life.

On the day of his burial four to five hundred of his friends
and acquaintances gathered together, the great majority of the
Welsh people of the city, to his home to pay him respect and
reverence. Rev. William Harries (B.) preached in Welsh and
Rev. Mr. Ellis in English, then they took his body to the
graveyard of the English Baptist Church on Amity Street, in
the old Welsh fashion, that is, of placing the casket on a bier,
then four men would carry the bier on their shoulders, having

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Others to change them so often, while the throng would walk
orderly in a procession, some in front and some after the body.
The committal was done by Rev. Mr. Jones (Presbyterian)
after delivering a brief address, after which the friends and rela-
tives departed to their homes.

REV. THEOPHILUS DAVIES, PLAINS
Our brother was born at Aberavon, Glamorganshire, Wales,
November 7, 1845. According to his own testimony his battle
for existence commenced very early. His parents were in
straightened circumstances when he was born, and he had to go
out to help earn his living when eight years of age, first as farm
boy and then as a helper in the iron mills, and from one stage
to another until he had reached the honorable position of ham-
merman, which was considered lucrative at that time. He was
the eldest of five children, and at his father's death he became
the head of the family, and had to do his bit to help the others
along. He became interested in church services and Sunday
School when a lad, and was called to teach the primary class
when eighteen years of age. He joined the church at Aberavon
in 1869, where he was invited to commence to preach, and gave
his maiden sermon on January 3, 1870. The first money he
received for preaching was two shillings (fifty cents) for two
services, mornng and evening. He never became discouraged in
spite of small pay and harsh and unkind criticisms.

Mr. Davies was one of five commencing to preach at Aber-
avon. The writer happens to know three of them besides Mr.
Davies, and knows the church and its pastor. Rev. Richard
Morgan (Rhydderch ap Morgan) . One was David Francis,
who became pastor of a church at Glyncorwg, while his home
was at Aberavon. Two of them were brothers, David and
Isaac Evans. David died during his pastorate of a church near
Porthcawl, known as Newton Nottage. Isaac became pastor of
Christian Temple, Ammanford, and was a very popular, fluent
speaker, a fine specimen of the Welsh hwyl. This leads us to
record the story Mr. Davies related of his critics. Some of the
five men had better advantages than he in public speaking, and
it may be that they were naturally better orators. This was the
cause of an unkind remark from a prominent member of the
church.

In commenting upon his efforts he said to an elder deacon —
"Isaac and David will surely become preachers, but Theo. can
stop now." To this the elder deacon replied, "Isaac and David
are full grown; Theo. is just feeling his way, and you, Daniel

204

BIOGRAPHIES OF MINISTERS — Continued

Edwards, in time to come will be convinced that Theo. will
grow." He may not at any time have been as powerful and as
eloquent as Isaac was, he never had the physical power which
Isaac possessed, but he became a sweet speaker, and throngs
from time to time were enchanted by his delicate touches and his
familiar use of the flowers in his discourses up and down, East
and West of our State, when he had the breeze in his favor in
our assemblies. He moved from Aberavon to Llanelly in 1872,
and transferred his membership from the Tabernacle Church to
Siloah Congregational Church which was under the pastorate
of the late Rev. Thomas Davies, D. D. He served the churches
in and around Llanelly as a local preacher until September,
1881.

Having decided to come to America, Rev. Mr. Davies sug-
gested that it would be advisable to ordain him to the full
ministry. The other ministers of the community agreed with
him, and he was accordingly ordained in September, 1881. Dr.
Davies conducted the services and asked the accustomed ques-
tions as to the confession of faith. Rev. J. Thomas, Bryn
Chapel, preached the charge to the minister. Dr. Thomas
Johns, Capel Als, spoke on the church and its nature, and Rev.
David Lewis, Dock Chapel, offered the ordination prayer, and
Rev. J. Pandy Williams read the Scripture. A kind message of
commendation was received by letter from the Rev. John Ossian
Davies, former pastor of the Tabernacle Church, Llanelly, but
at that time pastor at Swansea. The reasons they had for or-
daining a pastor who had no church in view was his popularity
among the Llanelly churches and suburbs, and had preached in
two churches in the neighborhood Llanon monthly for eight
years and at Nazareth monthly for five years. He left Llanelly
(Wales) September 26, 1881, the very day that President
James Garfield was buried. He arrived in New York October
8, 1881. He preached in the First Congregational Church,
Scranton, Pa., on October 9, morning and evening, and on the
16th day of the same month at Miners Mills. He preached in
all the churches of our Gymanfa until he reached Ohio, also at
Ebensburg, Johnstov/n and Pittsburgh. On the first Sunday
in December, 1881, he supplied Mineral Ridge, Ohio, and dur-
ing the month he received a call to the pastorate of that church,
which he accepted, and served them up to November, 1883,
when he received an invitation to become the pastor of Miner
Congregational Church, Miners Mills, Pa. He preached his
first sermon as pastor of Miners Mills Thanksgiving evening,
November 27, 1883, and was installed on the first day of

205

WELSH CONGREGATIONALISM IN PENNSYLVANIA

January, 1884, when most of the pastors in the vicinity were
present.

While pastor at Mineral Ridge he sent for his family, wife
and six children, the oldest of whom was fourteen, and the
youngest two. They sailed from Wales on the City of Paris,
Inman Line, March 23, 1882, arriving in New York April 5th,
the children all well, but the mother had died two hours before
landing, when thirty-six years old. Her remains were interred
in St. David's plot, Cypress Hill Cemetery, Brooklyn, N. Y. ;
permission having been given gratis by the Welsh Society of
New York City. The late Rev. G. H. Humphreys, later the
editor of the "Drych," officiated at the burial services.

Mr. Davies remarried November 19, 1883, to Mrs. Ann
Davies, widow of Mr. Edward Davies, Mineral Ridge, Ohio,
who proved to be a good mother to his young mother-less
children. She died on December 31, 1911. When Mrs. Davies
was buried Mr. Davies was confined to his bed with a severe
attack of eczema. Though afflicted oftimes and cast into deep
waters on his pilgrimage, he received strength according to his
need to serve Miner Congregational Church faithfully from
1883 to 1918, when blindness caused him to resign.

During his lengthy pastorate he was given a liberal share of
the honors within reach of the denomination. He was
Moderator for one year and Scribe of the Gymanfa another
year, and was called to preach in its annual gatherings. An
honorary degree of Doctor of Divinity was given him by the
People's National University, Atlanta, Ga., on September 1,
1923.

After a brief illness he died at his home at Plains October 15,
1825, and was buried at the Public Cemetery of Wilkes-Barre
October 19, after a public service was held at the Miner Con-
gregational Church.

REV. WILLIAM CEREDIG DAVIES
Our brother was born in the neighborhood of Wern, Car-
diganshire, South Wales, in 1863. When a youth, he joined
the Congregational Church at the same place, the pastor being
Rev. J. M. Prytherch. When young he joined his father to
learn a trade and continued at it until he commenced to preach
at Wern in 1886; then went to a Grammar School at New
Quay to prepare for the entrance examination at Bala-Bangor
College in 1887, and was admitted, then continued his theo-
logical course in 1890 to 1892.

206

BIOGRAPHIES OF MINISTERS — Continued

In 1893 Mr. Davies came to this country, and on Sunday,
December 3, of that year, he was ordained to the Christian
ministry at Minersville. Ministers that took part in the ser-
vices were Revs. David Jones, Scranton; D. T. Davies,
Shamokin; F. Teilo Evans and Howell Davies, Lansford;
Thomas W. Jones, D. D., Philadelphia, and Ebenezer Edwards
(B.), Minersville. The meetings were well attended and con-
tinued till Monday evening.

He spent five happy years in his first charge, when he left for
the Congregational Church at Catasauqua on the first of
January, 1899, thence to Olyphant, then to Northfield, N. Y.,
where he labored for 12 years and consecutively took charge of
Clayville, N. Y., 2nd Congregational Church, Cortland, N. Y.,
and in 1925 he moved back to Penna., to the pastorate of a
community church at East Smithfield. He has held three pas-
torates in New York State, and is in the fourth in the Key-
stone State at the present writing, and is doing well in a fine
agricultural community.

REV. J. B. DAVIES

Ou brother was born in the village of New Moat,
Pembrokeshire. South Wales, in October, 1858. His parents
were devout members of Pergamus Congregational Church,
Maenclochog, but he attended the Congregational Church at
Bethesda, near Narberth, and was received into its fellowship
when a young man by the pastor, Rev. J. R. Thomas. The
church at Bethesda unanimously invited him to become a
preacher of the Gospel, with this end in view, he studied for
some time under the direction of his minister, and also under
Mr. T. Burt, a Wesleyan preacher at Narberth, then attended a
Grammar School at St. Clears, that was conducted by Rev.
John Evans, B. A., a native of Hawen, Cardiganshire; from
this preparatory school he passed the required examination to
the Congregational Memorial College at Brecon, South Wales,
in 1876.

At the close of his course here, he had to undergo an oper-
ation in a hospital, and was physically impaired for some time.
After regaining his strength he came to this country, and
preached for some time in different places until he came to
Radnor, Ohio, and acted as their pastor for almost a year before
he was ordained. The ministers participating in his ordin-
ation were Reverends David Jones, D. D., Cincinnati; R.
Mawddwy Jones, John Cadwaladr, J. G. Thomas, Rees
Powell, Benjamin Chidlaw, D. D., John Jones, John T.

207

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Griffiths, D. D., West Groton, N. Y. ; all of whom have passed
away except Mr. Griffiths. After leaving Radnor he took a
special course at Oberlin Theological Seminary, and with pride
he often refers to professors there and their teaching.

He has been pastor of a number of English Congregational
Churches and also Welsh Churches in several of the States. He
was for several years pastor of Elm Street Welsh at Youngs-
town at the zenith of its history, and has been a member of our
Gymanfa, having been pastor of Mahanoy City, and is the
second time pastor of the Hill Side Congregational Church at
Wilkes-Barre, at present. He has received calls from Presby-
terian churches, but has clung tenaciously to Congregationalism
and the principles and polity of the church of his childhood and
manhood. He is a staunch advocate and defender of our polity
and its history, and grows eloquent unawares to himself, when
he speaks of its past history and traditions.

Mr. Davies is one of our keenest censors in the examination
of candidates for ordination and installation in our churches
lest our reputation be tarnished by unworthy persons in our
pulpits. He is esteemed as a diligent student, a clear thinker, a
pleasant, fluent speaker, an extensive reader and first class essay-
ist. Even before he left his native country, he was acknow-
ledged as a popular preacher in English and Welsh. We always
think he delights more in the teaching and educational functions
of the church than in the practical. He has had a fine help-
mate in his wife for all his duties as a minister, and pastor.
Mr. Davies was fortunate to meet her in his first charge; her
maiden name v/as Emma W., the daughter of Edward and
Sarah Watkins, faithful members of the church at Radnor,
Ohio. Both have been honored in the rearing of an exemplary
son, Howard, who after his graduation from Hamilton College,
Clinton, New York, became a representative of the Phoenix
Mutual Life Insurance Company, and is still in their employ
at .their offices in Rochester, N. Y.

Of late years he was frail and weak, but the end came un-
expectedly and was taken home as the result of heart failure,
'Friday, February 23, 1934, and was buried at Radnor, Ohio,
close to his first charge.

REV. WILLIAM W. DAVIES

Rev. William W. Davies was born April 15, 1832, in the
Parish of Llansamlet, Glamorganshire, South Wales. He came
to this country in a sailing vessel, and landed at Philadelphia
August 3, 1847, after a voyage of nine weeks from Liverpool.

208

BIOGRAPHIES OF MINISTERS — Continued

His educational privileges were meagre, though he attended day
school for about four years in Wales, and such was his desire
for knowledge that he went to school for three consecutive win-
ters after he arrived here. He was ordained at Centralia, Col-
umbia County, March 14, 1869, and had charge of Tamaqua
Congregational Church, also for a period. At his retirement he
went to live at Mount Carmel, and as far as we know there he
ended his days.

REV. D. DYFRI DA VIES

Rev. D. Dyfri Davies was born at Llanddyfri, Carmarthen-
shire, February 3, 1840. He was privileged to commence to
preach at Ebenezer, Swansea, Glamorganshire, and was or-
dained at Llanybri, Carmarthenshire. In 1872, he received a
call from the Old Congregational Church of Scranton; he re-
plied in the affirmative, and came over with the intention of
becoming their pastor, but only remained with them for a very
short while. He was not installed, his extreme modesty and
lack of self confidence filled him with fear, and begged the
officers of the church the privilege to withdraw his acceptance
of the call, which was granted him. He was very soon called ta
the newly organized church at Edwardsville, and settled there;
then served the following churches for some time in rotation:
Welsh church at 11th Street, New York City; Knoxville,
Tenn. ; Mount Carmel and Nanticoke, Penna. ; Dodgeville,
Wisconsin. In 1903 he went to Granville, Ohio.

In June, 1904, he went on a visit to Wales, where he spent
two years. He retired from the ministry several years before
he died. After much suffering the last few years of his life, he
died August 4, 1911. He had an exalted opinion of the
ministry and labored honestly according to his ability in
his various spheres. At one time in his career he was considered
as one of the most promising young preachers of the denomin-
ation.

REV. DANIEL T. DAVIES
Rev. Daniel T. Davies served several churches in our Gyman-
fa. but ended his days at Shamokin, and was better known as
Davies Shamokin than by any other church he labored in. He
was born in the town of Carmarthen, South Wales, April 22,
1823. His parents moved to Merthyr Tydfil when he was
about nine months old; in this town he was brought up, and
remained there until he came to America August, 1854. For
the last seven years he lived at Merthyr, he kept a school in his

209

WELSH CONGREGATIONALISM IN PENNSYLVANIA

own house. When about twelve years old he joined the church
and continued so to the end of his life. He was brought up with
the Wesleyans, and commenced to preach with that denomin-
ation, but when he came over to this country he joined the
Congregational Church, and was ordained to the Gospel minis-
try at Bennington Furnace, Blair County. The officiating
minister was the Rev. Thomas Jenkins, Johnstown, Cambria
County, who was also originally a Wesleyan, and came if we
remember correctly from Merthyr to America.

Mr. Davies took the oversight of a community church at
Cleveland, Ohio, and continued there until he was called to the
Congregational Church at Minersville, June, 1868. In 1872,
he took charge of the church at Taylorville, then he moved to
Shamokin in December, 1875, and for a short while shared
his services between this church and Mount Carmel. This
arrangement, however, did not last long, so that he confined
his services altogether to Shamokin. He was a true, faithful
and honest brother. He never hesitated to stand bravely on
the side of truth as he understood it; but if he were to study
more the best way to defend the truth, he might have been more
successful in his defence of it, and would have been
happier with the people of his charge. He was a true friend to
all whom he thought he could trust. His remains were interred
at Minersville in the year 1900.

REV. JOHN WILLIAM DAVIES
Rev. John William Davies was born in Wales in 1871, but
came over to Scranton with his parents when quite young —
only eighteen months old. Owing to a defect in speech he did
not have privileges of the public schools. He went to work in a
eoal breaker and the mines when a young lad. He was ad-
mitted to membership at the First Congregational Church of
Scranton when thirteen, and was licensed to preach at the same
church before he was eighteen. Inspired by Dr. Rhys Lloyd,
who commenced to preach at the same church, to obtain edu-
cation, he started out in search of a training and entered
Marietta Academy in 1893, Marietta College in 1896 , and
graduated in 1899 with Cum Laude, Phi Beta Kappa Honors
in Greek and Philosophy, and received his degree of B. A.
Then Mr. Davies entered Chicago Theological Seminary in
1899, and graduated in 1902 with degree of B. D., and was
ordained to the Christian ministry at Shabbone, 111., in 1902;
since then he has ministered in Congregational Churches at
Minneapolis, Chicago, Fairport, N. Y., and is now completing

210

BIOGRAPHIES OF MINISTERS — Conrinucd

his seventh year at Sidney, N. Y. He struggled hard to gain a
good foundation for his life work, and was not ashamed of
entering into the mines vacation time, in order to help himself
and his parents that he might reach the desired goal. Now,
though a miner's son, who commenced his labors in and around
the coal mines, he is able to read and speak several languages, and
who for his faith in Jesus Christ is grateful for parents, home,
loved ones and whose one chief joy is to minister among people,
and bring in the Kingdom of God more abundantly. In 1931
he left Sydney to take charge of the churches at Deansboro and
Oriskany Falls, N. Y.

REV. JOHN DA VIES, B. D., JOHNSTOWN
This friend was born in a small farm house at Cwm Einion,
near Llanpumpsaint, Carmarthenshire, South Wales, on Nov-
ember 2, 1868. When a child he attended the Board School of
Peniel and Llanpumpsaint for his elementary training, and later
was a pupil teacher in the same schools. When his parents
moved to Nebo, he left school to work on the farm. In
August, 1882, he was admitted member of Nebo, where also
in 1886 he commenced to preach. Soon after, he went to a
preparatory school, and was received to Carmarthen Presbyter-
ian College in 1889. After finishing a successful period of four
years here, he came to this country and entered Yale College for
one year's training, then he returned to England and studied at
Bradford for another year, then came back to America and
went to Chicago to a college where in April, 1896, he received
his B. D., thence he went back to Wales, but soon after he
landed, he received a call from Johnstown, which he accepted,
and came back to America for the third time, and was ordained
at Johnstown January, 1897. After spending three busy years
at Johnstown, he returned to England in 1900, studied for
some time at Oxford. In 1905 he was ordained Curate at
Llansadwrn and Llanwrda, and in 1908 changed for another
charge at Llansamlet near Swansea, Glamorganshire.

REV. JONATHAN EDWARDS, D. D.
First Pastor of Plymouth English Congregational Church

of Scranton
Jonathan Edwards was born at Rhymney, Monmouthshire,
South Wales. June 15. 1847, the son of John R. and Ann H.
Edwards. Worked in the mines in Wales. Attended Gelligaer
Endowed Institute, Glamorganshire. United with Tabor Con-
gregational Church. Maesycymer, in 1860.

211

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Came to Pennsylvania in 1866. Began preaching under en-
couragement of Rev. David Trelech Evans, M. D., pastor of
Welsh Congregational Church of Plymouth. Attended Bangor
Theological Seminary, Bangor, Maine, supplying Maine
churches during summers. First pastorate East Orrington,
Maine, followed by West Newfield, Maine. In 1882, called
to Scranton, Penna., to newly organized Plymouth Congrega-
tional Church, first English Congregational Church in north-
eastern Penna., its membership drawn from a large Welsh Am-
erican population. Four years of intense activity resulted Or-
ganiyed the first Christian Endeavur Society in Penna., eighth
in the U. S. A. Worked hard for cause of prohibition. Left a
strong active church after four years.

Then almost forty years of strenuous home missionary ser-
vice in the northwest. First at Spokane First (now Westmin-
ster) where a weak organization was developed into a live
church and start made on $40,000 building. Three years as
field secretary for Whitman College, Walla Walla, Wash. Then
pastorates at Pilgrim and Hillyard, Spokane; Pleasant Prairie
and Trent, Wash.: Wardner, Idaho; Pendleton, Ore.; Wash-
tucna and Sprague, Wash. ; and a final pastorate of eleven years
at Vera (Spokane) . building up one of the finest community
churches in the state. Retired at 77 years and spent last five
years in Portland, Ore., where four children resided. Preached
occasionally until last year. Passed away in Portland, Ore., on
June 28, 1929, at 82 years of age.

Married Elizabeth Williams at Scranton, Penna., December
4, 1869, and they had almost sixty years together. She sur-
vived him by over three years, passing away November 6,
1932, on her 82nd birthday.

Given degree of D. D. by Whitman College.

Eight children born to them, of whom five survive, two
daughters and three sons. Two daughters died in infancy and
one daughter twenty years ago. Thirteen grandchildren and
five great grandchildren living.

The preceding sketch was given us by the family of Eh*.
Edwards in response to our appeal for an outline of his history;
we did this though engaged in writing the story of the Welsh
Congregational Churches of Pennsylvania, because we con-
sidered him an exceptional figure and character in our denom-
ination. He v/as thoroughly Welsh, a noble compatriot, com-
menced his religious life in a Welsh church in Wales, encour-
aged and commenced his preaching career in a Welsh church in
cur valley, became pastor of the first English Congregational

212

Errata

Population of State of Pennsylvania on Page 1 should be
67 Counties; Population, 8.720.017.

The following liiographies were unfortunately misplaced
and inadvertently overlooked. Wc hasten to rectify the over-
sight by printing the Errata. Dr. Lloyd was one of our most
vvelcomed friends when visiting Scranton and the Old Con-
gregational Church, where he commenced to preach and in
which the author spent twenty-nine years of his ministry.
Dr. W. T. Holmes has served faithfully in the Congregational
Ministry. The articles are inserted in the volume as many
will be interested in the sketches. — David Jones.

PROF. RHYS LLOYD, M. A., D. D.

Prof. Rhys Lloyd, M. A., D. D.. was born in Hirwain
(Long Moor). Glamorganshire, South Wales. March 14, 1855,
His parents were members of Nebo, the leading Welsh Con-
gregational Church of the place, and Rhys with the other
children were brought up in a religious atmosphere. He took
particular delight under the direction of his p.irents and teachers
tTi learn passages of Scripture to recite in public services of the
Church, and also to compete in the literary meetings and Eis-
teddfods of the period. Like the majority of boys of those
days, he had to go early to the mines to help in the maintenance
of the family.

In the month of May, I 869. the entire f.'i.mily came to this
country, first to Taylor, then to Hyde Park, Scranton, where
the parents and Rhys united with the Welsh Congregational
Church. He was a member of the Church until he left for
Marietta Academy in 1879. He continued to cultivate his
taste and talents for public life after he came to Scranton; the
practice and training in these directions proved a great help to
him in later years. Some time after he was married to Miss
Sarah Ann Davies. a daughter of Mr. and Mrs. Evan P. Daves
prominent members of the Welsh Church, he was offered a
scholarship from Marietta, Ohio. This he accepted, and
hastened hither, leaving his wife and baby boy in care of her
parents. When he reached Marietta he began to work and
study, ^nd m three weeks he and his family were together. He
finished a seven year course in five and a half years; following
this he took a post graduate course in the Chicago Theological
Seminary. During his term at the Seminary he was president

I.

of his class, and for one year he was in charge of a Mission
Church, after which he became the first pastor of California
Avenue Congregational Church. While in this charge he con-
tinued his Seminary studies, and at the urgent request of his
friends in the ministry in Chicago he prepared himself for a
professorship, and even before he fully completed his course he
was invited to become Professor of New Testament Greek and
Interpretation in the Pacific Theological Seminary, Berkeley.
California, where he served for eleven years and a half. He left
this position because he desired to pursue special studies and
prepare the results of his prolonged labors for publication, but
his plans were delayed by the demands for his service on the
lecture platform. While Dr. Lloyd at present is not officially
connected with any institution of learning, he continues his
life's work at his home in Chicago, and we trust he will be
spared so that his purpose of giving the fruits of his diligent,
persistent studies may be carried out, and the public may
profit thereby. Dr. Lloyd has been signally honored on several
occasions, one out of many being an invitation given him to be
present at the inauguration of General Dawes as Vice President
of the United States; he was given a seat on the platform as his
guest, in token of their friendship while students at Marietta.

After writing the foregoing sketch we must offer our regrets
that Prof. Lloyd's plans and our hopes ancnt his unfinished
work did not materialize. Although he in a quiet way pursued
his studies at his home with a view to achieving his purpose,
he was taken suddenly ill with heart trouble on April 19tb,
and on the following day breathed his last, leaving to mourn
his departure his beloved wife, who helped him in his struggle
for education after thev were married; one son who holds an
important position at Dallas. Texas, and two daughters, all of
whom were solicitous of his comfort to the end. He leaves also
three sisters, one of v/hom is the wife of Prof. John T. Wat-
kins, a veteran musician and succes-^fiTJ choir If'ader of Scranton.
Pa., w^ll known particularly in Welsh circles, throughout the
United States.

The obsequies were conducted at Drake Church, and his
rem-ains were interred in Irving Park Cemetery, April 22nd,
amid s'gns of grief bv a large number of relatives and friends.
Prof. Lloyd had an indomitable cour-Tt^e and per'^eve'-arr-p in
attempting what he accomt)l'shed in spite of mat^v diffi"'i1ties;
from the coal mines he became a lingu'st, especially in Hebrew
and Greek, in virtue of which he held a professor's chair for
many years, and lectured on the Chautauqua platform for
several seasons. His Alm.a Mater was Marietta, Ohio, where bp
graduated in 1884; later, be received his de.c^ree of Dr>ctor of

II.

Divinity from the Theological Seminary of Chicago, was or-
dained pastor of the California Avenue Congregational Church
in the same city in 1887, and had the honor of being the first
president of the Chicago Christian Endeavor Union. He was
interested in many activities of the Welsh people, a member of
the Kymric Society, and many others. He gave unto his fellow-
men a good, hard day's work, and has well earned his repose.

REV. WILLIAM T. HOLMES, M. A., PH. D.

Was born November 22. 1868, at Brynhyfryd, Swansea,
Wales. He was the son of Thomas and Lucy Holmes. He
attended Siloam Congregational Church, Pentre Estyll,
Swansea, and became a member of that church in 1881 under
the ministry of Rev. W. Jenkins. He attended public school,
worked in the mmes, and was prevailed upon to preach by
the officers of the church ; his first sermon was preached in
Pentre Estyll in 1885.

He entered preparatory school, as Gwynfryn Academy ;
Normal College. Swansea. Emigrated to America October,
1893, and resided in Taylor, Pa. He was received into mem-
bership of the Eastern Pa. Gymanfa May 25, 1895.

Continuing in his studies he took up several University
F.xtension Courses; Atlanta Theological Semiinary (1905-
1908) ; Neff College of Oratory, Philadelphia, Pa. ; Washing-
ton University, Washington, D. C, with the degree of S. T. D,
(1909); Oskaloosa College. Iowa, Avith the degree of M. A.,
and Ph. D. (1^515-1919) f School of Psychology, Jacksonville,
Fla., with degree of Pr. P. Llis pastorates, Plainfield Center,
N. Y., where he was ordained, then Parsons. Pa. ; Farmers-
ville and Fairview, N. Y. ; Grand Island, N. Y. ; Fountain
S])rings, Pa.; Olvphant. Pa. At this writing he supplies
Akron Church, Ohio.

This brother broken down in health was obliged to retire.
He is sincere, faithful, frank and worthy of his calling. He
is at present the Registrar of the Eastern Ohio Association of
Welsh Congregational Churches.

III.

BIOGRAPHIES OF MINISTERS— Continued

church in the territory of our Gymanfa, who were prayerfully
and lovingly dismissed by the First Welsh Congregational of
South Main Avenue, Scranton, for this purpose.

The organization and the growth was fostered by the
mother church until they grew to be strong, yea, even stronger
numerically and financially than the mother church, and the
feeling that should exist between mother and daughter still
prevails between these churches to this day.

Dr. Edwards rated his pastorates at Plymouth Church, and
his last at Vera, Spokane, Wash., as the most satisfactory of his
ministry. Our National Council in session at Detroit, Mich.,
a few weeks before he was called home, sent him a telegram of
greeting and appreciation, which he was delighted to receive.

REV. JOHN EDWARDS. D. D.

This faithful servant was born at Llansadwrn, Carmarthen-
shire, January 26, 1846, and was baptized by the popular
preacher. Rev. W. Williams, Llandeilo. He was received mem-
ber of the church at Crugybar by the Rev. E. Jones the first
Sunday in January, 1859, and commenced to preach in the
spring of 1863 in Providence, Llangadog, under the ministry
of Rev. E. A. Jones. He entered Brecon Memorial College
June, 1867, and at the completion of his term he received a call
to Bethlehem Congregational Church, Blaenafon, Monmouth-
shire, and was ordained June 7. 1871, and labored successfully
in their midst to the end of 1874.

In June, 1873, he married Miss Mary Roberts, one of the
members of his church, and the two decided they would give
themselves to work in the missionary field in Western Mexico
under the direction of the American Board. They left Wales
November, 1874, and reached Boston, Mass., the day after
Christmas. After spending a month at Boston they left for
Guadajara, their allotted field of labor in Mexico, and reached
there in April, 1875. They labored here with great success
until October, 1880, when they returned to the States and made
their home in Pennsylvania. In 1882 he took charge of two
Congregational Churches, one English the other Welsh at
Lansford, his labors were blessed in the reviving and increasing
of both churches; that in five years the English church, the
weaker of the two. was strong enough to maintain a pastor with
the help of the Home Missionary Society, and the Welsh was
in a better condition than it had been for years.

After giving up this charge he again returned to do mission
work among the Hungarian Slovaks that were emigrating in

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Strong numbers to the State. These people were unable to use
the English language, so he had to approach them in their own,
and to do this he went to Pittsburg, where he found a lady
Bible reader that helped him to master their language, and soon
a Slovak Mission was started in Braddock near Pittsburg,
which has developed to be a strong church, maintaining a min-
ister who preaches to them in their own tongue the riches of
salvation, and are able to send forth teachers and missioners to
their own people in this country, as well as in their native land.
The district has long become a center for mission work among
these people.

In 1892 an English Congregational Church was organized
on the South Side of Pittsburg: Rev. John Edwards became its
first pastor, he also supplied the strong Fifth Avenue Welsh
Congregational Church in the interim between the death of
Dr. H. E. Thomas and the calling of his successor. These facts
are ample proofs that this brother was an indefatigable, success-
ful missioner and pastor. In July, 1889, Ripon College, Wis-
consin, bestowed upon him the honorary degree of Doctor of
Divinity. His latter days were spent doing missionary work
in Porto Rico, Cuba, where he died at the home of his daughter
at San Juan, February 12, 1911. He v/as a good, conscientious
Christian, filled with missionary zeal, who worked faithfully
and diligently in the vineyard of his Lord and Master. For
short periods he served the churches at Nanticoke and Lansford,
English and Welsh, in our Gymanfa.

REV. THOMAS C. EDWARDS, D. D.
Rev. Thomas Cynonfardd Edwards, D. D., was born at
Landore, Swansea, Wales, on December 6, 1848. He must
have moved when a young man to Cwmbach, Aberdare, because
it is stated in a book giving an account of many of the students
who were trained at Carmarthen Presbyterian College, that he
commenced to preach at Cwmbach, and he himself no doubt
gave this information to the compiler. His bardic name,
Cynonfardd (bard of the Cynon) suggests that he was at one
time a resident of the valley through which the river Cynon
makes its course from Hirwain to Abercynon, where it flows
into the Taff river. Besides, it was at Cv/mbach that he met
the young lady, the daughter of Rev. Jonah Morgan, who be-
came his wife in after years. Only one Congregational church,
called Mount Zion, was at Cwmbach, over which Mr. Morgan
was pastor, and there can be no doubt that this was the church
in which he commenced to preach. Scanty were his educational

214

BIOGRAPHIES OF MINISTERS — Continued

privileges in his youth, but he made the best use of them
always. He began in the grade schools of Wales, and at
Merthyr Tydvil, in the secondary school, he acquired instruc-
tion and training in the higher branches of studies, and while
a student here he performed the scholastic duties of an assistant
master and prepared himself for his entrance examination to
college, from which he graduated in 1870. In the same year
he came to the United States and began his ministerial career at
Mineral Ridge, Ohio, on January 1st, 1871. In May, 1871,
he was married to Miss Elizabeth Morgan, youngest daughter
of Rev. Jonah Morgan, by Rev. Jonathan J. Jones, pastor of
the Eleventh Street Congregational Church, New York City.

In February, 1872, he assumed the charge of the First Con-
gregational Church of Wilkes-Barre, and on January 1st, 1878,
accepted the charge of the Congregational Church at Edwards-
ville. For some time he ministered to both congregations, until
the church at the latter place asked him to devote his entire time
to serve them. With the exception of two years. May, 1891,
to May, 1893, which he spent in Wales as pastor of Ebenezer,
Cardiff, he continued in the pastorate of Edwardsville Church
until the day of his death — March 13, 1927. On Friday
night, March 11, preceding his departure, he was present at the
George T. Stephens tabernacle evangelistic service, a campaign
which he ardently supported and strongly advocated. He went
home from the service a sick man; his condition grew worse
hourly; expert medical advice and consultation proved of no
avail, and with hope for recovery relinquished he lapsed into a
coma from which he did not regain consciousness, and shortly
after the noon hour on Sunday it was announced by radio
that the eminently renowned divine and one of the most out-
standing civic leaders of clerical rank, regardless of race or
creed, had departed this life and had entered into the reward of
the faithful. Death was due to meningitis, accelerated by an
abscess of the ear.

On Tuesday evening, March 15, a memorial service was held
in the Tabernacle, where a throng of ten thousand people
assembled to pay homage and reverence to his memory. Rev.
E. Flack, D. D. (Presbyterian) spoke, representing the Clergy;
Hon. Judge Benjamin R. Jones, the citizens; and Mr. T. H.
Williams, his church and congregation. The "Vacant
Chair" was sung by the Irem Temple Quartet, while a massive
floral tribute representing a chair which Dr. Edwards occupied
in the clergymen's section while attending the services, and
from which he stepped only forty-eight hours before he was
fatally stricken, a tribute of affection from the congregation of

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

his church. Two hymn tunes, "Nazareth" anci "Babel,"
favorites of Dr. Edwards, were sung by the beloved parishion-
ers under the direction of Mr. Rees S. Davies, the church chor-
ister. Mr. Stephens, the evangelist, spoke affectionately of Dr.
Edwards, and closed the impressive service by preaching a
message from the words, "To-day, if you hear his voice, harden
not your heart."

On Wednesday afternoon, March 16, the funeral service was
held at the church, at 2 P. M., the body being brought to the
church edifice hours previous for the sake of the public who
wished to view his mortal remains; while there, a guard of
honor, consisting of the trustees and deacons of the church and
two uniformed officers, was in attendance. The brethren who
took part in the service were Revs. Enoch Hughes, John B.
Davies, J. J. Curran, Dr. L. L. Sprague, and Rev. E. J. Morris,
D. D. ; the latter two delivering the eulogies. Flower bearers,
active and honorary pall-bearers, were from among the officers
of the church and his friends from the laity and clergy of the
valley. The burial took place in the family plot at Forty Fort
Cemetery. The ministers and distinguished citizens who were
present are too numerous to be mentioned, but we "returned
from the sepulchre" convinced that he was not there, his body
was laid in the tomb, but he had gone elsewhere to do his
Father's business in some other sphere, because "there is no
death," but we have no desire to divine his future, rather we
are interested in reviewing his past and in doing justice to his
long, busy life, that we may profit by his example and provide
means whereby we and his loved ones may have abundant
reasons to be grateful for such a life. We feel hemmed in by
limitations in this volume, where dozens of others deserve
attention and encomiums, that we cannot give our subject the
space it claims. In the resolutions adopted by our Gymanfa
at the time of his demise we had a large share in framing such;
in behalf of the committee and conference, we suggested the
advisability of putting his history in a permanent form, believ-
ing that his long, useful life claimed such a tribute, so as to
continue the influence of his worthy, noble life. We are still
of the same opinion, and we, therefore, ask the indulgence of
our readers in attempting to make some amends for this omis-
sion by giving a cursory account of Dr. Edwards' wonderful,
versatile character.

The memorial service held at his church Sunday evening,
April 17, presided over by Mr. T. H. Williams, suggested four
characteristics of his life, when four of his brethren spoke of
him as a "Counsellor," "Bard and Hymn Writer," "Church

216

BIOGRAPHIES OF MINISTERS — Continued

Leader," and a "National Character." He spent only two
years in his chosen college, Presbyterian, Carmarthen, Carmar-
thenshire. We presume it was on account of his physical con-
dition (at that time his health was rather impaired) that he
came to this country, trusting it would improve, and it did,
but while unsatisfactory he continued his studies, determined
to make up for the lack of a full course at college. He made a
special study of Elocution and Oratory, and in 1881 he gradu-
ated with honors from the National School of Oratory at
Philadelphia; eight years later he leceived the degree of Master
of Oratory from the same institution. For ten years, from
1880 to 1890, he was Professor of Elocution at Wyoming
Seminary, Kingston, Pa., where he established himself as a lead-
ing elocutionist. In 1891 he was honored by the Congrega-
tional College of Marietta. Ohio, by conferring upon him the
degree of Doctor of Divinity.

At the International Eisteddfod, Pittsburg, 1913, he was
elected Archdruid of America by Rev. Evan Rees (Dyfed) the
Archdruid of Britain. He was a bard, v/inning many chairs,
medals and prizes in Eisteddfod contests; a collection of his
writings were published in his Welsh book on Elocution, en-
titled "Darllen a Siarad" ("Reading and Speaking"). He
published an English text book on the same subject while in
Wales for the use of schools and colleges. He wrote many
hymns, a number of which appear in the bilingual hymnal
published under the auspices of the Gymanfa, of which he was
the editor in chief. He was a fine speaker, lecturer, and a prince
among conductors on the Eisteddfod platform. He was con-
ductor at the Pennsylvania Centennial Eisteddfod 1876,
World's Fair Eisteddfod 1893, also at the National Eisteddfod
of Wales in Bangor, 1890; Swansea 1891. Rhyl 1892, Llan-
dudno 1896. Newport 1897. and was adjudicator and con-
ductor in all the important gatherings in this country for the
past fifty years.

He travelled extensively in this country, in Wales and on the
continent of Europe and in the Holy Land, and lectured on
his travels very frequently, and on subjects akin to Elocution,
such as "How to Relate a Story," "The Eloquence of Other
People." "The Man for To-day," "Dramatic and Humorous
Readings," and was invited to speak to the students at colleges
of all denominations in Wales. Dr. Edwards was great and
popular in these and other directions, but we feel confident that
he never forgot his duty to his Master, his church and the King-
dom of God. The poet in his person never bedimmed the
preacher and the pulpit, his lectures never lessened his care and

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

love for the sheep and the lambs of his fold, the dignity and
duty of Lis person and office were never obscured by smart
sayings on the platform and in the banquet hall. He knew that
he was an ambassador of God whatever function he performed.
As his friends and co-workers in this valley, in the churches, in
the Gymanfa, and the Ministerium, we are glad to have this
conviction wrought in us, that he was not guilty of shirking
any duty or office however humble would be the task given or
asked of him to do, because he was recognized a leader among
us, and a pastor of a large, important church. He also was
willing to do anything and everything asked of him in a com-
mittee, conference or ministerium. Reading and studying the
records of the Gymanfa for the past j&fty years or more has
given us ample evidence of this truth. He was oftener and
longer than any of his brethren at the service of the denomin-
ation; nothing was counted too menial in his estimation to do
if he were asked to do it, and whatever the task was he would
perform it well; he could temporize as well, if not better, than
any of us, but he never depended on this valuable gift when
asked to write a resolution, a poem or a paper on a subject
assigned to him. This we consider a good and honorable trait
in his character.

Another qualification which we consider of great value to us
as a Gymanfa and to the Welsh nation was his aptitude to fill
any position or emergency with which we would suddenly be
confronted. His talents were so diversified that we felt at ease
whatever would be the demand. As the younger members of
a family look to the older ones to help them in their difficulties,
so we for the past thirty years of Dr. Edwards' life looked to
him as our elder brother, leader and spokesman, and we were
not timid to trust our cases in his hands. He could sing or go
to the organ or piano and make it sing with us; he could speak
in our behalf, and we were sure the case would be well taken
care of as far as talent and ability were necessary. In Welsh we
would say that he was a full man, a man of many talents. Be-
fore we give way to Dr. Lloyd Morris, his son-in-law, to close
this sketch of his life, we desire to quote his words to us before
we invited him to give his personal estimate. These are his
words; "After an intimate knowledge of this great and good
man it is no exaggeration to say that Cynonfardd was all in all
the greatest man I ever knew, and was as good as he was great.
A fellowship such as I enjoyed with my father-in-law left a
deep and abiding influence upon my life." Dr. Morris con-
tinues to write thus:

"Dr. Edwards was a many-sided man. There were enough

218

BIOGRAPHIES OF MINISTERS — Continued

gifts gathered in him to supply the needs of twelve ordinary
men. His versatility was a constant surprise to his friends. He
had more qualities in combination and balance than most of the
outstanding men of his age. I was greatly impressed by his
integrity as a man. There was no sham, or veneer, or pretense,
but reality within and without characterized his life. He was a
great preacher, a great teacher, a great organizer, and a great
leader, but behind and beyond this he was a great man. He
was greater than his greatest sermon; better than his finest and
most effective deliverance. The message was enforced by the
character of the messenger. The most ordinary truth possessed
on his lips extraordinary significance. He himself was his
sermon.

In his thinking he was conservative. I question whether he
fundamentally modified his views since he was a student at
Carmarthen College in Wales. He cared little for theories and
speculations as such. It was the practical implication of doc-
trine that seized him, and that he stressed with passionate earn-
estness in his preaching. If the 'Incarnation' was the theme,
that aspect of it which could be included in the daily round and
common task, was what intrigued him. If the 'Cross' was the
subject of the sermon, the cross as a fact of life was never for-
gotten. If the 'Resurrection' was discussed, its final proof was
the resurrection into newness of life experienced by the hearer.
Intensely practical and modern in his methods, he was a man
of his age and a preacher that struck the timely and timeless in
his message.

To those who knew him, he disclosed himself as a man of
tender spirit and large sympathies. In his ministrations to
the sick, and in bringing comfort to the bereaved, he was unsur-
passed. Such occasions were used in gathering the wanderers
into the fold.

In his pulpit there was something regal about him that sug-
gested that here was a king upon his throne. The massive
strength, the poise and dignity of bearing, the easy control of a
richly colored voice, the clear articulation of every word, and
the faultless diction both in Welsh and English, gave to his
hearers a thrill of satisfaction and a sense of effortless mastery
which we have seldom known equalled. In his preaching he
dealt with the profoundest themes but with dexterous skill that
left the message obstrusive by its clarity.

Dr. Edwards passed hence as he wished to depart. There
was nothing left undone. Death found him with his armor
on, and going forth to meet it bravely and unafraid. In one

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

of his last letters to the writer he enclosed a pamphlet bearing
the caption — "Prayer does things." There was the hiding of
his power, and it was fitting that at his going 'the shout of a
King was heard in the Camp.'

"So be my passing!
My task accomplished and the long day done,
My v/ages taken, and in my heart
Some late lark singing,
Let me be gathered to the quiet west
The sundown splendid and serene."

REV. THOMAS EDWARDS, PITTSBURG
This pioneer and active worker was born at Cwmaman in
the parish of Bettws, Carmarthenshire, on July 28, 1805, and
commenced to preach at the request of the church of Bethel,
Cwmaman, and Rev. J. Rowlands, who came to preach to
them from Cwmllynfell in 1829. Mr. Edwards reached the
United States in 1834. He reaped the advantage of the day
schools of that period when a child, later when preparing for
the ministry he attended school at Baran for two years, which
was under the direction of Rev. Roger Howells. On May 11,
1834, he was ordained as an Evangelist in Bethel Church, be-
cause there was an appeal sent from America for such persons.
The ministers that officiated on the occasion were Revs. John
Rowlands, Cwmllynfell; Roger Howells, Baran, and Thomas
Williams, Tabernacle, Llandeilo.

As an ordained minister he landed in America, and came to
Carbondale from Port Jervis, N. Y., to ordain Rev. Lewis
Williams their minister, thence later to Dundaff, where he or-
ganized the Congregational Church, known today as Bethel
Welsh Hill, Susquehanna Co., in 1834. He went from DundafF
to Pittsburg in 1836, and from Pittsburg to Cincinnati in
1853, and returned in 1865 to Pittsburg. The history of his
travels to America, and while in this country, was published in
the "Tyst," Merthyr Tydfil, Wales, December 15, 1876, and
his itinerary to Ohio was reported in the "American Evangel"
1876. He travelled extensively during his life and preached
acceptably to scores of congregations. This Thomas Edwards
of the early period of our history reminds us of another Thomas
C. Edwards of the later period of our Gymanfa, whom we
knew so well; their activities and usefulness to the denomin-
ation being so much alike. Both were handy scribes and good
descriptive writers. His word picture of the cave formed
church at Pittsburg and his account of the departure of the

220

BIOGRAPHIES OF MINISTERS — Continued

Olvinistic Methodists after remaining v/ith them so peacefully
for several years puts him beyond doubt as an easy fluent writer
and speaker. He was a poet and an ardent temperance advocate
as early as 1838 — his addresess and poems were published in
the "Evangel" in those early days. We may touch and refer
to his interest in these matters in other sections of our story,
because we believe him to be an exceptional character and a
good servant of Christ and a worthy minister of our church
and denomination.

Mr. Edwards came over in 1834 and returned for a two
months visit, when he traveled much through the countries of
North Wales, experiences of which he wrote, and were pub-
lished in the "Tyst" September 29, 1876. In 1888 he made
another trip to Wales when eighty-five years old, which was
his last, because he was not allowed to return. After reaching
his native heath, he was taken sick and grew weaker from day
to day until he died on May 21, 1888, near the spot he was
born. He was buried in a beautiful plot in the graveyard of
Bethel, Cwmaman, where he had commenced to preach fifty-
nine years ago. His remains rest with some of his relatives, and
many of earth's nobility. His name and history are honored
and respected by thousands on both sides of the Atlantic.

REV. WILLIAM R. EDWARDS
Rev. William R. Edwards (Glan Llafar) was born at Ty
Coch (Red House), Park, Bala, Merionethshire, North Wales,
September 19, 1857. When a boy he attended the Calvinistic
Methodist Church with his parents at Park, Bala, and when
of age he was received member of this church, but later on, in
1876, he joined the Old Congregational Church at Llanuwch-
llyn. When a mere lad he attended the National and British
schools of the neighborhood, but when he was preparing for
his entrance examination to Bala Congregational College he was
trained by Prof. John Peters (loan Pedr) , of Bala. He was
successful in his examination and was admitted in 1877; when
he had completed his course he was invited and ordained to the
pastorate of Sardis and Braichywaun, two churches at Llan-
wyddyn, Montgomeryshire, on January 10, 1881, when a
young man twenty-two years of age.

Mr. Edwards was permitted to remain in the ministry for
forty years; his last sermon at the Tabernacle was preached
forty years to the very day he was ordained. He served his first
charge at Llanwddyn, when the great reservoir that supplies
water to the city of Liverpool was being built. After spending

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

several years here he moved to Carmel, Llansadwrn, Carmar-
thenshire, thence to Brynmawr, Monmouthshire, when in 1897
he came to America and was installed pastor of Granville, New
York, and West Pawlet, Vermont. He remained with the
quarrymen of that district for a period of ten years, happy and
successful. In March, 1906, he moved to the coal mines of
Pennsylvania, v/hen he took charge of the Tabernacle Church
in Scranton, where he tarried, laboring diligently and faithfully
until the end came on February 23, 1921. His health had been
impaired several months before, though he continued to preach
until within six weeks of his death. Services were conducted
over his remains in the church he had served for fifteen years,
and his body was laid to rest in one of the public cemeteries of
the city.

When in his first charge he married Miss Ellen Anwyl, Cae'r-
berllan, Towyn, Merionethshire, a young woman who proved
to him a real helpmate for thirty-five years, who survives him,
also two daughters and a son. Mr. Edwards was a strong, sub-
stantial preacher of the Gospel, and a careful pastor and shep-
herd; he also indulged, as a pastime, in writing poetry for com-
petition in the Eisteddfod, in which he frequently was the
winner; his last av/ard was the chief prize for a poem on "Sym-
pathy," given him a few months before he died; he wrote also
a biography for the late Rev. Rhys Gwesyn Jones, D. D., pastor
of the Welsh Congregational Church, Utica, N. Y.

The church recently has placed a fine tablet of marble, with
suitable inscription, on the wall near the pulpit, in memory of
him and his ministry covering a period of fifteen years.

REV. OWEN ENOCH, M. A.
Was ordained at Shenandoah January 10, 1892. He was
brought up in view of Cardigan Bay, born and reared at Cnwc-
y-Lili (Lily's Hillock) between Wern and New Quay. The
family attended church at Towyn, New Quay, and so did he,
and was received member of the church by the Rev. T. Penry
Evans. When twelve years of age he went to Gloucester to
work in a store and when there he was asked to commence to
preach. He conformed with the request, but returned home to
do so at Towyn, New Quay, November 28, 1884. He went
to College at Carmarthen in 1887, and spent there a successful
career. Following his graduation he came to America and was
ordained as above stated. He served other churches for short
periods. In 1894 he went to Wooster College in Ohio and
graduated Master of Arts. He paid a visit to Wales in 1895,

222

BIOGRAPHIES OF MINISTERS — Continued

and accepted a call to Shaldon, Devonshire, England. In 1900
he paid another visit to America and took charge of a church
at Livingstone Manor, New York State, but returned the fol-
lowing year and became pastor of the English church at Ynys-
ybwl.

After serving several churches in England he retired from the
ministry in 1914, and went to keep a book store in Swansea
but continued to preach occasionally. He was a very con-
scientous brother, pure his purposes, gentle his spirit, irre-
proachable his character, and true to his friends. A short while
before his death, he had made plans to go to Australia, where
his son had gone some time previous, but he was called not to
another continent but to another world; he died after a short
illness on August 31, 1924, when 59 years old, and was buried
at Wern Congregational Church's burial ground, near to the
place he was born, in a beautiful spot within sight of the sea
and the noise of the waves breaking on the shores. In due time
his wife and children carried out the plans that were broken by
his death — they went to Australia, where his beloved wife had
some close relatives.

REV. BENJAMIN ISAAC EVANS
Was known by his intimate friends as B. I., hailed from
Rhymney, Monmouthshire, Wales. He came to this country
around the year 1865, and in 1869 he was invited to the
church at Carbondale to be the successor of Rev. Lewis Wil-
liams, and remained with them until the year 1874, when he
accepted a call to the Welsh Congregational Church at Oshkosh,
Wisconsin. He served there for a number of years, but when
his health failed him, he and his wife returned to Scranton, and
united with the First Welsh Congregational Church, later left
with others to form the church known as the Tabernacle, where
they became interested in its activities and continued so to the
end of their earthly career.

At one time in his history he was physically strong, and
possessed a powerful melodious voice, which he used to advan-
tage in his public ministrations. He was a true type of the old
school of theology and manner of preaching, depending largely
for his success on the "Hwyl" he enjoyed. In their later years
he and his wife were afflicted and died not far apart from each
other in the years 1908 and 1909, and were buried from the
same house in the public cemetery on Washburn Street, Scran-
ton— having no issue, there were only distant relatives inter-
ested in their obsequies.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

REV. E. B. EVANS, HYDE PARK
In the early days of Welsh Congregationalism in the eastern
part of Pennsylvania there was a quintet of strong preachers
who stood out more prominently than all the rest on account
of their position, talent, zeal and energy in spreading the Gos-
pel among their compatriots as they came from time to time
from their home-land to make their homes in this new, strange
country. In reading the records of the Gymanfa from the earl-
iest time to the present we are led to give this distinction to
Revs. E. B. Evans, Lewis Williams, R. R. Williams, J. B. Cook
and Daniel Daniels. Their names and activities are oftener
mentioned than are any others; they seem to have been the
leaders of the host of Congregationalists from the beginning,
and of the five. Rev. E. B. Evans, on account of his efforts, is
probably the most prominent. He was born in Wales on
December 4, 1810, and came to Pennsylvania, via Quebec,
Canada, and Utica, New York State, in 1830. He came to
Carbondale, thence to Pottsville, where he took charge of the
Welsh Congregational Church in the place; he was its first
pastor, and remained with them until 1850. He soon became
known as a preacher and pastor throughout the whole region,
and in a few years he was veritably considered the Bishop of
the Congregational churches in Carbon and Schuylkill Counties,
and when later he became the pastor at Pittston he was recog-
nized as the leader in Luzerne and Lackawanna Counties, then
became the pastor of the church at Providence, Scranton, and
ended his active pastorate in the First Welsh Congregational
Church, Hyde Park, known as the Old Congregational Church
on the West Side of Scranton.

No one, according to the testimony of faithful witnesses who
were in a position to know whereof they spoke, traveled oftener
through the Anthracite fields and as far West as Pittsburg, to
preach and serve our churches and assemblies, than he. In the
zenith of his strength and popularity no one walked so much as
he did to preach the Gospel; he was truly the handy, willing
hand of our denomination. Passages in the history of the
great Apostle of the Gentiles could with propriety be applied to
his story by changing names and destinations. "Through
mighty signs and wonders by the power of the Spirit of God, so
that from Pottsville to Pittsburgh, and round about the
Anthracite region I have fully preached the Gospel of Christ.
Yea, so have I striven to preach the Gospel, not where Christ
was named, lest I should build upon another man's foundation,
but as it is v/ritten, to whom he was not spoken of they shall
see, and they that have not heard shall understand. And unto

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BIOGRAPHIES OF MINISTERS — Continued

the Welsh I became a Welshman that I might gain the Welsh.
To the weak I became as weak that I might gain the weak. I
am made all things to all men, that I might by all means save
some; and this I do for the Gospel's sake," not for the glory,
the praise, the salary and remuneration (in those days their re-
wards in these respects were negligible) , but they labored for
souls and for the Gospel's sake. This was true not only of this
servant, but of the large number of ministers seventy and more
years ago. At that time there were no trains, street cars, or
automobiles, or even roads which made it possible to drive a
buggy. All the ministers were great pedestrians; the ordinary
way to reach appointments then was by foot. Mr. Evans was
a tireless walker and worker; he walked fifteen and twenty miles
on Sundays to preach to three, four, even five congregations.
He once walked from Pittsburgh to Pottsville after having
attended the Gymanfa; leaving Pittsburgh Monday morning,
he reached his home by supper time Friday evening, a distance
of three hundred and fifty miles. Once he borrowed a horse
that he might attend the ordination of Rev. Roderick R. Wil-
liams, thinking that he could travel the distance more quickly
than by foot, otherwise there was no need of riding, but long
before he reached his destination the horse fell under him and
died. Seeing that the horse was dead, he said, "Thank God I
have my feet yet," and started on foot to make his appoint-
ment. The churches under his care paid the damage, for he had
no money to do so.

There are chapters in the life of this man, as well as in the
lives of other Welsh pioneer ministers, that could appropriately
be set beside the life of Paul when he relates his traveling ad-
ventures: "In journeyings often, in perils of waters, in perils of
robbers, in perils in the wilderness, in perils on the sea, in perils
among false brethren, in weariness and painfulness, in watch-
ings often, in hunger and thirst, in fastings often, in cold and
nakedness," but we are pleased to add that we believe that they
were as glad as the apostles of old were to be counted worthy to
suffer and labor for Christ and His Kingdom. Mr. Evans con-
tinued to minister unto the people for ten years after he had
resigned his active pastorate. We are told that he had a gift of
healing to a certain extent, and he went about his parish exer-
cising this power, particularly among children, to the comfort
and ease of the little ones in their ailments and sufferings. He
was thus ready to help his people in temporal and physical
troubles, as well as act as their leader and instructor in moral
and spiritual matters. He did this to the very end of his career,
which came to a close on August the 30th, 1882, and he was

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buried at Washburn Street Cemetery September 1st amid dis-
play of honor and respect. We are not in a position to analyze
his strength as a preacher and public speaker, but friends who
knew him and heard him for some years before he was called
home described him as belonging to the cherub class of minis-
ters, being ardent, restless, fiery and enthusiastic in his utter-
ances, preaching short sermons, prompt in his appointments,
punctuality was his great fort, never missed an appointment in
his life; speedy in his deliverance, so that he would often trans-
port himself and his congregation to the realms above into the
presence of the Sun of Righteousness, but he would not keep
them in that ecstacy long because his message would be brief
and concise. In the vision of Ezekiel, by the river Chebar,
among the four faces he saw was that of an angel. Mr. Evans
was of that class, using himself thoroughly in the case of Christ
and His church. But this consecrated servant was not exempt
from trials, sufferings and disappointments, in his sojourn,
particularly at the time of his arrival with his parents and the
other children of the family. They came from Wales via
Quebec, Canada, in 1830. At the time they landed the cholera
scourge was raging almost everywhere. We are not sure wheth-
er the epidemic was among the passengers of the vessel when
they came to port, but that very night Mr. Evans and his par-
ents and the other five children, eight in all, were taken from the
ship to a vacant house in which there were no conveniences
suitable for a well family, much less people who were ill with
this dreadful disease. Mr. Evans, the oldest of the six children,
went to some house in the neighborhood to borrow or buy
some candles. The person who answered his call, after hearing
his story of the condition of his parents, went into a rage of
temper, scolding him for daring to approach his home, while
his parents were sick with such a loathsome, fatal disease as the
cholera; he did not appear before him, but threw a pound of
candles towards him and charged him five dollars for the same.
During the hours of the night both parents died, and Mr.
Evans, probably with the help of other members of the family,
dug their graves and saw the burial of both. That was the sad
experience of the family on their arrival in this country. In
due time the sons and one sister proceeded to Utica, N. Y.,
where they remained for some time. During their stay in Utica
the youngest son went bathing in some unhealthy pool of water
and contracted typhoid fever, which proved fatal, and he was
buried at Utica. Some time later the other children went to
Carbondale by way of the Canal to Honesdale, thence in coal
cars over the gravity road to their destination. Mr. Evans pro-

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BIOGRAPHIES OF MINISTERS — Continued

ceeded to Pottsville, and was soon invited to become pastor of
the Congregational church, which was his first charge, and he
was the first pastor of the young church.

In order to continue our story and relate a pleasant romance
in his career we must refer to another popular minister of the
earlier period of our narrative, namely, the Rev. Jonathan J.
Jones, the fourth pastor of the Welsh Congregational church in
New York City. We regret not being able to give any data of
his history prior to his presence as pastor in the citiy. From
the records of the Gymanfa we learn that he was active and in-
terested in its assemblies though a pastor in another state, but
its isolated position as the only Congregational church in the
city and the only Welsh Congregational church east of Utica
let it in the past to be considered a close neighbor of our church-
es and ministers of Pennsylvania, and, when pastorless, in all
the years since it has depended more or less on our ministers to
supply its pulpit more than on its own state, because of its
being closer geographically to our valley with its many church-
es. Rev. Jonathan J. Jones for many years in the inception of
our history was accustomed to attend! the annual gatherings of
our Gymanfa, and was often chosen moderator or secretary of
the proceedings, as the records testify. As the result of meeting
in these convocations Rev. E. B. Evans and Mr. Jones became
very close, trusted friends. They visited each other as often as
they could, one being pastor in Pottsville and the other in
New York City; they often arranged to exchange pulpits with
each other. This episode which we desire to relate pertaining
to these two friends fits in most properly in this connection.
During these visits to New York City Mr. Evans became
acquainted with a young lady who later became the wife of his
friend, Mr. Jones, and among her friends she had a young lady
whom she introduced to Mr. Evans, who subsequently was
made his wife. She was Miss Jane Jones, the daughter of Mrs.
Humphrey Jones, of Utica, New York. Both Messrs. Ev.ms
and Jones were young and bosom friends, and the two young
women were also companions, and the friendship and romance
connected with it came to a climax at Broome Street Congrega-
tional Church, New York City, on Sunday evening, April 26,
1842. Mr. Evans went to New York to preach on this Sun-
day, as he had done so many times before, but this time with-
out asking his friend to take his place at Pottsville as on
former occasions. In the evening be conducted the service as
usual while his friend sat as a listener in the audience. He
asked the congregation to remain seated after the service, that he
had a surprise for them. Subsequently he told them that he

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

was going to marry their minister, and asked Mr. Jones to bring
forth his bride-to-be to the altar, and the marriage was per-
formed in the presence of all who were present; then the scene
was changed: Rev. Jonathan J. Jones became the officiating
minister and called his friend Mr. Evans to lead his bride-to-be
to the altar, which he did, and he conducted the service which
united Rev. E. B. Evans and Miss Jane Jones as husband and
wife. The Sabbath ended in Broome Street Congregational
Church, New York City, in congratulating the two ministers
and their wives. We presume there were no marriage fees paid
on this occasion, but rather that it was a "tit for tat" in
the sweetest and kindliest sense. Both brides survived their
husbands many years, and lived to be quite aged mothers, while
the two noted ministers were called home after a period of
great accomplishment. Mrs. Jones was a ruling spirit among
the ladies of Eleventh Street Congregational Church between
2nd and 3rd Avenue, New York, when we were called for the
first time to occupy the pulpit; she was given the honor to pre-
side at the modest repast prepared by the ladies of the church
during the intermission between the afternoon and evening ser-
vices, to spare the friends from going home or seeking refresh-
ments anywhere else. These "teas" have become a regular in-
stitution in the Welsh churches of large cities, because many of
the faithful ones come to the services from many distant points
in three or four states adjoining New York City.

It was also our privilege and good fortune to have Mrs. E.
B. Evans attend services at the Old Congregational Church of
Scranton, of which her husband was the first pastor, for several
years after we were called to be their pastor. In January, 1891,
it was interesting to hear her relate that when she was a young
woman they had to go out to the pumps in New York City to
draw water for domestic purposes, and that Eleventh Street, in
which we worshipped with the good people, was considered
"up-town" at that time. In her day there v/ere but few houses
built north of 14th Street, while the best homes, business
places, churches, schools and public buildings were all south of
that point, and the rich folks had their residences centered
in the same district. Now the city has a Broadway express
running as far north as 242nd Street, and the church which had
its origin at Mulberry Street, then Broome Street, afterwards
Eleventh Street, now has a good, neat, compact edifice at 156th
Street and St. Nicholas Avenue, two avenues from Broadway.
Date of organization given in the Congregational Year Book is
1825, but they had commenced services some years previous.

228

BIOGRAPHIES OF MINISTERS — Continued

REV. D. A. EVANS
Hailed from Nantyglo, Monmouthshire, and was born
August 19, 1841. Admitted to the Welsh Congregational
Church at Rehoboth, Brynmawr, Monmouthshire, when Rev.
William Jenkins was its pastor. He began preaching in the
same church in 1863. Graduated at Bala College, Merioneth-
shire, 1867, and came to America May 8 of the same year. In
September, 1867, he entered Yale Theological Seminary, and
graduated in 1870, and was ordained June of that year at
Audenried, and served in rotation as far as we know, Lansford,
Radnor, Ohio; Emporia, Kansas; Puritan, Scranton; Wayland,
Ohio, then Alexandria, where he also lived after retiring from
active duties, until the end of his earthly career, and his remains
were buried there. During his labors in our state, he was in-
terested and active in all the duties of the ministry at his home
churches, as well as in the quarterly and annual meetings of the
denomination. He was scribe for several terms and was ap-
pointed to represent our association in important meetings of
our denomination. He was of a quiet peaceful disposition, and
was loved and honored by his brethren, being a sincere Chris-
tian, a true comrade, and as a minister adorning the doctrine of
God our Savior in all things.

REV. BENJAMIN D. EVANS
Was born at Cwmavon, Port Talbot, South Wales. He
received his early education in the public school there. After
leaving school he was a clerk in the office of the Rio Tinto
Copper Company, and before entering the ministry, he was
private secretary to the manager of the above works. He re-
ceived his preparatory course for entering the ministry at the
Academy and Collegiate Schools, Pontypridd, after which he
entered Bala-Bangor Congregational College, Bangor, North
Wales. He was ordained at Bethania Congregational Church,
Cwmavon, after graduating from Bala-Bangor College in June,
1912. He then left for this country, and was pastor for some
time at Bordulac, North Dakota. Leaving Dakota, he became
pastor of the First Congregational Church, Johnstown, Penna.,
in April, 1913, and is still there doing good work, and is well
liked by his people.

REV. J. GWAWRFRYN EVANS
Born June, 1849, at St. Clears, Carmarthenshire, South
Wales, and was the son of Mr. Michael and Hannah Evans.
He spent some ten years of his young manhood at Aberaman,

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Glamorganshire. While there he was received member of Saron
Congregational Church by Rev. R. Rowlands when he was
about seventeen years of age. He commenced to preach at
Taylorville, Penna., soon after he arrived here in 1869. He
preached for nearly a year every Sabbath in one or the other of
the following places: Taylorville, Hyde Park or Providence,
and frequently preached in a school house situated back of the
present Congregational Church on "The Heights" at Wilkes-
Barre.

Mr. Evans spent a year at Hudson, Ohio, preparing himself
to enter Bangor Theological Seminary, Maine, which he did
and graduated in 1874. He served some time at Kendusky,
Maine, and was ordained at Kingston, Penna., in September,
1874, where he spent two years and a half. He had to resign
on account of failing health, and was without a charge for a
year, but when his health was restored he went to supply the
church at Irwin Station and another group at McKeesport.
After serving these places for four months he was invited to
take charge of the church at South Side, Pittsburg. We are
not sure of his movements for some years after this, but we
know that he supplied several churches in the Lackawanna and
Wyoming Valleys, and latter he moved to Vaughnsville, Ohio,
and after some months of illness he was called home and his
body buried in some burial place in the neighborhood.

He was an earnest sincere Christian, a good strong preacher
and pastor, interested in his church and all appointments per-
taining to the denomination; an anti-smoker and an ardent
temperance advocate, free from all doubtful habits.

REV. GRIFFITH EVANS
This brother commenced his earthly journey at a farm house
near Dinas Mawddwy, January 18, 1870. His parents and
ancestors have been there for generations, tilling the soil and
interested in the development of all that is good and virtuous in
the neighborhood and in the Congregational Church. His
father was looked upon as one of the pillars in the church, and
kept a night school to help the young people of the vicinity.
The younger son is a minister at Llangwm, near Bala, Wales,
and the youngest daughter is the wife of a missioner in Habi-
ganj, India, for the last fifteen years. Griffith, the subject of
this sketch, attended the elementary school of his birth place,
and the Intermediate School at Llanidloes, then went to Gwyn-
fryn Academy. Amanford, Carmarthenshire, and the University
of Aberystwyth, Cardiganshire. His first pastorate was at
Queen's Road, Manchester, England; being ordained in 1900.

230

BIOGRAPHIES OF MINISTERS — Continued

He came to America, settling at Nelson, N. Y., in 1908, then
served Bridgeport, Vermont; Richville, N. Y. In 1918 he was
called to Moriah, Nanticoke, and for a period the church was
revived, membership increased, and a long standing debt was
paid. In 1919 he added to his charge the oversight of Button-
wood, a mission church in the valley between Nanticoke and
Plymouth, but resigned both charges in 1927. During 1931
he undertook the organizing of a Congregational Church at
Lynwood in the same district, we wish him well in his arduous
task.

REV. THOMAS EVANS
Rev. Thomas Evans, who was pastor of the Hill Side Con-
gregational Church, Wilkes-Barre, for a little more than a year,
came from Dodgeville, Wisconsin, and returned hither. We
are not certain of his birthplace, but he was known in his
college days at Bala, North Wales, as Evans Zion's Chapel,
Carmarthenshire, where no doubt he commenced to preach.
Some years prior to this he came from his native heath to Tre-
cynon, Aberdare, to work in the coal mines; at that time he was
a communicant at Ebenezer Congregational Church. As a
young man, he paid particular attention to the church and re-
ligious matters, and was always found in the company of young
people who found their greatest interest and pleasure in the
sanctuary and its ordinances. However, he returned to Zion's
Chapel to commence to preach and to prepare himself to enter
college which he did, and spent his full course under the tuition
of Prof. M. D. Jones at Bala. When his term of college was
ended he was called and ordained at Bettws-y-Coed, a charming
summer resort in Carnarvonshire, one of the prettiest inland
districts in Wales.

After serving this church for some years he came to America
and settled in Racine, Wisconsin, as pastor of the Congrega-
tional Church on the shores of Michigan Lake. He was there
for a number of years, then moved to Dodgeville, Wis., thence
to Wilkes-Barre, to return there in a short time. In some years
after his return to the West, a thunderstorm visited the dis-
trict, the elements played havoc on the church he was serving
and partly destroyed the manse in which he lived; the shock
deranged his nervous system, and undermined his health, so
that he was not able to do much work after this occurrence.
After suffering considerably, he passed on to his reward after
doing a good day's work for the Master, and his beloved wife
was called home in a short while after him, leaving two sons

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

highly educated in this country and abroad, both of them filling
fine positions in the educational and business world of this
country. Parents and sons were worthy representatives of the
church and the manse; as for the father, having known him
when we were lads in our teens in the coal mines of Aberdarc
valley, we bear testimony of him, as one of the meek and gentle
servants of the Most High, an Israelite indeed, in whom there
is no guile. We are not sure of the burial place, but we presume
it is Dodgeville, Wisconsin.

REV. T. GWERNOGLE EVANS
Was pastor for brief periods at Taylor, Penna., and Gran-
ville, New York, and was born at Cwmtwrch, Glamorganshire.
His parents moved when he was comparatively young to
Merthyr, thence to Cwmdare, Aberdare. The parents and
children were interested in religion and church ordinances.
Three of the sons became ministers of the Gospel, and the three
if our memory does not fail us commenced to preach at Elim,
Cwmdare, and entered Bala College to prepare themselves for
the ministry. The subject of this sketch was the second son
and was ordained at Victoria, Ebbw Vale, Monmouthshire,
thence he went to Gwernogle. In 1891 he came to this coun-
try and was installed at Taylor, thence to Granville for a few
years, when he and his family decided to return to Wales where
he became pastor of the churches at Ty'nrhos and Fachendre,
Pembrokeshire. Some time later Mr. Evans joined the Welsh
Presbyterians and resided at Neath, and is at the present writing
living there. He is a pleasant speaker and a good preacher. He
has given much time to write to papers and periodicals in this
country and Wales, and has also published a few books. Of
late years he has developed a taste for poetry, and has written
considerably for the press, under his bardic name Gwernogle,
and has been a successful competitor in the Eisteddfods, and has
recently given one of the chairs he has won to Fachendre church
in loving memory of the period he served them as pastor.

REV. JAMES JEFFREY EVANS
This brother was born at New Castle Emlyn, Cardigan-
shire, South Wales, on March 10, 1856. He entered Bala
College, North Wales, in the year 1880, and when a student,
the name Rhymney was attached to him as the place he hailed
from. He came to America in 1887, and was ordained the
same year at Nelson, Madison County, New York State. In

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BIOGRAPHIES OF MINISTERS — Continued

August, 1884, he married Miss Ella A. Griffiths, an Evan-
gelist of Morriston, Wales.

Mrs. Evans v/as an assistant pastor, supplied several places,
and did missionary work for several years before they came to
this country, and since has been ordained and served as pastor
of several churches. Both served in our Gymanfa in Miners-
ville, Bangor and Wind Gap; they were in the latter charge
when the church at Wind Gap dedicated their first church
building. Mr. and Mrs. Evans had charge of many churches
in several states of the Union, space will not permit us to
mention them one by one; Oak Hill was the last bilingual
charge they served, but out West in Washington State they were
yoked together in charge of English churches.

In 1927, Mr. Evans's health completely failed him, he was
paralyzed when living at Spokane, Wash., and for the last
two years of his life he was bedridden, and for the last twelve
months he had entirely lost his speech, but was nursed care-
fully and patiently to the very end by his wife and paid nurses,
he passed away peacefully on March 22, 1931. Welsh people
of that distant city sympathized with them, and came to visit
him, and were present at his obsequies when they sang some of
his favorite Welsh hymns, while Dr. Harper of the Congrega-
tional Church, spoke feelingly from the words "A good servant
of Jesus Christ." His wife survives him, living at Spokane, and
three married daughters residing one in Spokane, the other in
Brooklyn, New York, and the third at Seattle, Washington.

REV. FRED TEILO EVANS

Rev. Fred Teilo Evans, as his middle name suggests, was
born in the parish of Llandeilo in November, 1835. He began
to preach at Capel Isaac (Isaac's Chapel), and was educated
at Carmarthen College and ordained at Adulam, Merthyr,
Glamorganshire, on February the 22nd, 1866. After spending
three years in his first charge he came to America to take the
oversight of the two churches, Blossburgh and Morris Run,
Tioga County, Penna. In 1882 he was called to Mahanoy
City, thence to Lansford in 1891, and was pastor there until
he finished his course March 19. 1915, when 79 years old, and
was buried at Tamaqua on Monday, March 22, 1915, after
serving in the ministry 49 years.

He was of a lively quick temperament, able, talented preach-
er, and fully devoted to his work as pastor and exponent of
the word of God. In his sermons he was delighted to speak
and grapple with the fundamentals of the Christian religion as

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

they were known in his day and generation. He was con-
sidered one of the most sincere and guileless characters, "the
law of truth was on his lips," his walk was marked by peace
and rectitude, and his respect and influence were great among
his wide acquaintance. His only daughter, her husband and
their family live in the parsonage, all of which manifest great
interest in the church, which their father served so faithfully to
the end of his days, they also take pride in watching the mater-
ial property.

REV. J. PENTYRCH EVANS
This brother as is suggested by his name was born at Pen-
tyrch, Glamorganhire, South Wales, May 14, 1843; and was
brought up in the same neighborhood; v/hen sixteen he joined
the Congregational Church in charge of Rev. John Jones, son
of the renowned clergyman Methusaleh Jones, who at one
time was pastor of the Congregational Church at Bethesda,
Merthyr. When a young man he attended school at Ponty-
pridd Academy, tutor being Henry Oliver, thence to Bala Inde-
pendent College, President being Rev. Michael D. Jones; later
was under tuition of Dr. Davies of Swansea. He came to
America in May, 1868, when, after preaching in several places,
he was called to Plymouth to become its first pastor, and was
ordained September 24 of the same year. The clergymen that
took part in the ordination services were Dr. H. E. Thomas,
Pittsburg; Revs. R. R. Williams, Cincinnati, Ohio; E. B.
Evans, Scranton, and R. D. Thomas, Mahanoy City; he was
quite successful, the young church grew rapidly under his min-
istry, but he decided he needed more training for his life work,
and left for one of the New England Colleges; his subsequent
history is not known to us.

REV. J. LEWIS EVANS
Rev. J. Lewis Evans was born in Pontypridd, Glamorgan-
shire, South Wales, on February 5, 1858. He was brought
over with his parents to America when comparatively young,
they settled at Taylor where he joined the Congregational
Church in 1874. Mr. Evans commenced to preach at the First
Welsh Congregational Church of Scranton, and was ordained
to the Christian ministry in 1885 at Madison, Maine. When
young he attended the schools of the neighborhood, and later
was trained for his calling at Marietta, Ohio, Bangor Seminary,
Maine, and Yale University, New Haven, Conn. He ministered
to several English Congregational churches in the states, besides

234

BIOGRAPHIES OF MINISTERS — Continued

Oiyphant Church, which was recognized as a Welsh church, also
New Milford Presbyterian Church, Penna., from which he
resigned on account of Mrs. Evans health. Since then Mr.
Evans has been supplying various churches and lecturing on
different subjects. He has the honor of being a Trustee of
Tabor Academy, Marion, Mass., for 44 years. Both he and
his wife are now residing at Kingston in the Wyoming Valley,
Penna.

REV. W. R. EVANS
He was the second pastor of the young church at New Castle,
Penna., he came to them in July, 1896, and left in April, 1898.
He was a native of Lledrod, Cardiganshire. In April, 1879, he
came to America and commenced to preach at Palmyra and was
trained for the ministry at Mount Union, Ohio, ordained at
Ty'nyrhos, Ohio, in 1886, and served several other churches,
among them New Castle, Penna. In 1900 he retired from
active service and went to live at Palmyra and would supply
the neighboring churches as he was invited. In later years he
lived at Brookfield, Ohio, and while away at Nelson, N. Y.,
visiting he died July 5, 1908, in his 56th year. All his
acquaintances considered him a kind friend, a hard student, a
sweet effective preacher and a good faithful pastor.

REV. DAVID E. EVANS, M. D. (TRELECH)
This venerable brother was known by his friends as Doctor
Evans "Trelech." a name he adopted in honor of his birthplace
in Carmarthenshire, South Wales. He was born at Trelech,
and came to this country in 1846.

Dr. Evans was ordained at the Congregational Church of
Jermyn in January, 1867, then shortly went to Hubbard,
Ohio, and in 1871 he came to Plymouth, Luzerne County, to
be its second pastor, where he did his best work as preacher and
pastor according to the opinion of one of his friends. He
possessed the gift of intuition to a large degree, which enabled
him to discover young men of talent and to win them to con-
secrate themselves to the service of the church and the kingdom.
He organized classes to meet their requirements, the result of
which was that four young men about the same time went to
college to prepare themselves for the Gospel ministry and served
the church, and the pulpit to the end of their days. These men
with others were glad to acknowledge him with gratitude for
the help and encouragements given them at the beginning of
their course, and were proud to recognize him as their father

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and instructor in matters pertaining to their spiritual develop-
ment. Dr. Evans served many other churches during his long
busy life, and was considered a substantial, interesting and in-
structive preacher and teacher. As a pastor he was pleasant,
cheerful and sociable, particularly comforting in his visits to the
sick and afflicted, and very considerate of the aged and infirm.
While at Plymouth he studied medicine, and won his degree of
M. D. in one of our colleges, and used the knowledge he gained
in his studies, to preserve his own health, and alleviate the
sufferings of others. He was particularly careful of his diet
and methodical in all his habits, so that he reached the ripe age
of eighty-five without being a burden to himself nor others.
He wrote considerably to the "Drych" (The Mirror) a Welsh
weekly published at Utica during his long career, — his articles
were always on practical and interesting subjects. He served
our denomination in his own church, quarterly meetings and
Gymanfa in many capacities with grace and dignity.

Dr. Evans was fortunate in the selection of his helpmate,
who preceded him some years, to her eternal home; they were
blessed with four or five children, one of whom, a son, Ifor, is
a Congregational minister in the State of Iowa, but in previous
years had charge of several of our churches in Pennsylvania.
After a long busy life. Dr. Evans breathed his last at Williams-
port, Lycoming County, in the winter of 1911, and was buried
at Forty Fort, Luzerne County.

REV. DAVID M. GEORGE
Rev. David M. George was born in the village of Briddell,
Pembrokeshire, South Wales, on the 21st day of November,
1845. When thirteen ye.irs old he joined the Congregational
Church at Brynberian, where his father was a member. In
1863 he and a friend of his went to Maesteg, Glam., gave in
his church letter and joined Siloh Congregational Church.
Soon he was appointed a teacher in the Sabbath school and
took part in the week night services, which led the officers to
invite him to preach, but he did not consent then, rather he
returned to Cardigan town, and went to the British school for
six months, after which he went back to Maesteg and preached
two sermons at Siloh, thence to a preparatory school that was
kept by Mr. D. Palmer in Cardigan town. After spending
fifteen months there he went in for the entrance examination at
Brecon Memorial College, and was accepted one of six students
that were received in the year 1867. Completing his full course
in 1871 he was invited to become the pastor of the churches at

236

BIOGRAPHIES OF MINISTERS — Continued

Hermon and Llansadwrn, Carmarthenshire, with which he
complied, and was ordained on the 6th and 7th of June of that
year. He tarried therewith until 1879 when he came over to
visit two uncles of his living at Brady's Bend, Armstrong
County, Penna. While there he went with one of them to a
Gymanfa which was held at Frostburg, Md. He preached
twice during services, and stayed over the Sunday with the
church and ministered unto them, which led them to give him
a call, which he accepted and was installed shortly afterwards.

On account of industrial conditions he resigned January 5,
1884, and accepted an invitation from South Side, Pittsburg,
and labored there till 1891. March the 10th, 1891, he took
charge of the Welsh church in Pittston, where he was installed
in connection with a quarterly meeting of the valley held there
that month. He spent ten fruitful years in this field; the
church had the misfortune of having their edifice burnt to the
ground during his pastorate, but instead of the old they built a
new and a better one in every sense, which was expeditiously
paid for. In this field of his ministry he spent the longest and
the most useful period. Consecutively after this, he went to
Waterville. N. Y. ; Williamsburg, Iowa, and Bethany, Em-
poria, Kans. In the latter place he felt his strength failing him,
and was led to retire from the active ministry, which he did
October 17, 1917, and went to live with his daughters at
Missoula, Mont. ; his faithful wife and the mother of his child-
ren being buried when he was pastor at Williamsburg. He
preached occasionally for some time after his retirement until
he was incapacitated as the result of old age and its disadvan-
tages. He still lives in his 86th year at Missoula. He has in
his days been a strong acceptable preacher, a faithful pastor,
and much beloved by his brethren in the ministry. May he
largely enjoy peace and contentment while waiting and watch-
ing the setting of his sun.

REV. ROBERT GRIFFITH
This brother hailed from Port Dinorwig, North Wales, and
came to Lansford, Carbon County, in 1869, where he com-
menced to preach with the Congregationalists. He was a native
of Brynmoch, near Llanllyfni, North Wales, in his early days
he was a Wesleyan, but was ordained by the Congregational
Church of Big Rock. Illinois, in the year 1878. After serving a
number of years he went to minister unto the churches of
Dawn and Low Gap, Missouri, in 1883, but returned to Big
Rock in 1888, where he died on April 6, 1902, and was buried

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

at Low Gap, Mo. He was looked upon by his acquaintances as
a good, kind and friendly brother.

REV. JOHN T. GRIFFITHS, SPRING BROOK
Rev. J. T. Griffiths was born on July 30, 1851, at Pistyll-
gwyn, Talley Parish, Carmarthenshire, South Wales. In the
years 1872 to 1875 inclusive he worked at Ystrad House, Ys-
tradgynlais, Glamorganshire, and in 1876 he went to Llan-
sawel Academy, and in February of the same year he preached
his first sermon at his home church, Abergorlech; then he went
to Llandilo grammar school. In 1880 he was admitted, one of
eighteen or nineteen, to Bala College, the Principal being Rev.
M. D. Jones. The only members of that class still living are
Rev. D. D. Morgan, D. D., Pontardulais, and himself. He was
called to Sugar Creek, Ohio, and took charge of the church in
August, 1884, but was not ordained until the 25th of Febru-
ary, 1885.

In April, 1886, Mr. Griffiths was married to Miss Naomi
Davies Jones, daughter of Rev. D. Jones (B.) , Llanuwch-
llyn, Merionethshire, at Jones' Temperance Hotel, Lima, Ohio.
Rev. R. Mawddwy Jones, of Gomer, Ohio, was the officiating
minister. Miss Jones arrived by 3:30 train from Manchester,
England, and was Mrs. Griffiths between five and six the same
day. In the Spring of 1886 Mr. Griffiths was invited to the
churches at Peterston and Osage City, but stayed at Sugar
Creek until the first Sunday in June, 1888, when he took
charge of North and South Congregational churches of Ebens-
burg, Penna. Happy and comparatively successful, he remained
with them until September, 1892. In the Autumn of 1892 he
resigned and became a student at Oberlin Seminary for one
year.

The next move he made was to Cattaraugus, N. Y., to take
charge of the churches at Siloam and Fairview, and he spent
seven happy years there. He worked hard, preaching three
times every Sunday and even four times in the summer, in both
languages. Besides pulpit work he took in those years a course
in Systematic Theology under Dr. Dunham, of Utica, and
translated his lessons to Welsh for the 'American Evangel.'
After receiving his parchment as Doctor of Sacred Theology, in
June, 1899, he and his family went for a visit to Wales in the
Spring of 1900. While supplying English and Welsh church-
es in the principality, he received and accepted a call from the
English church of Freehold-land, near Pontypool, Monmouth-
shire, and stayed there three years. About this time he received

238

BIOGRAPHIES OF MINISTERS — Continued

an invitation to supply the two churches at Richville, N. Y.,
and they agreed to make his first Sunday there the beginning of
his ministry. He stayed at Richville, N. Y., for four years,
preaching in English and Welsh. On the second Sunday of
June, 1908, Mr. Griffiths began seven years of very happy
period of service at West Groton, N. Y. He came to Spring
Brook to commence his ministry on the second Sunday in May,
1915. The Welsh Presbyterians had a small church there at
the time and held services in their own edifice, but soon after
Mr. Griffiths went there they decided to cast their lot in with
that of the Congregationalists and worshipped with them, and
are united and happy ever since.

At the end of eight years he decided to retire from the min-
istry and left the church as strong numerically as it was when
he went there, though several families had left the farms to live
in Scranton and Wilkes-Barre, and many of the aged people
were called to their home beyond. This is a hard field in many
ways, but Mr. Griffiths enjoyed it as much as any parish he had
served during his long ministry, and to break the monotony of
an isolated district he was glad to visit the fraternities and the
quarterly meetings and the Gymanfa in the Lackawanna and
Wyoming Valleys. When he left, the church had a farewell
reception in his honor, and both he and his wife were remem-
bered by gifts presented to them.

They returned to their old home in Groton, N. Y., and are
living there at present in peace and contentment, while Mr.
Griffiths has passed his eightieth birthday.

GEORGE HENSHAW
George Henshaw, the elder son of English parents, was born
in London, England, June 20, 1844. Soon after his birth
his parents moved to South Wales. When he was about two
and a half years old, his father died, and this resulted in placing
the mother with her two sons in the poor-house, where they
remained until the only brother, Edward, one year old, ceased
to live, after which the mother became a housekeeper in a
private family. At the age of three and one-half years George
Henshaw went for a few weeks to the Penny School, where he
received his first lessons in the English Alphabet and learned to
spell a few words. The cost of tuition was one penny a v/eek
and was paid by an interested lady. Following this experience
he attended a Sunday school of the Episcopal Church at Llan-
gatwg. Here a catechism was taught, memorized and recited
weekly to the parson of the diocese, who gave as a reward for a

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

perfect lesson a ticket entitling the winner to soup served the
next day at the manor house. The next step toward an edu-
cation was in the village school of Llangatwg, and he stayed
there until he could read a little in the New Testament.

At the age of seven he was hired out to a farmer to be his
shepherd boy, and to another as a mule driver to deliver coal
and charcoal in the vicinity; later he became a helper to a coal
miner in a pit at Cymmcr. A strike was declared in the coal
mines and the family moved to Merthyr Tydvil in 1853 dur-
ing an epidemic of Asiatic cholera. At the age of ten he was
apprenticed to a shoemaker at Merthyr for four years. At this
time he came to the greatest sorrow of his young life in the
death of his mother, leaving him a stranger among strangers,
unable to speak their language and with whom he had to work.
His mother was buried on Christmas Day when the snow was
deep upon the earth. The people soon left the graveyard, while
he stood there alone watching the men fill the grave, afterwards
hardly knowing where to go or what to do. An orphan at ten
and one-half years, without a relative, as far as he knew, inter-
ested in his future. From hence his journey was alone in the
world.

At the age of fourteen he completed his apprenticeship and
immediately travelled to a nearby town to earn his first money
and his first suit of clothes. In a short time he returned to
Merthyr, attended the Welsh Sunday school and learned the
Welsh alphabet, and at eighteen united with the Welsh Inde-
pendent Church of that town. Soon he attended debating clubs
and became quite a debater on vital issues of the period. A
local preacher serving some outside churches invited him to go
with him one Sunday to Tredegar, Monmouthshire, and from
there to another church on the mountain side, intimating that
possibly the people might call on him for an expression, which
they did, and so began his first efforts at public speaking. At
twenty he was united in marriage to Miss Ann Williams, of
Cefncoedcymer. It was through her tutorship that he became
proficient in speaking and writing the Welsh language. He was
possessed of a keen desire to study the Bible and to enter the
ministry and he prepared to appear before the council without
delay, who granted him a license to preach. Being full of zeal
he commenced at once to gather the non-church goers to a suit-
able place and preached to them. A Sunday School was or-
ganized in the neighborhood of Cefncoedcymer. the outcome
of which in later years developed into a good church organiz-
ation, housed with a fine building called the Thomas Aubrey
Memorial building. This opportunity to preach stirred his

240

BIOGRAPHIES OF MINISTERS — Continued

ambition for an education. America was termed the land of
opportunity, and he forthwith felt that there was the gateway
for the training he desired. So after a smattering of side study
for a few weeks in the Lloyd Grammar and Scientific School in
Merthyr he determined to sail for America. He emigrated in
1868, leaving his family behind, and arrived at Pomeroy, Ohio.
In about twelve months he met his family in New York City
and brought them to Coalport, a suburb of Pomeroy, to live.
Through much sacrifice and effort he had completed his plans
to go to Marietta College. He had met a bright young student
of Marietta College, bearing the name of John L. Davies, who
cheered him greatly with the gift of a Greek grammar. When
plans were all ready for moving to Marietta his youngest child,
three months old, was taken ill and died, thus frustrating and
completely severing his cherished plans and so discouraged was
he that he returned to his trade and gave up the hope of ever
preaching again. In the year 1879 the Welsh church of
Pomeroy was pastorless. Frequently the deacons had invited
him to fill the pulpit, and through their recommendation to the
church they extended him a call. Soon a council was sum-
moned to examine and ordain him if he met with their approv-
al. The officiating ministers were Dr. Mark Williams, Miss-
ionary of North China; David Jones, D. D., Cincinnati, O. ;
John Davis of Siloam; Richards of Ty'nrhos; Thomas
Thomas, Redwood, la., and Rees Davis, Pomeroy. Soon after
his ordination he added to his charge the Welsh churches of
Minersville, Ohio, and Syracuse, Ohio. This circuit of
churches he served for over seven years, walking as a rule twelve
miles and preaching three times each Sunday. Then he moved
to another group of churches that were five miles apart, at Cen-
terville and Carmel, but his stay was not long, having been
urged to go to Sharon, Pa., to experiment with a new problem
of preaching a Welsh sermon in the morning and an English
one in the evening. He accepted the invitation and the experi-
ment proved a success. This was in 1887, and he tarried with
them for eleven years. This was not an easy task, for the
bilingual situation is most trying for pastor and people. He
was in Sharon when they built a new edifice and was instru-
mental in collecting a substantial sum of the money required.
He had the honor of organizing the first Christian Endeavor
Society in Mercer County, Pa., which flourished for many
years.

During this period of ministration he was the instigator of
organizing the Welsh Congregational Church of New Castle,
Pa., in 1893, and solicited funds for a building lot. Cordial

241

WELSH CONGREGATIONALISM IN PENNSYLVANIA

fellowship was maintained with the Welsh churches of Ohio,
and at one of their association meetings, held in the Elm Street
Welsh church of Youngstown, the chairman bid for a great
hearing of a novel situation at the evening service, when an
Englishman would preach in the Welsh language, and a Welsh-
man would preach in the English language. The preachers
were old friends, Mr. Henshaw and Rev. John L. Davies,
D. D., then pastor of the Plymouth English Congregational
church of that town. His next field of labor was at West
Andover, Ohio, where only English was spoken. At the end
of five years he terminated one of the happiest and most delight-
ful pastorates. Believing that it was useless for a man of his age
to seek another church, he turned his thoughts to business in
which he was engaged for a few years. In the interim of
business he was called to bury his wife on December 26, 1908,
at Sharon, Pa. They had marched together for forty-six
years; she was the mother of his nine children, five boys and
four girls, eight of whom reached maturity. He served two
more churches for short periods — Huntsburg and Newark Con-
gregational churches, Ohio. After this he retired to Buckley
Lake, a summer resort, where he enjoyed a v/elcome rest after
a very strenuous life. Finally the incurable disease of old age
took hold of him, and after suffering intensely for months he
fell asleep March 1, 1931, at the age of 86 years eight months
and eleven days, and was buried on March 3rd at Sharon,
Penna. Thus closed the long, useful, and noble earthly career
of George Henshaw. He was a good man and a faithful Chris-
tian minister, who had much ability to accomplish a task that
few are able to do, that of an Englishman becoming a fluent,
accurate and pleasing public speaker of the Welsh language.

REV. JOHN HOWES
Rev. John Howes was born in Gloucester, England,
February 18, 1815, and was educated at the Academy of New-
town, North Wales. He was ordained a minister in Wales in
the year 1836. In 1842 he came to America and spent a short
time in the State of New York preaching in different places.
In April, 1843, he was installed pastor of the Ebensburg
church. At the outbreak of the war with Mexico, when the
Cambria County guards went from the town he preached to
them a memorable sermon, taking for his text. Genesis 31:49.
This sermon was requested for publication by a committee,
and it appeared in the county papers, and was also published in
the "American Evangel" April. 1847. Mr. Howes brought his
ministry to an end at Ebensburg in October, 1847, after a

242

BIOGRAPHIES OF MINISTERS — Continued

service of four and one-half years of recognized ability as a
pastor and an eloquent preacher and strong writer. A treatise of
his on "The moral principles of God's Government" was pub-
lished in the "Evangel." From Ebensburg he went to Pitts-
burg, where he remained until 1854, when he moved to
Toronto, Canada. On June 5, 1856, while still a young man,
his spirit departed this life and his remains were laid to rest
in St. James's Cemetery, Toronto.

REV. T. A. HUMPHREYS
Rev. T. A. Humphreys was born at Leatherwood, near
Gomer, Ohio, May 22, 1852. He was raised to preach at
Gomer and received his education at Lebanon and Oberlin
College, Ohio, at the latter he received his B. D. in 1881, and
was ordained to the ministry at Breckenridge, Mo., in Novem-
ber of the same year. He served many other churches in differ-
ent states, but came to Penna to close his public activities by
ministering at Johnstown, Cambria County; Plymouth
Church, Scranton, and Taylor. When unable to preach any
longer, because of the condition of his health, he and his wife
went to live to Oberlin in order that their only child, Anthony,
might have the advantage of the college to complete his educa-
tion. He is now engaged in one of the offices of his Alma
Mater. After about four years of sickness he fell asleep June
18, 1915, and was buried the following Sunday at Gomer near
his birthplace. Mr. Humphreys was a man of many talents, a
musician, poet, and prose writer of considerable ability, and
was known after his visit to Wales, among the poets by his
bardic name, "Gomer America," which he received by the con-
clave of bards at the ceremony of the poets throne in the Na-
tional Eisteddfod at Carnarvon 1906. He was a diligent stu-
dent and worked hard for fifteen years to write a commentary
on the Book of Revelation, which drained his strength and
probably was a financial loss to him and his family. He was
kind, gentle, modest and conscientious, and particularly devout
in spirit.

REV. RICHARD HUGHES, D. D.

We are glad to include the name and story of Rev.
Richard Hughes, D. D., in our history, because he was
licensed to preach in our quarterly meeting and Gymanfa, and
supplied many of our churches up and down the valley before
he went to New York State where he spent his pastoral life.
He hailed from Bryngwran, Anglesea, North Wales, where he

243

WELSH CONGREGATIONALISM IN PENNSYLVANIA

was born September 28, 1861; on his father's side he comes
from the same family as the Honorable Charles Evans Hughes,
one of the Justices of our Supreme Court, and were closely re-
lated. When he was a lad there were four boys, playmates, who
were fond not of the ordinary games of boys altogether, but
practised and played in their honest, innocent ways, exercises
that predicted their future life, — the four became prominent
preachers, viz.: Revs. O. L. Roberts, Liverpool, a noted author;
Thomas Charles Williams, Thomas Williams of Anglesea,
Wales, and our friend and brother who spent his life in the
United States to preach the Gospel; the only one of the quartet
living is Rev. Thomas Williams, Rhosneigr, Anglcsea.

In May, 1883, Mr. Hughes came to reside with his brother in
Ashley, Penna., and united by letter with the Second Congrega-
tional Church of Wilkes-Barre. The church there at once
recognized his knov/Iedge of religious and biblical subjects, so
they urged him to become a preacher. He consented and
preached and supplied various churches in the Wyoming Valley,
v/hile studying theology under the late Rev. Hugh Hughes of
Princeton Theological Seminary. In the year 1888, he received
a call to become pastor of the Congregational Churches at
Holland Patent and Trenton, the two churches being then con-
nected, and in December, 1888, he was ordained in the quarterly
meeting held at Trenton, New York. The officiating ministers
were Revs. J. F. Humphreys, R. Gwesyn Jones, D. D. ; Edward
Davies, and W. D. Williams. He remained pastor of these
churches for nearly four years, when he received a call to Nelson,
then, one of the strongest churches in the association. He re-
fused the invitation at first, but when the second call came sev-
eral months afterv/ards, he accepted, commencing his labors
there November 1. 1891. He remained at this charge until
!898 v/hen his health failed, and he moved to live on his farm
near Holland Patent village, occasionally preaching in the sur-
rounding churches as his health permitted.

In the spring of 1899 a call was extended to him from
Rome, his health having recovered, he accepted and stayed there
for three years. He recived a call the second time from Holland
Patent, and again moved on his farm "The Maples," where he
resided the remainder of his life. When in Rome, after the
resignation of Dr. Rees Gwesyn Jones, Utica, who was also
pastor of Nev/ York Mills, the church in the latter place extend-
ed a call to Mr. Hughes, which charge he, in connection with
Holland Patent, preaching three times almost every Sunday,

244

BIOGRAPHIES OF MINISTERS — Continued

held till the day of his death, v/hich occurred on May 15, 1929,
after a long protracted illness. His health began to fail in 1925,
and was never able to regain it, though he subjected himself to
several operations, when finally his heart became affected and he
died on the date mentioned. His funeral was the largest ever
held in the neighborhood, and the floral tributes were many
and costly. He is buried in the Townsend Cemetery, Stittville,
about two miles from Holland Patent, in a beautiful spot in the
Owens' family plot, upon which stands a fine monument.

October 15, 1889, he married Miss Katherine A. Owens of
Holland Patent, who proved to be a real helpmate to him in his
home, his churches and visitations; she survives and continues
to live at their pleasant home known as "The Maples."

On Sunday, May 17, 1931, the church at New York Mills
held an impressive memorial service in his honor, at which time
a marble tablet was unveiled bearing the following: At the top
an open gold-edged Bible:

In Loving Memory of
Rev. Richard Hughes, D. D.

Pastor of this Church
From May, 1901, to May, 1929

In concluding this brief sketch of this worthy minister, we
would say with the best meaning possible, that he was a man of
one hobby, that of preaching— of one book, and all the books
written and published by the ablest authors of the century to
elucidate and expound its truths. He had gathered a wonderfully
rich library of books on philosophy, theology, history and ser-
mons written on the profoundest subjects of the Christian reli-
gion. His delight was to explore and master all that was
written on the atonement, and its kindred themes. Christian
Dogmas were his meat and drink. No one that we knew, had a
larger repertoire of stories, anecdotes and quaint sayings of the
leading pulpiteers of his native land than he did. His physical
and mental movements had the same traits, he walked leisurely,
he thought and spoke deliberately; we never saw him excited,
nor heard him speak as one who was agitated in any confer-
ence, committee or service, unless it would be, when he felt that
the wind was in his favor, when he had thoroughly gripped his
subject in a Gymanfa, and had also arrested the attention of his
audience, which he did often times. He was a tireless worker, a
great reader, and the stamp of a thorough study was on his ser-
mons which claimed the r-nsest attention, by the newness and
freshness of thought though treating and expounding familiar

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

doctrines. He served his churches, his denomination, and the
Welsh association of New York and Vermont as one having
been born to watch and serve them. For thirty-two years he
was the Registrar, and a faithful one he was, and in later years,
owing to failing health when he could not attend, he had a
splendid substitute in his wife, so that between the two they
served the Welsh Gymanfa in New York and Vermont to the
very end of its existence.

REV. MORIEN MON HUWS. D. D.

Rev. Morien Mon Huws, D. D., pastor of Pittston Congre-
gational Church for some years, was born in the parish of
Amlwch, Anglesea, North Wales, August 10, 1856; was edu-
cated at the British Institute. Rhosybol, the principal being Dr.
John Rhys, the great Celtic scholar, who became president of
Oxford College, England. Early in life he prepared for a liter-
ary career, writing to different Welsh periodicals, and as com-
petitor in prose and poetry, winning Eisteddfodic prizes. At
the National Eisteddfod at Rhyl, North Wales, he was given
bardic and druidical Gorsedd degrees by Hwfa Mon, and was
known in these circles as Morien Mon. He commenced to
preach at the age of seventeen. In 1880 came to America and
identified himself with the Congregationalists, and became a
member of the Welsh Gymanfa of Oneida County, New York,
after receiving an urgent call to become pastor of the historic
church of Peniel, Remsen, N. Y. His last pastorate was Pitts-
ton, Pennsylvania. He has also written extensively to
Welsh and English papers and magazines especially to the
"Drych" for fifty years, and of late years under the caption of
"When passing by" he has contributed articles that have been
much appreciated by Welsh readers.

Dr. Hughes and his wife, formerly a teacher, resided in their
cozy home at Stittsville, New York. For several months
before he reached the end of his earthly sojourn, his health was
indifferent, though his last illness continued but for seven
weeks. He died at his home on Sunday November 27, 1932,
and was buried November 30 at Fairchild Cemetery, near
Remsen, N. Y. The obsequies were brief, consisting of Scrip-
ture selections, tv/o of Dr. Hughes' poems, "My Comforter,"
"My Shepherd," and a prayer offered by Rev. C. M. Ful-
ton, pastor of the M. E. Church of Stittsville. His widow, and
a daughter of a former marriage, a brother, and several cousins
were left to mourn his departure.

246

BIOGRAPHIES OF MINISTERS — Continued

REV. HENRY R. HUGHES
Rev. Henry R. Hughes was born at Port Dinorwic, Carnar-
vonshire, North Wales, on September 21, 1871. He is the
great grandson, on his mother's side, of the Welsh hymnolog-
ist, Robert ap Gwilym Ddu. He became a member of the
church when fourteen years old, the pastor being the Rev.
Robert W. Griffith. After serving his apprenticeship as a car-
penter he came to Utica, N. Y., and followed his trade until he
was encouraged by the Rev. Gwesyn Jones, D. D., pastor of
Bethesda Congregational Church, to preach. He attended
night school for two terms and had private lessons in church
history under the direction of his pastor. He went to Oberlin
College, Ohio, but for one year only, because on his return to
Oneida he went to Plainfield to preach during the summer and
was invited to become their pastor, and was ordained there on
the 12th and 13th of March, 1895. After serving the church
for nearly six years, in an agricultural parish on the heights of
Plainfield, he came to a valley and to the heart of the coal
mines, when he accepted a call to Plymouth, Pa., in March,
1901, and after a successful ministry of seventeen years he went
to Youngstown, Ohio, in March, 1918, where he still holds
the fort. He is one of the best specimens of the old eloquent
Welsh ministers of fifty or sixty years ago. His success in the
pulpit depends on the "hwyl," and he works hard physically
to attain it and reaches the goal very frequently. He is a fluent
speaker, and is fond of using phrases that were peculiar to the
old preachers, and indulges in superlatives and has immortal-
ized a throng of Welsh ministers of all denominations in his
speech and sermons. May he have fair and pleasant sailing to
the end.

REV. ENOCH HUGHES
The Rev. Enoch Hughes, pastor of the Edwards Memorial
Congregational Church, Edwardsville. Pa., is a native of
Onllwyn, Glamorganshire South Wales. While quite young
he was urged by the pastor and the deacons of the Congrega-
tional Church in that town to enter the Christian ministry.
He received his training for the ministry at the Carmarthen
Theological Seminary, from which he graduated with Honors
in June, 1906. It is interesting to remind ourselves that the
late Rev. T. C. Edwards, D. D., also was a graduate of the
Carmarthen Seminary. Our brother was ordained at Bethel
Congregational Church, Glantwrch, Swansea Valley, July 4th,
1906, where he continued as pastor until March, 1913.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

His second pastorate was at Zion Congregational
Church, Abercanaid, near Merthyr Tydfil. There he spent
over eight years, and it was from the Abercanaid church he
came to the United States. During his ministry at the Zion
Church, he married Miss Sarah Harris, the daughter of Mr. and
Mrs. John Harris, Trebanog Fawr, Penderyn, near Aberdare.
The marriage was solemnized at the Tabernacle Congregational
Church, Hirwaun, April 17th, 1917. Again, during this
second pastorate he won a prize for an essay on the subject,
"The Influence of the War on the Future of Democracy," at the
National Eisteddfod of Wales, held at Neath, South Wales,
August, 1918.

In the month of April, 1921, Rev. and Mrs. Hughes came to
this country in response to an invitation from the Jones Mem-
orial Congregational Church of Scranton, Pa., and there they
spent a little over seven years in a very happy ministry. In
March, 1928, Rev. Mr. Hughes was asked to accept the pas-
torate of the Edwards Memorial Congregational Church,
Edwardsville, Pa. He began his ministry at Edwardsville on
June 1st, 1928. By now our brother is in his fifth year at
the Edwards Memorial Church and he enjoys a very generous
measure of goodwill, friendliness and co-operation from his
people. It has been his great privilege to be the recipient of
the same blessings from each one of the churches to which he
has ministered.

Our Congregational churches have manifested their con-
fidence in and their regard for our brother by asking him to act
as Moderator of the Quarterly Meeting, and of the Gymanfa of
North Eastern Penna and also of the Pennsylvania State
Conferenre of Congregational churches. He h::s been a con-
stant and consistent advocate of a more united fellowship be-
tween the Welsh and the English Congregational churches in
North Eastern Pennsylvania. It was his address as retiring
Moderator of the Quarterly Meeting held at the Jones Mem-
orial Church, Scranton. in March, 1926, which prompted the
Rev. David Jones, D. D., to make a motion that the question
of finding a way to a closer fellowship with the American
Congregational Churches of this region be considered at the
following Quarterly Meeting. Thus, for good or ill, he is
responsible in a measure for the movement which has occasioned
the demand for this historical review of the Welsh Congrega-
tional Churches of North Eastern Pennsylvania. He accepts
this responsibility very readily because he is convinced that such
is the will of God for our group of churches.

Mr. Hughes is a faithful shepherd, careful of his flock as a

248

BIOGRAPHIES OF MINISTERS — Continued

pastor and a diligent student, preparing conscientiously for all
his public ministrations, consequently he wears well in all his
fields of labor.

REV. W. H. HARRISON
This brother's beginning and ending are unknown to us but
a brief paragraph between the extremes we are glad to report.
He came to this country from Bethel Congregational Church,
Aberdare, Glamorganshire, Wales, and after spending a few
months at Yale, Connecticut, he came to Beaver Meadows and
Jeansville, and was ordained pastor of these two churches
November 20 and 21, 1869. Ministers who officiated on the
occasion were Revs. D. E. Evans, Plymouth; E. B. Evans,
Scranton; Tafalaw G. Jones, Lansford, and J. B. Cook, Dan-
ville; after serving these churches for a period he left for some
place unknown to us; he probably was the last stated minister
of these churches, though they were ministered unto by others
for some time, and Jeansville is still existing as an English
Congregational Church.

REV. W. J. HILL
Was born in Abertilery, Monmouthshire, South Wales, in
the year 1886. He with his parents attended the services of
the Primitive Methodist Church in the town, and united with
the church when young and commenced to preach when about
nineteen years of age. He was a mechanic by trade and con-
tinued to work and preach as opportunities were given him.
He and his family came to Nanticoke, Penna., and joined the
Bethel Congregational Church on their arrival in the town.
He went to the mines for some time, and also served the Pil-
grim Congregational Church of Plymouth on Sundays for
seven months in 1894. Then he was invited in May, 1925, to
preach at Bethel, Nanticoke, and did so for two years while
following his occupation in the mines during the week, and in
October, 1926, he was ordained there. In December he went
to preach as a supply to Taylor, Lackawanna County, and re-
ceived a call to become their pastor, and began his ministry
there January 1, 1927, and the following month was installed.
He has been very successful in his first pastorate, he and the
church have lived harmoniously and worked hard to renovate
their building and have paid all their indebtedness. In July,
1931, he received a call to the West Pittston Congregational
Church and left Taylor after almost five years faithful service
to take up his duties in his new charge on the 1st of Septem-
ber, 1931.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

REV. GEORGE HILL
Was born at Sirhowy, Monmouthshire, August 9, 1842. His
only preparation for the ministry was three terms at Wyoming
Seminary, Kingston, yet as the result of hard study and devout
consecration to his high calling, he won an honorable position
among his brethren, and the churches he served during his
career. He was ordained at Nanticoke in 1873, and was for
some years pastor there and at Drifton, Bucks County, then
went to Oswego, Illinois. On the 12th of July, 1884, he
commenced his labors at Ebensburg. During the ministry of
his predecessor the Welsh language was getting to be used less
and less in the services, and during Mr. Hill's pastorate, all the
services came to be conducted in English. Mr. Hill was con-
scientious in the discharge of his ministerial duties, and thor-
ough in all his work. During the last few months he was at
Ebensburg large accessions were made to the membership. On
February 14, 1892. he closed his pastorate and went to
Morenci, Michigan, and later he was at Sullivan, Ohio. When
and from where he was called to his reward we are unable to
say.

REV. DAVID HARRIS
Rev. David Harris, the present pastor of Neath, Bradford
County, is a native of Wales, and was born at Mountain Ash,
Glamorganshire, November 27, 1869. He commenced to
preach in 1892 at Bethania Congregational Church in his na-
tive town. He purposed going to the mission field and was
trained in an undenominational college at Highbury Park,
London, but on account of the unsatisfactory condition of his
health he could not take up Foreign work. He commenced his
ministerial work at Senghenydd, Glamorganshire, Wales, in
1895. Mr. Harris was interested in organizing and building
the English Congregational Church at Senghenydd, and was
set apart for the ministry at Parson's Hill, Woolwich, in 1899,
afterwards he served at Adulam, Machen, in Glamorganshire.
Owing to the condition of his health he was advised to emigrate
to this country in 1916. After a short stay at Nelson, N. Y..
he answered a call sent him from Cresbard, South Dakota,
thence to Carroll, Nebraska, and is now at Neath, Bradford
County, Penna., since 1924. Mr. Harris is a good preacher,
diligent student and a fine poet. He delights to write for com-
petition at the Welsh Eisteddfod in this country and Wales,
and has to his credit a number of badges, medals and chairs
won in such contests. He has had tempting offers to leave

250

BIOGRAPHIES OF MINISTERS — Continued

Neath, but has so far refused them, preferring to remain to
labor among the descendants of one of the oldest Congrega-
tional churches in our State.

REV. T. ILLTYD JAMES
This brother was pastor at Olyphant and Homestead in this
State in 1901 and the years following. He was a native of
Glamorganshire, Wales. After a course of education at the
University in Cardiff, Wales, he was ordained at Bethesda in
vale of Glamorgan in 1884, and 1887 he moved to Cwmbran,
Monmouthshire, thence to Ebbw Vale in 1895. In 1901 he
came to America and supplied Olyphant, where he remained for
a short while, then went to Homestead, Medina and Palmyra.
Ohio, and returned to Wales in 1907, where he was pastor for
three years in an English church at Rivertown, then at the
English church at Ystradgynlais for three, thence to Lein-
wardine, Hereford, when he retired in 1918, and went to live
at Aberysgir, Brecknockshire. His health was rather unsettled
at all times, where and when he closed his earthly career is un-
known to us.

REV. JENKIN JENKINS, DUNDAFF
Rev. Jenkin Jenkins was born at Tirfordfawr, in the Parish
of Llangyfelach, Glam., South Wales, July 29, 1803. He
joined the Congregational Church at Mynydd Bach when four-
teen years old, at which time the noted Rev. Daniel Evans was
the pastor. When a boy, according to testimony in his auto-
biography, he was bright but mischievous, and when he became
a man he did not put away entirely the innocent tricks of his
youth: he continued to be eccentric all the days of his life.
Nevertheless, he was encouraged to commence to preach at his
home church, then at Zoar, Merthyr Tydiil, but for some
reasons he declined at both places. Some time after he moved
to work at Blaenafon and Varteg, Monmouthshire, in obed-
ience to the request of the church at the latter place he made
his first attempt at preaching; then soon left to attend a prepara-
tory school conducted by Rev. John Evans, Crwys, Glamor-
ganshire. In those days the students at such schools were invited
to preach in the homes and the churches of the neighborhood,
which he frequently did. At one time he took an itinerary
journey through the counties of Pembroke and Cardiganshires,
and when his money failed him he went to conduct a school at
Crwys, and supplied monthly at Brynteg, Mynydd Bach, Siloh
Pembre, and Llanelly. He also spent some time at a school
conducted by Rev. David Peters at Carmarthen town; while

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

here he visited most of the Congregational churches of South
Wales. When Mr. Jenkins decided to visit America he married
a young lady from the vicinity of Crwys, Sarah, the daughter
of Mr. Christmas Davies, of Berthlwyd, and after six weeks of
a voyage in a ship named Nimrod, they landed in New York
City. During the previous year a brother and two sisters of
his had come to reside in the city. He stayed some time with
them, awaiting the time when he, by appointment, was to
attend a Gymanfa at Utica and Steuben, New York State.
The Congregational Church at New York City was meeting
for religious services in a school house on Mulberry Street.
When the Sabbath came he went to the Sabbath School, and
very soon a Mr. Davies, a local preacher, spied him, went to
him to question him as to his name, was he a professed Christian
and what denomination he was connected with, and v/as asked
to offer the closing prayer, and went with Mr. Davies to his
home for dinner. While at his home he showed him his cred-
entials, and thus became known to the friends in the church.
We presume he preached for them, at least he promised to re-
turn to them after his visit to Utica and Steuben. When the
meetings were over he returned and another minister. Rev. David
Griffiths, with him, who remained in the city for about twelve
months. The result of Rev. Jenkin Jenkins' return was a call
from the church, and he was ordained to be their pastor in
November, 1832, though he was set apart for the ministry in
Wales before he left, but not associated with any particular
church. He was pastor in this church for three years, and dur-
ing the first winter and the following year the Lord blessed his
ministry in a wonderful manner, inasmuch as forty new mem-
bers were added to the roll: but in the midst of his success he
was cast into great gloom and sadness; he and his wife were
called to bury their first born child in the English Baptist
church plot, on Amity Street, in the city, and in a year his wife
died and was buried in the same grave as her son; later the
bodies were removed to the Welsh plot in Cypress Hill
Cemetery, Long Island. N. Y. These experiences in a strange
country affected his mind and spirit; he lost his appetite and
desire to sleep, and became discouraged and despondent, though
he continued as their pastor for three years; then he resigned.
At the invitation of Rev. Samuel Cox, D. D., and Dr.
Lansing, he went to Auburn Seminary in 1836, where he spent
3 little more than a vear. While here he studied diligently and
had fine opportunities to get accustomed to speak English in
public, read theological books and attend lectures. Drs. Rich-
ards, Cox and Lansing gave him useful, practical lessons for

252

BIOGRAPHIES OF MINISTERS — Continued

his future work. From here he was invited to the Congrega-
tional church at Pike; he went there, also to Varsog and
Towanda to preach, but did not accept either place. About
this time his father and three sisters residing at Dundaff, Pa.,
became sick and died, and a number of others, but the cause of
these sudden deaths is not stated. While invited to several
English churches, he decided to accept the Welsh church at
Clifford and the English Presbyterian church in Dundaff, and
joined the Presbytery at Montrose, and continued with them
for eight years, with the exception of the time he spent in
Wales. About this time he married his second wife, Ann, the
daughter of Mr. Joseph Jenkins, who was born at Builth,
Brecknockshire, and was a member of the church at Troed-
rhiwdalar in 1791; he came to Bradford, Pennsylvania, in
1823, and was the first Welshman who came to settle in the
county. Rev. Jenkins spent a happy period with the Welsh at
Clifford, many were added to the church, the Sunday School
was flourishing and a church building was erected at that time.
On the other hand, his labors in the Presbyterian church at
Dundaff were rather barren and disappointing. He preached
here for over two years without any increase, not even a sign of
awakening, but at the beginning of the third year a rustling in
the mulberry trees was heard; taking advantage of it. they ex-
perienced a decided revival when thirty-five were added to the
church, the majority being heads of families of great influence.
In this parish it seems he had the greatest joy and comfort of all
his pastoral experiences. We have no opinion of this man, his
talents and peculiarities, only as we judge him from his auto-
biography and the description given of him by others who
knew him, especially that of Rev. R. D. Thomas, who was the
pastor of Mahanoy City in its early years; his summary of him
is given at the close of his self recording facts in the volume he
published in 1872. Thus he writes: "In 1867 I had an op-
portunity of forming my opinion of him. He stayed at our
home and I heard him preach on several occasions at that time.
He was a strong, bony man, of medium height, rather slow in
his movements, stooping a little when walking, but would
suddenly stop and stand erect, turning his head on one side
when relating a humorous story, and would often close his
eyes when speaking; at other times he stared, and then would
follow a nasal sound and a hearty laugh. He was accustomed
to wear a fine, black suit of clothes, but there were some indica-
tions to lead you to think of him as being unkempt and untidy
about his dress.

He was a good reader of Welsh, splendid preacher, who com-

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

posed his sermons in a simple, pretty form, and would deliver
them in his own style, in an easy manner. His strong, natural
force was wit and humor in the home and pulpit, which some-
times led him to extremes so as to use language unbecoming the
Gospel and the pulpit. He had accustomed himself all his life
in these directions, and the people tolerated him to say what he
pleased in the way he pleased, but the same would be considered
unpardonable in any other speaker. I would not say that he
was a good Welsh scholar; his handwriting was not polished,
nor his sentences correct at all times; he had very little method
in what he said or did. A person must see and hear Rev.
Jenkin Jenkins (Siencyn Ddwywaith) before he is justified to
form a correct opinion of him. No one can describe him in-
telligently by writing of him."

Thus it seems to us that Rev. R. D. Thomas failed in the
purpose he had in view when he commenced this sketch of him,
i. e., to prove that he was not very different to others in his
dress, speech and manners. We are led to think of him as
others have told us, that he was odd, erratic and eccentric;
nevertheless, we are convinced that he was talented, able and
clever, a true prophet of the Most High, and did valiant service
to the church and Kingdom of God, as others of the Welsh
nation, though not cast in the same mold, nor wearing the
same garb, nor practicing the same customs, like John the Bap-
tist of the Jewish nation and Siencyn Penhydd and Evans
Ffynon-Henry, of the Welsh.

REV. ABRAM JONES OF BANGOR AND WIND GAP

We are not certain of his birth place, but he came to Ply-
mouth, Luzerne County, in the year 1905 from Abergyn-
olwyn, Merionethshire, North Wales, where he had been a
faithful member of the Congregational Church for some years
and had served as deacon and secretary. When he came over to
this country, he brought with him the same tendencies, which
he manifested in the church at Plymouth, and the meetings of
the denomination in the valley. After a stay of a few years in
the coal regions of Pennsylvania he went to Utica, New York,
and identified himself with the church at Bethesda, v/here he
was encouraged to preach, and though not young, he obeyed
the call and did his level best to prepare himself for this great
work of the ministry, which he commenced at the Congrega-
tional Church of Plainfield. New York, he was duly ordained
by a number of ministers of the Oneida association. He served
here until he was invited to become the pastor of the churches
of Bangor and Wind Gap, Northumberland, Pennsylvania, to

254

BIOGRAPHIES OF MINISTERS — Continued

whom he ministered faithfully until he was taken sick and
shortly died on April 19, 1926, leaving a widow and three
sons besides his churches to mourn his loss. He was a good,
kind brother, faithful husband and father at his home, sincere
preacher in his pulpit, a diligent careful shepherd of his flock;
he did well considering the advantages he had and w:s adrnired
for his sincerity. The churches were kind and sympathetic of
him in his illness and very considerate of his wife and children
in his death. They graciously bore the expenses of his burial,
and with the help of churches and friends in the Gymanfa, they
placed a substantial tombstone over his grave in the public
cemetery at Bangor.

REV. D. P. JONES (Dafydd o Went)
Rev. D. P. Jones (Dafydd o Went) was born at Tre'rddol.
North Cardiganshire, South Wales, but the family moved to
Rhymney, Monmouthshire, early in his life, hence his bardic
name. From Rhymney he went to Gilfach Goch, and while
working in the coal mines he commenced to preach in the Con-
gregational Church. He and his family came to the States in
1883, and was ordained at Morris Run, Tioga County, soon
after his arrival in this country. On March 10, 1887, he
commenced his ministry at the Tabernacle Church, West
Scranton, a newly organized church in the city. After con-
siderable illness he died March 10, 1905. A very large con-
course of people gathered to pay respect to his memory at the
service held in the church of which he was the first pastor. The
sermon was delivered by Rev. David Jones, his nearest neigh-
bor. He was remarkably faithful and diligent to his calling as
a minister. When young, at Rhymney he began to feel an in-
terest in writing prose and poetry, and had become proficient in
these directions, and gained honors and distinction as a success-
ful competitor and judge in the Eisteddfod. During his active
years he wrote considerably to the newspapers and magazines
of this and his native country. As a preacher and pastor he
won an honorable position among his fellow ministers. He
was earnest and conscientious, of strong convictions, a diligent
student and a preacher who was appreciated in the assemblies
of his denomination.

A fine marble tablet has been placed on the wall back of the
pulpit in memory of him and his services. The afternoon of
Sunday during the Gymanfa held at the Tabernacle September,
1916, was devoted to the unveiling of the same. It was an
English service throughout, the devotions were conducted by

255

WELSH CONGREGATIONALISM IN PENNSYLVANIA

the Rev. David Jones, D. D., Scranton; the sermon was de-
livered by Rev. T. C. Edwards, D. D., Kingston; the unveiling
was done by Mr. Samuel Rogers, one of the oldest members of
the church, assisted by Mr. S. J. Phillips. A brief address was
also delivered by Rev. Theophilus Davies, Miners, an old friend
of the church and the departed pastor.

REV. ABRAM JONES
Rev. Abram Jones, a younger brother of Rev. D. P. Jones of
Tabernacle, Scranton, became pastor of Blossburg, Tioga
County, in 1886, a successor to the Rev. Fred Teilo Evans,
thence came to Carbondale to be minister of the Congregational
churci:) after it became an English speaking one. We have failed
to find any person able to give us particulars of him prior to his
advent to this country. We have taken it for granted that he
was born at Tre'rddol in the northern part of Cardiganshire,
the original native home of the family, before they moved to
Rhymney. Monmouthshire. Abram being a younger member of
the family had better educational advantages than his brother,
and spent most of his ministry serving bilingual and English
churches. He left our State thirty or more years ago and settled
at Williamsburg, Iowa, thence further West to Nebraska,
where he labored in several pastorates, and where he, six or seven
years ago ended his earthly career.

REV. DAVID J. JONES. RICHLAND, N. J.
This faithful servant of the Master was born at Clawdd
Coch (Red Hedge) in the Parish of Abernant, Carmarthen-
shire, South Wales, on May 1, 1845. He was married to Miss
Ann Lewis of Cymer, Glyncorwg. Glamorganshire, in Septem-
ber, 1865, and came to America in the same month in 1869
and settled at Mill Creek, known now as Hudson, Luzerne Co.
He joined the church when quite young and gave years of ser-
vice to the denomination as a local preacher before he was
ordained at Wanamie, Luzerne County, in the year 1884,
Rev. T. C. Edwards. D. D., and others officiated on the occa-
sion. After serving here for a few years he undertook to gather
the Welsh people of Alden together, and was the means of
organizing a Congregational Church and built a modest edifice
there. Later he was instrumental in uniting this church with
that of Warrior Run, which was commended by the Gymanfa
and served both for an indefinite period. In the fall of 1888
a number of Welsh miners moved to Richland, New Jersey,
and bought land there to become tillers of the soil, and make
their homes there. Rev. Mr. Jones was among them and became

256

BIOGRAPHIES OF MINISTERS — Continued

concerned in gathering them together and formed a church
which flourished for some time but is now extinct. The
majority of the people returned to the coal mines partly dis-
appointed at their adventure; with them Mr. Jones and his
family came and made their home at Miners Mills, and served
the churches of the valley until the time of his demise March,
1900, which v/as quite sudden, the result of pneumonia. The
funeral service was conducted at the Miner Congregational
Church, near his home, at which Revs. T. C. Edwards, D. D.,
Edwardsville; E. J. Morris, Wilkes-Barre, and Theophilus
Davies, Miners, officiated, and was buried at Hollenback Cem-
etery, Wilkes-Barre. One of his children is the successful
pastor of the Methodist Protestant Church at Ventnor City,
New Jersey, and is this year, 1933, the President of the Eastern
Conference of his denomination.

REV. CADWALADR D. JONES
This brother was invited to Pittsburg to preach on the re-
commendation of Rev. R. D. Thomas (lorthyn Gwynedd) in
the summer of 185 7, and after serving them for two months he
was installed their pastor. We have no knowledge of his
birthplace, nor of his early days and training. The first place
we find his name is, as pastor of the Congregational Church at
Llangollen, Wales, after serving there for several years he
moved in 1851 to take charge of three churches, Siloh, Peniel
and Llanfair Caereinion, forming one pastorate in Montgom-
eryshire, and from this charge he came to Pittsburg. Accord-
ing to some one that knew him he was somewhat erratic, im-
pulsive and sudden his actions and movements. One day while
he was working with some of his men in the field during the
hay harvest, he suddenly stopped, stood erect, with his eyes a
flame of fire, he threw the hay rake with such force to the
ground that it v/ent to pieces, that moment he remembered that
he had an engagement to be present at a wedding at Penarth in
the same county that very hour: evidently he did not excell in
order and method. He could preach with power and effective-
ness at times, he oftimes announced his themes and subjects be-
fore hand, like many of the great preachers of the present day.
On one Sunday evening at Llanfair he published from his pulpit
that he was going to "bind Satan" the following Sunday even-
ing, the result was that the church was overcrowded before the
hour of service, when many failed to have room to enter. He had
probably gone through his task at Peniel in the afternoon: he
preached a sermon he had on a strange text many times, which
was taken out of the book of Jeremiah 2:24, "A wild ass used

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

to the wilderness, that snuff eth up the wind at her pleasure; in
her occasion, who can turn her away, all that seek her will not
weary themselves; in her mouth they shall find her," and when
he came to America he had enough lee-way for all his eccentric-
ities which were probably the mainstays of his popularity.

REV. WILLIAM JOHN JONES
Rev. William John Jones, who became pastor of Plymouth
Welsh Congregational Church, Luzerne County, was a brother
of Rev. Hugh Jones of Neath, Bradford County; and like his
brother was born at Bala, North Wales. He shared the same
privileges as his brother Hugh in his early days at the home,
the church and the schools of the noted town of his birthplace.
No favoritism was shown at that hearth as was done at Jacob's
home long ago. He went to Bala and Bangor University for
his seminary preparation for the ministry and was ordained if
we correctly remember, at Kidder, Missouri; then came back East
to take charge of the above church in 1897. After serving
Plymouth for the space of three years, he turned his face West-
ward again answering a call to the Jones Road Congregational
Church Newburg, a suburb of Cleveland, Ohio, then went
farther West to Carroll, Nebraska, and became there a Welsh
Presbyterian. The last knowledge of him given us was that
he was pastor on the Pacific Coast, we regret being so indefinite
as to the position of our friend at the time of v/riting this
sketch.

REV. WILLIAM O. JONES. B. D.
Rev. William O. Jones. B. D., who was once a pastor of 5th
Avenue Congregational Church. Pittsburgh, was born in the
States; we cannot find the exact locality. His parents were
natives of Mydroilyn, Cardiganshire, South Wales. The son
received his education at Marietta and Oberlin, O., where he was
honored with his B. D.. he also spent some time at Chicago,
111., following his studies. In 1897 he was ordained at Carmcl
and Centerville, Ohio, thence he went to Jackson and Glenroy,
from which he went to be the successor of Rev. David Jones,
D. D., Cincinnati, Ohio, and later to follow Rev. H. E.
Thomas. D. D., at Pittsburgh. He was a talented and edu-
cated young man. and had gained prominence as a preacher and
pastor, but v.'hile on a visit to Wales in the summer of 1899 he
was tragically cut down, where and how we do not know.

258

BIOGRAPHIES OF MINISTERS — Continued

REV. THOMAS GRIFFITH JONES (Tafalaw)
Mr. Jones was born January 6, 1832, in Forge Row, Ebbw
Vale, Monmouthshire, Wales. His father. Rev. Griffith Jones,
was a Congregational minister, and his mother the daughter of
Mr. Thomas Griffith, Penydarren, Merthyr, Glamorganshire.
He was a born musician being able to read music easily when
twelve years of age. When young he had a good education and
was apprenticed to learn the trade of a carpenter, but it seems
that he was too devoted to music to make a success of any craft.
When sixteen years of age he was appointed precentor at
Sardis, Pontypridd, where his father was pastor, and when 1 8
he entered the Eisteddfod arena as competitor in writing music
and was highly complimented on his first attempt by Rev. E.
Stephens, Tanymarian. He continued his efforts the following
year when the second prize was given him, while the first was
given to Mr. Robert James, the brother-in-law of the late Dr.
Joseph Parry (and who was unless we are mistaken the suc-
cessful leader of the music at the First Welsh Congregational
Church of Scranton in after years) . In the following year, in a
competition his anthem on the words "My servant shall pros-
per," was given the prize out of twenty-two submitted, by
leuan Ddu, and in the same eisteddfod which was held at
Pontypridd, his glee was judged of equal merit with that of
Mr. Charles D. Lewis, and the award was divided. He was
acknowledged a keen critic of music, and was engaged at many
Eisteddfods, as adjudicator, and when serving as such at Fair
Oak, Rhondda Valley and Britania, he was a competitor on
literary subjects and won the prize on the novel, subject being
"The History of the Miner, and on the essay "What regulates
the price of labor?" In 1857, when acting as one of the
judges of music at Aberdare, the title of chief musician was
given him by the Eisteddfodic throne of Poets and Musicians
when he received his non de plume Tafalaw, by which he was
known among the Welsh to the end of his days. In the same
year he was adjudicator at Cwmafon, and it is told that he
spent an hour and a half giving his verdict on fourteen choirs
that had been singing the Chorus, "O Save Us," out of the
oratorio "The Storm of Tiberias" by Tanymarian, at the close
of which Mr. Johnes, Dolan Cothi, Magistrate of the Local
District, said, "There, I never heard a better summing up of a
case, even from a bench of justice."

Lewis W. Lewis (Llew Llwyfo) was in that eisteddfod just
about the beginning of his public career, the people were
charmed by his wonderful singing, and Tafalaw said to him,
"If I had your voice it would mean a fortune for me," to this

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Llew Llwyfo replied, "If I had your head it would mean a
fortune for me," and to this Tafalaw's rejoinder was, if God
were pleased to make one out of us two, it would be a great
blessing for the world. While in the employ of Mr. Morgan
Joseph, Coal Operator at Cardiff, he prepared and published
the "Choir Treasury" in five parts, and when engaged later as a
secretary in the ofhce of Mr. Thomas Gee, the great publisher
of Denbigh, North Wales, he planned and arranged to publish
an Encyclopoedia of Music and Musicians; the first part ap-
peared in 1863, the second and third in the successive years,
altogether six parts were published, and musicians who were
privileged to read them deplored the failure of the author be-
cause of the lack of financial support to continue this work, that
would be of such valuable aid to the history of the subjects.

In the above year Tafalaw moved to Aberdare and estab-
lished a printing press primarily to publish the Encyclopoedia.
While here the united choir of the town, under the leadership
of Mr. Griffith Caradog Jones, who years afterwards became
the famous conductor of the Welsh choir that won laurels
over all competitors at the Crystal Palace, London, in 1872 and
1873, performed Tafalaw's opera, "The Siege of Har-
lech," March 22, 1865, but his stay at Aberdare was brief be-
cause he left for America and landed at New York December
6, 1866. He commenced to preach at Cynffig Hill where his
father was a pastor, in the year 1859, and in February, 1867,
he was ordained at the Welsh Congregational Church of Sla-
tington; in about a year later he was called to Summit Hill,
Carbon County, where he remained two years, then went to
Arvonia, Kansas, about the time the Welsh people settled there;
he bought a valuable farm there and served the Congregational
Church for one year, when he was called to be a Professor in a
College at Emporia as a teacher of fine arts, which position he
held for four years, when he contracted a severe cold and lost
his voice, which compelled him to resign.

After he regained his voice he became pastor of a Congrega-
tional Church in Coal Valley, Illinois, and professor in one of
the public schools of the town. From this time to the end of
his earthly sojourn he was subject to many misfortunes and
moved often until he was finally attacked by a stroke of para-
lysis at Kansas City, and died there on March 17, 1898, at the
age of 67. Tafalaw was a man of many and varied talents
and excelled in various directions, and it seems that he would
have attained an enviable degree of prominence in music, if he
had concentrated his time and talent to this art. As is suggested

260

BIOGRAPHIES OF MINISTERS — Continued

by his connections with our churches, he claims our attention
as preacher and pastor, but no doubt he is remembered by the
few that remain as a musician rather than as an evangehst,
and by the lovers of music (especially Welsh) of the past
fifty years by the repertoire of musical compositions he left to
his friends and relatives. Many of these facts were gleaned
from Welsh periodicals pertaining to music and musicians for
which we express our gratitude.

REV. JOHN E. JONES

The bare facts of any life are reducible to a few lines of type,
but the implications of many a life run far into the realms of
poetry, philosophy and social service. This is true of the sub-
ject of these lines. We print the bare facts as given in the
necrology of Congregational Ministers for 1914, printed in the
year book of the denomination: —

John E. Jones, son of William and Frances (Pugh) Jones,
was born in Brongest Village, Cardiganshire. South Wales,
March 9, 1828. Was educated at New Castle Emlyn, and re-
ceived his classical and theological education under private
tuition. Was ordained to the Welsh Congregational ministry
at Belmont, Pa., January 7, 1855, and from this date to the
day of his retirement, he served many pastorates in Pennsyl-
vania, Ohio, Iowa and Minnesota, leaving each charge with a
good name for efficiency, diligence and strict integrity. Was
scribe of Welsh Association in Ohio and Pennsylvania. Dele-
gate to National Council, Minneapolis, 1892. Married in
Minersville, Pa., July 26, 1858, Catherine, daughter of Rees
and Mary Williams, who survives him. Eight children, five
daughters and three sons, four daughters and tv/o sons living.
Died in Iowa City, la., April 26, 1913, of old age; aged 85
years, 1 month, 17 days.

The Reverend John E. Jones was a man of decided ability
and of strong, well-reasoned convictions. He had unusual gifts
as a preacher. He was through his life a profound and diligent
student, taking great pains to keep in touch with developing
thought. He had the utmost respect for formal education, and
endeavored to give his children adequate educational advantages.
Evidence of this is found in the fact that his five daughters were
qualified to teach school, which they did for longer or shorter
periods. It is worthy of note, also, that these daughters all
married Welshmen, one of them, Kate M., being the wife of
the Reverend J. A. Jenkins of Chicago. Of three sons, only
one is living, Mr. John Hayes Jones of Detroit. One of the

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

daughters, Fanny, died some years ago. Mrs. Jones, who was
Miss Catherine Williams, survived her husband by several
years.

He was particular as to the literary form of his sermons, con-
stantly striving to improve his mode of expression. For years
Mr. Jones was a devoted "Eisteddfodwr," delighting to take
part in literary contests, many of which he won. He was much
given to book-buying, and the books he bought he mastered to
a surprising degree. To extreme old age Mr. Jones kept up his
interest in the things of the mind and the spirit, and never failed
in his attention to his personal habits and appearance. His
garden was his annual delight and walking was a favorite
exercise. He took his daily constitutional with unfailing regu-
larity. He was a gentleman of the old school.

REV. REES SARON JONES, D. D.
Dr. Jones was born in a small place called Brynmanod at
the extreme end of the parish of Conwil Elfet, Carmarthen-
shire, South Wales. He was baptized when a child by the
Rev. D. Hughes, Trelech. His parents moved while he was yet
a young child to a small farm called Cefn Isaf in the parish of
Llangeler. He received all the educational advantages that were
to be had in the parishes of Llangeler and Penboyr in those
days, and also at Blaenycoed in Conwil Elfet. While follow-
ing the Sunday School at Bryn Iwan, he received very distinct
religious impressions when a young lad, but it was a hired ser-
vant at the home of Rev. J. Harris Jones, M. A., Ph. D., that
led him to become a member of a Christian church when he
was 1 8 years old. He was received a member of Saron, Llan-
geler, by the Rev. Benjamin Jones, pastor, who afterwards be-
came the pastor of the Congregational Church of Granville,
Ohio. He was asked to commence to preach in the same church
before he was twenty-one years of age, and attended the
Grammar School of Mr. T. T. Elias of Newcastle Emlyn, to
prepare for college.

He secured entrance to Brecon Memorial College, Brecknock-
shire, South Wales, in 1 864, and at the end of his four year
term he was called to Treoes, Glamorganshire, was ordained,
and after spending three years and a half there he came to
America, and was known as Dr. Jones, Providence, to the end
of his life, which occurred Monday morning. August 22, 1904,
after three days only of illness, in the sixty-third year of his
age. He gave thirty-two years of this period to his people at
Providence, and for 13 years of his service we were neighbors

262

BIOGRAPHIES OF MINISTERS — Continued

and fellow workers and fellow travelers to our ministeriums,
Quarterly meetings and Gymanfas. He was not permitted to
tarry long in the valley of the shadow of death, but was
allowed to cross over where the stream was narrow and not
very deep. He left a vacancy in our religious circles that was
not easily filled, and were it not for our faith in our Omniscient
and Merciful Guide, we would despair of having any one fill
his place. When he died he left a widow, six sons and one
daughter, besides a church and a host of friends to mourn and
miss his fellowship, counsel and service. After his death and
burial the church went into mourning for thirty days, during
that time no one entered the pulpit which was enclosed with
ribbon. On September 25, 1904, memorial services were held.
Rev. T. C. Edwards, D. D., preached in the morning in Welsh,
giving communion to the people; in the evening. Rev. David
Jones, D. D., preached in English, dwelling particularly on the
life and labors of Dr. Jones, but rather than quote our own
estimate of his character we prefer giving a synopsis of his life
as Dr. Edwards saw it after working and living as neighbors
for thirty-two years.

During his life in Scranton, Dr. Jones was honored by many
branches of the Congregational churches of the State. In the
summer of 1890, while visiting his parents and relatives in
Wales, he was given the degree of Doctor of Divinity by
Marietta College of Ohio. He represented the State at the
International Council held in Boston in 1899, and was a dele-
gate to the National Council held in Des Moines, Iowa, 1904.
He at various periods held offices in the association to which his
church most directly belonged. During the last year of his life,
he was Moderator of the State Conference, and on retiring from
office at the sessions held in Pittsburg May, 1904, he preached
a sermon on "The Man of God," which shows the trend of his
thought and character of his public utterances. In the follow-
ing paragraph we give a (abbreviated) summary of the eulogy
given by Dr. T. C. Edwards of him at the Gymanfa held in
Plymouth September 10, 1904.

I. He was a live man. There were three prominent features
in his life which proved this; viz., his desire and effort to
acquire knowledge; his continual exertion and application to
his life work; his growth in culture, honor and experience.

(a) During his student course in Brecon College he was
considered an honest scholar and a steady learner. Though
not so quick as some, he was more thorough and sure than the
majority. He continued his studies after his graduation and

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

ordination. During the first few years of his ministry, he
made use of his classical studies, but ere long he inclined more
toward philosophy and theology. He spent the last twenty-
five years of his life in these studies with increasing interest from
year to year. He delighted in reading miscellaneous literature.
He was very fond of poetry, especially on religious subjects, and
he possessed a wide range of musical knowledge. But his chief
delight was in the Law of the Lord. He felt at home in his
Bible. 7^o properly understand and interpret the Holy Scrip-
tures was the desire and prayer of his soul. He was conversant
with the various views of different schools of expositors. He
read the latest books of Biblical criticism: but he continued to
be a firm believer in the old and reliable interpretation called
Orthodoxy.

(b) In his practical work outside of his study, he proved
himself to be a diligent and devoted man. He never failed to
fill any promise he made to the Association, Quarterly meeting
or the Ministers' monthly meeting, whatever sacrifice, such
labor would call for. He would work in the rear as faithfully
as in the front. He loved to work. We feel today that his
place is empty in the ranks of the working forces. He worked
energetically until the very close of his life.

(c) The foregoing traits resulted in producing fruits that
were seen by his nearest friends in his increased culture, his
depth of experience, and an enlarged circle of respect. He could
be safely trusted anywhere as a representative of our nation
and our religion without a degree of anxiety. Doctor Jones
was a fair example of the true Christian gentleman. His calm-
ness and self-possession, his unostentatious religiousness and
his general intelligence were assurance, that he would neither
say nor do anything that would cause his friends and admirers
to blush. And he seemed to be growing in these excellencies
from year to year. It was also easy to observe that his personal
experience was deepening in spirituality. Those who heard
him in his pulpit ministry could see this to a certain degree,
but to his intimate friends v/as chiefly given the pleasure of feel-
ing the strength and warmth of his holy experience.

II. The second express characteristic of his life related to him
as a gospel minister. It may be properly said of him not only
that he was a minister, but that a minister was he. For the
ministry was he prepared by his collegiate education and by
the grace of heaven. Making himself a fit minister of the New
Testament was his chief aim throughout his whole life. He
bought books, read them carefully, counselled with other min-

264

BIOGRAPHIES OF MINISTERS — Continued

isters, and studied continually how to perfect himself as a min-
ister. His ministry was noted for its purity of doctrine in the
pulpit, a fatherly care in pastoral work, and a clean and proper
walk in his daily life. No one could reasonably expect more
than this in a minister. He delighted much in the doctrines of
the Gospel, he found pleasure and profit in the history of the
Old Testament, and he felt a burning zeal for the honor and
integrity of the pulpit. He was in love with his pulpit. He
loved to preach. He believed in preaching, he eagerly desired
to be a real preacher of the Word.

The crown of his life was the purity of his living among
his people. If a preacher spoke with the tongue of men and of
angels, and if he gave his body to be burned, and if he fed the
poor and healed the sick; but having no clear record of a good
moral daily life, his name will rot and his memory will die, but
the memory of the good shepherd will remain in honor and
increase in glory. Our brother gave himself entirely to Christ,
and he gave a complete Christ to the world in his ministry. His
life centered in his ministry, and his ministry centered in Christ.
May he rest in peace, and may the mantle of his influence fall
upon his successors to the glory of Him who took him to Him-
self.

REV. R. SIRHOWY JONES
Rev. R. Sirhowy Jones was born at Cwm, Monmouthshire,
South Wales. He had better educational advantages than the
average boy of his days. He was at Kilsby, England, and Llan-
gadock, Wales, preparing for his entrance examination to Car-
marthen Presbyterian College. He spent his term of four years
there, and was ordained pastor of St. Ishmaels Dale and Little
Haven, Pembrokeshire, in July, 1883. From here in 1887 he
was called to Narbeth in the same county, where he remained
until he came to America in 1890. His first charge here was
Puritan English Congregational Church, Providence. At the
end of two years he received an invitation to become the pastor
of the oldest Congregational Church in Pennsylvania, namely
Ebensburg, Cambria County. During his ministry here the
parsonage was built, the church remodeled, and ninety-one new
members were added to the roll. After five years in this field
he returned to South Wales, where he was invited to minister
to his old church at Narbeth. From Narberth he went to
Maze-Hill Congregational Church, Greenwich, where he carried
on a successful ministry for fourteen years. Thence to New-
port, Isle of Wight, where he labored for seven years. His

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

next pastorate was at Winchester, Hants, where he did excellent
work for nearly nine years. In June, 1931, he moved to
Chandelsford, about six miles from Southampton. This is a
new town and a new church which owes its existence very
largely to his efforts. He has begun his ministry here under
auspicious circumstances. Dr. J. D. Jones of Bournemouth,
one of the best known Congregationalists in England, preached
the sermon at his recognition services. Although he has spent
48 years in the ministry he is young in spirit and preaches with
as much energy and effectiveness as ever. He is distinguished in
appearance and possesses a fine baritone voice and is a very
pleasant singer.

He is regarded as being an excellent preacher, and has been
deeply interested in educational matters. Among his minister-
ial brethren he is held in high esteem. While ministering in
Winchester, a Cathedral city, his sermons were frequently pub-
lished in the city papers, and his address on "The church worth
while," delivered at Bournemouth on vacating the chair as
Moderator of the Hampshire Congregational Union, was pub-
lished in the 'Christian World Pulpit' April, 1932.

REV. THOMAS HENRY JONES
Rev. Thomas Henry Jones hailed from a town we presume
that had its name from a Congregational Church that was
organized there, known as Ebenezer, Carnarvonshire. He
commenced to preach with others of the same period under the
direction and ministry of Rev. R. P. Williams. Mr. Jones
went for his theological training to Bangor, and left soon after
ending his course for America. He was called and ordained at
Granville, New York, in 1898; then he moved to Mahanoy
City in Pennsylvania: Jones Road, Cleveland, Ohio; then came
back to New Castle, Pennsylvania. Following short pastorates
in all these places he returned to Wales in 1900, where he was
invited to take charge of Zion Congregational Church, Holy-
well, Flintshire; thence to Market Drayton to minister to an
English church. In 1920 or 1921 he unfortunately became
blind, but continued in the ministry for several years. He was
a fluent, pleasant speaker, and was greatly enjoyed by his
auditors when speaking or preaching. We are sorry to know
of his affliction, but are happy to understand that he is settled
in Liverpool for several years past, and that his services are in
great demand to preach and lecture in the district.

266

BIOGRAPHIES OF MINISTERS— Continued

REV. THOMAS R. JONES
Rev. Thomas R. Jones, a native of Pittsburg, Penna., was
born there August 2, 1840. He attended college at Marietta
and Hudson, Ohio, and graduated at the Theological Seminary,
Allegheny, Penna. He was licensed to preach in 1863, and was
with the Christian Commission during several weeks of the
Rebellion. He came to Ebensburg in October, 1866, and on
the 10th of December was called to the pastorate, which call
was accepted, and he was ordained on January 27th, 1867, by
Revs. Roderick Williams, L. R. Powell and others. During his
ministry more English was introduced into the church services,
and the young were consequently more interested in the church
work. The Young People's English prayer meetings started by
him did much good. Mr. Jones labored hard and successfully
at Ebensburg for seventeen years. It was during his ministry
the fourth church was erected, and through his indefatigable
efforts paid for. Mr. Jones resigned on the last day of January,
1884, and accepted a call to Windham, Ohio, and afterwards
became the pastor of the Congregational Church at Cyclone,
Ohio. We are sorry not to be able to state with certainty
the time and place of his demise, but the impression left on our
mind in making inquiries is that he died and was buried at
Cyclone, by which town he was known among the Welsh
people in his latter years.

REV. THOMAS J. JONES
Rev. Thomas J. Jones hails from Ponkey, North Wales, and
was born there July 13, 1883. He joined Mount Zion Con-
gregational Church, Ponkey, in the Spring of 1895, and com-
menced to preach in the same church May, 1905. He received
his early training at the elementary schools of the district, and
prepared for college at the Old College Preparatory School,
Carmarthen, South Wales, and entered Bala-Bangor Theo-
logical Seminary in 1907. He was called to Maesyneuadd
Congregational Church, Trefor, Carnarvonshire, North Wales,
and ordained there in June, 1910, thence to Moriah, Bedlinog,
South Wales, in 1912. In 1916 he came to America, was
called and installed pastor of Jerusalem, Granville, N. Y., and
West Pawlet, Vermont, in that year. In 1918 he went to
Comer, Ohio, and in 1922 accepted a call to the First Welsh
Congregational Church, Scranton, and ministered unto them
for seven years, when he was called to an English Congrega-
tional Church at Middletown. N. Y., in February, 1929, leav-
ing there to accept the pastorate of the New York Welsh Con-

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

gregational Church April, 1934. Mr. Jones served as Moderator
of the Welsh Gymanfa in 1917 and 1918, and was appointed
delegate from the National Council of Congregational Churches
to the Conference on Faith and Order held at Lausanne, Switz-
erland in 1927. Mr. Jones was united in marriage to Miss
Sarah Ellen Jones of his native town in August, 1911. Watch-
ing his movements since he was ordained at Trefor, North
Wales, to his present pastorate, we are led to believe that he is
going in the right direction, and we hope he will continue his
upward trend.

REV. J. TWYSON JONES. D. D.

Rev. J. Tv/yson Jones was born at Sirhowy, Monmouth-
shire, South Wales, on February 12, 1859, and at Ebenezer
Congregational Church where he and his parents worshipped,
he commenced to preach when 19 years old. He spent some
months preparing for college at Kilsby, Northamptonshire,
England, and at Llangadock Academy, Carmarthenshire,
Wales. He was admitted in 1880 to Spring Hill College. Bir-
mingham, better known now as Mansfield College. Oxford.
At the end of three years he entered Cardiff University where he
majored in Philosophy and Ethics under Prof. Andrew Seth.
In April, 1385, he was ordained at Elim, Cwmbran, Mon-
mouthshire; Rev. T. Morris, Libanus, Ebbw Vale, later of
Cardiff, preached on "The Nature of the Christian Church."
Charges to the young minister and the church were delivered
respectively by Rev. Thomas Rees, Sirhowy, and Rev. T.
Llewelyn Jones, Pontypool. Here he enjoyed a happy pastor-
ate for two years, when he went to take charge of two churches
near Milford Haven. Pembrokeshire. He tarried here for three
years and in addition to the two churches originally under his
care he preached several times at Milford Haven and surround-
ing communities. While in these parts he devoted much time
to the love of music.

Then he came to America and was soon called to be the
pastor of the Memorial Church, Jermyn, Penna. He was in-
stalled in May, 1891. At the service the Rev. David Jones,
Scranton, delivered an address on "The Mission of the
Church." The message to the church was given by Rev. R. S.
Jones, Providence, Scranton, and the charge to the pastor was
delivered by Rev. T. Gwernogle Evans, Taylor. At that time
the morning service was conducted in the Welsh language, but
at the request of the new minister, the Welsh was dropped and

268

BIOGRAPHIES OF MINISTERS — Continued

the church was crowded every Sunday. While Mr. Jones
labored here he received several invitations to other fields, and
after serious deliberation, he decided to accept the call given him
by the Fifth Avenue Congregational Church of Pittsburg.
This was in 1893, and after a few years of a successful minis-
try he left for Ebensburg, Cambria County, Pennsylvania; the
successor of his brother. Rev. R. Sirhowy Jones, where he re-
mained for nearly eleven years. While here he became
acquainted with Miss E. Adelle McMurray, who later became
his wife October 12, 1898. She was born at New Washington,
Penna, and comes from a well known Methodist family in
Clearfield County. Mrs. Jones is a graduate of Dickinson
Seminary, Williamsport, Penna., and came to Ebensburg as a
music teacher. She was also proficient as an elocutionist and
won prizes as a soprano vocalist at Eisteddfods. She is instinc-
tively religious, and has been the idol of every church served by
her husband. She has been an ideal minister's wife, and much
of Dr. Jones success in the ministry has been due to her wise
counsel and invaluable help. They have been blessed with
three children, two sons and a daughter — the three being fine
musicians as we who know the parents would naturally expect
them to be.

At the close of his labors at Ebensburg, Dr. Jones moved to
Iowa City, Iowa, where the University of the State is located.
In addition to his pastoral work, he lectured weekly at the
University on "Apologetics." While here he received the
degree of Doctor of Divinity from Tabor Congregational
College, and was also asked at the same time to become the
President of Tabor College. After spending four years at Iowa
City he moved to Council Bluffs, thence to East Lansing, Mich-
igan, but could not stay there more than a year because of his
daughter's health.

After the world war broke out, he was called to Kalamazoo,
and worked so hard in that critical period that he undermined
his health. For six months he rested at Olivet, Mich., where
he was later offered a position as a professor at the College, but
he preferred to continue in the ministry, and went to Ov/osso.
and at the end of five years he had an attack of the flu, that led
him suddenly to resign after spending forty-four years in the
ministry. During his long pastorate, he has had the privilege
of directing three young men to dedicate their lives to the
Christian ministry, and to train eight young people who
attended the University of Iowa to become foreign missionar-
ies. He is blessed with a fine physique, taller than the average,

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Strong, well built, quick in his movements, neat in dress, and
makes a pleasant appearance in pulpit and on platform. He
has a resonant voice under perfect control, and uses it effectively
in singing or speaking. He is a poet and a musician. He de-
lights to sing and play, and during the first years of his ministry
he studied these arts, so that he is able to sing and accompany
himself while singing a repertory of Welsh and English songs,
many of which he wrote himself. He is a fluent speaker, and
an effective convincing preacher in Welsh and English, though
he has ministered almost entirely to English churches. He has
been engaged to conduct large Eisteddfods, and to lead the
singing in Teachers Institutes and commencement exercises on
many occasions, and is still supplying pulpits quite often up
and down the State, though he has retired from the active
ministry. He and his family live in Owosso, Mich., the town
of his last charge, where we hope he will enjoy the rest he
deserves.

REV. OWEN JONES

Rev. Owen Jones was born at Ffestiniog, Merionethshire.
North Wales, in 1901, and came with his parents to Wind
Gap, Penna., when he was a mere lad. His parents attended
the Calvinistic Methodist church, but later joined the Congre-
gational Church. The son went early to the Presbyterian
Church at Pen Argyle, where he became interested in religious
work, united with the church and connected with it, began to
speak in public and became a young evangelist. He attended
the schools of the district and the Albright preparatory school,
after which he entered the Southern Seminary. In 1923 he
went to Muhlenberg College and received his A. B. degree in
1929.

He was ordained at the First Congregational Church at
Slatington, Penna., November 13, 1927. While attending
school and college he had charge of this church and continued
to do so until he accepted a call to become the pastor of
Tabernacle Congregational Church, Scranton, in September,
1928, and in the beginning of July, 1931, he moved from the
West Side of the city to take charge of the Puritan Congrega-
tional Church at the north end of the city. This latest move is
quite a compliment to him, being called to another church of
the same order in the same city.

REV. J. MYRDDIN JONES
Rev. J. Myrddin Jones, who held several pastorates in Penn-
sylvania, hailed from the village of Gwyddgrug, Carmarthen-

270

BIOGRAPHIES OF MINISTERS — Continued

shire, Wales, and was born November 27, 1862. He was
trained in the elementary school of the village for a short per-
iod, then was hired to work on the farms of the district, until
he was led to give himself to the work of the Christian minis-
try. His first sermon was preached at Saron Church, Llan-
arthney, in the spring of 1888: during the ministry of Rev. J.
Thomas, B. D. He prepared for college at the Old College
School, Carmarthen, and then went to Bala-Bangor; at the end
of his term he was called to minister to the church at Aberdaron,
Carnarvonshire, and was ordained there March, 1898. After
a three years and a half pastorate here, he accepted an invita-
tion through the Colonial Missionary Society to become
a pastor of Tiwlingat Congregational Church, Newfoundland,
and stayed there until the Spring of 1903. In May of the same
year he visited the United States, and in September, he became
the pastor of Nelson, N. Y., and labored successfully till
December, 1907, when our church at Morriston, N. Y., called
him, and he commenced his ministry in the beginning of 1908.
In the month of June of that year he took to himself a wife, in
the person of Miss S. S. Lewis of Carmarthenshire, Wales.
The marriage was solemnized at Remsen, N. Y., by the Rev. J.
Velindre Jones, D. D., since then Mrs. Jones has been his right
hand supporter in the work of the ministry in every place he
has labored. She took special interest in the children and
young people, having had considerable experience in this line of
work when engaged at the Gospel Mission Hall in her native
town Carmarthen. From this fertile field in New York State
he came to Pennsylvania, and was called to the Congregational
Church at Taylor, and labored also at Olyphant and Mahanoy
City within our Gymanfa, in these several places the work of
the Kingdom prospered under his leadership.

In July, 1919, he and his wife decided to visit Wales,
which, judging from the reports of the local press in Mahanoy
City, caused sorrow and disappointment to the church and the
city. Soon after their arrival in Wales he was called to take
charge of the church at Tiers Cross, Pembrokeshire, and the
Lord abundantly blessed the services of this man and his wife
in the reviving of the church, and the ingathering of souls,
especially among the young people, that their promise of a
year's stay was extended to several years. Since then they have
worked faithfully and diligently in building up weak churches,
encouraging the faint hearted, honoring the Master and glori-
fying God in other places. At the present writing they arc
stationed at Porteynon, near Swansea, and are contemplating
retiring from the active ministry at the end of this year, unless

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

another bruised reed or a smoking flax cry out for a helping
hand, and if so, we pray that both of them may have strength
to respond cheerfully as they have done in years gone by. Since
writing the last paragraph we found that he and his wife have
retired to live at Pontyclun, Glamorganshire. May their
strength be restored to them that they may enjoy the rest they
anticipate and deserve.

REV. MORRIS JONES
Rev. Morris Jones v/as born in Llanbrynmair. Wales, March
31, 1798. It is questionable if any other agricultural district
has sent so many of its people to America as Llanbrynmair, one
of the strongholds of Welsh Nonconformity. Morris Jones
emigrated in the year 1822, and joined the Ebensburg Church
by letter. Not long afterwards he was invited by the church
to become a preacher, he complied and went to college for some
time at Pittsburg in the year 1823. On the 3rd of February,
1827, he was ordained as a minister of the Gospel by Rev.
George Roberts, and on the 7th of April, in the same year, the
Ebensburg Church gave him an unanimous call to be co-pastor
with Mr. Roberts. After serving as co-pastor for twelve
years he severed his connection with the church in March,
1839, and removed to Radnor, Ohio, where he labored in the
Master's service for some years, and was afterwards appointed
a district secretary for the American Sunday School Union,
which position he held for seven years. In 1856 he commenced
his ministry at Old Man's Creek, Iowa, and was blessed in his
work there. He died in 1873 surrounded by his family and
friends, and is buried in the cemetery adjoining the new
church edifice which he had been instrumental in erecting at Old
Man's Creek.

REV. J. VOLANDER JONES
Rev. J. Volander Jones spent about four years in America.
He came here as a visitor, and spent one year of the four supply-
ing the Congregational Church at New Castle and the other
three in Los Angeles, Calif. He was born in Brynaman, Car-
marthenshire, South Wales, in 1850, but he and his parents
moved to Trecynon, Aberdare, when the lad was young; he
grew up in the midst of poets, literati and musicians of the
town and neighborhood. This atmosphere deeply impressed'
him. His first teacher was Rhys Etna Jones, who kept a dry
goods store on Gadlys Road, and v/as particularly interested in
the young people that were connected with the Congregational
Church meeting at Bethel, and he was the person that gave him

272

BIOGRAPHIES OF MINISTERS — Continued

his bardic name. Volander commenced to preach at Bethel,
Aberdare, and entered Carmarthen College in 1875. He was
ordained in Uchdir Congregational Church, New Tredegar,
Monmouthshire, in 1879, and moved to Trecastle, Brecknock-
shire, in 1890. After his visit to America he returned to Wales
and settled at Pentretygwyn until he retired from the ministry,
when he went to live at Llandovery, preaching on Sundays
wherever he was called. He was particularly fond of poetry
and published one volume of his poems. No one was ever truer
to the National Eisteddfod than he. He loved Wales, her re-
ligion, language, poetry and song. He died January 2nd,
1929, when 79 years old.

REV. JONATHAN J. JONES
This brother deserves place in this history as well as the
church in New York City, because of their close affiliation with
our Gymanfa in its earlier period, no one was more faithful
than he to attend the annual meetings and take part in its func-
tions as member and officer. He was born in the parish of
Conwil, Carmarthenshire, South Wales, December 28, 1805;
when ten years of age he joined the Congregational Church of
his birth place, it seems that his Scriptural knowledge excelled
the majority of his comrades, he took part in the religious ser-
vices of the church and district, and was a favorite with all his
acquaintances. When two of the neighbors joined the church
they testified that the prayers of young Jonathan had reproved
them of their negligence so as to make them consider their end
and to return to the Lord; before he was seventeen he had
attracted the attention of the whole neighborhood by his reli-
gious tendencies and fluency of speech which led the church to
ask him to consecrate his talents to the Gospel ministry, he
preached his first sermon in November, 1822, and was encour-
aged by his mother church and others in the district to seek the
necessary training for the high calling. He soon went to
Neuadd-lwyd Academy near Aberaeron, in April, 1825, and
continued under the training and tuition of Dr. Phillips until
August, 1829, when his health failed him. which made him
leave the Academy sooner than his original purpose, but for-
tunately his strength was restored in a few months that he was
able to preach in the churches of North and South Wales; dur-
ing this period he served the church at Pwllheli for six months
and was asked to become the pastor; similar invitations were
extended him from several churches of the principality.

After returning to South Wales he went to serve the Con-

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

gregational Church at Llanfabon, known now as Nelson,
Glamorganshire, after preaching here for twelve months he
accepted a call to be their pastor, and on November 3, 1831, he
was ordained, at which the following celebrites of the Wekh
pulpit officiated: Revs. Daniel Griffiths, Neath; Roger Howell,
Baran; William Morgan, Llangynwyd; Owen Owens, Bwlch-
newydd; Phillip Griffiths, Alltwen; Edward Jenkins and John
Morgan; other ministers present were Thomas Edwards, Cwm-
aman, who later ordained Lewis Williams, Carbondale, and
became the first pastor of Dundaff and a life long minister of
Pittsburg and Birmingham in the Western part of the State;
Evan Pritchard, Glynneath, and William Williams, Gwern-
ogle. Connected v/ith this church there was a rich man with
unsavoury morals living at Llechwern nearby, who insisted
that the young minister should come to his home to stay, which
made it very unpleasant because of his reputation, and the out-
come led the church to discipline him and cast him out. To
visit his vengeance on the church and the youncr pastor he pur-
posed with his own wealth to build a new edifice, but it was
never completed more than Babel's tower, for many years the
bare walls stood a witness of his mean revengeful spirit. Dur-
ing this unpleasant period Mr. Jones left the place and the
church and moved to Craigybargoed to be the pastor of a Con-
gregational Church; a few years after, in 1836, he came to
America and landed in May of that year, he was then 3 1 years
old, he had no church nor any particular objective in view, but
it appears providential that a short while before he came Rev.
J. Jenkins, the pastor of the Welsh church in New York City,
had left to enter Auburn Seminary for a course of study, so that
v/hen Mr. Jones landed and became known was invited to
stay in the ctiy and to take charge of the church on Broome
Street, which he did, and it is reported that the congregation
increased until they would have an audience of 500 in the
evening service, which was probably the most successful in its
historv, and he tarried with them to the end of his ministry,
and even was a member of it until the end of his days. It seems
that he had no taste for travel, he seldom left the city except to
attend the convocations of his denomination in Pennsiylvania
and New York States, which he did most assiduously until his
health was impaired. In 1842 he married the daughter of Rev.
Shadrach Dnvies of Maendy, Wales, who had with his family
arrived in Nev/ York some years prior, and had been pastor for
a short period of the Congregational and Calvinistic churches of
the city; she proved to be his real helpmate to the end of his
earthly career, and survived him many years, during which she

274

BIOGRAPHIES OF MINISTERS — Continued

continued to have great interest in the church her husband
served for twelve years and a half. It was our privilege to
know her, v/hen she would preside at the cup of tea served be-
tween the services on Sunday at Eleventh Street, and we en-
joyed this favor occasionally for a few years after our arrival in
this country. Mr. Jones for certain reasons gave up the minis-
try in 1849, and became engaged in a dry goods business for
some 15 years, he owned two stores and prospered phenomen-
ally, and proved to be exceptionally sympathetic and kind to
all that he knew, v/ho were in need of help, and took pains like
Job of old to find out deserving cases. During the years he was
in business and in the ministry in such a city and seaport as
New York he had ample opportunities to help his compatriots
young and old when coming in to seek homes and employ-
ment or returning to their native land, to such he acted the part
of the Good Samaritan, many of whom never took time, nor
the trouble to say thank you after reaching their destination.
He was a genial friend, a pleasant speaker, a good preacher,
writer and pastor.

He breathed his last after considerable suffering on January
30th, 1874, and on February 2nd services were held over his
remains in an English Presbyterian Church near his home, when
Rev. Mr. Rossit and Dr. Spaulding spoke in English and Revs.
Howell Powell, (M. C), and W. B. Roberts in Welsh — at the
close of the obsequies his body was interred besides that of his
mother and father-in-law, Rev. and Mrs. Shadrach Davies in
Greenwood Cemetery, Brooklyn, New York. The following
Sunday the above Rev. Roberts preached the funeral sermon at
Eleventh Street, and also wrote extensively of him to the
"American Evangel," from which we copied the facts embodied
in this sketch.

REV. JAMES JOHN, SHENANDOAH

This brother was a native of St. David, Pembrokeshire, and
came to America from Wales and settled down in Shenandoah
for a few years, was ordained here in 1888, and was received
member of our Gymanfa in Kingston in the same year, but
returned to Wales to serve in the ministry for a long period.
The only church he ministered unto in our country was the
above in which he was ordained. After his return to his native
land, Mr. John served the Congregational churches at Llan-
stephan and Llanybri, doing splendid work as preacher and
pastor. In the spring of 1931 he had a royal send off when

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

he left to take charge of the church of his child and boyhood
days at St. David, but at the beginning of 1932 we find on the
pages of our Welsh Congregational weekly that after a brief
stay, he gave notice that he was giving up the charge to the
great disappointment of the church and his friends, and was
going to live at Swansea, Glamorganshire.

REV. G. JAMES JONES, Ph. D. {Llew o't Llain)
This brother, who was known better to the Welsh people
by his bardic name than by his proper Christian name, was
interested in all Welsh movements of our State, and was pastor
for some time of the Congregational Church at Pittston. He
was born at Llanpumpsaint, Carmarthenshire, South Wales,
April 20, 1856, and emigrated to this country when sixteen
years of age, a bright lad full of ambition and energy, prac-
tically without a word of English at his command; for some
time he made his home with Rev. Gwesyn Jones, D. D., Utica,
who was a friend of his family in Wales and took much inter-
est in him. Later he went to Morrisville and Nelson, Oneida
County, New York State; while in these Welsh settlements he
attended school at Cazenovia Seminary, Holland Patent Aca-
demy, and entered Marietta College. Ohio, from which he
graduated with honors, receiving his B. A. and M. A. Then
gained his Ph. D. from Findlay College, Ohio; his D. D. from
Tusculum College, Tenn., and his LI. D. from Gale Sy nodical,
Wisconsin; but while studying and striving for these distinc-
tions he served several Congregational and Presbyterian
churches as a pastor and supply; when in 1895 he was called to
the Presidency of Gale College, Galesville, Wisconsin. While
ministering to the Tabernacle Church at Washington, D. C,
and acting as Professor of Rhetoric and Oratory in Howard
University his health gave way, when he decided to return to
Oak Hill, Ohio; the home of his wife, whom he married at
her home in 1884, and there he tarried in indifferent health
until the end came on Friday morning, October 15, 1920,
where his mortal remains rest in the cemetery of that country
town; he left his wife, and three married daughters to mourn
his departure. He spent a busy life, was a prolific writer in
Welsh and English, frequent articles appeared in the Welsh
weekly published at Utica, and in periodicals of the Congre-
gational and Presbyterian denominations; he also was the
author of two books — "The Province of Philosophy" and
■'The American Church."

276

BIOGRAPHIES OF MINISTERS — Continued

REV. JAMES VELINDRE JONES
Rev. James Velindre Jones was a native of Velindre in the
parish of Penboyr, near New Castle Emlyn, Cardiganshire,
South Wales. He was brought up with the Calvinistic Meth-
odist people in the neighborhood he was born in, but became
a Congregationalist some time before he entered the Memorial
College of Brecon, and when he finished his course in 1864
he was ordained pastor of Zoar and Jerusalem, Flintshire. He
labored strenuously and successfully in this field, and was held
in great honor with all until 1867, when he went to Zion near
Holywell in the same county. After a little more than a year
he came to America, and ministered in many parishes among
the Welsh until he retired to live at Remsen, N. Y., and after
several years in retirement he died December 14, 1917, and
was buried in Capel Uchaf Cemetery, Steuben, on the 17th.

The first place we find his name in our state is at Summit
Hill, and was received member of the Gymanfa held at his
church in 1871, but in 1872 he left to take charge of the
church at Big Rock, 111. He was a good substantial earnest
preacher, and always left an impression on all who heard him,
the importance of consecrating their lives to the service of God.
His unblemished character in all his ministry, together with his
pulpit messages carried a conviction to the conscience of the
people who knew him best, that he was devoted to his calling,
and an instrument to do great good in the parishes he served.

REV. EVAN MANSEL JONES
The Rev. Evan Mansel Jones was the son of Mr. and Mrs.
James Jones, Glandyfri, Cardiganshire, Wales, and was born
August 6, 1883. His early schooling was at the Board
School of his native home, and later, at the Montgomery
County School, Machynlleth. He began preaching in his
seventeenth year. He studied at Watcyn Wynn's Preparatory-
School and later graduated at the University College of Wales,
Aberystwyth. Following his University course he emigrated
to America, and was ordained to the ministry by a Congre-
gatonal Council in Johnstown, Pa., September 10, 1909; his
brother. Rev. Vincent Jones, D. D., offering the ordination
prayer. His pastorates were: Johnstown, Pa.; Minersville,
Pa.; Vaughnsville, Ohio; Brilliant, Ohio (Presbyterian).

In 1910 he married Catherine Jones of Johnstown, and for
sixteen years she was an able and worthy partner of his activi-
ties. He died in his 43rd year at his wife's old home in Johns-
town, Pa., December 19, 1926, and it is there he is resting — ■
among the people of his first pastorate.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Essentially a preacher, two interests outside the pulpit po^-
essed his mind and heart, and to them he gave royally of his
strength, his time and his love — Boys Work and the Masonic
Order — in which latter organization he had attained high
rank, as was manifested on the day of his funeral. To all his
pastorates he gave himself in devotion and enthusiasm, bring-
ing to every church not only his Welsh fervor, but the fra-
grance of a beautiful life. "His sun went down while it was
yet day."

REV. EDWARD W. JONES, D. D.

Rev. Edward W. Jones, D. D., who was pastor of the Welsh
Congregational Church at Johnstown, and lost his life in the
great flood of May 29, 1889, was born somewhere in
North Wales, in the year 1832. Attended College at Bala,
Merionethshire. After fifteen years in the ministry in his na-
tive country he emigrated hither from Talysarn, and was for
eighteen years pastor in Johnstown. He ably and faithfully
performed all the duties of his pastorate and had gathered a
devoted flock around him. He was a true shepherd, under-
standing and fulfilling his office of teacher and guide. He
possessed the sturdy and generous qualities of the Welsh
people, their strength of intellect and religious principles. He
and his entire household perished in the flood with the little
daughter of Mrs. R. R. Thomas, who was at the time in his
house. The body of Mrs. Jones is the only one of the family
that was recovered. Of the 150 members of his church, sixty
were lost. All of these were worthy, industrious and useful
people. Such a calamity as this alone would naturally have
spread a dark pall over the city. The church building as well
as the parsonage were totally destroyed.

Thus this congregation of most excellent people of God was
most severely afflicted. Truly "out of the depths they cried
unto the Lord," and He graciously heard them, and gave them
strength and courage to come out of the deep to build another
better church and manse on the same ground as their former
property, though they had to hold their services for a time in
the rooms occupied by the State Flood Commission. It was
our privilege to preach to them in the very beginning of July,
1890, in their improvised sanctuary.

He was installed on October 21-22, 1871, when Revs. H.
E. Thomas, Pittsburgh; D. R. Davies, Brady's Bend, and
Trogwy Evans, Remsen, N. Y., a fellow student of his at Bala
officiated.

278

BIOGRAPHIES OF MINISTERS — Continued

REV. D. TODD JONES
This brother was born in a farmhouse called Morfa in the
parish of Casllwchwr, West Glamorgan, South Wales, on the
morning of February 25, 1840. He was received member of
the Congregational Church by Rev. John Evans, Crwys, Glam-
organshire, when a lad between ten and eleven years old. He
had a good elementary education, considering the status of his
parents and the advantages of the district, but his school days
according to his own testimony were rather trying and provok-
ing. A school was conducted at Penyclawdd, a village about
two miles away from Crwys by a Mr. Edwards from London.
The children of Crwys and Penyclawdd were not exactly
alike, the latter were trained by fishermen and people that
gathered cockles, shell fish, on the sand of the seashore. Their
langauge and manners were not too refined, their tongues were
loose and flippant, and they had a pride of being smart in
using their hands and knuckles, and could swear equal to the
best at Billingsgate. Besides these qualities there were two men
of the village who posed as leaders, backers and promoters of
quarrels and fights among the children, as to make it hot and
unpleasant for the children of Crwys and other agricultural
districts to visit Penyclawdd. For some time after D. Todd
Jones commenced to attend school he had to put on the face of
a hero, and use his hands and knuckles in many skirmishes on
his way to and from school before peace was proclaimed and
freedom granted him to go to and fro unmolested. He
attended this school until his father was unfortunately killed,
and the family soon afterwards went to Aberdare to live, and
joined the Congregational Church at Tresalem. Soon after
moving to Aberdare he was apprenticed to Mr. Wm. Williams.
Iron Bridge, Aberdare, to learn his trade as a boilermaker. He
commenced to preach before he was twenty years old, and to
prepare himself for college he attended a Grammar School kept
by Rev. John Jones, pastor of the Old Unitarian Church at
Trecynon. He spent some time over two years in this prepar-
atory school v/hen he successfully passed his entrance examin-
ation at the Presbyterian College, Carmarthen. At the close of
four years training he was ordained at Port-tennant May 12
and 13, 1867. After spending three years in this pastorate he
resigned and came to America, and was called to be pastor of
Mahanoy City in October, 1870. In this field he labored for
four years, then went back to Wales for the benefit of his
wife's health, and in 1875 came over again to take charge of
Shenandoah; thence moved to Arvonia, Kansas, where he
labored diligently until Septem.ber. 1903, when he retired from

279

WELSH CONGREGATIONALISM IN PENNSYLVANIA

the active ministry. He made his home in Arvonia until he
died, preaching occasionally wherever he was called. He was an
eloquent preacher and always at his best in the pulpit; an hon-
orary degree of D. D. was given him by one of our American
Colleges years before he ended his course, which occurred at
Arvonia as far as we know and was buried there. Dr. Todd
Jones had attained a high degree of respect among his brethren
as a true and upright Christian minister.

REV. HUGH JONES
Rev. Hugh Jones, the sixth pastor of one of the oldest and
most historic churches of Pennsylvania, that of the Congrega-
tional Church of Neath, Bradford County, was born on July

19, 1870, in one of the most noted towns of Wales on account
of its colleges and that of the dwelling place of Rev. Thomas
Charles, one of the instruments in organizing the British and
Foreign Bible Society, which was Bala, Merionethshire, North
Wales. Hugh was trained in the public and high schools of
his native town, then went to the University of Bangor, Wales,
and for his ministerial training he attended the Theological
Seminary connected with the University. In 1893 he came to
the States, entered Yale University, and graduated with the
class of 1896, when he received the degree of Bachelor of
Divinity. In the same year, he was ordained in the Congrega-
tional Church at Neath, Bradford County, and later filled the
pulpit of the Presbyterian Church of Warren, Pennsylvania.
Since then, he has given much time to civic matters and has been
one of the commissioners of his county for four years, and has
filled the position of county auditor for eight years. He is not
in the active pastorate any more, but still preaches and lives
within the range of his first parish. He married a young
woman, Miss Mary Elizabeth Williams, of Bradford, on June

20, 1900, and they have two daughters to brighten their home.

REV. MORGAN P. JONES, BLENCOE, IOWA.
This brother was born July, 1852, near Swansea, Glam-
organshire. Wales. He came to this country in January,
1871. When sixteen years of age he joined the Congregational
Church at Cymer, Rhondda Valley, Wales, and preached his
first sermon in the Hill Side Congregational Church, Wilkes-
Barre, in the seventies, when Rev. T. C. Edwards was its
pastor. He was educated for the ministry at the Wyoming
Seminary, Oberlin College and Seminary, Ohio, from whence
he graduated June, 1883, and was ordained in the Hillside

280

BIOGRAPHIES OF MINISTERS — Continued

Church August, 1888, by pastors of the Wyoming Valley.
He has served many churches in several States during his active
ministry, among them being Moriah, Nanticoke; his last charge
was Blencoe, where he labored for nine years, now he is retired
and lives there. Before entering the ministry he like many other
Welsh ministers worked in the mines. During his long life he
has been busy writing articles and short stories to magazines
and has published two historical novels, namely "Rebekah," a
tale of the Times of Nero, and "The Chiefs of Cambria." After
such a busy life he merits the rest he now enjoys at Blencoe.

REV. DAVID JONES, D. D.

The Welsh Congregational Gymanfa of Eastern Pennsyl-
vania and the Wyoming Congregational Association (Eng-
lish) now merged into one organization, have been singularly
fortunate in securing the service of Rev. David Jones, D. D.,
to Tvrite a history of these two bodies, including the ministers
and churches. His ability and long experience as a Congrega-
tional minister in the State and as Registrar for several years of
the old Welsh Gymanfa eminently qualify him for the task.
He has been more or less acquainted with all these Welsh and
English churches for about forty years. Moreover, he has com-
manded their respect and confidence during this extended per-
iod, and has rendered an invaluable service to our denomination
in Pennsylvania as well as in other States.

Inasmuch as the volume will have in it brief outlines of a
considerable number of ministers who have served in the Welsh
and English churches it is fitting that it should also contain a
sketch of the life of the author whose name will remain fra-
grant in the annals of Congregationalism, especially in Eastern
Pennsylvania for many years to come.

It is difficult to compress the story of his full and varied
career into two or three pages. It is one of unusual interest.
He was born near the Cathedral town of Brecon, South Wales.
He spent his childhood and boyhood days at Aberdare, Glam-
organshire, and received his elementary education at the British
Schools, Trecynon. He v/as the eldest of three orphans whose
parents died when the children were very young. When only
ten years of age he was obliged to work in a coal mine in order
to maintain himself and the other two children. While nursing
a fractured limb, the result of an accident at Bwllfa Colliery,
Cwmdare, he was invited by the Bethel Congregational church,
of which he was a member, to devote his life to the Christian
ministry. For some time he attended the Preparatory School

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

in that community and was admitted to Bala Congregational
College at the top of a class of fifteen. As a student he made
an excellent record. During his last year at College he was
appointed assistant professor. Six months before completing
his course he was called to be the pastor of the strong and in-
fluential church known as the "Towyn Church," New Quay,
Cardiganshire, as successor to such noted preachers as Revs. T.
Penry Evans and W. Emlyn Jones. Here he was ordained
December 5, 1883, and for seven years he carried on a most
successful ministry. In 1890, on the invitation of the pulpit
committee of the Welsh Congregational Church, Scranton —
the Mother church — he visited the United States, occupied the
pulpit for several Sundays, and was unanimously invited to
become its pastor. Several other tempting calls" which he
received in this country were declined. After returning home
and consulting friends he decided that God was leading and
accepted the invitation to the Scranton church. Before leaving
his native country he was happily married to Miss Hannah
Jane Humphreys at Towyn, North Wales. He and his bride
arrived in his new American field of labor early in 1891. By
her tact and wisdom Mrs. Jones soon proved herself to be an
ideal minister's wife. In fact, much of her husband's success
was due to her sympathetic nature, generous heart, cheerful dis-
position and sound counsel. In due time there came into their
home a daughter who was named Gwladys, and who developed
into a capable and gracious young woman. She also did much
to aid her parents in the work of the church at a time when
the Welsh language was being dropped, and thus rendering in-
estimable help to hold the young people to the church with
which their fathers and mothers had been affiliated. Dr. Jones
was the able and faithful pastor of "The Mother Church" (Yr
Hen Eglwys) for more than 29 years. It proved to be a diffi-
cult field in this transition period. Yet, when he resigned after
suffering from the "Flu" for several months — the church urg-
ing him to remain as its pastor— the membership of the church
was much larger than when he became its minister.

Some of the most prominent and influential people in the
city were faithful members and close friends and admirers of
the pastor and his family. Presiding Judge H. M. Edwards,
one of the ablest jurists in the State; Mr. Daniel Evans, better
known as "Daniel Ddu" another man of unusual intelligence
and literary gifts, were members and officers of the church and
teachers of large classes in the Sunday School. Mr. Evans said
that "out of five pastors I have known in our church Mr. Jones

282

BIOGRAPHIES OF MINISTERS — Continued

has been the most successful of them all in the length of his
ministry as well as in the extent of his influence as a Christian
man and minister. Many of the older members have passed
away during his pastorate, but he has in a wonderful manner
during this transition period from Welsh to English kept the
rising generation from becoming scattered, and maintained
their interest in the Sabbath School and other church organ-
izations." Similar testimonies could be multiplied from other
and later members.

5ome years ago a reputable College honored itself as well as
Rev. David Jones by conferring upon him the degree of
Doctor of Divinity, a distinction he well deserves. He was for
several years the Dean of the Christian ministry in the city of
Scranton, seeing a large number of ministers of various denom-
inations pass to their reward or called to other fields of labor.
He has throughout the years been held in the highest esteem by
all the pastors and churches in the Wyoming Valley, regardless
of sect, creed or nationality. Some of the services he conducted
will be remembered by those who heard his messages as long as
life lasts. On more than one occasion he has been known to
lift the congregation to such a pitch of religious enthusiasm
that those who were to preach after him deemed it wise to omit
their addresses or sermons. This happened once at Plains and
once at Spring Brook. Pa. During the "Revival" conducted by
Evan Roberts in Wales, Dr. Jones carried the spirit of the
movement into his own church, and had the joy of receiving
sixty new members into the church at one and the same time.
It was an unforgettable service. The sermon he delivered at the
dedication of the Dr. R. S. Jones Memorial Church, Provi-
dence, Scranton, made a lasting impression upon all who heard
it. Years ago he preached at more than one "Gymanfa"
(Preaching Pest) in Wales, and was ranked with some of the
greatest pulpiteers in the Principality. One of the leading poet-
preachers in Wales said a few years ago, "Nid oes gwell pre-
gethwr yn ein gwlad na Dafydd Jones, Hen Gapel, Scranton.
Pa. ("There is no better preacher in our country than David
Jones, Old Chapel, Scranton, Pa.") His denomination has
conferred upon him all the honors at its disposal. He has been
several times elected as a delegate to the National Council and
repeatedly appointed as chairman of the Welsh Gymanfa and
for years acted as its scribe. In all interdenominational enter-
prises in his own city he was a dominating factor. For two
years at least he was scribe of The Ministerium of Scranton
and vicinity, and was made chairman of the music committee
of an evangelistic campaign conducted by Rev. A. C. Dixon

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

and Prof. D. B. Towner, of Chicago. He was also co-editor
with the late Dr. T. Cynonfardd Edwards and Prof. W.
D. Owens, of Pittston, in preparing a Bilingual Hymnal for
the use of the churches in the Wyoming Valley and elsewhere.

After resting for seven months before presenting his resign-
ation to his old church at Hyde Park he accepted an invitation
to the pastorate of the Congregational Church at Plains, near
Wilkes-Barre. Here again he prosecuted a most acceptable
ministry for about five years. Then, he was appointed Super-
intendent of The American Bible Society in a district covering
six counties. His office is now at 425 Linden Street, Scranton.
In this position he has been very successful in obtaining new
subscribers for the Society and in distributing thousands of
copies of the Bible in various languages.

Although kept busy by the many arduous duties of a large
city church, and in the most trying period of its history, Dr.
Jones has managed to give a portion of his time to literature.
He does so still. He has won many laurels as a poet and prose
writer in some of the most important Eisteddfods held in this
country, and has captured several prizes at the National Eis-
teddfod in Wales. In addition to composing original poems,
hymns and essays, he has displayed considerable proficiency in
translating Welsh hymns into English and English hymns into
Welsh. Seldom has an adjudicator been heard to speak words
of higher praise than Apmadoc employed in his comments upon
Dr. Jones' successful essay at the Pittsburgh International Eis-
teddfod, This is certainly an excellent "Brief History of the
Welsh People." It is the most concise and comprehensive work
on this subject I have ever read. Dr. Jones writes in a clear,
forcible and dignified style. His sentences are usually short,
terse and well-balanced. He says what he has to say and stops.
All through his life he has been a growing soul. He is still
developing in knowledge and in the elements of Christian man-
hood. His pulpit utterances in recent years have gained in
intellectual energy, spiritual intensity, natural fluency and con-
vincing power. Although familiar with the many phases of
modern religious thought, he steadfastly clings to the vital and
unchanging truths of the Christian faith. Among his out-
standing traits are his humility and transparent honesty. He
is "an Israelite indeed in whom is no guile." His hatred of
shams and hypocrisy is deep and genuine. One v/ho has known
him for many years says. "Dr. Jones is a true prophet, a man
of firm convictions and has the courage to express them in the
winsome spirit of love. He pitches his life on a high level and
speaks and writes as a real ambassador of God."

284

BIOGRAPHIES OF MINISTERS— Continued

If this important volume contains any errors, it will not be
because the author has not carefully examined and sifted all the
material in its pages. Some of the biographies m,>y be unin-
tentionally couched in exaggerated phrases, whether written by
the authors__ themselves or by over-zealous friends. But so far
as the volume is generally concerned I am sure that Dr. Jones
will be fair and just to all. The book commends itself to every
person who is interested in the beginnings, the growth and the
inestimable achievements of our splendid denomination in
Western Pennsylvania, and, indeed, in the whole of the Key-
stone State. For this reason it is hoped that it will command a
large sale. Is it too much to expect that a copy may be pur-
chased by every Congregational family connected with the
amalgamated Associations as well as by others who believe in
the ideals for which Congregationalism stands?

Since writing the above it grieves me to record that his be-
loved wife was called home after a lingering illness of some
years on September 8, 1933, leaving him, his daughter and her
family to mourn her departure. Services were held at the home
and the church she and her husband loved and labored for so
many years on the 1 1th, conducted by the pastor. Dr. John
Lewis, assisted by many close friends in the ministry. And her
body was laid to rest at Lake Winola, twenty miles from
Scranton, being their summer home since they came to America,
a score of automobiles bearing relatives and friends accompanied
them to this quiet resting place.

I also rejoice to know that my brother was permitted to cele-
brate the Jubilee of his ordination to the Christian ministry at
New Quay, Cardiganshire, December 5th, 1883, at his old
church at Scranton with fitting exercises bearing him the
felicitations of churches and ministers in brief addresses and
written messages, even one minister. Rev. W. C. Davies, East
Smithfield, Penna., who was present at the ordination, took
part in the public services.

J. TwYsoN Jones.

REV. JAMES ALEXANDER JENKINS, D. D.
James Alexander Jenkins was born in Cardiganshire, South
Wales, in 1870. He is the son of the Rev. Owen Morfab Jen-
kins, B. D., for many years pastor of Smyrna Congregational
Church, Llangefni, North Wales, and Miriam Claudia Jenkins,
well known to the Welsh people of the United States as poet
and essayist under the pen name "Claudia." She was a sister
to the Rev. Josiah Jones, who was for fifty-seven years pastor

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

of Capel y Graig, Machynlleth, North Wales. The Rev. O.
M. Jenkins, prior to the death of Mrs. Jenkins and his return
to Wales with his three children, was for years pastor of Welsh
Congregational churches in the United States; he was instru-
mental in organizing Sardis Church, Chicago, while he was a
student in the Chicago Theological Seminary, of which institu-
tion he was a graduate. After his return to Wales Mr. Jenkins
settled in Llangefni, remaining there until his death. The three
children, Alexander, Emlyna and Gwladys, are all in the United
States.

The subject of this sketch received his early education in the
public schools of the United States and, on the return of the
family to Wales, in a Welsh Parish school. As a youth he re-
ceived a grounding in theology from his father and through
wisely directed reading, while from his mother he received
valuable instruction in versification. He carried on his general
studies persistently while working at the building trade in
Wales and in Youngstown, Ohio, and while employed in the
rolling-mills of Youngstown. A formative influence over his
life while in Youngstown was exerted by the consecrated and
able Welsh Congregational minister, the Rev. John P. Wil-
liams. Later the young man was benefitted by study under the
instructors of Beloit College Preparatory School, and still later
under the faculty of Lebanon Valley College and that of the
Oberlin Graduate School of Theology, more commonly known
as Oberlin Seminary. After his Beloit days and during a
sojourn in Wales he devoted himself to the study of the Classics
and Science, which enabled him to pass examinations in a num-
ber of subjects. Under Lebanon Valley instruction and direc-
tion he completed the regularly required studies of the Classical
Course, and did advanced work in Christian Evidences and the
Philosophy of Religion, accomplishing this advanced work
while in tlic active pastorate. As a mark of esteem the college
conferred upon him the degree Doctor of Divinity while he was
pastor of the First Congregational Church, Cleveland, Ohio, a
church noted for the outstanding ability of its pastors and for
the fine intelligence of its membership. Mr. Jenkins completed
his Oberlin work without materially interfering with his
preaching. During part of his course he was pastor at Burton,
Ohio, where the people were exceptionally devoted to cultural
ideals. From Oberlin he received on graduation the highest
"Merit Scholarship." The Scholarship signified the attain-
ment of the highest scholastic standing and entitled the recipient
to a prize in money. A certificate from the Dean of Oberlin

286

BIOGRAPHIES OF MINISTERS — Continued

says — "In that year he was the only student who qualified for
that Scholarship grade."

As pastor of churches demanding scholarship and general
ability, Dr. Jenkins has striven to maintain a high standard of
pulpit utterance and parish efficiency. He has had the honor
of succeeding some of the outstanding men of the Congrega-
tional ministry, — Edward Payson Ingersoll, secretary of the
American Bible Society; Edward A. Steiner, sociologist, lecturer
and teacher; John W. Malcolm, preacher and authority on the
life of Lincoln.

As a pastor Dr. Jenkins soon passed into the ministry of the
English-speaking churches, but through his whole career has
regarded his Welsh heredity and his Welsh temperament as
fundamental in his development. He has always kept in touch
with Welsh people and events, and frequently preaches in the
Welsh churches in the Welsh language. His first formal recog-
nition as a preacher was by the Elm Street Welsh Congrega-
tional Church, Youngstown, Ohio, under the inspiring leader-
ship of the Rev. John P. Williams. On his return to V/ales for
recreation and study, he was recommended to the churches
as a qualified preacher by the Quarterly Meeting of Anglesey,
under the chairmanship of the Rev. David Rees. His ordin-
ation occurred on May 3, 1893, in the Welsh Congregational
Church, Dundaff, Pa., under the moderatorship of the Rev.
Rees S. Jones, D. D. For two years the young preacher had
the privilege of carrying on the work of the Rev. Daniel Dan-
iels as pastor of the Dundafi^ church, one of the oldest in the
State of Pennsylvania.

During the years of his ministry, Dr. Jenkins has served
congregations as follows; Dundaff, Pa.; Mount Carmel, Pa.;
Pacific Church, St. Paul, Minn.; First Church, Zanesville,
Ohio; Immanuel Church, Brooklyn, New York; First Church,
Cleveland, Ohio; St. Mary's Avenue Church, Omaha, Nebras-
ka; Warren Avenue Church, Chicago, Illinois. In all of these
fields his work was greatly strengthened by the devoted efforts
of his talented wife.

During his ministry President Jenkins has held many posi-
tions of honor and responsibility, — officer of the Cleveland
Ministers' Union; President of the Church Federation, Omaha;
Chairman of the Congregational Ministers Meeting, Chicago;
delegate to the Edinburgh Congregational Council; chaplain of
the Eleventh Regiment, Illinois National Guard, during the
World War.

For many years Dr. Jenkins has been officially connected with

287

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Union Theological College, Chicago, first as Dean, and since
1920 as President of the institution. It has been the aim and
privilege of Dr. Jenkins and his associates on the College Board ■
and the College Faculty to carry on the work of the school with
due regard to evangelical ideals and scholastic efficiency. The
college has a unique field in that it trains mature men of ability
and consecration, giving them adequate preparation for the
ministry. The College maintains a high standard, as is shown
by the fact that its credits are accepted bv such institutions as
the University of Chicago, Lake Forest, Ripon, Garrett Biblical
Institute, Hamline University, and other schools of similar
standing. Graduates of the school have had gratifying success
in the pastorate, in missionary work, and in the teaching pro-
fession. Special attention is given to the needs of young men
and women who come from other lands. Thirteen nationalities
have been represented in the student body during a single
year. The largest group of foreign language students is the
Finnish, as the school prepares practically all the new leaders for
Finnish Congregational churches.

During the years of his connection with the College Dr.
Jenkins has had the privilege of helping scores of young men in
their preparation for the Christian ministry. He has sought to
impress them with the thought that for successful Christian
leadership there must be a combination of the informed mind
and the mystic spirit. He is listed in the Bulletin of the College
as Professor of Theology and Comparative Religion, but also
gives courses in Philosophy, Apologetics, Life of Jesus, Mys-
ticism, Homiletics, and Theological Encyclopaedia.

Dr. Jenkins married Kate M. Jones, one of the daughters of
the Reverend John E. Jones, who was in earlier years an active
minister in the Pennsylvania Welsh fellowship and of whose
life a sketch appears in this volume. Mrs. Jenkins has ably
and faithfully aided her husband in his work. She takes active
interest in all Welsh affairs, and was one of the organizers of
the flourishing Welsh Woman's Club of Chicago. She is now
serving her third term as President of the Club. There are
three children — Paul Alexander, James Alan, and Miriam
Kathryn. Both of the sons received their training at Amherst
College, and Paul was for two terms and until recently presi-
dent of the Chicago Amherst Alumni Association. He holds
a very responsible position as Sales and Advertising Manager
for the Utility Securities Company. Chicago. The second son,
James Alan, after his graduation from Amherst taught English
in the Doshisha University, Japan, and has since completed a
course in the Chicago Theological Seminary with much time

288

BIOGRAPHIES OF MINISTERS — Continued

given to advanced studies in the University of Chicago. He has
been the recipient of awards for superior scholarship, and is at
present holder of a Fellowship under which he is taking gradu-
ate work in Philosophy at Harvard University; Miriam, the
only daughter is a graduate of Lake Forest University, and is
the wife of James M. Woodman, Jr., of Evanston, Illinois.

Dr. and Mrs. Jenkins have for years resided in the pleasant
suburb Oak Park, and find great pleasure in having their child-
ren and grandchildren near them. They have a wide circle of
Chicago friends, and among these are many fine Welsh men
and women.

REV. JOHN J. JENKINS
Rev. John J. Jenkins commenced his earthly career at Pen-
tyrch, Glamorganshire, South Wales, February 1, 1839. He
was ordained soon after he came to this country at Brookfield
Slope in 1866, and served the church for about two years,
when he went to Palmyra, Ohio, as pastor for twenty years.
Then he came to Parsons and served the churches at Wanamie
and Glen Lyon for a short time, thence to Rendham, Lacka
County, and his last charge was Brookfield, he went back to
end his labors with his first love in the church he was ordained
at. He retired from active duties some time before he was called
to his eternal home, and came to rest and spend his last days in
peace at his son's home at Taylor. He died June 22, 1912,
and was buried at Brookfield Center, Ohio. He was gentle and
kind in his ways, and much beloved by his brethren. He
could amuse any company in his quiet droll way of relating
humorous stories, of which he had an abundant store.

REV. THOMAS JENKINS, D. D.
He was born in Aberdare, Glamorganshire, in 1828, and
was ordained at Salem, Merthyr Tydfil. He came to this coun-
try in 1864, and was pastor of Johnstown, Pa.; Radnor, Ohio;
Sharon, Penna.; Waterville, N. Y., and Wilkes-Barre. In
1895 he retired from the active duties of the ministry and made
his home at Madison. N. Y., serving the churches as he was
called from time to time. He died at Madison at the age of 81
on March 9, 1909, and was buried there. He translated to
Welsh the "Classical Baptism," a volume written by Rev.
James W. Dale, D. D., on the subject of Baptism. At the time
of his demise he was one of the oldest ministers of our denom-
ination in New York State, and was honored and respected by
his brethren in the Association. He was known as a good
preacher, a splendid pastor, who did fine work in several of his

289

WELSH CONGREGATIONALISM IN PENNSYLVANIA

pastorates. We were glad to read of the splendid work he did
at Johnstown; the membership was greatly increased and he
was able to organize a Band of Hope in the church, number-
ing several hundreds of boys and girls of the town. He was
taller than the ordinary man, particularly clean his person and
dress, gentle his manners and conduct, of an unblemished char-
acter and much beloved by all his friends.

REV. D. T. JENKINS
This brother was born in the parish of Llanarth, Cardigan-
shire, South Wales, and attended schools of the neighborhood,
on Sundays he went to the Congregational Church at Pen-
rhiwgaled. Mr. Jenkins went to Bala College from Deri,
Glamorganshire, in 1880: after his course was over he came to
America, was called to Carbondale and was ordained May 22,
1884. His stay here was short because he had the Western
fever and West he went, and has spent his whole life there.
His pastorates have been in Minnesota and the Dakotas, while
in these wilds he has developed to be a missioner and an evan-
gelist. Writing to us recently he said he had done all manner
of service in the minstry, e. g. preaching to crowds of spirits
in prisons, penitentiaries, and saloons, and a chaplain for old
soldiers, and that he has retired after forty and a half years,
living at Robinsdale, Minn. While in active service he traveled
prairies and plains of Minnesota and the Dakotas when the
thermometer was down tv/enty even thirty below, and would
preach ofentimes every evening of the week and would have to
eat and sleep with all kinds of characters. Garrison was his last
charge. May he enjoy the rest he has honestly won.

REV. E. S. JENKINS
This dear brother was born at Llanarth, Cardiganshire,
Wales. At the age of fourteen he became affiliated with the
Pencae Congregational Church of which Rev. J. M. Prytherch
was pastor. When sixteen he left home to accept a position at
Bedlinog, Glamorganshire, and became an active worker in the
Congregational Church of the place, and at the earnest solicita-
tions of the church and pastor he commenced to preach and left
for Pencader, then New Castle Emlyn, South Wales, for his
preliminary training before entering Western College, Bristol,
England; while there he was prominent in all college activities
and won several prizes and scholarships. During his last year
at College he accepted a call to Bethania Congregational
Church, Abertysswg, Monmouthshire. After five years of suc-

290

BIOGRAPHIES OF MINISTERS— Continued

cessful labors at this young energetic church, he was invited to
the pastorate of our church at Martin's Ferry, Ohio, and entered
upon his ministry there in March, 1914. In the summer of
1916 he returned to Wales when he married Miss Anna Lewis
of Rhymney, Monmouthshire. Mrs. Jenkins is a graduate of
Cardiff Intermediate School, Swansea Training College for
Teachers and the London University. His ministry at Mar-
tin's Ferry for 16 years was successful, but he accepted a call
given him by the Parish Street Congregational Church of
Wilkes-Barre, and his installation service was held October 16,
1930, and about the same time he agreed to take charge of
another church known as Buttonwood Congregational Church,
and both charges gave evident signs of a new life and increased
energy under his leadership and service. Notwithstanding his
devotion to ministerial duties Mr. Jenkins found time to
engage in literary pursuits, he has written many short stories
and essays, and has won honors at Eisteddfodau, especially for
lyrics and is the proud possessor of several bardic chairs. After
writing the above sketch, we are sincerely sad to add the fol-
lowing to the stony of his life, which came suddenly and un-
expectedly to an end on Wednesday morning. May 25, 1932.
The previous evening he was in attendance at the young
people's service in his own church, and on the morrow, the day
of his death, he and a friend, a deacon of his church, started
out early from his home for a day of recreation, they motored
to a creek several miles away where they fished for a while,
then they decided to move to another place along the creek, and
while they were walking together Mr. Jenkins was suddenly
seized with an acute heart attack and died instantly according
to the judgment of the doctors who were summoned to his aid.
The sad news was conveyed to his wife and family who were
almost distracted with grief. Neighbors and friends hastened
to the home to sympathize and comfort the stricken family,
phone messages, telegrams and letters poured in expressing the
condolences of friends far and wide, for he was widely known
in this country and his native land. Saturday, May 28, the
burial services were held, a private one at the home, and a pub-
lice service at two o'clock in the church, which was filled to
overflowing; amplifiers were provided, so that the throng pre-
sent, whether in the parlors of the church or the auditorium,
were able to hear all that was spoken. The service was under
the direction of Rev. W. Glyn Williams, former pastor, and
the following ministers took part in the obsequies: J. S. Henry,
J. B. Davies, Enoch Hughes, H. L. Gonghnour (C.) , Gomer
Evans (B.), Stephen J. Jones (P.), and Joshua Brundle

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

(M. E.), all told, there were 23 ministers from the city and
the valley present. The active bearers were officers of the
church, the honorary ones were some of the outstanding mem-
bers, there were also representatives of the Buttonwood Con-
gregational Church, over which he had taken charge in addi-
tion to the church at Parrish Street, Wilkes-Rarre. Rev.
Gomer Evans, representing the ministerium of the neighbor-
hood, and Rev. Enoch Hughes dwelt in their eulogies on the
characteristics of his person, mind and ministry; both agreed,
that he was a kind friend, a good student, a true minister of the
Gospel, and a loyal servant of our blessed Master. The inter-
ment was made in the Greenwood Cemetery, about three miles
outside of the city. His bereaved family consists of his wife,
two sons, niece, two brothers and two sisters in Wales, and it
grieves us to add that his distracted widow, one year almost to
the day of her husband's burial, was called to bury her oldest
son, who died as suddenly and unexpectedly as his father. One
of her brothers came over to visit her in her sorrow, when she
and her son decided to return with him to reside in Wales.

REV. JAMES JENKINS
Rev. James Jenkins was born September 29, 1859, at
Merthyr Tydfil, South Wales. The family moved to Llwynpia
when he was nine years old, and when eleven he lost his father
in death. He was reared in a Christian home, and was taken
into fellowship of Ebenezer Chapel, Tonypandy, at the age of
twelve. He was educated in the public schools and also re-
ceived private instruction from Rev. T. Jenkyn of Llwynpia.
On September 22, 1875, he sailed for this country and settled
at Mahanoy City, and later moved to Luzerne, Penna. August
25, 1880, Mr. Jenkins was united in marriage with Miss Emma
M. Powell of Llwynpia. He commenced to preach in October,
1886, at Warrior Run, and was ordained at the same church
August 22, 1902, and served several other churches during his
ministerial career. Mr. Jenkins retired from active work in
1928, and visited Wales in company with his wife and daugh-
ter for the first time since they landed here. He and his family
now reside at Kingston, and are members of the Edwards
Memorial Church, Edwardsville, Penna.

REV. WILLIAM JENKINS, JERMYN
This dear aged brother was born in March, 1800, in the
neighborhood of Pontypool, Monmouthshire, South Wales.
He became a member of the historic Congregational Church of

292

BIOGRAPHIES OF MINISTERS — Continued

Ebenezer, Pontypool, at sixteen years of age, when Rev. Eben-
ezer Jones was pastor. In that year a Sunday School was or-
ganized there, when he and another young man named
Thomas WilHams recited a chapter each of the Bible before
Rev^ Griffith Hughes, Groeswen. He commenced to preach in
the same church in 1824, a task at the time even in Wales was
accompanied with many temptations and provocations which
Mr. Jenkins enjoyed to relate in later years. In 1826 he
married Miss Ann Miles, who proved to be a real helpmate for
him almost to the very end of his earthly career. They were
blessed with ten children, seven sons and three daughters, two
of the sons became ministers, one of whom was Rev. David M.
Jenkins, who was a strong preacher, popular, well-known in
Wales during his life time; he was ordained at Aberhosan,
Montgomeryshire, and ended his days and ministry at Park
Road, Liverpool; the other was Rev. Ebenezer H. Jenkins, who
was pastor with the Methodist Episcopal, and served their
church with fidelity in the States and Canada. We were privi-
leged to know William, Henry and Eliezer, who were prom-
inent laymen connected with our churches in the Lackawanna
valley, and also one daughter, Mrs. Jonathan Davies of Jermyn
and Pittston. Two sons and two daughters we did not know,
the names of whom were Hopkin, Edmund, Margaret and
Rachel, the last named was the first to die in America, and her
body rests with the others in the burial ground of the family at
Jermyn. Rachel became the wife of Lemuel James, a bosom
friend of "Islwyn." a great preacher and poet in Wales. When
his beloved Rachel died, Lemuel James, her husband, decided
to return with his only child to Ynys Ddu (Black Isle) .
Monmouthshire, to live with his aged mother. This great
poet and friend knew of his return and met him and his child
on the road coming from the station to his old home, the meet-
ing was pathetic, the cheeks of both were moist with tears
while Islwyn caressed the child because of his love for the
parents. The poet wrote a touching poem, "In Memory of
Rachel the Mother," which is published in the large volume of
his poetic works, edited by Sir O. M. Edwards, in which he
salutes her as going to the great continent of America to find ^
grave, while she could find that much and better in Wales, that
is a greener sod and grass to cover her resting place. Mr. Jen-
kins continued to work and be a lay preacher during his stay in
his native country, but on his departure to this country in
May, 1869, he was ordained at Trelyn, Monmouthshire. On
his arrival he came to Jermyn where several of his children had
previously made their homes. Up to this time, there was no

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Welsh religious services held in the town, but soon after he
came, the Welsh people came together and arranged to have ser-
vices and invited him to preach for them which he did. On
July 4th, 1870, a church was organized, when Revs. Lewis
Williams, Carbondale, and David Parry, "Dewi Moelwyn,"
Providence, Scranton, officiated, and installed Mr. Jenkins to
be their pastor. He labored with them for ten or more years
with evident success. The first few years, the coal mines were
working steadily, and the church was thriving, then came a
change in the industrial conditions which led the people to
move, membership was reduced, and the enthusiasm of the
remnant was lowered. Besides this, unfortunately the Welsh
people were not satisfied with one church during the prosperous
period; they decided to have a church to represent each of the
leading denominations in Wales, when they scarcely had enough
people to make one efficient church able to maintain decently
one pastor. This spoiled the prospects of the Welsh religious
services in Jermyn as it has done in many other localities, but
Mr. Jenkins continued to serve the congregational fold faith-
fully, and the church kept in a fair condition for years in spite
of adverse conditions. He labored with them until he was past
eighty years of age standing as erect as the average man of
twenty years younger than he. He lived to be eighty-four and
was buried in the local cemetery on September 2nd, 1884.

The new building erected 1884 for the use of the Congrega-
tional church was called the "Jenkins Memorial" in honor of
the aged pastor, and services were held in it several years after
his demise, and for short periods it revived and flourished, but
other sections in the valley became more attractive, with better
mining advantages that the Welsh emigrating to the Anthracite
region selected other places to live in, which were more con-
ducive to their material and spiritual welfare. The final result
of this was, it became too weak to maintain services of any
kind, but before coming to this stage, they wisely decided to
transfer their property to the Trustees of the Gymanfa and was
later sold and money used for missionary purposes in the dis-
trict.

REV. J. GWRHYD LEWIS
Rev. J. Gwrhyd Lewis was born in the neighborhood of
Cwmllynfell, Glamorganshire. He had to battle with adverse
circumstances when young and worked hard to secure his live-
lihood, but he determined to give himself to study and cultivate
his talents, so he became a good writer in prose and poetry. He
commenced to preach at Rhiwfawr, and entered Carmarthen

294

BIOGRAPHIES OF MINISTERS— Continued

College for his training, and was ordained at Bodringallt,
Glamorganshire, in 1873. He moved to Zoar, Cwmpark, in
1874, and Calvary, Bargoed, in 1877. In the year 1880, he
came over to America and spent eleven years ministering to the
Welsh church on the Heights at Wilkes-Barre. When his
health failed him he returned to Wales, and spent the last
twenty-seven years of his life at Tonyrefail. While in America
he developed as a poet, prose writer, and a substantial inter-
esting preacher. During his stay here he won chairs and prizes
at the Eisteddfods and passed an examination in rhetoric, and
published a book in Wales on the subject. He also translated
"Smiles Self Help" to Welsh, which he published in a book
form. Conscious of his strength failing him, he gave up his
church in 1920, but had only a few months to wait before he
was called to the heavenly rest on December 18th in his 73rd
year.

E. R. LEWIS (lorwerth Callestr) , SCRANTON
This brother was born at Nantglyn, near Denbigh, Den-
bighshire, in 1830, but was reared in Flintshire. He came to
America in 1854, and was ordained at Johnstown, Penna. He
served also at Pottsville, First Church, Scranton: Edwards-
ville. Alliance and Shawnee, Ohio; Milwaukee, Wis.; Nebo,
Rendham, Penna. He died at his home in Scranton November,
1905, at the age of 74, and was buried at Forest Hill Cemetery.
At one time he was a strong eloquent and very popular preach-
er, and was also an able prose writer, his productions were seen
often in the "Drych" and "American Banner," two v/idely
circulated Welsh weeklies.

He was pastor of many churches for short periods, but was
known fifty and sixty years ago as Lewis Pottsville. His home
was at Scranton, where he died in November, 1905, and was
buried at Forest Hill Cemetery. The service over his remains
were conducted at the home by Rev. E. J. Morris, D. D., of
Wilkes-Barre, an old friend of the family.

REV. THOMAS S. LEWIS
Rev. Thomas S. Lewis, though not a pastor of a Welsh
church, was licentiate of our Gymanfa, when he was a member
of the Congregational Church at Tomhicken, Luzerne County,
before he went to Bangor, Maine, to prepare himself for the
ministry. He was born at Aberaman, a suburb of Aberdare,
Glamorganshire, South Wales, August 23, 1855. When a boy
he attended church service at Saron, Aberaman, with his par-

295

WELSH CONGREGATIONALISM IN PENNSYLVANIA

ents and joined this church when Rev. R. Rowlands was its
pastor. In his early days he went to the elementary schools of
the neighborhood, then to the coal mines ^s was the lot of the
majority of boys in those days in that valley. He commenced
to preach in the church of his boyhood, and later attended a
preparatory or grammar school for young men conducted by
the Pastor of the Old Unitarian Church at Trecynon, Aber-
dare. In the year 1883 he with his parents and family of
children came to America, and in the course of events he entered
the Theological Seminary at Bangor, Maine, where he graduated
in the class of 1889, and was called by the church at Bristol,
Maine, and was ordained October 9, 1889. He spent his
ministerial life serving English churches; his last pastorate being
Bethel, Welsh Hill, Susquehanna County, Penna. Upon his
retirement by reason of ill-health he came to live to Scranton,
where he had some close relatives residing. Here he and his
wife became members of the Puritan Congregational Church.
He received the honorary degree of D. D. from Oskaloosa
College, Iowa, some years ago. Dr. Lewis in later years in-
dulged in research work, and wrote extensively for the Eistedd-
fods of the Welsh people, in which he was successful in many
local, provincial and national contests. In 1926 he published
one of his prize essays in an expanded form under the title of
"A practical understanding of the American Constitution":
this handbook ran through two editions. While attending to
some improvements made at his home he was suddenly taken
very sick and died in a few days. Services over his remains
were conducted in the church where he was a faithful member,
and the interment was made in Washburn Street Cemetery,
Scranton. December the third, 1930.

REV. D. GLYN LEWIS

This brother was born in Wales in the year 1895 of worthy
and religious parents. He with his parents came to this coun-
try when yet young, and was trained in the graded school and
followed his studies as an extension student during
the first years of his pastorate at Neath, Bradford County,
and was ordained June, 1923, and served until 1924
when he moved to Newark Valley, N. Y.. to take charge of the
Congregational Church there, and is still at this writing min-
istering acceptably to the congregation. According to reports
given us he is a kind brother, pleasant speaker and successful
pastor.

296

BIOGRAPHIES OF MINISTERS— Continued

REV. JOHN LEWIS, M. A., PH. D.

Dr. Lewis became pastor of the First Congregational Church
of Scranton, in March, 1931, and was received member of the
Gymanfa in the last session that was held before it became one
with the Wyoming Association to form a larger and more in-
fluential one. Dr. Lewis came to Scranton from Toronto,
Canada, but is originally a native of Wales, having been born
not far from Brecontown, Brecknockshire. In his childhood
and boyhood days he attended services with his parents at the
well known church of Brychgoed. He was educated in prepara-
tory schools prior to his training at the Presbyterian College,
Carmarthen, and at the end of his course, he proceeded as the
winner of Doctor Williams' Scholarship to Edinburgh and
Glasgow, in the latter he graduated an M. A. with distinction
in Philosophy. Following this he was awarded the degree of
Ph. D. from Owens' College at Manchester University for re-
search work in Comparative Religion. Since then Dr. Lewis
has filled important pastorates in the leading cities of England
and Wales, such as London, Manchester and Cardiff. Besides
attending to the duties of preacher and pastor he has lectured in
university towns, while in Cardiff he lectured on Anthropology
and Comparative Religion at the University, and in 1927 he
delivered the Goldwin Smith lectures at Cornell University.
In July, 1930, he had the distinct honor of preaching the con-
ference sermon at the Great Quebec and Ottawa United Church
Conference, which was held at Montreal, Canada. Dr. Lewis
is a distinguished scholar and author, having published books
on the following subjects: "The pathway of God in Hebrew
Life:" "The Vital and Social Factors in Religious Belief," and
"The Passion for Life."

In the past he has spent his life and gained distinction in the
Old World, in Scotland, England and Wales, now we are glad
to welcome him to this comparatively New World, to be a
resident of a city that was known years ago as the Welsh Athens
of America, and to be pastor of a church that has a fine record
for men of talent in former days. We consider it an honor
and an acquisition to have such a scholar, leader and preacher
to dwell in our midst, we predict he will be an important asset
to the First Church at Scranton and to our denomination in
Pennsylvania and to the Church and the Kingdom of God
among all nations in this land of such promiscuous elements.
The future with its abundant opportunities are in store for him
to make history, and we trust and pray that he may duplicate
and improve the service he rendered God and humanity in the
past and the laurels he won for himself in his native land.

297

WELSH CONGREGATIONALISM IN PENNSYLVANIA

REV. LOT LAKE
Rev. Lot Lake was born in the parish of Llandybie, South
Wales, in the year 1839. He lost his parents when he was
comparatively young, which influenced the course of his life
during the subsequent years. He enjoyed the privileges of
education that were in vogue at that period and joined the Con-
gregational Church at Rhydyfro, Glamorganshire, where he
also was invited to commence to preach. For some years he
attended schools and colleges at Cwmaman, Bala and Car-
marthen. During these years, according to his own testimony,
he received considerable kindness and attention at the hands of
Rev. John Davies, Cwmaman. "He was to me better than my
own father could be, his name will be sacred to memory while
I live." He was ordained to the Christian ministry at Ferndale,
Glamorganshire, July 30, 1866, where he saw great success and
serious opposition. Mr. Lake came to this country from Llan-
genech, where he had served as pastor for two years. His first
charge in America was at Youngstown, Ohio, then came to
Mahanoy City, Penna., in 1875, and from the latter he came
to the First Congregational Church of Scranton in 1878. The
writer and compiler of this history has a boyhood recollection
of him at Bethel, Aberdare, but was too young to form any
opinion of him at that period, and never had the privilege of
intimately knowing him in later years, but had the honor of be-
ing his successor at Scranton. We are glad to quote the testimony
of one of the ablest layman of the church, that he was a man
of strong mental abilities and an impressive influential speaker.
He spent the last four years of his life pastor of the Congrega-
tional Church at Girard, Ohio, and had planned to spend the
w.inter of 1905 at Knoxville, Tenn., where he had been en-
gaged some years previous. On October 6th he preached his
farewell sermon at Girard, and on the following Sunday he
died at his home in Knoxville in his sixty-second year. His re-
mains were brought to Scranton and were buried in Washburn
Street Cemetery. Mr. Lake was recognized as an able preacher,
and contributor of philosophical and instructive articles to the
Welsh press of the country. He was a hard, diligent student
and a pleasant frank friend. He left a widow and three child-
ren to mourn his departure.

REV. REES LLOYD
Rev. Rees Lloyd, the founder of Ebensburg, Cambria Co.,
was a native of Landore, Pembrokeshire, Wales, and was born
on May 1, 1759. He when young united with a Congrega-

298

BIOGRAPHIES OF MINISTERS — Continued

tional Church at Glandwr, Pembrokeshire, the pastor of which
was Rev. John Griffiths. He was elected a deacon, and at the
age of 21 he was called and licensed to preach by this church, and
for several years was engaged as an assistant pastor to Mr.
Griffiths. Then he was invited to preach at a Nonconformist
church known as Ebenezer, near Pontypool, Monmouthshire,
to assist Rev. Edmund Jones, the pastor, who at this time had
grown old and unable to minister to the church without a
helper. After being here for a number of years as an assistant
he was ordained to take full charge of the church on April 29,
1795, by prayer and the laying of hands by the Revs. Samuel
Davies, Miles Edwards, Howell Powell, David Thomas and
John Evans. In August of the same year he and his family
came to this country, landing at Philadelphia towards the end
of October. After tarrying in Philadelphia for almost a year,
he moved with his family and others to a wilderness, where
Ebensburg is situated at the present time, and after exerting
himself from November, 1796, to April, 1797, in overcoming
obstacles that fall to the lot of any one that attempts to build
a new settlement in such a wild place, he with others incor-
porated a Congregational church of 24 Welsh people. He
drafted out a creed for them, consisting of ten articles of faith
harmonizing in substance with the Catechisms of the Calvin-
istic Methodists; also a church covenant, both of which were
unanimously adopted by the church, that called him to be their
pastor and preacher. He labored diligently and faithfully
among them till October, 1817, with a measure of success, hav-
ing as his co-pastors Revs. William Tibbott and George Roberts
for a portion of the time. Then he received a call from the
Congregational Church at Paddy's Run. the majority of which
were Welsh, to become their pastor, he accepted and moved
once again with his family to a new field of service. The
people of the church at Ebensburg and he were cherishing to-
wards each other, the most pleasant feelings when they parted.
Here he continued to minister unto the church until advanced
years called him to resign because his strength had to a measure
failed him, but was held in great respect and honor among his
people and preached unto them occasionally while he was able
to do so, and died in peace on the 21st of May, 1839, in ripe
old age, having passed his 80th birthday three weeks previous,
and was buried at Paddy's Run, Butler County, Ohio. He
published a book called "'The Richmond Alarm," being the
history of a fire that burnt and destroyed a theatre at Rich-
mond, Virginia, Dec. 26, 1811. His production was so well
received that it called for another edition which was also sold.

299

WELSH CONGREGATIONALISM IN PENNSYLVANIA

A friend who came with him across the sea, and was a mem-
ber of his church at Ebensburg for 22 years, and for over ten
years his co-pastor, stated that he was distinguished for his piety,
and had a very clear, correct, consistent views of the Scriptures,
and that according to his abiHty, he knew of no one more per-
severing in the extension of God's Kingdom. He was indus-
trious and frugal in his temporal affairs, and liberal his contri-
butions towards all worthy objects and a noble example to
follow.

REV. P. LEWIS LLOYD
This brother was born at Frongoch in the Parish of Caio,
Carmarthenshire, March 8, 1886, and at an early age he joined
the church at his birthplace. In 1906 he came to this country
and settled dov/n at Taylor, and became identified with the
Congregational Church there, in which he commenced to preach
June, 1907. To prepare himself for the ministry he studied
four years at Marietta College, Ohio, and one at Princeton
Theological Seminary, New Jersey. Mr. Lloyd was called by
the church at Spring Brook, and was ordained its pastor
August, 1914, when a large number of ministers were present
and took part in the services. He served the church for two
years at the end of which he moved to Plymouth Church.
Binghamton, New York, then a little later he joined the Pres-
byterian denomination with which he still serves the Master at
Margaretsville, New York State.

REV. ELLIS LLOYD

The Rev. Ellis Lloyd, who was pastor of the Moriah Con-
gregational Church. Nanticoke, Pa., and a member of our
Gymanfa, was born in Rhosllanerchrugog, Denbighshire,
North Wales.

Mr. Lloyd started preaching at a very early age. He received
his early education in Wales, and was for a number of years a
member of the Wesleyan conference of North Wales.

In the summer of 1926 he was invited to leave his homeland
to become the pastor of the Welsh church in Montreal, Canada.
For two years he labored very successfully in this city, taking
an active part in all movements pertaining to the welfare of his
countrymen in this cosmopolitan seaport. While there he was
also chaplain of the St. David's Society.

He received and accepted a call to the pastorate of the Moriah
Congregational Church, Nanticoke, Pa., during the summer of
1928. His labors in this field were attended with a degree of

300

Errata

Population of State of Pennsylvania on Page 1 should be
67 Counties; Population, 8.720.01/.

The following biographies were unfortunately misplaced
and inadvertently overlooked. We hasten to rectify the over-
sight by printing the Errata. Dr. l.loyd was one of our most
Vv'elcomed friends when visiting Scranton and the Old Con-
gregational Church, where he commenced to preach and in
which the author spent tw^enty-nine years of his ministry.
Dr. W. T. Holmes has served faithfully in the Congregational
Ministry. The articles are inserted in the volume as many
v/ill l)e interested in the sketches. — David Jones.

PROF. RHYS LLOYD, M. A., D. D.

Prof. Rhys Lloyd, M. A., D. D.. was born in Hirwain
(Long Moor), Glamorganshire, South Wales, March 14. 1855.
His parents were members of Nebo, the leading Welsh Con-
gregational Church of the place, and Rhys with the other
children were brought up in a religious atmosphere. He took
particular delight under the direction of his parents and teachers
to learn passages of Scripture to recite in public services of the
Church, and also to compete in the literary meetings and Eis-
teddfods of the period. Like the majority of boys of those
days, he had to go early to the mines to help in the maintenance
of the family.

In the month of May, 1869, the entire f.i.mily came to this
country, first to Taylor, then to Hyde Park, Scranton, where
the parents and Rhys united with the Welsh Congregational
Church. He was a member of the Church until be left for
Marietta Academy in 1879. He continued to cultivate his
taste and talents for public life after he came to Scranton; the
practice and training in these directions proved a great help to
him in later years. Some time after he was married to Miss
Sarah Ann Davies, a daughter of Mr. and Mrs. Evan P. Davies
prominent members of the Welsh Church, he was offered a
scholarship from Mariett.T, Ohio. This he accepted, and
hastened hither, leaving his wife and baby boy in care of her
parents. When he reached Marietta he began to work and
siudv. ^nd m three weeks he and his family were together. He
finished a seven year course in five and a half years: following
this he took a post graduate course in the Chicago Theological
Seminary. During his term at the Seminary he was president

of his class, and for one year he was in charge of a Mission
Church, after which he became the first pastor of California
Avenue Congregational Church. While in this charge he con-
tinued his Seminary studies, and at the urgent request of his
friends in the ministry in Chicago he prepared himself for a
professorship, and even before he fully completed his course he
Vv-'as invited to become Professor of New Testament Greek and
Interpretation in the Pacific Theological Seminary, Berkeley.
California, where he served for eleven years and a half. He left
this position because he desired to pursue special studies and
prepare the results of his prolonged labors for publication, but
his plans were delayed by the demands for his service on the
lecture platform. While Dr. Lloyd at present is not officially
connected with any institution of learning, he continues his
life's work at his home in Chicago, and we trust he will be
spared so that his purpose of giving the fruits of his diligent,
persistent studies may be carried out, and the public may
profit thereby. Dr. Lloyd has been signally honored on several
occasions, one out of many being an invitation given him to be
present at the inauguration of General Dav/es as Vice President
of the United States; he was given a seat on the platform as his
guest, in token of their friendship while students at Marietta.

After writing the foregoing sketch we must offer our regrets
that Prof. Lloyd's plans and our hopes anent his unfinished
work dM not materialize. Although he in a quiet way pursued
his studies at his home with a view to achieving his purpose,
he was taken suddenly ill with heart trouble on April 19th.
and on the following day breathed his last, leaving to mourn
his departure his beloved v/ife, who helped him in his strrggle
for education after thev were married; one son who holds an
important position at Dallas, Texas, and two daughters, all of
whom were solicitous of his comfort to the end. He leaves r^lso
three sisters, one of whom is the wife of Prof. John T. Wat-
kins, a veteran musician and successfr.l choir leader of Scranton.
Pa., well known particularly in Welsh circles, throughout the
United States.

The obsequies were conducted at Drake Church, and his
remains were interred in Irving Park Cemetery, April 22nd.
amid signs of grief by a large number of relatives and friends.
Prof. Lloyd had an indomitable courage and persevc^ncc in
attempting what he accomnh'shed in soite of ma^v diffirnltif's;
fiom the conl mines he became a linguist, esneriallv in Hcbrev/
and Greek, in virtue of which he held a professor's chair for
many years, and lectured on the Chautauqua platform for
several seasons. His Alma Mater was Marietta, Ohio, where he
graduated in 1884; later, he received his desiree of Doctor of

II.

Divinity from the Theological Seminary of Chicago, was or-
dained pastor of the CaHfornia Avenue Congregational Church
in the same city in 1887, and had the honor of being the first
president of the Chicago Christian Endeavor Union. He was
interested in many activities of the Welsh people, a member of
the Kymric Society, and many others. He gave unto his fellow-
men a good, hard day's work, and has well earned his repose.

REV. WIELIAM T. HOLMES, M. A., PH. D.

Was born Noveml)er 22, 1868, at Brynhyfryd, Swansea,
Wales. He was the son of Thomas and Lucy Holmes. He
attended Siloam Congregational Church, Pentre Estyll,
Swansea, and became a member of that church 'in 1881 under
the ministry of Rev. W. Jenkins- He attended public school,
worked in the mines, and was prevailed upon to preach by
the officers of the churcli; his hrst sermon was preached in
Pentre Estyll in 1885.

He entered preparatory school, as Gwynf ryn Academy ;
Normal College. Swansea. Emigrated to America October,
1893, and resided in Taylor, Pa. He was received into mem-
bership of the Eastern Pa. Gymanfa May 25, 1895.

Continuing in his studies he took up several University
Extension Courses; Atlanta Theological Semanarv (1905-
1908) ; Neff College of Oratory, i^hiladelphia. Pa. ; Washing-
ton University, Washington, D. C, with the degree of S. T. D,
(1909); Oskaloosa College, Iowa, with the degree of M. A.,
and Ph. 13. (1^15-1919) ^School of Psychology, Jacksonville,
Eia., with degree of Pr. P. His pastorates, Plainfield Center,
N. Y., where he was ordained, then Parsons, Pa.; Farmers-
ville and Fairview, N. Y. ; Grand Island, N. Y. ; Fountain
Sjirings, Pa.; Olvphant, Pa. At this writing he supplies
Akron Church, Ohio.

This brother broken down in health was obliged to retire.
He is sincere, faithful, frank and worthy of his calling. He
is at present the Registrar of the Eastern Ohio Association of
Welsh Congregational Churches.

IIL

BIOGRAPHIES OF MINISTERS — Continued

success. He was admitted into membership of the North Eas-
tern Pennsylvania Association of Congregational Churches at
the Spring meeting of 1929.

In June, 1931, Mr. Lloyd received and accepted a call to the
pastorate of the Congregational Church at New York Mills,
N. Y., to succeed the late Rev. Richard Hughes, D. D., and
commenced his ministry August 9, 1931.

REV. E. J. MORRIS, D. D.

Rev. E. J. Morris, D. D., pastor of the Puritan English Con-
gregational Church of Wilkes-Barre, is the oldest minister in
active service among the Welsh and English churches of Penn-
sylvania, and has held only three pastorates in sixty-one years.
He is the son of Rev. Joseph Morris and his wife, who was a
Congregational minister, and was ordained at Salem, Port-
madog, Carnarvonshire, Wales, year 1834, and subsequently
was pastor of the churches at Bwlchtocyn and Abersoch in
Nefyn, Hebron and other charges all in the same county, and
continued to preach here and there occasionally to the end of
his days. Ebenezer, the son, the subject of our sketch was
born October 21 1845, at Mynytho, Carnarvonshire, received
the best educational advantages of the neighborhood, and be-
came a member of the Congregational Church at Peniel, Ceidio,
October 2, 1860, in this church he also commenced to preach.
For some years he had his preliminary and preparatory training
under the direction of Rev. J. Hughes, incumbent of the parish
of Ceidio, and was admitted to New College, London Univer-
sity, in September, 1865, where he continued his studies until
June, 1870.

Towards the end of that year he came to America and be-
gan to preach at Bradford, Penna., on Christmas day of the
same year. In April, 1871, he received a call to become their
pastor, and was fully ordained to the work of the ministry the
following June. In 1874, in addition to his Welsh church, he
took charge of an English church at Pottersville, which was
near the Welsh settlement, and continued to minister to the
two churches until he resigned to become pastor of the Welsh
Congregational Church at Eleventh Street, New York City.
He remained faithful to his charge in the big city until he came
to his present pastorate in 1888. No one has ever been more
faithful to his church as pastor and preacher than Mr. Morris,
though he at all times has been ready to respond to the call of
his denomination in Welsh and English churches and the public
services of the Associations. He is a favorite in and outside of

301

WELSH CONGREGATIONALISM IN PENNSYLVANIA

his particular church affiliations and is willing to serve any-
religious organization. He has been a teacher of a Bible Class
in the city of Wilkes-Barre on a certain day of the week for
many years into which all people are welcomed to attend.

Several years ago one of the leading colleges of our State con-
ferred upon him the honorary degree of Doctor of Divinity,
and all who know him, his ability and his labors felt that he
was particularly worthy of the honor. Dr. Morris has pub-
lished two volumes, one some years ago under the title of
"Theology of the Prayer Meeting;" another recently under the
caption of "Sermons to My Friends." He has been all his life
a diligent student, a voluminous reader, an easy, pleasing and
entertaining speaker in pulpit and on the platform. The great
majority of his comrades and fellow workers have fallen by the
way, while he, though several years past his fourscore, is able
to lead the host and carry the torch, and minister to his flock
with remarkable efficiency.

May this worthy prophet be spared to us for years to come.
He is a wonder unto many, and would be a greater wonder if
his eyes like that of Moses were to continue to be clear and
strong as his years are multiplied. May the twilight be pleasant
and happy unto him is our wish and prayer.

He continued to preach and minister to the church at Wilkes-
Barre up to the last Sabbath of April, 1933, when he deemed
it wise to relinquish his charge in his 88th year, after being in
the ministry for sixty-two years; forty-four of which he spent
at Puritan Church.

REV. J. W. MORRIS
Rev. J. W. Morris commenced his life at Trelech, Carmar-
thenshire, South Wales, and at Rehoboth, Five Roads, Llan-
€lly, in the same county he began to preach. He was educated
at the Normal College. Swansea, Glamorganshire, and was in-
ducted to the sacred office of the ministry at Llanharan, Glam-
organshire, in 1868. In 1872 he went to take charge of the
church at Seven Road, Canton, Cardiff, then came to Ply-
mouth, Luzerne County, in 1881. He became interested in the
proceedings of the Gymanfa at once, and was secretary for
several years. In 1892 he went back to Wales and took the
oversight of the church at Glynneath, Glamorganshire. His
health became frail for the last ten years of his life, but his
people were very kind and sympathetic during his long illness,
and when he finally gave up his charge they presented him and
his family with precious and useful gifts. He died February

302

BIOGRAPHIES OF MINISTERS— Continued

16, 191 1. He was of a retired disposition and loved his books
and study. He had pronounced convictions and would express
them without fear, and was honored by all who knew him as
one possessing a guileless character. His ripe experience and
Godly trust made it a great privilege to be in his company in his
latter days.

REV. MORGAN D. MORGANS, AUDENRIED
Mr. Morgan was born at Cwmllini, in the parish of Cem-
maes, Montgomeryshire, North Wales, June 2, 1806; and was
a brother of Rev. H. Morgans, Sammak, who was pastor
in the same county for many years, and well known to the
Welsh people of that period. The subject of this sketch joined
the church at Dinas Mawddwy in 1818; later he moved to live
for some time at Brynmawr, South Wales, and in 1826 he
commenced to preach at Rehoboth, the leading Congregational
church in the town, and was ordained at Dudley Port, Stafford-
shire, England, in 1849; he stayed there for eight years when
he sailed for America, landing here September the fifth, 1857.
He was at Rome, New York, for three months, moved to New
York Mills for one year, thence to Berlin, Wisconsin, and in
two years came to Pennsylvania, was at Tamaqua for a short
while. Thence to Pottsville for four years, later he moved to
Beaver Meadows and Audenried in 1865, but his stay was
short, for on the 20th of March, 1866, he died and was buried
at Beaver Meadows; Rev. E. R. Lewis, Pottsville, later of Hyde
Park, Scranton, having charge of the obsequies. He was a
practical preacher and exhorter, speaking with great energy.
While in England he had formed an acquaintance with some of
the leading English ministers.

REV. J. GLANNANT MORGAN, PH. D.
This brother was born in Swansea, Glamorganshire, South
Wales. We presume that he had the ordinary advantages of
the youth of his time, that were within reach of his home in
one of the largest towns in the principality of Wales. Mr.
Morgan commenced to preach at Siloa, Aberdare, Glamorgan-
shire. In preparatory training he attended the Old College
Grammar School in Carmarthen. Wales, and New College,
Edinburg, Scotland. He was ordained at Miskin, a suburb of
Mountain A.sh. Glamorganshire. He came to America and
was pastor of the Congregational Church in Maquoketa, Iowa,
for nine years, then came to Tabernacle, Scranton, in response
to a call given him Sunday evening, August 28, 1921. His

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reception was held July 17, 1922, and served the church for
almost five years. From Tabernacle he went to Jones Road
Congregational Church, Cleveland, Ohio, the beginning of
June, 1927. At the last Welsh Gymanfa of Eastern Ohio Dr.
Morgan was elected Moderator for the coming year.

REV. OWEN LLOYD MORRIS

Rev. Owen Lloyd Morris was born at Llanglydwen Mill,
Hebron, South Wales. His parents were William and Mar-
garet Morris; on both sides he comes from an intellectual and
religious aristocracy. His father was for over 50 years a deacon,
and leader of the singing at Hebron, and his mother's father was
a deacon before him. The goodly succession continues in his one
living brother to this day.

He received his early education in the Board School of the
district, his college preparatory at the Old College School,
Carmarthen, his undergraduate work at Cardiff University
College, and his seminary training at Brecon Memorial College
from which he graduated in June, 1894. He was called to a
very important church at West Bromwich, Birmingham, Eng-
land. He began his ministry September, 1894, and was or-
dained to the office of minister in October, 1894, the late Dr.
Berry of Wolverhampton delivering the charge; Rev. T.
Tegfryn Phillips preaching the sermon; the late Dr. David
Rowlands of Brecon, propounding the constitutional ques-
tions, and Dr. Hartley offering the ordination prayer.

A ministry begun with much hope and promise proved
happy and effective. It lasted for twelve and half years, and a
monument of its effectiveness is the fine Sunday School building .
erected during Dr. Morris' incumbency. On August 3, 1895,
he was united in marriage to Gwendolen, eldest daughter of
Rev. and Mrs. T. C. Edwards (Cynonfardd) , Kingston, Pa.,
a union which proved one of unclouded happiness, until he
was deprived July 4. 1930. of the love upon which he had
leaned, in the passing hence of Mrs. Morris at the age of 57.

In the fall of 1906, due to a protracted illness of Dr. Ed-
wards, the church at, Edwardsville invited Dr. Morris to be the
associate pastor. After some hesitancy in leaving his own
countrv. the call v/as accepted, and the family came to America
in April, 1907, and two days after his arrival he was installed
Dr. Edwards' associate. This ministry proved to be very
happy and fruitful in results.

In 1910. a call to the pastorate of the First Congregational
Church at Lima, Ohio, was accepted, and in 1912 Dr. Morris

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undertook the pastorate of the Congregational Church at
Ypsilanti, Mich., and in 1918 that of Webster Groves, Mo,
Since the Spring of 1920 Dr. Morris has been Vice-President
of Coe College, Cedar Rapids, Iowa, and also at the present
time he is a Professor of the Bible Department. During the
period of his education Dr. Morris won a tuition scholarship at
Cardiff, and at the close of his seminary course won the
"David Rees" Scholarship of twenty pounds, tenable for two
years. He also won several special prizes, and took first place
in the University in Greek, and second in Latin and English
in two successive years. At times he has made successful ex-
cursions into the competitive field of the Eisteddfod, winning
prizes for poetry at Edwardsville, Pa. ; Niles and Columbus.
Ohio: Racine, Wis., and a chair at Pittsburg, Penna., and shar-
ing the prize with Efrog, both being awarded crowns at the
International Eisteddfod at Pittsburg; he also has been called
to act as judge in literary and poetic contests in many of our
leading Eisteddfods. Dr. Morris attributes any success he may
have had in life to two facts: He has been fortunate in his
friendships and was specially blessed of God in his wife, who
was a constant source of inspiration to him, and a sympathetic
fellow worker in the Master's vineyard. If he had to name
one influence that has made him what he is, he would unhesi-
tatingly say that it was his now sainted wife. A purer spirit
never shared this tabernacle of our humanity. The other
factor which he considers as formative in his life is the fact
that he all his life loved the studious ways — that he has found
the spaciousness that comes from intimacy with great books.
He also loves preaching and loves people, especially young
people. The students of Coe College in dedicating their an-
nual for 1931 to him, state "that his friendship and loving
personality are influences that are strongly felt on the campus."
It is this kind of tribute that he would want said of him when
the day at last closes. Coe College bestowed upon him the
Degree of Doctor of Divinity in June, 1921. Ten years later
our eminent compatriot Daniel Protheroe received from the
same institution the degree of Doctor of Music, and it fell to
Dr. Morris to present this eminent Welshman to the president
to be invested with the insignia of honor. Thus far the course
of Dr. Morris' life has been progressive and successful. He is a
diligent hard worker, a fine student not only in his college days
but all through life. He has developed in many directions and
avenues that hardly appealed to him before he crossed the
Atlantic to make his home in this land of opportunities. Dr.
Morris has moved several times since he came to be co-pastor to

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

his father-in-law, Dr. T. C. Edwards, at the Welsh church at
Edwardsville, but his movements have invariably been on the
upward way. His labors have been appreciated in churches and
along educational lines, and his efforts have been rewarded by
one promotion after another. May he have yet many years to
serve humanity, the church and kingdom of God and gain
laurels for himself.

REV. B. G. NEWTON
Rev. B. G. Newton was pastor of several churches in our
State, such as Plymouth, Slatington, Pittsburg and Farrell, as
well as other churches outside the State and Gymanfa. We have
not been able to glean much of his early history, but we are told
he was born at Gwernymynydd, near Mold, Flintshire, North
Wales, and was one of several brothers who commenced to
preach in the Wesleyan church in Wales. His brothers are held
in high esteem in England and Wales as powerful and able
preachers of the Gospel and prosperous and efficient pastors. He
was a fine pulpit orator when he came to Waterville. N. Y.,
from his native country and settled there for a while, but finally
came to the Wyoming Valley and preached for the church at
Plymouth, which was vacant at the time; the result of which
was a call, be came, and was installed in 1893. From Plymouth
he went to Washington, D. C., to attend a school of elocution,
then served important charges before he came to Fairhaven,
Vermont, where he died, and was buried.

REV. OWEN OWENS
Rev. Owen Owens was a native of Lleyn, Carnarvonshire,
North Wales, but resided for some time at Mountain Top,
Anglesey. While here he was invited to become the pastor of
the churches at Llanv/rtyd and Abergwesyn, Brecknockshire,
and was ordained on December 21, 1842. Early in the year
1848 he moved to Brynmenyn, Glamorganshire, to take charge
of the Congregational Church, and continued to minister unto
them till September, 1865, when he came to the States. In the
Eighties he was pastor of the Congregational Church of South
Side, Pittsburg, and several others, but as Rev. Owen Owens.
Picatonica, he was most generally known in our country. He
was a strong man physically and mentally, a popular preacher
winning the attention of his auditors by his lively spirited
messages. He was instrumental in bringing manv to the Savior
during his long active life which was closed when near four-
score years old.

306

BIOGRAPHIES OF MINISTERS — Continued

REV. DAVID PARRY {Dewi Moelwyn)
Rev. David Parry (Dewi Moelwyn) the first minister that
gave his entire time and service to our church at Providence,
Scranton, known now as the "Dr. Jones Memorial," was born
at Ffestiniog, Merionethshire, North Wales, in the year 1835.
He was given the educational privileges within the reach of his
home until he was fourteen years of age, then was hired out to
do some work for the farmers of the district. While employed
thus he suffered an attack of rheumatic fever, which left him
asthmatic all the days uf his life, and was subject to this trouble
more or less at all times. He must have been born a poet, in so
much that his playmates would call him "Dewi bach y bardd"
(little David the bard) . He wrote a poem on "The Sailor"
for competition in the National Eisteddfod of Portmadoc in
1852 when 15 years of age, and came out second or third best
in the contest. When 1 7 years he was winner in the National
at Ffestiniog in the year 1854 when he was awarded the prize
for the best poem on "The Press," and also a prize for six
stanzas to Mrs. Oakley, a lady of wealth and of very charitable
disposition in the neighborhood. He was apprenticed to learn
the trade of a cabinet maker with an uncle of his in his home
town when 1 8 years of age. About this time David Parry
joined the church over which Rev. Richard Parry (Gwalchmai)
was pastor, who was a renowned poet of that period in Wales.

Mr. Parry commenced to preach in 1857 in the Congrega-
tional Church at Carnarvon, known as Penydref, over which
Rev. David Roberts (Dewi Ogwen) , another poet of distinc-
tion, later, better known to the Welsh people as David Roberts,
Wrexham. Soon after he commenced to preach he went back
home to Ffestiniog and followed his trade, preaching occasion-
ally for about three years. He received some training under
the tuition of Rev. D. LI. Jones, Saron, Ffestiniog, to prepare
him for his entrance examination at Bala College, which he
entered March, 1861. He remained at college for three years
when he received a call to become the pastor of Adulam, Tre-
degar, Monmouthshire, South Wales, and was ordained Christ-
mas day of 1863. His health was poorly at all times, which
led him to seek a change of climate and came to America. He
landed in New York, and after spending some time there an
invitation was sent him to visit the Providence Church in
Scranton, in due time he did, which resulted in him becoming
the pastor. He was instrumental in adding to the membership
of the church; his services as preacher, pastor, and literary genius
were appreciated in the whole city. He served as editor of

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

poetry in the columns of the Welsh weekly known as "The
American Banner," published in Scranton for two years, also
acted as critic and judge in the competitive meetings of the
county.

He married Miss Kate Williams of Bradford, Penna., but the
union was of a short duration, he was taken sick of typhoid
fever and died suddenly and unexpectedly September 8, 1870.
He was buried close to the Welsh church at Bradford, a large
concourse of people followed his remains to their last resting
place. The church mourned his loss and showed great respect
and sympathy to his widow, defrayed all the funeral expenses
and gave her a liberal donation. May his body rest in peace
and his memory be fragrant for many generations.

REV. PHILLIP PEREGRINE
This brother was a native of Breconshire, South Wales, and
born there on February 25, 1828. He came to this country in
1844, he identified himself with the Congregational Church at
Five Points, Schuykill County, in 1847. He spent several
years in Danville, where he served in the deaconate of the
church in charge of Rev. J. B. Cook, and later commenced to
preach at Ashland in 1858, was ordained at Coal Mount on
Broad Top March, 1861, and served them for ten months,
thence to Beaver Meadows, and later went to Blossburg. The
closing days of this brother are unknown to us.

REV. RICHARD POWELL, D. D.

Rev. Richard Powell, D. D., was the oldest son of David
and Catherine Powell. They had the honor of rearing on
their hearth four sons who became ministers of the Gospel, and
held important pastorates in Wales, and also a nephew who
grew up to be a minister, and is at present in the ministry in
Australia. Two of the sons have finished their earthly course,
and the younger one is a retired minister living at Cardiff,
Wales.

Richard is the oldest born at Dowlais, Wales, July 12, 1849.
He became a church member when 16 years old at Ebenezer,
Trecynon, Aberdare, the Rev. William Edwards being the
pastor. He left home for America when twenty years old and
came to Scranton. and began to preach in 1870 at the First
Congregational Church. He returned to Wales in 1871 and
entered Bala College, North Wales, March, 1872. Completing
his course he was ordained at Newtown, Montgomeryshire,
North Wales, May 6, 1876. After serving his first charge

308

BIOGRAPHIES OF MINISTERS — Continued

for 1 1 years and 3 months he came again to America and
entered Yale Seminary in 1888, where he studied for a part of
two years, after which he took charge of the Welsh Congrega-
tional Church at Coaldale, Penna. Leaving this church he
went consecutively to Newark, Ohio; Ellwood, Indiana, where
he together with the church built a spacious new church build-
ing, and did his part to pay for it while he tarried with them
for five years and three months. Then he came back east to
take charge of Olyphant Church in Lackawanna County, where
he served for five years.

In 1912 he moved to Nebo, Old Forge, in the same county
and labored with them for 18 years, resigning the last Sunday
in July, 1930, a little over two weeks after passing his eighty-
first birthday, and after serving in the regular ministry for
fully fifty-four years. He and his wife are living in their own
home in Scranton enjoying the rest they have truly earned, but
we doubt whether our brother is as happy as he was when
visiting his parish and looking forward from Sunday to Sun-
day to his pulpit to deliver messages to his people. We presume
that a man of his temperament, though past his four score
years, finds it hard to fold his hands doing nothing, because
doing nothing is a harder task than doing something to a man
who has been accustomed to be busy in so many directions for
so many years. We maintain that he ought to be singularly
contented having had the privilege of serving his generation for
such a long unbroken period.

About two years before he resigned, the church had the mis-
fortune of having their edifice burned to the ground, but in-
stead of becoming discouraged as we would expect a man of
his age to do, he buckled up and led them to victory in arrang-
ing plans and soliciting funds, until they had within a year a
much neater, handsomer and more convenient house of worship
than they ever had before, and the greatest amount of credit was
due his efforts.

May he fully enjoy the twilight till the ferryman comes.

REV. LLEWELYN R. POWELL
R.ev. Llewelyn R. Powell was pastor of the church at Ebens-
burg from November, 1847, to April. 1864, active in the
meetings of the Gymanfa and scribe more than once; though
better known among the Congregationalists of the United
States as Llewelyn Powell of Alliance. He was born December
27. 1804, in an ordinary hamlet called Ynysygelynen in the
neighborhood of Onllwyn, Glamorganshire, South Wales.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

He had a distinguished mother, on account of her religious zeal
and loyalty to all the ordinances of the church. She was
known to travel three miles Sabbath and week nights through
all kinds of weather over a lonely bleak mountainous path from
her home to attend services at Ty'nycoed. She had three sons,
two of whom became ministers of the Gospel, who came to
America to render valuable service to the church and Kingdom
of God. One of them came here before he commenced to
preach and united with the Calvinistic Methodists, and became
a well-known minister among them for many years, but
Llewelyn continued to be a Congregationalist, and of the two
was the most popular probably on account of being better
educated than his brother Howell.

Llewelyn went first to a school kept by Rev. James Williams
at Ty'nycoed. He was so tardy at grasping his lessons at the
beginning, that the teacher had to use extraordinary means to
arrest his attention and open his mind. But when he became
fully aroused to his task, he made rapid progress, and it was
said of him that he knew fourteen languages before he left
college, this is probably a little exaggeration, but the story tends
to point that he made great strides in the field of learning
though a little slow at the start. Besides the training he re-
ceived when young in the neighborhood of his home at Ty'n-
y-coed, he was at Neuadd-lwyd Academy, near Aberaeron, for
four years and a half, and at Newtown, Montgomeryshire, for
four years. In 1832 he came to America and went to live to
Scotville, New York State, and was ordained a Presbyterian
minister in January, 1836, but previous to his ordination he
preached for four months to the Welsh Congregational Church
at New York City in 1835. After his ordination he went back
to Wales and became pastor at Hanover, Monmouthshire, where
he also kept a grammar school for nine years, that became a
noted training center for preachers: then he returned to America
in 1847 and became the pastor of Ebensburg. In this field he
labored faithfully and diligently as preacher and pastor for six-
teen years and a half, he was acknowledged an excellent scholar,
sincere and fervent in all his ministrations, deep and powerful
his public utterances. After this lengthy pastorate in the city
he gave up this charge, but continued to minister to the church-
es at North and South Ebensburg for several years longer, while
still residing in the town. When he left the neighborhood
he went to Alliance, Ohio, and took charge of the Congrega-
tional Church for some years.

He passed peacefully away on February 5, 1883, in the

310

BIOGRAPHIES OF MINISTERS — Continued

eightieth year of his age, his remains were buried at Alliance,
but were later removed to Knoxville, Tennessee, and laid by
the side of his good, faithful wife, who was a sister of Sir
Hugh Owen, London, England.

He was a great believer in prayer throughout his whole career.
Some years before he passed on to his reward he wrote to the
pastor of the church of his childhood and boyhood days to en-
quire about the religious condition of the vicinity, and in doing
so he related some of his experiences soon after he joined the
church. He said that he always believed in prayer since he was
a child. One day his mother went from home, and left him in
charge but before she came back, play got the best of him., so he
locked the door and went with his comrades to have some fun,
but unfortunately while playing he lost the key before his
mother returned. He went back to the places he had been, but
could not find a trace of the lost key, at last he fell on his knees
close to a pond of water and prayed for some clue of the lost
article, when he got up he saw by the light of the moon the key
shining brightly at the bottom of the pond. Another time he
went to prayer service at Ty'nycoed on a very dark night, and
in returning he lost his way. Finally he v/ent on his knees and
prayed that he should be led somehow to find his way home,
and no sooner than he arose, he saw a light that guided him to
the road that led him home. In corroboration of these states-
ments an old lady in the neighborhood, years after he had left,
related that on his way to school one morning while passing
her home he deranged, out of mischief, the water spout that
was nearby. She watched him coming back, and asked him
a reason for his conduct, he never attempted to deny the act,
but answered, "Auntie, I have no reason to give, no explan-
ation to offer, but that I was too far from the 'throne' at the
time." This may account for many unworthy acts of men and
boys in all countries and ages. This man of God, no doubt,
conquered all his tendencies to evil by being close to the
"throne" and became a great power for good, and a great fav-
orite among his acquaintances.

REV. EDMUND PROBERT
Rev. Edmund Probert was born at Llanelly, Brecknockshire,
Wales, November 7, 1835. He and his family came to
America in April, 1880, and resided at Providence, Scranton,
attended services and were members of the Welsh Congrega-
tional Church on West Market Street. Mr. Probert commenced
to preach in Wales, when he was about twenty years of age, and

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

continued to serve the churches in his native country as a local
preacher, while working in the mines, and continued to do so
after he came to this country. On December 6, 1880, he moved
to Olyphant, having been called to take charge of the church
there, and was ordained early in January, 1881, and served the
church in a very creditable manner though working in the
mines until the day of his death, which occurred January 9,
1890, and was buried on the 13th in Union Cemetery, Blakely.
We never knew this dear brother in the flesh, though we were
privileged to know his brother. Rev. Lewis Probert, D. D.,
who was a strong, profound preacher and teacher of the word
of God, and became the President of Bala-Bangor Congrega-
tional College, and held the important position till the day of
his death. Edmund Probert was of the same stock, and it
speaks well of his ability that he was invited to become the
pastor of the church at Olyphant within a year after his arrival
in this valley. It meant grit, talent and perseverance to work
in the coal mines during the week, and serve acceptably his
people in the pulpit on Sunday, besides this he was honored in
being Moderator of the Association of Congregational Church-
es of North Eastern Pennsylvania for a term.

REV. J. M. PRITCHARD
Rev. J. M. Pritchard was born at Deiniolen, Carnarvon-
shire, North Wales, October 31, 1879. He joined the Congre-
gational Church at Maesydref, Arfon, in 1902, and in 1906
commenced to preach in the same church. He had the advan-
tages of the day schools of the district when young, and the
popular preparatory grammar schools of Menai Bridge and
Clynnog, Wales, when older, and was for a period in Marietta
College, Ohio. On September 23, 1911, he was ordained at
Nelson, New York, and served very acceptably for three years,
when he was called to the First Congregational Church,
Wilkes-Barrc, in which he spent seven years. Then he returned
to take charge of a group of Federated churches at Nelson,
N. Y., where he was ordained, and served this one and another
Welsh Presbyterian church in the same neighborhood. After
four years service here, he went to his native land on a visit
and soon after his return, he was invited to the Miner Congre-
gational Church, Miners Mills, but his love for New York
State, and an agricultural district, and to be near to his wife's
home, so as to be of service to her father in a protracted illness,
led him to accept a call received from a purely English Presby-
terian Church at Litchfield. N. Y., and there he is at this

312

BIOGRAPHIES OF MINISTERS — Continued

v/riting, and has been for the past three years. He is a good,
quiet unassuming friend, a faithful pastor and a pleasing pul-
piteer. He has the marks of an earnest student, fond of read-
ing, and in love with the muse. He delights to sing and is
quite successful in poetical contests in the Eisteddfodau in this
country and his native land. His favorite style in which he
excels is the lyric. He has a small volume of short poems pub-
lished years ago, and still amuses himself and a host of friends
in sending his productions to the Welsh National paper now
and again, but we are of opinion that he never neglects his
duties as pastor and preacher in wooing the muse.

REV. THOMAS PUGH
This brother's name is often found in the annals of our
Gymanfa: he lived and labored in so many places that we
hesitate as to the proper place to be attached to him. However,
we found that he was born at Pontmorlais, Merthyr Tydfil,
South Wales, on December 9, 1813, but was reared in Aber-
dare, across the mountain from his birthplace. He became
member of Ebenezer Congregational Church when Rev. Joseph
Harrison was its pastor, he was encouraged to commence to
preach in 1831 and was ordained at Salem, Aberdare. He
emigrated to this country in 1842, and in the earlier years he
lived at Wilkes-Barre and Scranton, and became interested in
the Welsh churches organized at both cities; he sought a place
to build a church at Wilkes-Barre, and was commended and
encouraged by the Gymanfa for his efforts, but the people
who were interested in the project were scattered when the iron
mill — built somewhere in South Wilkes-Barre — -called then
Rolling Mill Hill, was moved to Danville, Montour County.
He had charge of a church at Pittsburg from 1844 to 1851,
when he moved to Ironton, Ohio, from the latter place he went
back to Wales where he stayed for four years, then returned to
America, and was called to be pastor of the church at Ashton,
known in these days as Lansford, and from the latter place he
went in 1866 to Missouri, but we know not where he ended
bis earthly career.

REV. DANIEL REES
This brother was brought up, if not born at Gurnos, Ystal-
yfera, Glamorganshire, South Wales. He ^oined the Cone[rega-
tional church at Cwmllynfell in the same county in 1837 or
1838. He preached his first sermon in a farm house called
Dolgam, situated at the foot of the Black Mountain, where

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

David Williams lived, who was a great friend and patron to all
the youth of the neighborhood, particularly if they shewed in-
terest in church activities. His text was "Remember Thy
Creator in the days of thy youth." Mr. Rees was when a
young man a great reader, and wrote prose and poetry to the
"Evangel" and the "Diwygiwr" (Reformer) for years before
he came to America, and also preached in the churches of the
district on Sundays, while working in the mines during the
week. He came to Carbondale in 1852 where some relatives
and friends preceded him, and after a stay of about twelve
months preaching occasionally in the valley, he was invited to
Beaver Meadows to become their pastor to succeed Rev. Daniel
Daniels, when he and his family moved there, and was ordained
June 18, 1853. The officiating ministers were: R. R. Williams
Minersville; Daniel Daniels, Dundaff, and Lewis Williams,
Carbondale. He followed his work in the mines during the
week and preached for his church on the Sabbath, also, as he
was called in French Town, Germantown, Bucks Mountain,
Nesquehoning, and while supplying a Sunday at the Old mines,
known as Summit Hill, he was taken sick while in the pulpit,
that terminated in his death in three weeks. He breathed his
last April 8, 1854, and was buried at Beaver Meadows, leaving
a wife and seven children to mourn his loss.

REV. GEORGE WERN RICHARDS
Rev. George Wern Richards was born at Cwmbwrla,
Swansea, Glamorganshire, South Wales, in April, 1885. His
middle name was given him after his uncle, William Wern
Williams, a prominent member and official of the Congrega-
tional Church at Landore, Swansea. He attended the church
where his parents worshipped, that of Cwmbwrla, and when of
age he joined the church as a communicant and later com-
menced to preach in the same church. When young he enjoyed
the educational privileges of the youth of that district, and may
be better than the average. To prepare himself for the ministry
he went to Gwynfryn Academy, Amanford, which was con-
ducted by Rev. Watkin Williams (Watcyn Wyn) , one of the
leading poets and patrons of the Eisteddfod in his days, from
this academy he went to the University at Cardiff, South
Wales. In 1913 he came to America, and later was called and
ordained in the Congregational Church at New Castle. Penna.
After being happy and popular for a season in New Castle he
came to Scranton to take charge of the Puritan English Con-
gregational Church.

314

BIOGRAPHIES OF MINISTERS — Continued

While here he ^became acquainted with a young woman,
whom he made later his wife. His father-in-law was the
owner of a large department store in that section of the city,
and the son-in-law left the pulpit for a season to share the
duties of an overseer over a branch of the business, this went
well for a short period, until he developed a desire to return to
the ministry. While sharing the duties of the store during
week days he was supplying a church on Sunday in the neigh-
borhood that had no pastor, but this divided service did not
seem to satisfy his craving for the work he had planned to do
in former years, and for which he was set apart to do; that we
find him called to be an assistant pastor of the leading Congre-
gational Church at Washington, D. C. From the capital city
of our country, he went in response to an invitation to taki?
charge of an English Congregational Church at Haworth, New
Jersey. He seemed to fit well in this charge, until suddenly a
great calamity befell him when returning home in his automo-
bile, he was struck by a train on a dangerous railroad crossing,
that shattered his program, plans, and his life was sacrificed.
This took place a few days before Christmas in 1926, his re-
mains were brought to Scranton the home of the young widow
and his only child, to be buried in Dunmore Cemetery.

REV. W. J. RICHARDS, D. D.
Rev. W. J. Richards, D. D., commenced his earthly career at
Penheolgerrig, a suburb of Merthyr Tydfil, South Wales, on
January 12th, 1843, he was reared, joined the church and
commenced to preach in his native town. His earlier educa-
tional advantages were brief and meager, having to enter the
mines at the age of eleven years. After a period of preparatory
training he entered Bala College, North Wales, where he
graduated in 1867. His first pastorate was Abererch and
Chwilog, near Pwllheli, Carnarvonshire, he was ordained in
1867 and served them for almost three years. In the early part
of 1870 he accepted a call from Penywern Congregational
Church, Dowlais, Glamorganshire, where he faithfully shep-
herded the flock for tv/enty-five years, when he emigrated to
this country and settled in Waterville, Oneida County, N. Y.,
in 1895. Thence in 1897 he moved to Wilkes-Barre, Penna.,
and took charge of the First Congregational Church of Hillside,
together with the 2nd Congregational Church on Parish Street;
his services divided equally between the two churches, this was
continued for a number of years, until he was obliged on
account of failing health to give up the duties pertaining to the

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

second church in 1903, to assume charge of the first, which he
dihgently ministered unto until the day of his death which
occurred September 28, 1906, when almost 64 years old, hav-
ing served in the vineyard of the Lord for nearly forty years.
His body rests in Oaklawn Cemetery, Wilkes-Barre. He was
honored in receiving the degree of D. D. from some college in
Ohio. Dr. Richards did a good day's work in his native and
this his adopted country. His widow was called home some
years later, the only son Osborn living in Scranton.

REV. GEORGE ROBERTS
Rev. George Roberts was born in the neighborhood of Llan-
brynmair, Montgomeryshire, Wales, February 11, 1769. He
was a brother of the venerable and saintly Rev. John Roberts
of Llanbrynmair. He emigrated to America in 1795, coming
over in the same ship with Rev. Rees Lloyd, first pastor of
Ebensburg Congregational Church. In the year 1805 he was
called to preach on probation and in June, 1808, he was or-
dained as a minister of the Gospel by Rev. Rees Lloyd, then was
called by the church to be a co-worker with him in the minis-
try. After Mr. Lloyd's departure to Ohio, Mr. Roberts was
called to be pastor of the church at Ebensburg, having as co-
pastors William Tibbott and later Morris Jones. Writing of
the church, Mr. Roberts says: "In August, 1826, it pleased the
Lord to make a little stir among the dry bones, and in a few
months about twenty new members were received as the fruits
of this awakening. We enjoyed at that time some sweet and
precious seasons. Since 1822 the church has progressed with a
good degree of harmony, and contains at present about two
hundred full members, and all living within four or five miles
of our house of worship. Our meetings and Sabbath school
are regularly attended. We have now a convenient house of
worship, costing the sum of $1,400.00. The money was
nearly all collected among ourselves with but little difficulty,
and the building was paid for promptly according to agreement.'
The co-pastorate seems to have worked smoothly at Ebensburg.
From a note in George Roberts' diary v/e infer that the co-
pastors shared their matrimonial and funeral fees with each
other. He says, "today as I returned home from Johnstown I
married — and — . Received two dollars, gave one-half to
Rev. William Tibbott." The influence of George Roberts' per-
sonality and character has been widespread in the community.
Like his brother, and his renowned nephews. S. R. and J. R.
of Wales, he was a lover, defender and expounder of the prin-
ciples of liberty.

316

BIOGRAPHIES OF MINISTERS — Continued

REV. JOHN ROBERTS
This brother hailed from Clydach, Swansea, Glamorgan-
shire, where he was born and brought up in a religious atmos-
phere. He with his parents attended the Congregational
Church at Hebron, the pastor being Rev. Esau Owen. He en-
joyed the training given children of the neighborhood in his
time, though at a tender age he went to work in the mines
and the tin plate works of the district. He joined the church
at Hebron when young, and later commenced to preach in the
same church, being asked and encouraged to do so by the people
and pastor. When he decided he would, he went to a prepara-
tory school at Alltwen, then went to the Gwynfryn Academy
at Ammanford. He was received into the Presbyterian College
of Carmarthen, where he completed a four year course. In
1906 he came to America and landed at the home of Rev. J.
Vinson Stephens, Pittston. In a few days after his arrival, it
so happened that the ministerium of the valley had their month-
ly gathering at the home which was the meeting place of the
brethren for some years, because of its location in the center of
the district. Here and then the ministers and he became
acquainted, and at this session the brethren were given the privi-
lege of recommending him to the Congregational Church at
Red Oak, Iowa, in answer to a request sent to send them a
minister. This young man was endorsed by the fellowship,
and was soon on his way West and was ordained as pastor of
the church in February of 1907. The brethren have had no
cause to regret the kind act they did for the church and the
young man newly landed from Wales, he has done well ever
since, steadily increasing physically and mentally, and has
proved himself a workman, whom no one need be ashamed of.
He has developed to be a diligent student, a wide reader and
an eloquent preacher in the English and Welsh languages.
Though ordained in a comparative weak church at Red Oak he
has been privileged to minister to some of the leading Welsh
churches of our denomination in several states, to wit, Wil-
liamsburg, Iowa; Newburg, Cleveland, Comer, both in Ohio;
New York City, and is at present at the Dr. Jones Memorial
Church, Scranton, doing well, strong, healthy and active.

REV. H. P. ROBERTS
Rev. H. P. Roberts, Wilkes-Barre, was born at Abererch.
Carnarvonshire, June, 1857. He came to America about the
year 1881. He commenced to preach at Eleventh Street Con-
gregational Church. New York City. He had his training at

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

Marietta College, Ohio, and was ordained at Shawnee, O., in
1889, and ministered also to the churches at Girard, Ohio, and
Old Man's Creek, Iowa, then returned to Shawnee in 1901.
In 1904 he was called to take charge of the 2nd Congregational
Church at Wilkes-Barre, where he labored faithfully to the end
of his days. He died October 7, 1905, leaving a large family
of children in charge of his widow to mourn after him, to-
gether with a large host of admirers. He was buried at Nelson,
New York, being the home of his beloved wife. Mr. Roberts
was known to be a good man, having strong convictions, faith-
ful and truly energetic to do his duties as a pastor and was an
acceptable preacher.

REV. PETER ROBERTS, PH. D.

Dr. Roberts was born at Dowlais, Glamorganshire, Wales,
on the 29th of July, 1859. He attended with his parents the
Bryn Seion Congregational Church of Dowlais, and joined it
as a member in 1872, and in it commenced to preach in 1877.
He like other boys attended the schools of the town, but to
prepare himself for college he went to Llangadog Academy, and
was there during 1877-79. In 1879 he was successful in en-
tering Brecon Memorial College and graduated in 1883. Then
he came to America to have his university training at Yale
Theological Seminary, he remained there for three years, 1883-
1886.

Mr. Roberts was ordained in November, 1886, as the
second pastor of the Plymouth Congregational Church, Scran-
ton, Penna. In 1890 he took charge of Olyphant Congrega-
tional Church: under his ministry the church grew to be strong,
healthy, and a lively one. He had a successful pastorate here
for seven or eight years. The church enjoyed its most prosper-
ous period while Mr. Roberts served. He resigned his charge
to take a postgraduate course in Yale University during 1898
to 1901. He took as his thesis for his degree, "The Anthracite
Coal Industry," published in 1901 by MacMillan Co., and the
same publishers in 1906 published a twin volume written by
Dr. Roberts on the "Anthracite Coal Communities." In
1901 he took charge of the Congregational Church at Mahanoy
City, Penna. In 1907 he left the active ministry and took
charge of the Immigration Work of International Council of
Y. M. C. A. Associations, and in 1922 he retired after giving
fifteen years of labor to this work and traveled extensively in
this country and in Europe. He gained the following degrees
during his years of study: — M. S. A. from Senatus Aca-

318

BIOGRAPHIES OF MINISTERS — Continued

demicus, London, England, 1883; B. D. Yale Divinity School,
Yale University, 1886; Ph. D. Yale University, 1901. In
connection with his studies and work he has published the fol-
lowing books: — "Anthracite Coal Industry" (1901), Mac-
Millan Co.; "Anthracite Coal Communities" (1906), Mac-
Millan Co.; "English for coming Americans" (1908), Associ-
ation Press" (Y. M. C. A.) ; "English for coming Canadians"
(1910), Association Press (Y. M. C. A.); "Civics for com-
ing Americans" (1911), Association Press (Y. M. C. A.);
"The New Immigration Law" (1912), MacMillan Co.; "The
Problems of Immigration" (1920), MacMillan Co.

While Mr. Roberts continued in the ministry in the several
churches he ministered unto, he did well. He had talent,
training and ambition to secure success. He was faithful to the
duties of the preacher and pastor, and v/as glad and willing to
take his share of the labors and responsibilities of his sacred
office in the wider range of the pastor's duties, thus he enjoyed
the fellowship of his brethren at all times. Though perhaps
in branching out to the wider field he occupied in later years
he found more suitable circles to meet his teaching tendencies,
be that as it may, we are confident that the services he rendered
to the Y. M. C. A. home and abroad was of great and import-
ant help to mold the character of the youth that came in touch
with him in the wide scope of his work. His home was at
Mount Vernon, in the State of New York. The facts
contained in this sketch were given us by Dr. Roberts
some time ago, accompanied by a very kind offer to help
in the final proof reading of the manuscript of this volume.
We were planning to accept his kind offer and to profit
by his experience in preparing several volumnes for the press,
but before we were ready for his service he was suddenly called
yonder. On December 2, 1932, while he appeared in his
normal health at his home, he suffered an attack of heart
trouble, and before any one realized what had occurred he
breathed his last, leaving a large family of sons and daughters
to mourn his departure, the mother having been called to her
rest some years ago. Dr. Roberts was buried on December 5th
at New Rochelle, N. Y., the obsequies being conducted by Rev.
R. C. Whitehead, D. D., Mt. Vernon, N. Y.

REV. ALFRED LEWIS ROWE

Rev. Alfred Lewis Rowe was born in the Parish of Marqam,
Glamorganshire, South Wales, on the 28th of June, 1859.

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

He was received into the church at Tonypandy, Rhondda
Valley, one of sixteen, when he was quite voung. He was
asked to preach when he was but thirteen years old, and for
three years he went about preaching in the neighborhood visit-
ing homes of people that were sick and aged. Following this
the church gave him permission to preach wherever he was
called to. His first public sermon was preached before his
pastor. Rev. D. Thomas at Ebenezer, Tonypandy, and his text
was "Brethren pray for us." In the year 1876 he went to
Pontypridd Academy for six months, then went to a Grammar
School at Cardiff, and was there for four years. When in this
preparatory school he was called to take charge of a Congrega-
tional Church at Salem, Trelyn, Monmouthshire, v/here he
was ordained to the Christian ministry April 19 and 20, 1880.

In 1882 he received a very unanimous call from the Con-
gregational Church at Sherman, Ohio. He sailed from Liver-
pool on May 2, 1882, and reached New York on the 13th and
preached in the 11th Street Congregational Church the follow-
ing Sunday. He commenced his pastorate at Sherman on May
22nd. Here he met his wife and was married December 18,
1884, and the union has proved to be a very happy one
throughout. She has been a great help to him during his min-
istry. They have had five children and all are living, three of
the sons successful merchants at Nanticoke. They remained in
Sherman for three years. Mr. Rowe since then has served
several churches in a number of States, the last being Nanti-
coke, Penna. Because of ill-health he resigned in 1911, since
then he has had several offers of churches, but has refused them
all. He and his wife are enjoying their twilight in peace and
contentment after a good day's work in the vineyard and are
surrounded by their children.

In closing these bare facts of his career we would state that
the tendencies that cropped out in him as a boy preacher at
Tonypandy when he went from house to house to minister to
the aged and the sick by reading, praying and exhorting, have
followed him all through his public ministry. His preaching
is marked alwavs by the fiery outburst of the evangelist. He is
a good type of the preachers of two or three generations ago,
who were always delighted to foster and enliven the services by
giving vent to their feelings in a loud amen in approbation of
what was said, and would expect the same from their auditors
while they would be delivering their messages. To this char-
acteristic, we attribute the statement made by our friend with
the utmost sincerity, that he has been an instrument in the

320

BIOGRAPHIES OF MINISTERS — Continued

hands of God to lead 1200 souls to the Savior. He was the
evangelist and not the teacher and he will receive his reward,
when the Master comes to share His glory with His followers
and servants.

After writing the above, he was taken sick and grew gradu-
ally weaker until the end came October 18, 1932, and was
buried on the 21st at Hanover Green Cemetery, leaving his
widow and five children to mourn his departure. Services over
his remains were conducted at Moriah, the church of his last
charge, by his fellow ministers in the valley.

REV. J. VINSON STEPHENS
Rev. J. Vinson Stephens was born at Llangadock, Carmar-
thenshire, South Wales, February 9, 1855. When he was very
young his father died and the family moved to Ystalyfera,
Glamorganshire, and at the age of nine he was working in the
tin plate works of the town. Early in life he became interested
in religious affairs, attended church and Sunday School, and
became a member of the Congregational Church. To prepare
himself for the college entrance examination he went for tuition
to the Swansea preparatory school. He passed the test examin-
ation for entrance into Brecon Memorial College, Brecknock-
shire, and after a four year course he graduated in 1885. He
was ordained at Barham Congregational Church, Beaufort,
Monmouthshire, after five years stay in his first pastorate, he
accepted a call to Buckley, Flintshire, North Wales, where he
remained for two years. In 1891 he decided he would visit
America, and traveled leisurely preaching here and there from
coast to coast. His first charge in this country was Jones Road
Congregational Church, Cleveland, Ohio. After a brief pastorate
there he went to Radnor. Ohio, and labored successfully there
for eleven years.

In the autumn of 1903 he accepted a call to become the
pastor of the Congregational Church at Pittston, Penna.,
where he remained until he died after some weeks of protracted
illness caused by a paralytic stroke. This occurred while he
was preaching at Nebo, Rendham, the church at Nebo held
revival services for a week or so, when ministers of the valley
volunteered their services, and this particular evening was the
date on which he was to preach. He had been very diligent that
afternoon preparing a poem for competition at an Eisteddfod
held at Utica, N. Y., and rushed it to the mail before going to
his appointment, that it might reach the hands of the secretary
within the specified time. It is probable that this hurry

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

was too much for his strength, that it super-induced the attack
suffered in the pulpit. He was taken home at once, but it
was a losing battle; from that moment on he only rallied for
brief periods until he breathed his last. His wife, children and
friends waited on him most carefully until the end came.

Services over his remains were held in the church when min-
isters, his friends, took part. He was buried at Radnor, Ohio,
the home and birthplace of his beloved wife, and where he also
had served as a pastor for eleven years. The expressions used
in the Holy Writ describing the burial of Stephen, the First
Christian Martyr, may be used with decorum at the burial of
this brother: "And devout men carried Stephen to his burial
and made great lamentation over him." Representatives of his
church accompanied the family many hundreds of miles to his
last resting place, and defrayed the expenses of the interment.

Mr. Stephens was a man of small stature, but wiry and ener-
getic at all times, even beyond the limits of his physical
strength. The church at Pittston under his ministry was har-
monius and prosperous. Strong, influential men were leaders,
and large faithful families were interested in the welfare of the
church during his regime, who helped materially to secure its
financial and spiritual success. He was a poet of no mean de-
gree, having courted the muse in his college days, and had been
successful in winning laurels at many important poetical con-
tests— to wit, the many bardic chairs and medals that adorned
his home. This poetic flavor was evident in his preaching. He
was fond of painting his messages in imaginary expressions, and
dwelt oftener on practical themes than on theological and
theoretical ones, but was always pleasing in his pulpit efforts.
He served our denomination in many spheres, was scribe of our
Gymanfa for several years, and represented our body at two or
three of our National Councils.

REV. WILLIAM SURDIVAL
Rev. William Surdival was born in Carnarvon, North Wales,
on September 10, 1859. When a boy, he attended the day
schools of his native town and at the age of twelve he joined
the Calvinistic Methodist Church at "Disgwylfa" when Rev.
W. Ryle Davies was pastor. He came to America early in the
nineties, and went to work in mines at Wilkcs-Barrc and the
vicinity. While at his work he met with a serious accident. When
nursing a broken limb and other injuries he commenced to
preach in 1894 at the Congregational Church of South Wilkes-
Barre, of which he was a member since he came to the country.

322

BIOGRAPHIES OF MINISTERS — Continued

He was accepted a licentiate of the quarterly meeting and the
Gymanfa as the result of an examination in subjects prescribed
and a recommendation from the church at Wilkes-Barre. After
preaching up and down the Wyoming Valley in vacant
churches, he was soon invited to become the pastor of Jermyn
Congregational Church, and was duly ordained there on Feb-
ruary 19th, 1896. Since then Mr. Surdival has done remark-
ably well in the ministry as a preacher and pastor, and in other
spheres as a leader in Welsh and English circles.

In October, 1914, he decided to join the English Presby-
terians, in doing so he was simply returning to the church of
his boyhood and young manhood, and has done well among
the English speaking people ever since, and now ministers to
one of their churches at Lexington, Ohio. His loyal service to
the church and the Kingdom of God has been recognized and
honored by both denominations. On June 5, 1912, he re-
ceived the degree of D. D. from Defiance College, Ohio, and
in the fall of 1916 he was made "Archdruid of America."

REV. ISAAC THOMAS

Rev. Isaac Thomas was known to older people as Thomas
Cumberland and to the younger generation as Isaac Thomas,
Rcndham, Lackawanna County. He was a native of Cardigan-
shire, Wales, but found himself when comparatively young at
Merthyr Tydvil, Glamorganshire. He worked in the Iron
Mills at Pendarrcn and Pcntre Bach (little village) near
Merthyr. While here he commenced to preach with the Wcs-
Icyan denomination. In 1866 he and his wife and five children
came to this country and settled down at Utica, New York,
where he served the Welsh Wcsleyan Church for some time,
thence he went to Frostburg, Maryland.

The family lived at Cumberland for several years and from
here he went to take charge of the Congregational Churches at
Punxatawny and Horatio, thence to Rendham, all these are
situated in Pennsylvania. In 1902 he retired from the active
pastorate and went to New York City that he might be near
his children, the oldest son. John Lloyd Thomas, being the
manager of the Hotels known as the Mills, built by a noted
philanthropist of that name.

He died while away on a preaching visit to Scranton and
Wilkes-Barre. The first Sunday he preached at Scranton, and
the second at Wilkes-Barre and was supposed to preach the
third in the latter place, but before the Sabbath arrived his soul
had taken its flight to the better land. He was found dead in

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

bed at the home of his friend, Mr. Samuel Morgan, superin-
tendent of mines, at the age of 84 in the month of June, 1907.
Services over his remains were held at the Puritan Congrega-
tional Church, Wilkes-Barre; Rev. E. J. Morris, D. D., pastor,
officiating. His children took his body to Cumberland to be
interred by the side of his beloved wife, who had preceded him
several years. While in New York City he attended the Welsh
Congregational Church at Eleventh Street, where a memorial
service was held on a Sunday evening conducted by the writer.
Some years previous, during a preaching engagement in the
aforesaid church, we arranged to visit the renowned missioner.
Rev. Griffith John, D. D., of Hankow, China, at Yonkers; New
York, when he was home for the last time in this country visit-
ing his two sons who were residents of Yonkers, one a medical
doctor, the other a civil engineer. We were cordially received
by the well known servant of God in China, and spent two
hours with him speaking of his work and relating some of his
experiences in the land of Sinim, which we deemed a great
privilege and honor. Rev. Isaac Thomas was a substantial
preacher, his sermons were compact and orderly composed, de-
livered with warmth and energy. He was conscientious in all
his doings, full of zeal in favor of all moral and social re-
forms. As a literary man he was abreast of his class as shown
by his numerous articles in the Welsh press, weekly and month-
ly publications. He was a severe anti-smoker, a stalwart tem-
perance advocate and a strong prohibitionist. No one in his
day referred so often to these questions in the pulpit and the
press as he did. He was severe in these directions but wholly
sincere.

REV. IVOR THOMAS
Rev. Ivor Thomas, son of Ivor Cwmwysg, was born May
20, 1849, at Troedyrhiw, Merthyr Tydvil, Glamorganshire.
He received the educational privileges within reach of him, and
his parents, and as was the rule with boys of that period, he
went to the mines at an early age to earn his living, came alone
to this country at the age of eighteen, and settled down at Irwin
Station, Penna., to work in the mines; when at the age of
twenty he joined the church, in which, later he began to preach.
When twenty-one, he had the fever to return to Wales to visit
and marry a young woman that he had left behind, which he
did, when he was twenty-two. The ceremony took place at
Sardis, Pontypridd, which was the mecca for young people of
that early period. Soon after this event, he returned to Irwin

324

BIOGRAPHIES OF MINISTERS — Continued

Station, bringing his young bride with him. He commenced to
study for the ministry when he was about twenty-four years
of age, while married and working in the mines for the main-
tenance of his home. He would carry his Testament with him
to work so that during leisure hours given him he could study
the contents of the Book, the substance of which he preached
during his ministry. On idle days at the mines, and in the
evenings after working hours were over, he and others of the
miners built the sanctuary in which they worshipped on the
Sabbath. When twenty-seven years of age he accepted a call
extended him by the Houtzdale Congregational Church, and he
was ordained the following year. He served them faithfully for
three years, going to Parish Street Congregational Church,
South Wilkes-Barre, in 1888; he was the first pastor of this
young church. He, his wife and only daughter came with one
mind that of doing their best to build up this new organization.
All were full of enthusiasm with one object in view of making
the church's influence felt in this growing neighborhood of the
city. There was a group of young people identified with the
church, who were live wires, good musicians, and Angharad,
the daughter of the minister and his wife, then a young woman,
a fine player and singer, was a great acquisition to the church, the
young people and the praise of the sanctuary, during the pas-
torate of Mr. Thomas, and for many years more she rendered
great service to the church in this particular branch. Mr.
Thomas remained with this young church for almost four years,
when he decided he would return to Sherodsville, Ohio. The
faithful service of the family was much appreciated by the mem-
bers of the church as seen by the following memorial presented
to the quarterly meeting of the valley in March, 1914 — the
scribe who prepared the report expressed himself very emphati-
cally re the period and service of Mr. Thomas in this wise: "We
desire at this time to pay a great tribute to him for his faithful
service with the children and young people of our congrega-
tion; to his efforts we are indebted for the seed that has been
sown, which has ripened in the lives of the most efficient work-
ers of the church, who are able to discharge nobly the duties
assigned them. May God's richest blessing follow him, and
his esteemed helpmate is the prayer and sincere wish of the
church."

After spending one year at Sherodsville he returned to the
Lackawanna Valley in 1893 to take charge of the church at
Taylor, where he spent eight fruitful years; his stay at Taylor
as pastor is the longest of any minister that has served the church
from its organization to this day, and was one of the most pleas-

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

ant, peaceful and prosperous of any period in its history. From
Taylor he went to Bangor and Wind Gap churches, North-
ampton County, where he spent fifteen years and a half render-
ing splendid services to the quarrymen and their families. He was
much beloved by the two churches to the end of his ministry,
and to the end of his days, and after his retirement he came to
live to McClean Street, South Wilkes-Barre. He and his wife
identified themselves with the Second Church of whom he was
the first pastor. He truly and worthily filled his place, doing
all manner of service to the church while they were pastorless,
attending services, visiting the sick, burying the dead, preaching
occasionally for them, but oftener to other churches of our
denomination in the valley.

He was called home from the pulpit of Moriah Congrega-
tional Church, Nanticoke, after he had preached an able im-
pressive sermon on "What is Life" on the Sunday evening of
August the 8th, 1926. He breathed his last while resting on
the desk in the pulpit, preparing, as the majority thought, to
dismiss the congregation with the benediction, but he was not
there, for God took him to Himself to reveal fully unto him the
glory and the ecstasies of the Eternal life beyond the veil. He
had reached the ripe age of 17 , and was buried August 1 1th at
Oak Lawn Cemetery, Wilkes-Barre, after the burial service was
held at the church he served as its first pastor. But we prefer
parting with him as he appeared to us as a faithful minister of
the Gospel and a loyal servant of Jesus Christ, though we went
with the throng to the last resting place of his mortal remains
in Oak Lawn Cemetery. We had the privilege of knowing him
fairly well during three-fourths of his years as pastor in our
Gymanfa.

He was permitted to spend fifty-four years serving God and
his fellow men exhorting and preaching the Gospel. He made
the best use of the one Book that a minister ought to be familiar
with in his high calling, he took it to the mines and read and
pondered over its truths in the depths of the earth. He must
have possessed wonderful pluck and perseverance to make such
progress in spite of handicaps on account of meagre advantages,
for when he came to our valley he was quite an acceptable
preacher, but he never at any time sought the limelight, he
was naturally modest and diffident not because of inability to
present a good message and preach creditably, but because of his
retiring disposition. Mr. Thomas was a diligent student, a book
worm, fond of grappling with difficult questions. While in
this valley he was one of the loyal attendants of the ministers'

326

BIOGRAPHIES OF MINISTERS — Continued

meeting, and never do we remember him attempting to shirk
any task given him. He took pleasure, even pride, in prepar-
ing conscientiously to be worthy of the position assigned him.
In all his public functions at home, or in our periodical associ-
ations and conferences he was always, according to his ability
and advantages, ready to do his part. We honor his memory,
believing him to be a true sincere servant of our Blessed Master.
He is survived by the wife of his youth, though she has
passed the four score mark several years ago; and his only child
with her family.

REV. DANIEL D. THOMAS, BROADTOP
He was born November 18, 1818, at Banc-y-felin, Carmar-
thenshire, South Wales; united with the Congregational
Church at Felin Cwrt when under the care of Rev. Daniel
Griffiths, Neath. He commenced to preach at Zoar, Swansea, in
1 847, and came to America October 6, 1862. He settled at Broad
Top, Huntington County, where he was ordained October 14,
1863, then went to St. Clair for a period, but returned and
soon departed to be pastor of the churches at North and South
Ebensburg that are situated in the country district outside of
the town, being offshoots of the oldest Welsh Congregational
Church in Pennsylvania. He succeeded Rev. Llewelyn R.
Powell, who was their first pastor.

REV. HUGH E. THOMAS, D. D., PITTSBURGH
Doctor Thomas was born at Bala, Merionethshire, Wales.
When a very young man he was employed in a dry goods store
at Brynmawr, South Wales, and became a member of Rehoboth
Congregational Church. It was here he commenced to preach
under the ministry of Rev. W. Jenkins, later known as Jenkins
Pentre-Estyll. Mr. Thomas remained here for seven years, and
after a preparatory course he entered Bala College in 1850, the
princip.ll being Rev. Michael Jones. His closest friends at college
were Revs. Trogwy Evans, R. Williams (Hv\rfa Mon) and
John Peters (loan Pedr) , who afterwards became professor at
the same college. He and his friends were members of the Bala
Literary Society. When his course was through, he accepted a
call to Oliver Street Congregational Church, Birkenhead, in
1853, and there was ordained. Revs. William Rees, D. D.
(Hiraethog) , William Pierce, whose daughter he later married,
and William Thomas, Beaumaris, took part in the ordination
services. He was called late in the year 1868 to the f :"torate

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WELSH CONGREGATIONALISM IN PENNSYLVANIA

of Fifth Avenue, Pittsburgh, and began his ministry in July,
1869. Here he was the successful and honored pastor of this
important church for twenty years. He died in July, 1889, at
Idlewood, Pittsburgh. Dr. Thomas was a good poet and prose
writer, his bardic name was "Huwco Meirion." He won a
chair at the Denbigh Eisteddfod just about the time he came to
Pittsburg. He had a sense of humor, and was a good judge of
character, a fine preacher and a splendid pastor.

REV. ROBERT D. THOMAS (lorthyn Gwynedd)
Rev. Robert D. Thomas (lorthyn Gwynedd) was the first
pastor of the Congregational Church at Mahanoy City: he was
a native of Llanrwst, in the vale of Conway, County of Den-
bighshire, North Wales, and was born there on September 17,
1817. He commenced to preach at the request of the Llanrwst
Congregational Church in September, 183 8. Following the
advice of the learned and talented preacher, the Rev. Eliezer
Jones, a Congregational pastor, and son of Doctor Arthur Jones,
Bangor, N. \V. : also that of Rev. Caleb Morris of Fetter Lane,
London, he made an application for admission into Cheshunt
College. After two years, having no means wherewith to sup-
port himself, he became discouraged and returned to Wales at
the close of the year 1842, but soon after this he accepted a call
to the Congregational Church at Penarth, Montgomeryshire,
North Wales, where he was ordained in May, 1843, and re-
mained there for nearly eleven years very happy and useful.

On July 1, 1852, he was married at Liverpool by Rev.
Thomas Pierce to Miss Sarah M. Roberts, a young lady
possessed of endearing qualities, and gifted talents which after-
wards made her one of Wales' most gifted daughters. This
union v/as blessed with five children, all of whom but one,
the youngest, Mrs. Anna Reynolds, living at Atlantic City.
N. J., are dead at this writing, though a few of his grand child-
ren are still living. In November, 1855, he emigrated with his
wife and two children from Wales to this country, and officiated
as pastor of the following Welsh Congregational churches:
Rome and Floyd, Oneida County, N. Y., for two years;
Eleventh Street Church. New York City, over seven years, and
Mahanoy City from 1865 to 1870.

In September, 1872, he moved with his family to Knoxville,
Tenn., to take charge of the Welsh Congregational Church. At
the same time he had charge of a thriving church at Coal Creek,
which grew and prospered under his ministry. He remained in
Knoxville from that time to his death, except a short time be-

328

BIOGRAPHIES OF MINISTERS — Continued

tween 1875 and 1877 when he was pastor of the Welsh Con-
gregational Church at Columbus, Ohio.

In the summer of 1873 he visited Wales, with a view of
making arrangements to re-publish the first volume of his "His-
tory of the Welsh in America." But during his absence his be-
loved wife died suddenly, which was to him a severe trial and
affliction, and greatly discouraged him in all further literary
efforts. He was an able prolific writer of prose and poetry,
many of his compositions gained prizes and distinction in local
and national eisteddfods in this and his native country. A
poem on "Life" won the prize of one hundred dollars at the
National Eisteddfod held at Merthyr Tydfil, South Wales, and
in the Eisteddfod at Utica in 1884 he obtained the Bardic chair.
Besides his competitive productions scores of articles were pub-
lished from his pen in various periodicals in this country and
in Wales.

After a lingering illness of several months Mr. Thomas
quietly passed away on Sunday afternoon, November 25, 1888,
at the residence of his eldest daughter and in the presence of his
children. The funeral services were held at the Welsh Congre-
gational Church, conducted by Rev. David Jones, D. D., Cin-
cinnati, Ohio, and the clergy of the city, after which the remains
were conveyed for burial in the family plot in Gray Cemetery,
Knoxville, Tenn.

REV. JOHN P. THOMAS
Rev. John P. Thomas was born in a farm house near Pcn-
cader, Carmarthenshire, South Wales, October 24, 1860. His
early scholastic advantages were meagre, but he attended a gram-
mar school for two years at his native village before he was
admitted to Bala College under the tuition of Prof. Michael D.
Jones in 1 882. He remained there for his complete term, when
he was ordained at Penllys and Pontrobert, Montgomeryshire,
April 8th and 9th, 1885. He left for Pontypool, Monmouth-
shire, early in 1890, and in 1892 he was called to and installed
at Moriah, Nanticoke, Luzerne Co. In 1904 he moved, to take
charge of the church at New Castle, and resigned in 1911.
Then at the solicitation of the Gymanfa in 1928 he entered the
pulpit again, and is now preaching in the churches as he is called
upon and has been Moderator of the Association for a term.

REV. JOHN MORGAN THOMAS, SUMMIT HILL
This brother was known in his later years as the pastor of
Alliance Congregational Church, Ohio, but as member of our

329

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Gymanfa he was pastor of the above church, which was the
original name of our church at Lansford. He was born near
Llangadock, Carmarthenshire, South Wales, in September,
1825; he became identified with the Congregational Church at
Cwmllynfell, Glamorganshire, in his boyhood days, and real-
izing a call to the ministry he studied under the direction of
Rev. Llewelyn R. Powell, and was duly ordained to the pastor-
ate of the Congregational Church at Glyn Neath. Glamorgan-
shire, in 1846, and came to America in 1849, and became the
pastor of the Broome Street Congregational Church at New
York City for a short period; then returned to his native land
to fill his obligations to Miss Sarah P. James. While in Wales
he yielded to the solicitations of friends and the church at
Blackwood, Monmouthshire, to become their pastor, but in
1852 he came back to this country, and his name is in the
records of the Gymanfa of that year, which was held at Potts-
ville and the neighboring churches. In this conference in re-
sponse to an invitation given him, he spoke of the temporal and
religious conditions of Wales as the result of the epidemic of
cholera that had visited the principality in the previous years,
and in this year, 1852. he became the first pastor of our church
at Summit Hill, and after serving several churches of our order
in the States he closed a career of singular influence on March
31, 1894. His father was a sergeant in the British Army, and
at the very decisive battle of Waterloo was wounded to the
point of total disability, and retired from service. He also be-
came interested in military affairs in this, his adopted country,
and when the struggle with secession began, he promptly re-
signed the pastorate at Braddock, Penna., to offer his services
for the Union forces, and later was appointed chaplain of the
155th Regiment of Pennsylvania Volunteers, and v/hen his
earthly career ended he was buried with military honors at
Alliance, Ohio. He was widely known and highly honored
among the Welsh in our country. His labors in the minstry
were productive of large and enduring results. He was possessed
of great pulpit power and was full of evangelistic spirit and
missionary zeal. He was of a genial and sociable disposition,
overflovv^ing with humor and genuine humane sympathy. He
was fearless and independent, always loyal to God and duty.
He was a fine musician and had published much sacred music
that became widely popular. In the annals of the Gymanfa
held at Minersvillc October, 1849, a resolution v^^as passed ask-
ing him to publish the lecture he delivered there on "Sacred
Music" in the "American Evangel," a monthly magazine of
the denomination. In our younger days in this country we

330

BIOGRAPHIES OF MINISTERS — Continued

have recollection of some of the members of his church at Sum-
mit Hill speaking of him as one who created a stir in music in
the Eisteddfodau and leading Singing Festivals. He had a
decided literary taste also, and as an essayist, few, if any, super-
iors were amongst the Welsh people of his period in our coun-
try. He was frequently the successful competitor for the largest
prizes offered at the Welsh Olympics, and was a conspicuous
and familiar figure in these assemblies of song and literature,
and often served as adjudicator or conductor. At the time of
his demise he was survived by his widow and six children, now
there are only three left, two daughters and a son, the Rev.
William A. Thomas, D. D., pastor of the Presbyterian Church
at May's Landing, New Jersey.

REV. WILLIAM TIBBOTT
Rev. William Tibbott was born in Wales July 3, 1758. He
had preached for some years in Wales before coming to this
country. He was ordained by Rev. Rees Lloyd in June, 1808,
and soon afterwards the church at Ebensburg extended him a
call to be a co-pastor with Revs. Lloyd and George Roberts.
He labored diligently and faithfully in the vineyard. His pas-
toral relations with the church were dissolved in January, 1822.
He was an excellent preacher and a pious man. On December
9, 1827, he departed this life, and his remains were buried in
the cemetery at Ebensburg, Penna.

REV. T. R. WATKINS
Rev. T. R. Watkins, Scranton, was originally a native of
Bridgend, Glamorganshire, South Wales. He came to this
country to work in the mines, but was induced to preach at
Tomhicken and v/as ordained there, and had the oversight of
the flock worshipping there. Some years before he died he and
his family moved to Providence, Scranton, and were identified
with the Dr. Jones Memorial Church, and Mr. Watkins
preached as he was called in the churches of the valley. He was
a man of energy and talent, ability and integrity, in virtue of
these qualifications he reached a position of trust and influence
among the laboring classes of the state, and for years he was an
efficient oflicer of the "American Mine Workers" of our coun-
try. While on a visit at his sister's home at Abercynffig. Glam-
organshire, Wales, during the summer of 1908, he was taken
seriously ill and died and his body was buried at Llansantflfraid,
South Wales.

331

WELSH CONGREGATIONALISM IN PENNSYLVANIA

REV. HENRY J. WHITBY
Rev. Henry J. Whitby was born at Dowlais, Glamorgan-
shire, South Wales, November 25, 1855. He united with the
Congregational Church at Mount Zion when a young lad, in
which his mother was also a faithful member. He commenced
to preach the same time as two others at Mount Zion, and the
trio came to the States to spend their ministerial life, one of
whom. Miss Martha Griffiths, became his wife in years after-
wards. She preached and labored with him in all the charges
he had. She was a popular evangelist in South Wales when
a young v/oman, at a time when her sex was not so pre-
valent in the pulpit as in later years. She continued to be a
favorite for a long period in the pulpit. Mr. Whitby prepared
himself for college, and was received to Brecon Memorial
College in 1876, and while there he passed the Senatus Aca-
demicus examination. Following this success he came to this
country and entered Yale College, New Haven, Connecticut,
where he graduated a B. D. He was ordained at Shamokin,
Penna., in 1883, and after a short stay he came to Pittston,
thence to Emporia, Kansas, where he labored faithfully to the
end, which occurred September 9, 1912, and his body was laid
to rest in that city September 11th. We are pleased to know
that Mrs. Whitby and some of the children are still living at
Emporia, though sorry that the mother at this writing is in
poor health.

REV. BENJAMIN H. WILLIAMS
Rev. Benjamin H. Williams commenced his life April 1,
1833, at Llansamlet, South Wales. When about 17 years of
age he came to Minersville. Here he learned the trade of a
machinist, and worked at the business in Ohio and Scranton,
Penna. He was received a church member when very young at
Bethel, his birth place, and commenced to preach in Scranton
about the year 1860. He spent three years in Scranton working
at his trade and preaching almost every Sunday in the churches
of the valley. Then he and his family went to Nelson,
Madison County, N. Y. He was ordained at Nelson in 1864.
The ministers of the neighborhood, Rev. E. R. Lewis and Rev.
Thomas Jenkins, Sharon, Penna., officiated on the occasion.
When at Nelson he attended the college at Cazenovia, and re-
signed after spending nine years there, to take charge of the
Congregational Church at Olyphant in the spring of 1873,
and left in the fall of 1874 to return to New York State to
assume the pastorate of the church at Waterville. After serving

332

BIOGRAPHIES OF MINISTERS — Continued

there for several years he resigned and was interested in the shoe
businss for some time before his death, which occurred at Water-
ville, New York, where he was buried. His only daughter
at the time of our writing is still living at her home town.

REV. ISAAC T. WILLIAMS
Rev. Isaac T. Williams was born in Ruabon, Denbighshire,
North Wales, on November 10, 1874, He joined the Wesleyan
Church when but a child and was brought up in a religious
atmosphere. Some of his nearest relatives were very acceptable
preachers of the Wesleyan order. He attended the schools of
the town and for a period the Grammar School of Rhos, and
commenced to preach at the invitation of his mother church,
and served the churches of the district. When a young man, he
went to South Wales and was invited to shepherd the Wesleyan
flock at Blaengarw, Glamorganshire, and as the custom of this
denomination was transferred consecutively to Pen-y-Garnedd,
Montgomeryshire, then to Nefyn and Llangollen. In a letter
introducing him to this country. Rev. Hugh Jones, D. D.,
chairman of the second district in North Wales, wrote the
following: "Every information I can convey is in his favor as
a young man of excellent moral character and acceptable preach-
er." He came to this country with this letter and others sim-
ilar written by other individuals of his denomination and
settled in New York State, and commenced his labors in Plain-
field Centre August, 1905, and was ordained there according
to the custom of Congregationalists on March 7, 1906, where
he continued to labor until February, 1911. At that time he
moved to Slatington, Penna., and tarried with them until
August, 1913. In September, 1913, he was installed pastor of
Dr. Jones Memorial Church, Scranton. At the fiftieth anni-.
versary of this church when suitable and proper services were
held to celebrate the event Mr. Williams was paid a high com-
pliment upon his successful fight to rid the church of debt, the
officers and congregation cooperating harmoniously with him.
His term of service came to an end in this church in May, 1920,
when he moved to take charge of the Jones Road Congrega-
tional Church, Cleveland, Ohio. He was only given a little
more than two years to labor in his last charge; he was taken
suddenly ill on a Sunday evening, if we remember correctly, and
was taken to a hospital for an operation from which he failed
to rally, and was called home November 13, 1922, and his
remains were buried in Harvard Grove Cemetery, Cleveland,
Ohio; thus his labors came to an end very unexpectedly to him,
his beloved wife and children, his friends and church.

333

WELSH CONGREGATIONALISM IN PENNSYLVANIA

REV. J. W. WILLIAMS
Rev. J. W. Williams, was ordained at Parsons May 25,
1873, and later took charge in 1876 of Mill Creek, known now
as Miner's Mills, Luzerne County. He was a native of Ffynon-
groew, Flintshire. Our knowledge of his early days is rather
limited, but we find him in 1872 a communicant and a faithful
local preacher at Brookfield, Ohio, whence he came to Parsons.
In 1883 he moved to Fairhaven, Vermont, where he ministered
until he was obliged to resign because of being frail and weak.
He died June 5, 1906, and was buried at Cedar Grove
Cemetery, Fairhaven. He was a kind and unassuming brother,
a true Israelite, in whom there was no guile. He was a loyal
servant to his Master, and did the work of an evangel and bore
his trials, as an obedient child of His Heavenly Father.

REV. JOHN WILLIAMS, PITTSTON
This beloved brother was known to the majority of Congre-
gationalists, clergy and laity by the above name better than by
any other church name in our Gymanfa, though he spent more
years in the service of other churches than he did at Pittston.

In 1854 after being married for some years living in Wales,
he decided to emigrate to Canada, and in about two years the
few Welsh people that were in Slatington, Penna., sent an in-
vitation for him to become their pastor. The invitation was
accepted and the church at Slatington sent him one hundred
dollars ($100.00) to help to bring his family from Canada to
Slatington. In 1855 he left Slatington and settled at West
Bangor, and was received member of the Gymanfa at Dan-
ville, Pa., in 1864. Industrial conditions led him to leave
West Bangor after faithfully and loyally serving the church for
ten years. During this period he was invited to visit Bangor,
Northampton County, and spending a few Sundays supplying
the church, they gave him a unanimous call to become their
pastor, which he accepted, and was installed the end of 1872.

At this time he was called to the Congregational Church at
Pittston, where he commenced his labors in April, 1876. After
four years of very acceptable service he moved back to Bangor
and continued to be their pastor until his health and strength
failed him — the end of his earthly career being reached in 1891
at the age of 11 . His remains rest in the public cemetery of
Bangor, and his name is revered by the oldest inhabitants for
his efforts to build the Christian church and extend the King-
dom of God.

334

BIOGRAPHIES OF MINISTERS — Continued

REV. LEWIS WILLIAMS, CARBONDALE
Rev. Lewis Williams is one of the most prominent figures in
the history of the Welsh churches of our State from the time he
came to the Wyoming Valley until the day of his death, and
for years after he was buried, he was affectionately remembered
by the first settlers of Lackawanna and Luzerne Counties. We
are fortunate to be able to quote from his own handwriting the
following facts of his history. He was born in Penywern,
Breconshire, South Wales, in 1808; the names of his parents
were William and Mary Williams. His home was religious;
in this atmosphere he was given wholesome instructions and
examples. When thirteen years of age he was received a member
of the Congregational Church at Carmel, Llanguick, by Rev.
Phillip Griffiths, Alltwen, and when nineteen he commenced to
preach. When he was asked what prompted or led him to preach
he said he had no desire further than to make known the name
of Jesus Christ and the riches of his salvation, and to be of ser-
vice to his fellowmen.

Pride and ambition had no influence over him in deciding
the course of his life. After his plans were laid, and he had com-
menced to preach, he went to school to Nantymoel under the
tuition of Rev. Samuel Rogers of Baran, and remained there for
a year and a half. One of the books he bought at that time in
Neath was "The Abridgement of Murray's English Grammar."
Soon after, his parents were touched by the emigration fever,
and on September 10, 1831, we find the family leaving for
Swansea, from which port they embarked in a small sailing
vessel named "Elizabeth Clarke," and after a two months voy-
age they landed in New York, continued their journey to Utica,
New York, and finally came to Carbondale.

Some time after the Welsh people had banded together to
hold religious services they extended a call to this young man
Lewis Williams to become their preacher and pastor. In 1833.
he was ordained to the Christian ministry by the Rev. Thomas
Edwards, formerly of Neath, Wales, then living at Port Jervis.
New York, who afterwards became the first minister and pastor
of the church at Dundaff. Mr. Thomas Watkins, one of the
members of the little church, went on his journey through the
woods to look for him, and continued his search until he found
him and brought him back to do this service for them. He was
assisted in the ordination by the English Presbyterian minister
of Carbondale, and from that day to the day of his death and
for many years after he was remembered and known as Lewis
Williams, Carbondale. Mr. Williams was the pastor until

335

WELSH CONGREGATIONALISM IN PENNSYLVANIA

1870, and for several years after he used to visit and preach for
them and administer the Lord's Sacrament. He died after a
busy life, resting his soul on the Christ he had eloquently
preached for so many years on October 27, 1880, at his home in
Greenfield, and his remains are resting under a granite tomb-
stone in the public cemetery of Carbondale.

REV. JAMES WILLIAMS

Rev. James Williams commenced his life in the town of
Carmarthen, South Wales. When a child and a young man
he attended religious services with his parents in the Calvinistic
Methodist Church at Water Street, and was led to consecrate his
talent to the service of the church and the Gospel. He was
encouraged to preach by the church of his youth, and became
popular in the district, but later on he brought his credentials
to the Congregational Church at Heol Awst, and was admitted
to its membership, also to preach, but went through the ordin-
ary customs and rules of the Congregationalists to have his
license granted. He entered college at his home town in 1888,
and spent almost five years there winning a worthy position
among his classmates.

After spending some time at Carmarthen he decided to come
over to Yale to study Theology and Philosophy, and gained
his degree of B. D. at the end of his term. Owing to the pressing
desires of his parents he returned to Wales. In September,
1897, he was ordained in the English Congregational Church
of Abercarn, Monmouthshire, but on account of a lack of con-
fidence in himself, he felt that he could not do justice with the
task laid upon him as pastor of the church and finally resigned
in 1901 and came back to America, and soon after he reached
here he was invited to be pastor of Shamokin Congregational
Church, but soon moved to Slatington where he served accept-
ably the church and the town until he was called to be the
successor of Rev. R. S. Jones, D. D., at Providence, Scranton.
This was a great opening for him in a growing, thriving city
with a large church membership and a newly built edifice,
though encumbered with heavy debt. Mr. Williams was not
born to lead and his diffidence made him too timid to undertake
a heroic task, but he spent a quiet, pleasant period in Provi-
dence. In answer to a call, he went to Neath, Bradford County,
Penna., to an agricultural center, an old settlement of Welsh
people. After remaining here for a number of years he went to
an English charge at Spring Creek, New York State, in 1921,
and while in his pulpit in this charge one Sunday in January,

336

BIOGRAPHIES OF MINISTERS — Continued

1928, he was taken sick, and he was not able to do anything
in public after and gradually grew worse. In the meantime his
two sons had made their home at Dormont, Penna., so he and
his wife moved there to be near their children, who helped
their mother to wait on their father until he breathed his last
July 29, 1930, and was buried at Dormont. He was a quiet
unassuming brother, a kind father, and a loyal husband, a
diligent student, with a great delight for reading, writing and
composing sermons. He was possessed of many talents, had
better training than the average for his vocation, but was too
modest to do justice to himself.

REV. RODERICK R. WILLIAMS, MINERSVILLE
This faithful brother and one of the pioneers of the Gyman-
fa was born at Glyn Neath, Glamorganshire, South Wales,
March 9, 1818. He joined the church at twelve years of age,
and commenced to preach when nineteen, then came to America
the same year, 1837. Four years later he was ordained at
Beaver Meadows in May, 1841. After serving here for a few
years he moved to Minersville, where he spent a happy and suc-
cessful sixteen years, thence he went to Pittsburg. While at
Beaver Meadows, or before he went to Minersville, we find that
he spent some time at Yale University. He was a nephew of
Rev. William Williams, who served Nebo, Hirwaen, Glam-
organshire, for a long period in the early part of the last century
and continued there to the end of his days. Rev. Roderick
Williams, from what we can gather in the annals of our denom-
ination, was a strong preacher, a successful pastor, a willing ser-
vant of the Gymanfa. His name is found often among the
faithful leaders and promoters of our churches and confer-
ences during the first thirty years of their history, and was
their scribe from 1843 to 1845. He was pastor of Miners-
ville Church in its growing and most glowing period,
when the town was looked upon as the Mecca of the Welsh.
After serving our church and his generation for a long period,
his earthly career came to a close at Fair Wales, Nebraska, and
he was buried there.

REV. SAMUEL A. WILLIAMS, BRADFORD

We were extremely fortunate in discovering a letter written
by Rev. E. J. Morris, D. D., on August 6, 1877, when he was
pastor at Bradford, to Rev. T. Cynonfardd Edwards, D. D., in
reply to a quest for the history of Rev. S. A. Williams, his pre-
decessor in the parish, and the facts and dates it contains were

337

WELSH CONGREGATIONALISM IN PENNSYLVANIA

given by Mr. Williams himself a short while before he was
called home.

He was born in a farm house called "The Gore" in the Parish
of Llanllenwedd, Brecknockshire, South Wales, on March 12,
1791. He remained at home with his parents until he was
twenty years of age, some of these years he taught school in the
neighborhood. He was led to think of religion and of joining
the church when he was but seven years old by listening to his
father reading the Bible at family prayers, and soon went to
the class meeting, called "society" at Troedrhiwdalar Congrega-
tional Church, and was years later admitted to membership
under the ministry of his cousin, Rev. David Williams, pastor
of the church. Soon after, he was encouraged to commence to
preach, which he did, and was invited to Cerrig Cadarn in the
same county to keep school and continued there in great favor
with the people for three or four terms. At the invitation of
Rev. James Davies, pastor of the Congregational Church at
Builth Wells, and the encouragement of Rev. George Lewis,
D. D., professor and teacher of the college at Llanfyllin, Mont-
gomeryshire, he was persuaded to go there, and attended the
preparatory class for two years, and the college for a year and
a half, at which time he v/as taken seriously sick. When he was
restored to his health, though he had a craving for more know-
ledge, and a longer course of training for his life work, he de-
cided at the age of twenty-five to leave college; so he went to
Llanidloes to keep school and to attempt to build a Congrega-
tional Church in the town. When he went to the tov/n he
found only two people, husband and wife, professed Christians
in the place. He maintained himself by conducting school and
was as successful as could be expected in his religious mission,
preaching three times on the Sabbath, and often during the
week he v/ould conduct services preaching to the people, while
he had only Saturday to study and make preparation for the
Sabbath services. He held after meetings at the close of the
evening exercises, into which he invited converts, where he
would see the blessed effects of his labors. He remained here
for eight years, and received fifty-eight members by the right
hand of fellowship.

His first charge was a prosperous one, on the whole, he had
as much pleasure, comfort and success in his ministry at Llan-
idloes as anywhere during his long life. Mr. Williams preached
for some time without being ordained, but when children were
in need of the rite of Baptism, funerals to be conducted, and the
Sacrament of the Lord's supper called for an ordained minister,

338

BIOGRAPHIES OF MINISTERS — Continued

he consented to be inducted to the sacred office. The ministers
who officiated were the Rev. John Roberts, Sr., of Llanbryn-
mair, and Rev. WiUiam Morgans, of Machynlleth. He moved
from Llanidloes to Rhaiadr, Brecknockshire, thence he went in
1830 to Capel Isaac (Isaac's Chapel) in Carmarthenshire,
which became a stronghold of Welsh Congregationalists, and is
now a prominent center of the denomination. After spending
two years there, he moved to Llanedi, Glamorganshire, where he
endeavored to unite two churches which proved a failure, then
he emigrated to this country in 1840, and settled down at
Deerfield, Oneida County, New York, where he ministered for
eight years to his people at Mount Zion, and soon became
prominent in the activities of the denomination in New York
State. For several years before he became a member of the
Gymanfa of Pennsylvania we meet with his name in its annals,
when he would visit, on many occasions, the annual meetings,
and was given a place of honor, not only as a visitor, but as
cne invited to preach during its public services, and be moder-
ator in its sessions as was the custom at that period to respect
distinguished clergymen. In the year 1848 he was called to
be the successor of Rev. Jenkin Jenkins, and the predecessor of
Rev. Daniel Daniels at Dundaff, Susquehanna County, where
he remained for two years, when at the solicitations of the
Gymanfa he went to Neath, Bradford Co., to bring together
two churches, which was done. The work of the Lord pros-
pered under his direction, and the church was numerically in-
creased; he had the pleasure of receiving into fellowship on one
Communion Sabbath thirty-four people, and on another
thirty, beside several others from time to time, and all went
well with him and the church from 1850 to 1870, when he
decided to retire, because of his advanced years and disabilities.
When this was done. Rev. E. J. Morris, a young man from
college, was called to the pastorate as his successor. The church
and the young pastor held the retired servant in reverence in his
old parish, and were solicitous of his needs and comfort to the
last. It was arranged to give an expression of love and esteem
for him during the Gymanfa held at Neath, Bradford, in the
autumn of 1876. This was properly worked out under the
direction of the minister, and his friend, the scribe of the Sess-
ions— Rev. Thomas Cynonfardd Edwards.

Rev. E. J. Morris, when inviting Dr. Edwards to the Gym-
anfa, told him in a jocular vein to bring a poetical address
with him, which he did, and marks of the humor and wit that
characterized him to the end of his days are seen in this poem.

339

WELSH CONGREGATIONALISM IN PENNSYLVANIA

Little did he think it would be put in an English garb fifty-J5vc
years after it was written. We fear that our effort will fail to
do justice to our old friend, and his poetic genius, but in order
that the incident be appreciated, and for the sake of Rev, S. A.
Williams' children, grandchildren, great and great great grand-
children, we have attempted the task in order to convey the
thoughts of Dr. Edwards in the long, long ago. The present-
ation was made on the last day of the Gymanfa in the morning.
Rev. David Evans, M. D., Trelech, the Moderator that year,
was appointed to address Rev. Mr. Williams, and present him
with the token in behalf of the donors, which he did in a very
pleasing and felicitous manner — to which Mr. Williams re-
sponded in a short, touching address, thanking the churches
represented in the gift, and the brethren that gave birth to the
thought, and carried it out in such a quiet way; then he earn-
estly besought all present to lean by faith on the precious prom-
ises of God, that had been such a source of comfort to him for
four score years. "1 am now," he said, "drawing nigh to the
end of my earthly journey" — that he was walking by the light
of stars, and that recalling the past, the hymns, and services he
had enjoyed in former years was refreshing to his soul, he
thanked Dr. Isaac Watts for his wonderful hymns, he quoted a
favorite of his in Welsh, but we have failed to put our hand
on the original one, which we would be glad to quote, and
when Mr. Williams was preparing to take his seat after repeat-
ing this hymn, Dr. Edwards, a young man of forty-five years,
moved lively towards him, as all who knew Dr. Edwards, even
in his latter days, would imagine him to do, and saluted him
with these sentiments in Welsh: —

Hearty welcome, aged father,
To our midst this pleasant day:
And accept our heartfelt greetings,
In the spirit of this lay:
In thy presence we see shadows
Of the noble faithful band
That were once, thy co-workers.
Who have reached the better land.

This is but a faint suggestion,
Of the bond that makes us one.
In our work, as loyal servants,
Till our task on earth is done:
Let the young, and old together.
Feel the charm of Christian love.

340

BIOGRAPHIES OF MINISTERS — Continued

l^hat we may, in this Gymanfa
Have a taste of that above.

There remains some of thy comrades
On this platform blithe and bold,
They forget while in this meeting
They are even getting old:
Lewis Williams, E. B. Evans,
Daniels Dundaff and thyself
In our midst are truly buoyant
Just as spry as this young elf.

There comes to thee sweetest mem'ries
Of Rhiwdalar and the past.
May the visions of thy childhood
Live to cheer thee to the last:
Four score years of thy journey
And thy trials now are o'er:
But thy children are all praying
Thee, to reach the hundred score.

Give thy hand respected father
As a token now to me,
That we young and old together
Serve our Master faithfully;
May thy life be well protected,
From all fevers, free from pain,
And thy soul be fully ransomed
From all guilt and sinful stain:
Then the Master bid thee welcome.
To His kingdom with his call
This contains our earnest prayer
Give thy blessing to us all.
The venerable pilgrim died August 28th, 1877, "like a
shock of corn gathered in his season," Job 5:26.

REV. W. GLYN WILLIAMS
Rev. W. Glyn Williams, Plymouth, Pa., was born near
Bangor, North Wales, in 1875. He received his schooling in
Colwyn Bay, and began preaching in St. Asaph, Flintshire, in
1896, under the ministry of the late Rev. W. M. Jones (Gwil-
ym Mcredydd) . Having attended Dr. David Oliver's prepara-
tory school at Holywell for a time, he entered Bala-Bangor
College in 1898, where he received the A. T. S. degree in his
third year. Completing his course in 1902, he was ordained

341

WELSH CONGREGATIONALISM IN PENNSYLVANIA

at Rhoslan and Llanystumdwy, near Criccieth, North Wales, in
June of that year, where he remained until October, 1909,
when he came to Fair Haven, Vermont, from whence he had
received a call that year. In 1912 he came to Second Church,
Wilkes-Barre, Pa. In 1918 he went to New Castle, Pa., and in
1923 came to the First Welsh Church of Plymouth.

He has served his denomination in various capacities, both as
Secretary of the Quarterly Meeting and Moderator of the Gym-
anfa. In 1932 he was a Pennsylvania State Conference Moder-
ator, when it met at Lansford.

In 1903, while at Llanystumdwy, the boyhood home of the
Hon. D. Lloyd George, he won the chair at the Easter Eistedd-
fod in Barmouth. Again in 1915 he won the bardic chair at
the Edwardsville, Pa., Eisteddfod. He is the author of "The
Christian Sabbath," "Gerald, the Welshman," and many arti-
cles in "Y Drych."

He and his wife Catherine, the daughter of the late John
Parry, Pant, Bethesda, are the parents of four children. The
two daughters are at home. The oldest son, John, is connected
with the Wilkes-Barre "Times-Leader," and the youngest son,
William Lloyd, is studying for the ministry at Marietta
College, Ohio.

REV. WILLIAM WILLIAMS
Rev. William Williams, for the last two or three years of
his active life was pastor of Shamokin, and became a member
of our Gymanfa. We came to know him about forty years ago
on his arrival in this country from Merthyr Tydvil, Glam-
organshire, Wales. He had a brother residing then in Scran-
ton, a son of whom is a pastor of an English Congregational
Church in New York State at the present time. After spending
some time preaching here and there he was invited to become
the pastor of Mount Carmel and was ordained there. In this
field he remained for many years doing fine work; finally leav-
ing for New York State, where he served as pastor of several
churches. It seems strange that he came back to end his days not
far from the place where he was ordained, for after roaming con-
siderably for forty years he came to Shamokin which is near
Mount Carmel and Fountain Springs. He was a confirmed
bachelor and had a taste for traveling which he attempted to
satisfy by going to and fro on land and sea. He had his
peculiarities, as was natural for an individaul that never took to
himself a wife. One of his strange habits or oddities wis f'^ no
about without a hat, and he was known by his acquaintance as

342

BIOGRAPHIES OF MINISTERS — Continued

the hatless preacher. If he had done this in these latter days, no
one would have thought anything of it, for in these years the
youth particularly have developed a craze for going around hat-
less. He never was pastor of a real Welsh-speaking church,
though he could speak the vernacular quite freely. He was a
good soul, kind hearted, full of sympathy with the afflicted and
unfortunate. In his latter days he needed what he had bestowed
on many others. He was taken sick, and having no home he was
taken care of by friends that he had ministered unto during his
younger, stronger periods at Mount Carmel. He was put in a
hospital at Fountain Springs where he died some three or four
years ago.

REV. WILLIAM D. WILLIAMS
Rev. William D. Williams hailed from Troedrhiwdalar,
Brecknockshire, Wales, and was born there November 6, 1808.
He commenced to preach in 1828. From autumn 1829 to the
end of 1831 he pursued a course of study at the Holyhead
Academy. On July 15, 1832, with a brother and sister and
uncle he arrived in New York. During the following winter he
preached at Deerfield. New York, and was ordained there July
17, 1833. In 1835 he took charge of the church at Steuben,
N. Y., and remained its pastor till 1838, when he returned to
Deerfield. In this same year Mr. Williams was invited to sup-
ply the pulpit at Ebensburg, and later he received a call to the
pastorate. He was installed on April 10th, 1839, and remained
its pastor till March 29, 1843. His ministerial services were
faithfully given his churches and his labors were crowned with
success. From Ebensburg, Rev. Williams returned again to
Deerfield, and for many years afterwards had charge of his
former church as well as Bethania and Holland Patent churches.
He was known as one having a strong force of character and
personality, with a style of his own as a preacher, and he was
esteemed and venerated by his brethren in the ministry, and
the churches of every Association of which he was a member.

REV. WILLIAM TUDWAL WILLIAMS
Rev. William Tudwal Williams was born early in the six-
ties of the past century at Abersoch, Carnarvonshire, Wales.
There he was reared to enjoy the privileges of boys of that
period and district. In 1882 he was admitted to Bala College
to be trained for the ministry under the direction of Rev.
Michael D. Jones and his assistants. Some time after the close
of his allotted course at Bala he came to America, and was soon

343

WELSH CONGREGATIONALISM IN PENNSYLVANIA

invited to become the pastor of the church at Parsons, and was
ordained and received member of the Gymanfa in 1889. Mr.
Williams remained with the church of his first choice for four
years when he moved to take charge of the church at Slatington,
thence he went to New York City to become the pastor of the
Eleventh Street Congregational Church between Second and
Third Avenues, for five years. During his stay in New York a
desire to return to his native land took possession of him, and
soon we find him, and his wife on a steamer leaving the
harbor. He stopped short of settling in Wales, because he
accepted a call to become the minister of Trinity Road Congre-
gational Church, Bootle, Liverpool, England, where he tarried
for the space of two years, when he decided to come back to
his adopted country and settled down at Shamokin, serving
the church there for 15 years, thence to Taylor, a suburb of
Scranton, for five years.

Mr. Williams appeared at all times physically fit for any
service. He was sturdy and strong, and to all appearance destined
to live and serve for many years, but was suddenly incapacitated
for public service, suffering a stroke of paralysis, and for a
period of twelve months and more, but with the help of the
ministers of the Gymanfa and his son, plus the sympathy of the
church, he continued to be the pastor, but ultimately he retired
in 1925, and moved to Scranton to live, where he regained
somewhat his v/alk and speech and preached occasionally in the
churches of the valley until March 19, 1931, when he was
taken unexpectedly sick after his breakfast and died in a few
hours. Services were held at the home the evening before the
interment, which took place the following day at Slatington,
where he had been pastor, and which was also his wife's home
before their marriage.

Rev. Williams was always interested in civic affairs during
his several pastorates. While at Shamokin he was sponsored by
Republican leaders for State Representative but he declined the
honor. At different times he served the Gymanfa as its secre-
tary, its moderator and one of its trustees.

Mrs. Williams and a son, Gwilym, survive him. Both reside
at Scranton, where the son is principal of one of the schools.

344

Some Lay Members and Quaint Characters

We are convinced that we shall not be doing justice to the
history of our churches and Gymanfa if we fail to recognize the
labor and activities of some lay members who have been true
and loyal to our body, unless we refer to a few outstanding in-
dividuals representing the whole, the services and influence of
whom we feel proud to acknowledge. In our churches from
time to time, such have been found singularly worthy as friends
of the Kingdom of God, our church and denomination. In
this chapter we shall refer to some while acknowledging our
indebtedness to all.

WILLIAM MAXEY, CARBONDALE

William Maxey was one of the original true whole-hearted
Welshmen who came to Carbondale early in its history. We are
not certain of the date, but we know he came from Penmain,
Monmouthshire, South Wales, which was noted for its minis-
ters, religious activities and warmth of feeling in the history of
Congregationalists towards the end of the seventeenth and the
beginning of the eighteenth century. Many of the members of
Christian churches were very responsive in the public services of
the church when touched by the prayers, testimonies and dis-
courses delivered by preachers and others from time to time,
which was encouraging as expressions of consent of what was
said and done. We are familiar with rooters in this country in
our playgrounds, especially on the diamond. They are there to
cheer the players and lead in the demonstration when something
out of the ordinary happens, but rooters in a religious sense are
very scarce in these days, though there were some in the "Amen
Corners" years ago, but by this time the corner does not exist,
or if it does the occupants are as silent as others; we are not so
enthusiastic and demonstrative as our forefathers v/ere.

William Maxey was one of this kind helpful brothers of the
early period of Welsh churches in this valley — Rev. Jenkin
Jenkins in his autobiography relates the following that trans-
pired at one of the annual meetings of the Gymanfa held at
Carbondale in 1846 as an illustration of the fervor of Mr.
Maxey when attending religious service, and how he would
respond to what the preacher would say when pleased, and how
he could be cold and indifferent when not interested. Rev.
Morris Roberts of Remsen, New York, a very welcome visitor
to our state and to these meetings, was the speaker in this parti-
cular service. Mr. Roberts read his text and proceeded slowly

345

WELSH CONGREGATIONALISM IN PENNSYLVANIA

and deliberately to develop his theme, as was the custom parti-
cularly in those days, and as he advanced he was beginning to
speak forcefully and more eloquently as he approached his clim-
ax; towards the end of his sermon, he compared the plan of
salvation to a great railroad with the number of cars, when
Maxey gave vent to his feelings in a spontaneous "Amen" as he
was wont to do when pleased and touched by the speaker. In a
v/hile Mr. Roberts, with his fingers combing his hair, said that
this railway had on it a Divine Locomotive and wonderful cars,
then he mentioned three cars designating them as Foreign,
Home and Tract Societies, describing the functions of each one
to the great joy of all present, but no one responded as heartily
as William Maxey, his voice being heard even above that of the
minister, in clear shouts of "Amen," and "That's fine, my boy,"
and similar exclamations. Then there is another car, that of
the Bible Society, preparing the word of life in many languages
to all the world, also the Tract Society supplying ammunition
to the mothers and daughters in their visits to the homes of the
people, while Mr. Maxey was carried away with the fluency
and perorations of the preacher. Mr. Roberts exclaimed that
there was another society recently organized, called the Tem-
perance Society, for the purpose of making drunken men sober,
and of putting saloons out of existence, to persuade men to live
and conduct themselves as they ought to in order to get the
world into proper shape and condition — John the Baptist is
the Engineer and let his followers without delay jump into the
train.

When Mr. Roberts was eloquently describing this society,
Mr. Maxey being not a teetotaller, was silent, and instead of
giving vent to his feeling as in the former part of the discourse
shook his head in a way of disapproval, as much as to say
"what is that you have now?" When the service was over, the
ministers went to Maxey's home as usual to have refreshments,
he and his wife being always exceedingly hospitable. When at
the table Roberts, in order to have a joke on Maxey, asked him
why he withheld his "amen" of approval when he was speak-
ing of the Temperance Society, the other big new car of the
Salvation train. The only answer given was that he did not
know much about these new fads that were formed and talked
about, and that he had no use for them. Roberts remarked that
the drink traffic was a great evil, that he would be far better off if
he would give the drink up. Maxey said I know better, when
I am drilling in the mines and the coal dust almost choking me,
a drink of beer is very refreshing, and when I come home in the

346

SOME LAY MEMBERS AND QUAINT CHARACTERS — Continued

evening after a hard day's work it is very satisfying to have a
drink of it. Roberts's rejoinder was: "Maxey you must join the
temperance band, or we must disown you in the church; we
have now in New York State a big engine which we use to up-
root old stumps that we want to get rid of; we put a strong
chain around them, and with the power of this machinery they
are moved with ease, and I think we must have something of
this kind to pull out of the church the people that are so fond
of the drink, which is so detrimental to its success. Maxey
replied, "You can't do it my boy. I was a member in the church
at Penmain before you were born, and before there was any
talk of temperance, I have never been drunk, and you cannot do
anything with me, as for the old engine you have in New York
State to pull the stumps out; our way down here in Pennsyl-
vania is to leave them rot in the ground, and it is quite as well
for you to leave me alone. I will not be long in your way, nor
in the way of any other," and Morris Roberts left him alone,
after having some innocent fun at his expense.

THE HONORABLE JUDGE H. M. EDWARDS, LL. D.
This eminent jurist was born in the neighborhood of Black-
wood in Monmouthshire, South Wales, on February 12, 1844,
a son of John and Margaret Edwards. He died after a brief
illness November 28 and was buried November 30, 1925. His
early education was obtained in the public schools and at the
Normal College, Swansea, South Wales, and he received the de-
gree of Bachelor of Arts of London University. He was twenty
years of age when, in 1864, he came to America in company
with his parents, the family home being established in Hyde
Park. His superior education qualified him for professional
work, and for a few years he directed his energies along literary
and journalistic lines. He was for a year (1865) on the editor-
ial staff of the New York Tribune, then edited by Horace
Greely, and for three years he published in Scranton the Banner
America, a Welsh newspaper, of which he was managing
editor. His writings were graceful and forceful, and attracted
much favorable attention.

While thus engaged he devoted much of his leisure time to
reading law, first merely because of a personal interest in the
science, but later he resolved upon this profession as a life work,
and became a student in the office of the late Hon. Fred W.
Gunster, early in 1871. In later years he was a colleague of
Judge Gunster on the bench of Lackawanna county. He was
admitted to the bar of Luzerne County, Pennsylvania, on

347

WELSH CONGREGATIONALISM IN PENNSYLVANIA

October 18, 1871, and entered upon practice, soon demon-
strating his comprehensive knowledge of the basic principles of
the science of law and his correct application thereof to the
points in litigation. In 1875 he formed a partnership with the
late Judge G. W. Ward, which continued for five years, after
which he continued alone in active practice. In 1885 he was
elected district attorney of Lackawanna county, was re-elected in
1888, at the close of his first term of three years, and declined a
third term in 1891. In 1893 he was chosen by popular suff-
rage to the office of additional law judge of Lackawanna county
for a term of ten years, in 1901 he became president judge of the
Court of Common Pleas of Lackawanna county, and in 1903
was re-elected to the same office for a term of ten years, without
opposition, receiving the unanimous nomination from both
political parties, 1913 and 1923 he was again re-elected. In both
capacities, as lawyer and judge, he brought to his duties the
best qualities of his profession and was held in well deserved
esteem by the bench, the bar and the citizens. In politics he was
a Republican, and was recognized as a most earnest and capable
exponent of the principles and policies of his party.

Judge Edwards married on November 3, 1870, Miss Jennie
Richards, a native of Carbondale, and a daughter of Thomas
Richards, who came from Wales to Carbondale in 1832, mov-
ing to Scranton in 1868. Five sons and daughters survive:
John R. Edwards. Mrs. E. W. Thayer, Mrs. Edgar Jones, Mrs.
Eugene H. Fellows and Henry M. Edwards, Jr. ; also twelve
grandchildren.

Being a Welshman, Judge Edwards was naturally fond of
music, good literature and poetry. The one diversion the

judge found in his busy career v/as attending Eisteddfods. To
know and appreciate the Welsh character one must attend an
Eisteddfod, where the sons and daughters of Wales gather to
meet in competition in singing and literary endeavors. In this
respect Judge Edwards was a characteristic Welshman. For
more than fifty years he attended Eisteddfods, generally as
either the adjudicator of literary competitions or in the role of
conductor. This being a community in which there is a large
Welsh population. Judge Edwards had ample opportunity to
enjoy being in attendance at Eisteddfods. His services were in
great demand not only here, but at virtually every Eisteddfod
of any size in the United States.

Although his work for thirty years was in the role of judge
passing on questions that meant life or death, presiding in
thousands of divorce actions, settling disputes between great

348

SOME LAY MEMBERS AND QUAINT CHARACTERS — Continued

numbers of litigants and generally by force of his position
being called upon to view the sordid side of life, Judge Edwards
was far from being a cynic. He was deeply interested in life;
lived it to the fullest and enjoyed it. He was a fixture in the
community, and no event was complete without his presence.
When his day's v/ork in the Court House ended, the Judge
went to his modest home, there to spend the evening among
his books.

Judge Edwards was granted an honorary degree of LI. D.
by Lafayette College in 1917, and in Chicago in 1920 he was
made a thirty-third degree Mason. The judge was a regular
attendant at the First Welsh Congregational Church, where for
several years he taught a Sunday School class.

Judge Edwards ranked as one of the leading Welsh-Ameri-
cans of the United States. He gave thirty-eight years of his
life — thirty-two as judge and six as district attorney — to pub-
lic service. He won his election to a fourth term at the Novem-
ber election in 1923 after one of the bitterest campaigns in the
history of Lackawanna county. Although a decade past
the proverbial three-score and ten. Judge Edwards showed in
the campaign that he had lost none of the vigor that character-
ized his earlier career in political life, when every step that he
won came only after a struggle. In the campaign, when his
opponent attacked him, Judge Edwards, instead of doing the
Scriptural thing of turning 'the other cheek,' countered with
attacks that left the young opponent — a man of forty years —
wondering what had happened.

The vigor of this remarkable Welsh-American is something
that astounded his friends. Day in and day out, Judge Ed-
wards was at his desk in the Court House from 9 in the morn-
ing until 4:30 in the afternoon. Not only did he perform all
the detailed routine work that came before him as President
Judge of the court, which consists of two other judges, but he
took his regular turn in court trying the usual run of cases.

As spry and sprightly as a man in his early sixties, Judge
Edwards was the cause of wonderment to physicians. His
physical condition before his illness was the acme of perfection,
and he rarely had need for the services of a doctor. Hard work,
regular hours for sleeping, plain, substantial food and an abso-
lute refusal to worry were the factors the judge himself believed
were responsible for his excellent health.

The passing hence of this worthy compatriot was a distinct
blow to the Welsh people, where he was their recognized leader
and counsel. No Welsh gathering of any moment was com-

349

WELSH CONGREGATIONALISM IN PENNSYLVANIA

plete without him, where his winning bonhomie shed luster at
all gatherings. He will be sadly missed, for there is no one
here fit to wear his mantle.

The services, in accord to Judge Edwards' life, were marked
with simplicity. The bier graced the front room of the home
on South Main avenue, the room where the venerable jurist
spent the happiest moments of his life with members of his
family. Surrounding the casket were innumerable floral tri-
butes, mute tokens of esteem, which seemed to appeal to the sen-
timents of those who viewed the body. Bowers of flowers,
wreaths, blankets and other designs filled the lower rooms of
the residence. Friends, acquaintances, admirers and associates
filed into the home to gaze upon the countenance of the Judge,
in eternal sleep after a long and active life, and expressed their
sympathy to the bereaved family.

People of all walks of life were represented, a more cosmo-
politan gathering could not have been assembled. Miners,
whose friendship he gained during their many troubles; musi-
cians, with whom he associated in Welsh Eisteddfods; men
high in church and State; transgressors whom he set on the
straight and narrow path after their first offence; political lead-
ers of all parties, Bible students of his class at the "Old
Church," members of fraternal organizations with which he
was affiliated, and newspapermen were among the many who
called at the home to pay their final respects to Judge Edwards'
memory.

Five clergymen, all intimate friends of the jurist, officiated at
the service. The Rev. Thomas J. Jones, pastor of the First
Welsh Congregational Church, was in charge. The Scripture
lesson was read by Rev. David Jones, and the Rev. T. Cynon-
fardd Edwards, of Edwardsville, a lifelong friend of Judge
Edwards, gave the sermon. The Rev. T. Tcifion Richards.
D. D., pastor of the First Welsh Baptist Church, delivered the
eulogy at the graveside in Dunmore cemetery. No hymns were
sung. The Rev. Dr. D. Pugh Griffiths, of Jermyn, pro-
nounced the benediction.

At the conclusion of the service the cortege moved in solemn
procession to the Dunmore cemetery, where interment was
made. Six grandsons and nephews acted as casket bearers.

In his eulogy. Dr. Edwards spoke of Judge Edwards' pene-
trative literary mind, his love for music, poetry, theology and
finer attributes. His great love for the common people, his
many charitable acts. Dr. Edwards exemplified in describing the
jurist as a 100 per cent American with room in his heart's

350

SOME LAY MEMBERS AND QUAINT CHARACTERS — Continued

affection for all creeds and nationalities and with streams of
sympathy and kindness for all.

"Many tearful eyes today," the eulogist said, "can be found
in this community in homes where they recall the kind remem-
brances of the Judge at festival occasions and in times of sick-
ness and distress. His memory will be sanctified by the prayers
of the faithful poor. Such was the silent evangel of his life
and exemplification of his Christian faith. He has left a heri-
tage of godly example v/hich is more precious than gold."

On Tuesday evening a memorial service was held in the
First Welsh Congregational Church, with which Judge Ed-
wards had been affiliated since 1864.

The speakers included Roger Evans, secretary-treasurer of the
Board of Trustees of the Church; Lieutenant Governor
David J. Davis; Rev. Enoch Hughes, of the Dr. Jones' Memor-
ial Church, North Scranton; Rev. Dr. David Jones, for twenty-
nine years pastor of the church; Rev. Dr. T. Teifion Richards
of the First Welsh Baptist Church, and Judge George W.
Maxey, junior jurist of the Lackawanna county courts. Rev.
J. Glannant Morgan, D. D., pastor of the Tabernacle Congre-
gational Church, read the Scripture and also offered the invoca-
tion.

One and all spoke in the highest esteem of the salient char-
acteristics of Judge Edwards, and his sterling and loyal quali-
ties.

He and his beloved wife were regular and faithful attendants
at the morning service which was always conducted in the
Welsh language, and according to his own testimony no re-
ligious service gave him as much joy and pleasure as one in
v/hich Welsh was the vehicle. The pastor who served the
church for fully twenty-nine years never had a more attentive
and appreciative listener than Judge H. M. Edwards during hh
long ministry. For years he was delighted to attend the
National Thanksgiving Service in his church, and he would
always deliver an appropriate address in Welsh before it was
dismissed. Every year he was on the committee to prepare a
program for the annual Eisteddfod held on New Year's Day,
and was invariably the conductor of the evening session. He
served as President of the Board of Trustees of his church for
many years, and M^as ready at all times to advise the Gymanfa
on all matters requiring legal opinion.

351

WELSH CONGREGATIONALISM IN PENNSYLVANIA

HENRY W. AND DAVID W. EVANS, PITTSTON

This group of Evanses hailed from Cwmafon, near Port
Talbot, Glamorganshire, South Wales, and came to Pittston in
1864 where they made a name unto themselves in the church
and community and have left a lasting impress in favor of
that which is best in the traditions of the Welsh. In this group
there were seven brothers, the oldest son. Rev. John Evans, re-
mained in Wales in the district where he was born, and became
pastor of the Congregational Church at Efail Each, Glamor-
ganshire. Isaac and William also made their homes in Wales.
The other four, Henry W., Daniel W., David W., and Thomas
W. came to Pittston. Henry W. came in July, 1864, and in
May of the following year, the Evans family, consisting of
father, stepmother and three sons arrived, and the history of
Henry W. and David W. and their large families is interwoven
with that of the Congregational Church of Pittston, that we
cannot relate the records of one without touching the vital
movements of the others. Daniel and David became interested
in the mining industry and were known in mining circles
throughout the anthracite regions of Pennsylvania. Henry and
Thomas became tillers of the soil, and won credit to themselves
as gardeners supplying the cities of the valley with fruit and
vegetables. Henry and David tarried in Pittston to the end of
their days, while the other two moved away and became inter-
ested in other localities and churches. What is written of Henry
W. and his family can also be applied to David and his noble
group of children, save the peculiar characteristics that belonged
to Henry; he was the senior of the four, and the leader and
pioneer of the whole family — so we will continue our story by
giving prominence to him and his activities.

Henry was born at Pwllygwlaw, Cwmafon, near Port Tal-
bot, on April 2, 1840. He attended the public schools at
Penycae, Pontrhydyfen, and began to work in the Tewgoed
Collieries in September, 1848. The family attended Rock
Congregational Church where Mr. Evans became a communi-
cant when young. When his eldest daughter visited this church
in 1 902, one of the oldest members recalled that Henry Walter
had recited while a little chap the 1 19 Psalm at one of the ser-
vices, which presaged his accomplishments in later years. In
1 860 the family moved to Aberdare, Glamorganshire, which at
that time was the centre of steam and coal mining industries.
Here the family was identified with Bethel Congregational
Church of which Rev. Hugh Hughes (Huw Tegai) was pastor,
and who was held in very affectionate remembrance by Mr.

352

SOME LAY MEMBERS AND QUAINT CHARACTERS — Continued

Evans because of his interest in the youth of the congregation,
giving them opportunities and instructions in Bible anci secular
studies. The impetus given him at this and earlier periods
created in him an insatiable desire for study, that he, though
forced by circumstances to enter the ranks of the wage earners
at the age of eight years, led him to apply himself with such
diligence and perseverance that he gained recognition in many
directions. He was ordained a local preacher in the Congrega-
tional Church, and as such he gave instintedly of his service to
the local churches of the denomination and the people of the
community as a lecturer, labor leader and advocate of prohibi-
tion, a cause which he espoused from early manhood to the
closing of his earthly career. When the Avondale disaster cost
the lives of scores of men in Plymouth, Luzerne County, Sept-
ember, IS'^O, and at the Eagle Shaft disaster at Pittston in
August, 1871, Mr. Evans was one of the first to respond to the
call for rescuers. He performed heroic work, and his efficiency
and bravery received the highest commendation from the mine
officials and relatives of miners who were cut off from escape
except as the way was opened by rescuing crews.

Henry W. became interested in phrenology and mesmerism
when a young man in Aberdare, and after his arrival in Pitts-
ton took up studies in these subjects, attending the Fowler and
Wells Institute of Phrenology in New York City, where he
completed the course and received a diploma in 1866. He be-
gan lecturing during the winter of 1866 and 1867, visiting
many towns in Luzerne, Lackawanna and Schuylkill counties,
giving phrenological examinations and exhibitions in mesmer-
ism in connection with his lectures, and later went as far as the
western parts of Pennsylvania and Eastern Ohio. Upon the
completion of his tour he resumed work in the coal mines and
became leader in the Miners Union. He was identified with
Mr. Daniel J. Evans (Daniel Ddu) of Scranton in the publica-
tion of the "American Banner," a weekly Welsh newspaper,
which was later absorbed by the "Drych" in 1877. Politically
he was identified with the Republican Greenback and Prohibi-
tion party, and spoke in behalf of each in the campaigns. In-
terest in labor and money reform prompted Mr. Evans to write
numerous articles which appeared in various periodicals. These
were collected, revised and published in a volume under the title
"The Millenium of Money." Interest in total abstinence
brought him forward for membership on the county committee
of the Prohibition Party, and was candidate for county office
several times; being a thorough Welshman in language and

353

WELSH CONGREGATIONALISM IN PENNSYLVANIA

spirit he was a member of various committees to promote Eis-
teddfods that were held in Pittston between 1864 and 1873.
With the exception of five years spent in Colorado he and his
family have been members of the First Congregational Church
Pittston since 1864; they were married in this church June lU
1867, and were privileged to celebrate their golden anniversary
at their home at Plainsville in 1917 when throngs of friends
came to greet them. 7'hough Mr. Evans gave of his time and
service to many enterprises to advance the welfare of his fellow-
men and the community he lived in, he never forsook his obli-
gations to the church. He was a profound Bible student and
preached on numerous occasions in Welsh and English churches
of our state. He was gathered to his people in ripe old age on
May 29, 1919, and was buried in the Odd Fellows Cemetery of
Pittston, and on February 6, 1931, the remains of his beloved
wife were interred in the same plot, leaving two sons and four
daughters to survive them.

THOMAS EVANS and D. J. EVANS (Daniel Ddu)
It so happens that two groups, though not related to each
other by blood, bear the same family name of Evans. The first
group we shall refer to were natives of Trelech, Carmarthen-
shire. It was made up of six brothers and one sister; but we
must confine our remarks to the three brothers who became
particularly interested in religious matters of our churches, and
were known as advocates of that which is noble and elevating.
Thomas Evans, the oldest of the three, was recognized as a won-
derful reader and student in his days, possessing a very large
library of the best books published. His name is connected
with one of the Congregational Churches of Maesteg, where he
vv'as an active member and officer. He came to this country and
worked in and around the coal and iron works in Scranton in
1846, but later became a pioneer of a Welsh settlement at Gib-
son, Susquehanna County, where he was known as a good
farmer, a great philosopher and a devoted student of the Word
of God. Another of the trio we desire to mention of this
family is Daniel J. Evans, known as a bard of great merit using
the non-de-plume "Daniel Ddu." When a young man he
worked at the iron plant at Trefforest, and was member of
Sardis Congregational Church of Pontypridd, where he also
was married to a maiden, known as Sarah Protheroe, who con-
tinued to be his real helpmate till the day of her demise at
Scranton. They came to America in 1849 and settled at Sum-
mit Hill or "The Old Mines," a mile or so nearer Mauch

354

SOME LAY MEMBERS AND QUAINT CHARACTERS — Continued

Chunk than Lansford at the Summit of the Switch Back Rail-
road.

The family became interested in the Congregational Church
where he and a brother Lewis were officers, and for some years
Daniel was clerk in the earlier days of the church's history.
Later he also went to the agricultural district of Gibson where
he remained for many years, until he came to Hyde Park, Scran-
ton, when he joined the First Welsh Congregational Church,
and rendered valuable service to the organization in important
periods of its history, though his advent was not early enough
to be considered one of its pioneers. He was a staunch advo-
cate of good clean morals by practice and precept, a true total
abstainer and prohibitionist, who was glad to say that he al-
ways voted in the polling booth, as he prayed — -the Christian
Church would be of much greater power for sobriety and right-
eousness, if all its members were to do likewise. He was of a
literary turn of mind, well versed in Cymric literature and was
a great student of Druidical and ancient lore of the Welsh. For
some years he was editor of a Welsh weekly, called "Banner
America" (The American Banner), published at Scranton in
a building known to this day to the older inhabitants of the
West Side of Scranton, as the "Banner Block." He lived to be
a truly old gentleman, having past his ninety-fourth year when
he passed on December 9, 1916.

Another brother was David. Further notice of him will be
seen in the sketches of the ministers of the Gymanfa. It is rare
that we meet with three brothers who made themselves so useful
and helpful to their fellowmen, and so pronounced their influ-
ence in favor of that v/hich is good, noble and religious. The
whole family of six brothers and one sister have been gathered
to their long home, in real ripe old age with one exception, that
of Benjamin, the youngest of the group, who had the shortest
span of life, that of sixty-six when he died January, 1898.
The parents of this large family were Jonah and Phoebe Evans,
both were born in 1795; both died the same year, 1873, at the
age of 78. The Evans clan with a few exceptions are buried in
the Gibson Cemetery, Susquehanna County.

MORGAN EVANS, LANSFORD
This faithful useful brother of the above church and a fre-
quent visitor of our Gymanfa was born at Gwaunydderi,
Gwynfe, in the pleasant valley of Towy, Carmarthenshire,
South Wales, on February 17, 1838. If our memory fail us

355

WELSH CONGREGATIONALISM IN PENNSYLVANIA

not he had been a resident of Middlesborough, England, for
some time before he crossed the Atlantic to make his home in
this country. Mr. Evans came to Scranton, the mecca of Welsh
people in 1869, after a short stay, he moved to Lansford,
where he remained to the end of his days. In the course of
time he was married to Miss Sarah Matthews, a daughter of
David and Ann Matthews, pioneers of the Congregational
Church at Lansford; the pair were blessed with four children,
two sons and two daughters, a son and a daughter ended their
days in Scranton, while the other two and several grandchildren
are still living there.

Mr. and Mrs. Evans were devoted to the Master, his church
and kingdom, their home became a picture of Bethany of old
for its religious atmosphere, warmth and hospitality; friends
were heartily welcomed there at all times, even a stranger would
not be turned away. The various talents of Mr. Evans quali-
fied him to be an exceedingly useful member of any society,
particularly of the local Christian church and the Gymanfa.
He was soon after his arrival appointed musical director and
continued to be so till the end of his earthly career. The name
Meurig Aman was familiar to lovers of Welsh literature. As
poet and literator he was patron and leader in the Welsh
Olympic, the Eisteddfod. He wrote essays and poetry for com-
petition, and carried off many prizes to his credit, though his
competitors often were men far superior than he in educational
advantages, but he had taste for literature, was a student, pluck
and perseverance saved him from intellectual barrenness and ob-
scurity. He was of a genial disposition, his social nature always
burned brightly, and on high festive occasions glowed radiantly
to cheer all who came within reach of his company. Mr. Evans
was a man of warm religious temperament, which purified his
motives and sweetened his joys and sorrows, "he was an Israel-
ite indeed in whom there was no guile." The large representa-
tive throng of ministers and laity who came from far and near
to his obsequies was an evident proof of his beng extensively
known and well liked. He fell asleep in Jesus after a long ill-
ness on December 2, 1 894, and was buried at Summit Hill
Cemetery after a service over his remains was conducted at the
church where he had been precentor for so many years.

WILLIAM DAVIS OWENS. PITTSTON
William D. Ov.^cns as he was affectionately known to his
friends in this valley, was born at Cynffig, near Pyle, Glamor-
ganshire, South Wales, on November 10, 1846, and com •

356

SOME LAY MEMBERS AND QUAINT CHARACTERS — Continued

menced his daily toil in the mines of the neighborhood when
nine years old and worked at every branch of mining from
door boy to the manager of important collieries in Wales and
America, and finally became division superintendent of Lehigh
Coal Company. At the age of twenty-two he married Miss
Margaret Lewis, the daughter of Llewelyn and Sian Lewis.
They made their first home at Treherbert, Rhondda Valley,
and she continued to be his true helpmate until her demise at
West Pittston, Luzerne County. They were blessed with six
children, two sons and four daughters.

In 1878 he and his family came to the States and made their
home at Plains, Luzerne County, and became identified with
the Miner Congregational Church, and soon proved to be a
valuable asset to the membership, in virtue of his character,
talent and position in the mining industry, and continued to
give of his influence and support to the church at Miners until
his promotion as superintendent called him to move to Pitts-
ton, when he transferred his membership and that of his family
to the church LaGrange Street.

As the result of his knowledge of mining he was appointed
in 1907 by Governor Stewart representative of the State to the
Mining Congress held at Joplin, Missouri, and 1912 was
named by Governor Tener a member of a commission to revise
and codify the Anthracite Laws of the State. He was member
of the North of England Institute of Mining and Mechanical
Engineers (British), of the American Institute of Mining En-
gineers, and of the North Eastern Penna Society of Mining
Engineers of Scranton, Penna., and acted as a consulting min-
ing engineer in several important cases.

Though his duties in relation to his particular office as servant
of the Lehigh Coal Company and other important apjx>int-
ments demanded much of his time, he managed to give a por-
tion of his time to the church he was member of, and to other
diversions. He was a good musician. He learned to read music
when 1 6 under the tuition of William Thomas {Gwilym
Brython) , and developed to be a fine leader of Congregational
and choral singing. He was a great trainer of choirs for Eistedd-
fodic competitions, his choir competed in several Eisteddfods,
being successful in every contest, though the prize was divided
on two occasions, and he was given the honor of being a musi-
cal adjudicator in nineteen Eisteddfods.

When our Gymanfa decided in 1916 to publish a bilingual
Hymnal for the use of our churches. Prof. W. D. Owens, Revs.

357

WELSH CONGREGATIONALISM IN PENNSYLVANIA

T. C. Edwards, D. D., and David Jones, D. D., were the three
appointed to be the compilers; Prof. W. D. having charge of
the music, in which several tunes of his composition were used,
and others that he harmonized, he also acted as treasurer of the
enterprise. He was present almost invariably at all the religious
services of the church at Plains and Pittston, was an apprecia-
tive listener, and a faithful co-worker in all plans pertaining to
the success of the church and the extension of God's Kingdom.
He was diligent and industrious, and did a splendid day's work
worthy of the rest he entered in at the close. He died after a
protracted illness March 12. 1920, and was buried at Forty-
Fort, leaving several children and grandchildren to mourn their
loss. His beloved wife had been called hence some years previous.

538

The Conclusion

THE story is now ended, but were obliged to leave out
the list of Visitors to our Gymanfa, Minis^'ers of whom
we had but scanty records; Ministerium of the Welsh
Clergy, and an appreciation of our Pioneers as preachers, their
labor, their zeal for law and order in churches and convocations;
Education, Temperance, Sunday Schools, Bible Societies
and Missionary Societies. We have not attempted to write a
classic, but have done our best to portray the struggles and
sacrifices of our pioneers; supplementing theirs with the activi-
ties of their descendants in the Keystone State up to the present
time. We endeavored to eliminate all that savored unpleasant
and distasteful, while selecting, as much as space would permit,
of that which is sweet and wholesome, after the manner of our
first martyred President Abraham Lincoln, who did his best at
all times to discard the thistle, and to plant a flower wherever
he thought it would grow. God forbid that we should boast
save in Jesus and His Cross. Boasting is not our besetting sin,
we have no special tendency to glory in anything we do, — we
have no hired servants to take advantage over any other group
of Christians nor to sing our praises. "We are from Chicago
and we are proud of it," was a slogan attached to the rear end
of automobiles that emerged from that great city of the Middle
West about a year ago; we also, though a small minority of the
"Congregational Fellowship," are led to exclaim that we are
grateful and proud of our ancestors; for what our kindred have
been able to do under the guidance of the Holy Spirit for the
good of mankind, the extension of God's church and Kingdom.

We have endeavored to give due credit to the pioneers who
came to these hills and valleys to labor and sacrifice to clear
spaces, break the fallow ground, and build homes, schools and
sanctuaries so that we have now towns, cities, privileges and
opportunities not surpassed anywhere. Our lines have fallen in
pleasant places, we have a goodly heritage. Others have labored
and we have entered into the fruits of their toil. When we
take into account our glorious inheritance, descending unto us
as the result of the life and efforts of our predecessors, we make
no apologies for loving and respecting them; we rejoice to be
permitted to follow in their footsteps, and hand down to our
posterity what was given us, plus the interest on our heritage, to
better conditions in the Keystone State.

In closing, may we bespeak the mantle of charity to cover
all our imperfections — that the prayerful perusal of these pages

359

WELSH CONGREGATIONALISM IN PENNSYLVANIA

may bring vividly before us the efforts of our forefathers and
their followers, that we may appreciate their labors, emulate
their virtues, avoid their mistakes, so as to point clearer than
ever the way our children should seek "higher grounds" in the
service of our Lord and Master, and be more pronounced samples
of His Life, Mission and Character.

(THE END)

360

Contents

Page
Foreword ^ iii.

Introduction v.

The Congregationalists in Pennsylvania 1

The First Welsh Church in Pennsylvania 3

The Other Churches 12

Other Short Lived Churches 1 14

The Cymanfaoedd from 1838 to 1931 115

Biographies of Ministers 193

Some Lay Members and Quaint Characters 345

The Conclusion 359